Quotes about spite
page 3

“A significant minority of people fully reject human evolution, opting instead for the belief that humans were specially created with no prior evolutionary ancestry less than ten thousand years ago. Such beliefs are often infused with a non-scientific perception of different races and how the supposedly originated. And, in spite of overwhelming scientific evidence and changing social norms, a relatively large proportion of people still cling to past traditions of white supremacy and racism.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 155.

People, Change, Past

“Stress: the word comes up often in the study of rage murders. The problem is that even in spite of the awful effects of stress- from mental and physical health ailments to provoking massacres- we, the ones who suffer stress, are ourselves loath to describe our own stressed condition with language that might match the suffering it produces, for fear of sounding melodramatic, whiny- of not being able to tough it out. A little light goes on in most "normal" people's heads warning them not to complain about cracking under stress and risk being marked as a loser.”

Mark Ames (1965) American writer and journalist

Part I: If He'd Just Got the Right People, page 23.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

People, Health, Fear, Problem

“By my monastic life and vows I am saying No to all the concentration camps, the aerial bombardments, the staged political trials, the judicial murders, the racial injustices, the economic tyrannies, and the whole socio-economic apparatus which seems geared for nothing but global destruction in spite of all its fair words in favor of peace.”

Thomas Merton (1915–1968) Priest and author

Source: Choosing to Love the World: On Contemplation, pp. 81-82

Life, Peace

“I have heard that Glinda is a beautiful woman, who knows how to keep young in spite of the many years she has lived.”

L. Frank Baum book The Wonderful Wizard of Oz

The Wonderful Wizard of Oz (1900)

Beauty

“All the above names are Hindu, and ordinarily these …are Hindus by race, who had been carried off in infancy from various villages or the houses of different rebel Hindu princes. In spite of their Hindu names, they are however, Mahomedans.”

Niccolao Manucci (1638–1717) Italian writer and historian

Manucci elaborating about the women and eunuchs in the Mughal harems. Manucci, II, 336-38. Quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12
Storia do Mogor

Housing

“We should love our country not just because it is ours, but also because it is good. America is far from perfect, and there is lots of room for improvement. In spite of its flaws, however, American life as it is lived today is the best life that our world has to offer. Ultimately America is worthy of our love and sacrifice because, more than any other society, it makes possible the good life, and the life that is good.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Love, Life, World, Perfection

“Yes,” he said, “intelligence does enable you to deny facts you dislike. But your denial doesn’t matter. A cancer growing in someone’s body will go on growing in spite of denial. And a complex combination of genes that work together to make you intelligent as well as hierarchical will still handicap you whether you acknowledge it or not.”

Octavia E. Butler book Dawn

Part I “Womb” chapter 5 (p. 39)
Dawn (1987)

Intelligence

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Truth, Books, Fear, Religion

“The color of the prisoner’s skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race — the image of our Maker. Hold him then to be a Man.”

William H. Seward (1801–1872) American lawyer and politician

Argument as defense attorney during the trial of an African-American criminal defendant, Auburn, New York (July 1846), published in Works of William H. Seward, vol. I (New York: Redfield, 1853), p. 417.

Color

“In spite of their hats being very ugly, Goddam! I love the English.”

Pierre-Jean de Béranger (1780–1857) French poet and chansonnier

Quoique leurs chapeaux sont bien laids,
Goddam! j'aime les anglais.
Reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 222.

Love

“If my works are good and of any importance for the further development of our art, they will maintain their position in spite of all opposition on the part of critics, and in spite of all denigration of my artistic intentions. If they are worthtless, not even the most gratifying box office success or the most enthusiastic acclamation of augurs will keep them alive. Let the pulping press devour them…I shall not shed a tear over their grave.”

Richard Strauss (1864–1949) German composer and orchestra director

On Criticism (page 21-2) (1908).
Recollections and Reflections

Art, Tear, Success, Parting

“Probably the greatest single weakness of the Sino-Soviet bloc is her shaky economy. Here is a soft spot where peaceful pressures could be devastating. No amount of Soviet propaganda can cover up the obvious collapse of the Chinese communes and the sluggish inefficiency of the Soviet collectivized farms. Every single Soviet satellite is languishing in a depression. Even Pravda has openly criticized the lack of bare essentials and the shoddy quality of Russian-made goods. These factors of austerity and deprivation add to the hatred and misery of the people which constantly feed the flames of potential revolt. Terrorist tactics have been used by the Red leaders to suppress uprisings. In spite of the virtual "state of siege" which exists throughout the Soviet empire, there are many outbreaks of violent protest. All of this explains why the Soviet leaders are constantly pleading for "free trade," "long-term loans," "increased availability of material goods from the West." Economically, Communism is collapsing but the West has not had the good sense to exploit it. Instead, the United States, Great Britain and 37 other Western powers are shipping vast quantities of goods to the Sino-Soviet bloc. Some business leaders have had the temerity to suggest that trade with the Reds helps the cause of peace. They suggest that "you never fight the people you trade with." Apparently they cannot even remember as far back as the late Thirties when this exact type of thinking resulted in the sale of scrap iron and oil to the Japanese just before World War II. After the attack on Pearl Harbor it became tragically clear that while trade with friends may promote peace, trade with a threatening enemy is an act of self-destruction. Have we forgotten that fatal lesson so soon?”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War, People, World, Peace

“Our people have had the honor to be among those who founded the Union of Soviet Socialist Republics. Despite the innumerable errors, both large and small, it is an undeniable fact that only as a part of the USSR have our people been able to survive Turkish invasion, live within secure borders, and progress economically and culturally. In spite of the current criticisms expressed from every quarter, it is a fact that the inhabitants of the Armenian Soviet Socialist Republic today enjoy a higher standard of living and more security than have Armenians at any other time in their three thousand year history. And all of this has taken place in the face of enormous challenges, including foreign invasion, economic isolation, civil war and an unimaginably costly World War.”

Monte Melkonian (1957–1993) National Hero of Armenia

“National Self-Determination or National Suicide?” p. 165. The article was originally written in Armenian, dated October 24, 1988, and posted form Poissy Prison, in France. It was first published in the first edition of The Right to Struggle, 1990.
The Right to Struggle (1993)

War, People, World, Error

“Man is not by any means of fixed and enduring form (this, in spite of suspicious to the contrary on the part of their wise men, was the ideal of the ancients). He is much more an experiment and a transition. He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, and the mother. Between the two forces his life hangs tremulous and resolute.”

Hermann Hesse book Steppenwolf

Steppenwolf (1927)

Life, Men, God, Nature

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Russell Brand book Revolution

Revolution (2014)

People, Guy, Imagination, Boy

“One thing that strikes me when I think of Booth is the nonsense that is talked to-day about the poverty of the Victorian age. Why the Victorian age is so unpopular to-day very largely arises from the fact that, in spite of all its faults, there was among its great men, who were numerous, a faith in goodness: there was a moral earnestness and there was a sense of duty and a performance of duty.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Salvation Army William Booth Centenary Celebrations, London (10 April 1929), published in This Torch of Freedom (1935), pp. 106-107.
1929

Men, Age, Faith, Thinking

“Beautifully written… the webs of imagery that Harris has so carefully woven… contains writing of which our best writers would be proud… there is not a singly ugly or dead sentence…' - or so sang the critics. Hannibal is a genre novel, and all genre novels contain dead sentences - unless you feel the throb of life in such periods as 'Tommaso put the lid back on the cooler' or 'Eric Pickford answered' or 'Pazzi worked like a man possessed' or 'Margot laughed in spite of herself' or 'Bob Sneed broke the silence.' What these commentators must be thinking of, I suppose, are the bits when Harris goes all blubbery and portentous (every other phrase a spare tyre), or when, with a fugitive poeticism, he swoons us to a dying fall: 'Starling looked for a moment through the wall, past the wall, out to forever and composed herself…' 'It seemed forever ago…' 'He looked deep, deep into her eyes…' 'His dark eyes held her whole…' Needless to say, Harris has become a serial murderer of English sentences, and Hannibal is a necropolis of prose.”

Martin Amis (1949) Welsh novelist

Review of Hannibal by Thomas Harris, p. 240
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Life, Feeling, Thinking, Silence

“In spite of the growing differences of income, the ever-increasing concentration of capital and the steady increase of the proletariat, in a word, in spite of the growing opposition between classes, there is everywhere a certain social levelling that, at last, puts a definite end to the privileges of birth. This is the last stage of the trend towards the abolition of social distinctions which had been going on since the days of hereditary monarchy and authoritarian priesthood. The decisive step was due to the Sophists, who invented the completely new rationalistic conception of areté, independent of birth and breeding, to which every Greek without exception could attain. The next step in this levelling is taken by the Stoics, who first enunciated standards of human value that are free from all tinge of race and nationality. The Stoics’ freedom from national prejudice merely expressed a state of affairs already achieved in the kingdoms of Alexander’s successors, just as the liberalism of the Sophists is merely a reflection of the social conditions due to the rise of the commercial and industrial bourgeoisie of the cities.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter III. Greece and Rome

Birth, Decision, Freedom

“…H. K. Srivastava, made a proposal to attack the problem of communal friction at what he apparently considered its roots. He wanted all press writing about the historical origins of temples and mosques to be banned. And it is true : the discussion of the origins of some mosques is fundamental to this whole issue. For, it reveals the actual workings of an ideology that, more than anything else, has caused countless violent confrontations between the religious communities. However, after the news of this proposal came, nothing was heard of it anymore. I surmise that the proposal was found to be juridically indefensible in that it effectively would prohibit history-writing, a recognized academic discipline of which journalism makes use routinely. And I surmise that it was judged politically undesirable because it would counterproductively draw attention to this explosive topic. The real target of this proposal was the book Hindu Temples : What Happened to Them (A Preliminary Survey) by Arun Shourie and others. In the same period, there has been a proposal in the Rajya Sabha by Congress MP Mrs. Aliya to get this book banned,… The really hard part of the book is a list of some two thousand Muslim buildings that have been built on places of previous Hindu worship (and for which many more than two thousand temples have been demolished). In spite of the threat of a ban on raking up this discussion, on November 18 the U. P. daily Pioneer has published a review of this book, by Vimal Yogi Tiwari,…. "History is not just an exercise in collection of facts though, of course, facts have to be carefully sifted and authenticated as Mr. Sita Ram Goel has done in this case. History is primarily an exercise in self-awareness and reinforcement of that self-awareness. Such a historical assessment has by and large been missing in our country. This at once gives special significance to this book."”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Books, Exercises, History, Communication

“Fortunately, the first Islamic invasion of Europe was stopped at Poitiers in 732; the second in Vienna in 1683. [L]et us ensure that the third Islamic invasion, which is currently in full spate, will be stopped too in spite of its insidious nature and notwithstanding the fact that, in contrast to the 8th and 17th centuries, it has no need for an Islamic army because the scared "dhimmis" in the West, also those in Dutch politics, have left their doors wide open to Islam and Muslims.”

Geert Wilders (1963) Dutch politician

Mr Wilders's contribution to the parliamentary debate on Islamic activism, 2007-09-06, Speech before the Dutch Parliament, Internet Archive http://web.archive.org/web/20080614074737/http://www.groepwilders.com/website/details.aspx?ID=44, <br class="br">2000s

Nature

“[In Germany] we have already experienced and passed through a vast variety of political systems and governments: constitutional monarchy, absolute monarchy, presidential democracy, popular democracy, dictatorship, and who knows what else. And we could all plainly see that neither of these systems was worth much. … There have never been so many qualified economists as in our days. Never has world economy been so sophisticated. Yet in spite of this, according to UN reports, more than one-half of humanity never eats its fill. … It isn't the Bible which is out-of-date, but our ideologies. The Bible guides us towards the future. … He knows how to govern. If you want proof of this, visit a home where Jesus is King - for such homes do exist even today - and you will be conscious of a different atmosphere as soon as you have crossed the doorstep.”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

When will the end come? 1.Jesus is coming back 2.Events preceding Christ's return p. 197 p. 200 p. 202
Jesus Our Destiny

World, Democracy, Home, Future

“Here I am, because of the People of Paris [ Paris Commune ], up to my neck in politics. President of the Federation of Artists, member of the Commune committee, city council delegate and delegate for Public Education: the four most important posts in Paris. I get up, I have breakfast, and I preside and sit on committees twelve hours a day. Now my head is starting to spin. But in spite of all this worry and trying to understand unfamiliar things, I am really happy..”

Gustave Courbet (1819–1877) French painter

Quote from a letter to his parents (30th April 1870); as cited in 'Courbet Speaks', 'Courbet-dossier', Musée-dOrsay http://www.musee-orsay.fr/en/collections/courbet-dossier/courbet-speaks.html <br class="br">1870s

Happiness, People, Education, Communication

“When alone he secretly shook his head. But suddenly he recalled the analysis made by the Party secretary regarding "two kinds of social system, two attitudes, and therefore two different results." He felt as if he had seen a ray of light in the darkness. He said to himself, "Lao Chiu can endure pain of such magnitude, and in spite of his burns he is always thinking of going back to the furnace. He wants to live. Why should he not be able to live?" That moment, suddenly the doctor and the patient were drawn closely together. From then on, the doctor thought of the patient often and also tried to compare himself with Lao Chiu. The more he compared the more he felt ashamed of himself and the more eager he was to do his best for this worker. So, from the very first day the assistant surgeon learned something from his patient.”

Ba Jin (1904–2005) Chinese novelist

A Battle For Life (July 1958)

Pain, Thinking, Light, Learning

“"The Day I Tried to Live" has nothing to do with suicide. It's much more meant to be like everyman's story. In spite of how most people present themselves, they probably struggle to feel comfortable or normal around other people, to feel as if they fit in. Everybody wants to and tries to. That's what that song is about. And "Like Suicide" is just a title. It's not about suicide at all.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Interview with Request Magazine, October 1994 http://web.stargate.net/soundgarden/articles/request_10-94.shtml, <br class="br">On depression and suicide

People, Feeling, Suicide

“Communism as an ideology had been passionately committed to women's equality and liberation, in every sense including the erotic, in spite of Lenin's own dislike of casual sexual promiscuity. (However, both Krupskaya and Lenin were among the rare revolutionaries who specifically favored the sharing of housework between the sexes)…Yet, with rather rare exceptions…they were not prominent in the first political ranks of their parties, or indeed at all, and in the new communist-governed states they became even less visible. Indeed, women in leading political functions virtually disappeared…When women streamed into a profession opened to them, as in the U. S. S. R., where the medical profession became largely feminized in consequence, it lost status and income. As against Western feminists, most married Soviet women, long used to a lifetime of paid work, dreamed of the luxury of staying at home and doing only one job…whatever the achievements and failures of the socialist world, it did not generate specifically feminist movements, and could indeed hardly have done so, given the virtual impossibility of any political initiatives not sponsored by state and party before the mid-1980s”

Eric Hobsbawm book The Age of Extremes

The Age of Extremes (1992)

Women, World, Dreams, Sex

“The curriculum (to a certain extent) and the practice of teaching, ignoring the policy of segregation or apartheid, could not offer preparation for service within the black community. By simply blindly producing pupils formed on a European mould, the vain expectation was created that they, in spite of the said national policy, would still be able to fill posts in the white community. This is that is meant by the unhealthy creation of white collar ideals and the causing of widespread frustration among the so-called learned natives.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Verwoerd in 1954, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought https://www.koersjournal.org.za/index.php/koers/article/download/511/636, Koers 64(4) 1999: 415–442

Communication, Learning

“The Portuguese had undertaken their voyages towards the southern hemisphere in spite of the science of their day… they followed an irresistible urge, which went against their scientific and religious convictions.”

Reijer Hooykaas (1906–1994) Dutch historian

"The Portuguese Discoveries and the Rise of Modern Science," 1983

Science

“In spite of mistakes, faulty diagnosis and much error, humanity cannot do without its doctors, its surgeons, and its hospitals. They are urgently needed, and will be for centuries to come…”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Esoteric Healing (1953), p. 481

Error

“Consent in virtue knit your hearts so fast,
That still the knot, in spite of death, does last;
For as your tears, and sorrow-wounded soul,
Prove well that on your part this bond is whole,
So all we know of what they do above,
Is that they happy are, and that they love.
Let dark oblivion, and the hollow grave,
Content themselves our frailer thoughts to have;
Well-chosen love is never taught to die,
But with our nobler part invades the sky.
Then grieve no more that one so heavenly shaped
The crooked hand of trembling age escaped;
Rather, since we beheld her not decay,
But that she vanish'd so entire away,
Her wondrous beauty, and her goodness, merit
We should suppose that some propitious spirit
In that celestial form frequented here,
And is not dead, but ceases to appear.”

Edmund Waller (1606–1687) English poet and politician

Upon the Death of My Lady Rich (1664).
Poetical Works of Edmund Waller and Sir John Denham (1857)

Love, Death, Happiness, Age

“None of these strictures, however, should inhibit any one of us, in his individual capacity, from declaring himself on the issues of the trial and its fairness … So in spite of my insistence on the limits of my official capacity, I personally want to say that I am appalled and ashamed that things should have come to such a pass in this country that I am skeptical of the ability of black revolutionaries to achieve a fair trial anywhere in the United States. In large part this atmosphere has been created by police actions and prosecutions against the Panthers in many parts of the country. It is also one more inheritance from centuries of racial discrimination and oppression…. The first contribution to the fairness of the trial which anyone can make is to cool rather than heat up the atmosphere in which the trial will be held.”

Kingman Brewster, Jr. (1919–1988) American diplomat

Statement to a meeting of the faculty of Yale College, explaining why the university could not use its funds to help defendants in a Black Panther murder trial, as quoted in The Washington Post (5 May 1970), p. A16

Parting, Personality, Country

“It is all work and forgotten work, this peopled, clothed, articulate-speaking, high-towered, wide-acred World. The hands of forgotten brave men have made it a World for us; they,— honour to them; they, in spite of the idle and the dastard. This English Land, here and now, is the summary of what was found of wise, and noble, and accordant with God's Truth, in all the generations of English Men. Our English Speech is speakable because there were Hero-Poets of our blood and lineage; speakable in proportion to the number of these. This Land of England has its conquerors, possessors, which change from epoch to epoch, from day to day; but its real conquerors, creators, and eternal proprietors are these following, and their representatives if you can find them: All the Heroic Souls that ever were in England, each in their degree; all the men that ever cut a thistle, drained a puddle out of England, contrived a wise scheme in England, did or said a true and valiant thing in England.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Men, God, People, Truth

“Fidel made it clear in his opening remarks that the parents were important but not nearly as important as the baby. In some pictures Fidel had a big patch of wet saliva on his uniform because he had come over early to cuddle the baby.

A very warm and charming man — I enjoyed him.

I am very proud that Canada helped facilitate this; we have long, trusted ties.... This is good news and I celebrate with the Cuban people.

It was very kind of him, he was very proud of what he was doing with their children in establishing them as strong citizens.

What a fabulous place. The people are filled with life and music and happy in spite of very difficult times. Some of them work four jobs to support their families. They are wonderful people and I think this is an opportunity for them to really evolve as they need to.”

Margaret Trudeau (1948) ex-wife of the late Canadian prime minister Pierre Trudeau

per 19 December 2014 article in National Post http://nationalpost.com/news/canada/margaret-trudeau-fondly-remembers-1976-trip-to-cuba-and-the-charming-dictator-who-cuddled-her-baby

Life, Happiness, Children, People

“From my observations I noted how an increased water level resulting from a thaw builds up mud banks, which are then partially dispersed during clear cool nights when the water temperature drops. I then waited for an increase in the strength of the water current. This takes place in the early hours of the morning, when it is coolest, and particularly during full moon, in spite of the fact that the actual volume of the water is then apparently less, because of its contraction through cooling. I arranged for the timber to enter the water at the right moment, and in one single night 1600 cubic metres of timber were all brought down to a temporarily constructed pond in the valley.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Water, Waiting, Night

“We must frankly confess, then, using our empirical common sense and ordinary practical prejudices, that in the world that actually is, the virtues of sympathy, charity, and non-resistance may be, and often have been, manifested in excess. … You will agree to this in general, for in spite of the Gospel, in spite of Quakerism, in spite of Tolstoi, you believe in fighting fire with fire, in shooting down usurpers, locking up thieves, and freezing out vagabonds and swindlers.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)

World, Sense, Fight

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“I chose the title of the book from Oliver Wendel Holme’s subtitle to his Aristocrat of the Breakfast Table; Every man His own Boswell. I was a miscellanist before I attempted a full length book. I learnt the art of narration from Boswell. After all even Macaulay, in spite of many hard things he said of Boswell, did acknowledge that he was the first of biographers and the world has since considered him the greatest.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.vii.

Books, World, Art

“One thing, however, did become clear to him [Goldmund] – why so many perfect works of art did not please him at all, why they were almost hateful and boring to him, in spite of a certain undeniable beauty. Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing because they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing – mystery. That was what dreams and truly great works of art had in common: mystery.”

Hermann Hesse book Narcissus and Goldmund

Narcissus and Goldmund (1930)

Hate, Beauty, Dreams, Art

“As for the piano, I was left to my own devices practically from the age of twelve. As is frequently the case in teachers' families, our parents were so busy with their pupils (literally from morning until late at night) that they hardly had any time for their own children. And that, in spite of the fact that with the favourable prejudice common to all parents, they had a very high opinion of my gifts. (I myself had a much more sober attitude. I was always aware of a great many faults although at times I felt that I had in me something "not quite usual".) But I won't speak of this. As a pianist, I am known. My good and bad points are known and nobody can be interested in my "prehistoric period". I will only say that because of this early "independence" I did a lot of silly things which I could have easily avoided if I had been under the vigilant eye of an experienced and intelligent teacher for another three or four years. I lacked what is known as a "school". I lacked discipline. But it is an ill wind that blows nobody any good; my enforced independence compelled me, though sometimes by very devious ways, to achieve a great deal on my own and even my failures and errors subsequently proved more than once to be useful and educational, and in an occupation such as learning to master an art, where if not all, then almost all depends on individuality, the only sound foundation will always be the knowledge gained as the result of personal effort and personal experience.”

Heinrich Neuhaus (1888–1964) Soviet musician

The Art of Piano Playing (1958), Ch. 1. The Artistic Image of a Musical Composition

Children, Age, Education, School

“.. In spite of everything, there is still no more wonderful vocation than to continue to tolerate events and to work on in the name of our mission, in the name of that spirit which lives on in our teaching and in our vision of humanity and art, the spirit which can lead us Jews down the true and just path. But along the way, peoples will spill our blood, and that of others.”

Marc Chagall (1887–1985) French artist and painter

In the last lines of his lecture at the Congress of the Jewish Scientific Institute Vilnius, in 1935, as quoted in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 58
after 1930

People, Art, Way

“The black people I knew came from different places and backgrounds- social, economic, even ethnic- yet the color of our skin was somehow supposed to make us identical in spite of our differences. I didn't buy it. Of course we had all experienced racism in one way or another, but did that mean that we had to think alike?”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 62
2000s, (2008)

People, Color, Way, Thinking

“Computers were within my sphere of attention, but only computers used as number crunchers. In spite of the "giant brain" metaphor, there is little suggestion in this 1950 talk that the most important application of computers might lie in imitating intelligence symbolically, not numerically.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1980s and later, Models of my life, 1991, p. 199.

Lie, Intelligence

“Sanity — that is the great virtue of the ancient literature; the want of that is the great defect of the modern, in spite of its variety and power.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Preface to Poems" (1854)

Literature

“Biography can be the most middle-class of all forms, the judgment of little people avenging themselves on the great. One English critic took me to task for not saying that Genet was "afraid of intimacy" all his life because he'd been abandoned by his mother at the age of seven months. All the evidence needed to make such an interpretation is in my book, but I don't myself draw the vulgar conclusion. Since most literary biographies ignore the work except for potted plot summaries, they strip the biographee of everything redeeming and leave his or her subject to this spiteful revenge, this half-baked Freudian-Christian-bourgeois moralizing.”

Edmund White (1940) American novelist and LGBT essayist

Self-interview, Dalkey Archive Press (1994).
Articles and Interviews

Life, People, Books, Age

“Death aims with fouler spite
At fairer marks.”

Francis Quarles (1592–1644) English poet

Divine Poems (ed. 1669). Compare: "Death loves a shining mark, a signal blow", Edward Young, Night Thoughts, night v. line 1011.

Death

“Tis true, 'tis day; what though it be?
O wilt thou therefore rise from me?
Why should we rise, because 'tis light?
Did we lie down, because 'twas night?
Love which in spite of darkness brought us hither
Should in despite of light keep us together.”

John Donne (1572–1631) English poet

Break of Day, stanza 1

Love, Lie, Light, Night

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

Love, Life, Death, Men

“For myself, I detest the fellow, and think him a charlatan. I am certain that, in spite of his frogs, he is making no real progress in physics.”

Ivan Turgenev (1818–1883) Russian writer

Source: Father and Sons (1862), Ch. 10.

Thinking

“Bask in it. In spite of what the monks say, you can meet God without getting up early. You can meet God lounging in the pew. The hardship is a man-made device because man cannot exist without passion.”

Jeanette Winterson book The Passion

The Passion (1987)

God, Passion

“Democracy is a great spiritual force evolving itself from men, utilizing each, completing his incompleteness by weaving together all in the many-membered community life which is the true Theophany. The world today is growing more spiritual, and I say this not in spite of the Great War, but because of all this war has shown us of the inner forces bursting forth in fuller and fuller expression.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 161

Life, Men, War, World

“Although all the qualities of mind may be united in a great genius, yet there are some which are special and peculiar to him; his views are unlimited; he always acts uniformly and with the same activity; he sees distant objects as if present; he comprehends and grasps the greatest, sees and notices the smallest matters; his thoughts are elevated, broad, just and intelligible. Nothing escapes his observation, and he often finds truth in spite of the obscurity that hides her from others. A lofty mind always thinks nobly, it easily creates vivid, agreeable, and natural fancies, places them in their best light, clothes them with all appropriate adornments, studies others' tastes, and clears away from its own thoughts all that is useless and disagreeable.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), II. On Difference of Character

Truth, Intelligence, Nature, Thinking

“I had tasted the bait and knew that there was nothing more attractive and more subtle on earth than the Game. I had also observed fairly early that this enchanting Game demanded more than naive amateur players, that it took total possession of the man who had succumbed to its magic. And an instinct within me rebelled against my throwing all my energies and interests into this magic forever. Some naive feeling for simplicity, for wholeness and soundness, warned me against the spirit of the Waldzell Vicus Lusorum. I sensed in it a spirit of specialism and virtuosity, certainly highly cultivated, certainly richly elaborated, but nevertheless isolated from humanity and the whole of life — a spirit that had soared too high into haughty solitariness. For years I doubted and probed, until the decision had matured within me and in spite of everything I decided in favor of the Game. I did so because I had within me that urge to seek the supreme fulfillment and serve only the greatest master.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, Feeling, Game, Decision

“As Muslims, we cannot overcome our difficulties without achieving unity in spite of our differences.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted during the 13th Organization of Islamic Cooperation (OIC) Summit in Istanbul, in "Islamic leaders pledge to combat sectarianism" http://www.aljazeera.com/news/2016/04/islamic-leaders-pledge-combat-sectarianism-160415185615217.html, Al Jazeera (April 15, 2016)

“.. in spite of the fact that it often feels as though the meaning of words and sentences were conveyed to us by the sounds of speech or the signs on a printed page, It is easy to show that meanings do not travel through space and must under all circumstances be constructed in the head of the language users.”

Ernst von Glasersfeld (1917–2010) German philosopher

Von Glasersfeld (1989, p. 444) cited in: Wolff-Michael Roth (2011) Passibility: At the Limits of the Constructivist Metaphor. p. 110

Travel, Feeling

“It is only in the case of musical instruments that I find any commendable diligence in the [Irish] people. They seem to me to be incomparably more skilled in these than any other people that I have seen. The movement is not, as in the British instrument to which we are accustomed, slow and easy, but rather quick and lively, while at the same time the melody is sweet and pleasant. It is remarkable how, in spite of the great speed of the fingers, the musical proportion is maintained. The melody is kept perfect and full with unimpaired art through everything – through quivering measures and the involved use of several instruments – with a rapidity that charms, a rhythmic pattern that is varied and a concord achieved through elements discordant.”
In musicis solum instrumentis commendabilem invenio gentis istius diligentiam. In quibus, prae omni natione quam vidimus, incomparabiliter instructa est. Non enim in his, sicut in Britannicis quibus assueti sumus instrumentis, tarda et morosa est modulatio, verum velox et praeceps, suavis tamen et jocunda sonoritas. Mirum quod, in tanta tam praecipiti digitorum rapacitate, musica servatur proportio; et arte per omnia indemni inter crispatos modulos, organaque multipliciter intricata, tam suavi velocitate, tam dispari paritate, tam discordi concordia, consona redditur et completur melodia.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica (The Topography of Ireland) Part 3, chapter 11 (94); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 103.

People, Art, Music, Time

“In spite of the president's phone call, I remained a vocal critic of the Bush administration's foreign policy priorities through that summer because I didn't trust most of the people he had around him. The civilians in the Department of Defense were unlike any I'd ever seen. They seemed to think our nation was so powerful that we could simply impose our will on the rest of the world with almost no ill consequence. It seemed to me that Rumsfeld and his chief deputy at Defense, Paul Wolfowitz, were so totally in thrall to that conservative think-tank-generated ideology that they were steering the president down a dangerous path. And they were so intent on overturning President Clinton's foreign policy initiatives that they were losing sight of the bigger goal, which was keeping America safe at home and engaged in doing good in the world.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Page 298
2000s, Promises to Keep (2008)

People, World, Home, Thinking

“We Germans will never forget what the Soviet Army has accomplished for Germany during the past 10 years. I hope that in spite of all present existing difficulties our thanks will be expressed in deed. I drink a toast to the well-being and the future of the great and glorious Soviet Army and of loyal comradeship in arms for today and in the future.”

Werner von Blomberg (1878–1946) German field marshal

Quoted in "Germany plots with the Kremlin" - Page 49 - by Tete Harens Tetens - 1953

Hope, Drink, Past, Future

“I have long had a theory that the popularity of Christianity has always depended on its appeal to the sadism of its adherents. The exceptional should be crucified, saith Society; and somehow everyone suspects (in spite of all arguments to the contrary) that if there is a God, he may be exceptional in some way. So the figure of Christ crucified becomes the figure of the dangerous exceptional alien—suitably defeated. 'Only a suffering God can help', said Bonhoeffer, licking his lips.”

Celia Green (1935) British philosopher

Advice to Clever Children (1981)

God, Way, Suffering, Help

“There comes a point when you just love someone. Not because they're good, or bad, or anything really. You just love them. It doesn't mean you'll be together forever. It doesn't mean you won't hurt each other. It just mean you love them. Sometimes in spite of who they are, and sometimes because of who they are. And you know that they love you, sometimes because of who you are, and sometimes in spite of it.”

Laurell K. Hamilton (1963) Novelist

Musings of Anita Blake; pp. 383-384
Anita Blake: Vampire Hunter series, Incubus Dreams (2004)

Love, Hurt

“For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions — namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Religion, Thinking, Sense

“Three and a half million years separate the individual who left these footprints in the sands of Africa from the one who left them on the moon. A mere blink in the eye of evolution. Using his burgeoning intelligence, this most successful of all mammals has exploited the environment to produce food for an ever-increasing population. In spite of disasters when civilisations have over-reached themselves, that process has continued, indeed accelerated, even today. Now mankind is looking for food, not just on this planet but on others. Perhaps the time has now come to put that process into reverse. Instead of controlling the environment for the benefit of the population, perhaps it's time we control the population to allow the survival of the environment.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Life of Mammals (2002)

Food, Intelligence, Time, Success

“It is interesting to observe how real the object remains, in spite of all abstractions.”

Paul Klee (1879–1940) German Swiss painter

Statement of mid-1920's; as quoted in Abstract Art (1990) by Anna Moszynska, p. 100
1921 - 1930

“Respectable scientists like de Broglie himself accept wave mechanics because it confers coherence and unity upon the experimental findings of contemporary science, and in spite of the astonishing changes it implies in connection with ideas of causality, time, and space, but it is because of these changes that it wins favor with the public. The great popular success of Einstein was the same thing. The public drinks in and swallows eagerly everything that tends to dispossess the intelligence in favor of some technique; it can hardly wait to abdicate from intelligence and reason and from everything that makes man responsible for his destiny.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“Wave Mechanics,” p. 75
On Science, Necessity, and the Love of God (1968)

Intelligence, Idea, Drink, Science

“ People who think of themselves as tough-minded and realistic, among them influential political leaders and businessmen as well as go-getters and hustlers of smaller caliber, tend to take it for granted that human nature is selfish and that life is a struggle in which only the fittest may survive. According to this philosophy, the basic law by which man must live, in spite of his surface veneer of civilization, is the law of the jungle. The "fittest" are those who can bring to the struggle superior force, superior cunning, and superior ruthlessness. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), What Animals Shall We Imitate?, p. 8

Life, People, Law, Nature

“Mr. Duff Cooper, landing at New York, cools his mind by blowing off about a forthcoming revolt of the German Army and a return to monarchy in Germany, a Holy Roman Empire, I suppose, leading that new Crusade of which the Pope has been talking about recent against anti-God Russia. But quite a lot of radical people in the world, in spite of the folly, stupidity and brutality of the Stalin–Molotov attack on Finland, are averse from this idea of a religious war against Socialism and Atheism.”

H. G. Wells (1866–1946) English writer

The Rights of Man, or what are we fighting for? (1940)

God, War, People, Stupidity

“If it is the drive of our time, after freedom of thought is won, to pursue it to that perfection through which it changes to freedom of the will in order to realize the latter as the principle of a new era, then the final goal of education can no longer be knowledge, but the will born out of knowledge, and the spoken expression of that for which it has to strive is: the personal or free man. Truth consists in nothing other than man's revelation of himself, and thereto belongs the discovery of himself, the liberation from all that is alien, the uttermost abstraction or release from all authority, the re-won naturalness. Such thoroughly true men are not supplied by school; if they are there, they are there in spite of school.”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 21

Men, Truth, Education, School

“Long ago, some 12 or 13 years before Partition, I had a chance to pass by a meeting of Muslims in Delhi. The chaste Urdu and the weighty voice of the man making the speech at the moment, made me stand and stare. It was a bearded mullah wearing a fez. He was narrating some history which was new for me. The mullah mentioned several dates on which some decisive battles had been fought and won by the armies of Islam. …There were repeated references to swords and spears and horses and hoofs and countless clashes in which human blood had flowed copiously. In between, some one from the audience stood up and shouted ‘nãra-i-takbîr’. And the whole assembly roared back Allãh-o-Akbar with full-throated frenzy. Then the speaker moved to Sind and Hind. …And then, all of a sudden, the mullah’s voice sank and became almost a whimper. His face too must have fallen, though I could not see it from the distance at which I was standing. He was now telling, in very mournful tones, how Islam had failed to fulfil its mission in this ‘kambakht (unfortunate) mulk (country)’ which was still crawling with kufr (infidelism) in spite of all those arduous endeavours undertaken by the heroes of Islam. A funeral silence fell on the audience, and no one now stood up any more to invite another nãra-i-takbîr.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

History, Decision, Silence, Chance

“The worship of money is the lowest of all human emotions, but it is shared not only by the bourgeoisie, but also by the great majority of us… Little people, humble people, even those who are practically penniless. And I, with all my indignation, all my passion for destruction, I, too, am not free of it. I who am oppressed by wealth, who realise it to be the source of all misery, all my vices and hatred, all the bitterest humiliations that I have to suffer, all my impossible dreams and all the endless torment of my existence, still, all the time, as soon as I find myself in the presence of a rich person, I cannot help looking up to him, as some exceptional and splendid being, a kind of marvelous divinity, and in spite of myself, stronger than either my will of my reason, I feel rising from the very depths of my being, a sort of incense of admiration for this wealthy creature, who is all too often as stupid as he is pitiless. Isn’t it crazy? And why… why?”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Diary ot a Chambermaid

Money, People, Stupidity, Dreams

“I cannot see the word ‘troubled’ prefixing the name of some poor starlet who has been dragged through the mire of tabloid spite without vomiting directly onto the newspaper. Troubled by whom? Troubled by you, you fuckwits.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

“Miro came of age as an artist just at the time World War 1. ended. With the end of the war came the end of all the new pre-war art conceptions. A young painter could not start as a Cubist or a Futurist, and Dada was the only manifestation at the moment. Miro began by painting farm scenes from the countryside of Barcelona, his native land... A few years later he came to Paris [circa 1914] and found himself among the Dadaists who were, at that time, transmuting into Surrealism. In spite of this contact Miró kept aloof from any direct influence and showed a series of canvases in which form submitted to strong colouring expressed a new two-dimensional cosmogony, in no way related to abstraction.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote in: 'Appreciations of other artists': Joan Miro (painter, sculptor author) 1946, by Marcel Duchamp; as cited in Catalog, Collection of the Societé Anonyme, eds. Michel Sanouillet / Elmer Peterson, London 1975, pp. 143- 159
1921 - 1950

War, Age, World, Art

“Another test came slightly later in Jammu and Kashmir which a Hindu prince had managed to save from the Islamic monster in spite of machinations by Mountbatten and British die-hards, and in the face of undisguised hostility from a Soviet stooge masquerading as the Prime Minister of India. But a large part of that precious patrimony was soon surrendered to Islamic imperialism in order to demonstrate India’s ‘democratic’ credentials before an international opinion which wondered for quite some time why India was smitten with such a grave sense of guilt. The rest of the region, which had been saved by a brave soldiery at the cost of so much blood and toil, was handed over to a haughty sheikh who had never hidden his intention of setting up a separate sultanate. The Valley was very soon barred even to the sons of the soil who had to flee from their homes in the Pakistan-occupied parts of Jammu and Kashmir.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Hostility, Home, Sense, Time

“Our program was a scientific one it must be constantly changed at minor points to meet the continuous advance of science. And I maintain that no man – Marx, in spite of his comprehensive and deep intellect, as little as any other – can bring science to final perfection; and this position is for everyone who understands the nature of science a foregone conclusion. No socialist, therefore, has the right to condemn attacks on the theoretical ideas of the Marxian teachings or to excommunicate any one from the party because of such attacks. But it is wholly different when such attacks imply a complete overturning of our whole conception of society, as, for example, is the case with Bernstein. Then vigorous defense is in order. Far more dangerous than theoretical assaults are practical disavowals of our principles. Theoretical discussions interest only a comparatively small portion of our membership; whereas practical disavowal of principles and tactical offenses against the party program touch every party comrade and arouse the attention of every party comrade; and when they are not quickly checked and corrected they bring confusion into the whole party.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Idea, Understanding, Nature, Science

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

Love, God, Books, Faith

“I am sorry I can say nothing more consoling to you, for love in action is a harsh and dreadful thing compared with love in dreams. Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will even give their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on the stage. But active love is labour and fortitude, and for some people too, perhaps, a complete science. But I predict that just when you see with horror that in spite of all your efforts you are getting farther from your goal instead ofnearer to it — at that very moment I predict that you will reach it and behold clearly the miraculous power of the Lord who has been all the time loving and mysteriously guiding you.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Love, Men, People, Dreams

“In spite of all the foregoing, there is a science of economics, a true, and even exact, science, which reaches laws as universal as those of mathematics and mechanics. The greatest need for the development of economics as a growing body of thought and practice is an adequate appreciation of the meaning, and the limitations, of this body of accurate premises and rigorously established conclusions. It comes about in the same general way as all science, except perhaps in a higher degree, i. e., through abstraction. There are no laws regarding the content of economic behavior, but there are laws universally valid as to its form. There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)

Law, Way, Behavior, Mathematics

“In spite of the fact that this is merely a childish fancy, there is a particle of truth in it and I only mentioned it because now, with my tremendous teaching experience, I know too well how often even talented pupils, able to cope with their task, fail to realize with what tremendous manifestation of the human spirit they are dealing. Obviously this does not make for an artistic performance; in the best of cases they stagnate at the level of good workmanship.”

Heinrich Neuhaus (1888–1964) Soviet musician

The Art of Piano Playing (1958), In Lieu of a Preface

Truth

“Cricket's all right in spite of the newspapers, but the trouble is that three quarters of us don't know how to use our own gifts.”

Dudley Carew (1903–1981) English journalist, writer, poet and film critic

The Son of Grief (1936)

“The arithmetization of mathematics… which began with Weierstrass… had for its object the separation of purely mathematical concepts, such as number and correspondence and aggregate, from intuitional ideas, which mathematics had acquired from long association with geometry and mechanics.
These latter, in the opinion of the formalists, are so firmly entrenched in mathematical thought that in spite of the most careful circumspection in the choice of words, the meaning concealed behind these words, may influence our reasoning. For the trouble with human words is that they possess content, whereas the purpose of mathematics is to construct pure thought.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Mathematics, Idea

“In paper, many a poet now survives
Or else their lines had perish'd with their lives.
Old Chaucer, Gower, and Sir Thomas More,
Sir Philip Sidney, who the laurel wore,
Spenser, and Shakespeare did in art excell,
Sir Edward Dyer, Greene, Nash, Daniel.
Sylvester, Beaumont, Sir John Harrington,
Forgetfulness their works would over run
But that in paper they immortally
Do live in spite of death, and cannot die.”

John Taylor (1578–1653) English poet of the 16th and 17th centuries

From "The Praise of Hemp-seed" http://ebooks.gutenberg.us/Renascence_Editions/taylor1.html, published 1620. This is the earliest surviving printed reference to the death of William Shakespeare and Francis Beaumont, who had both died in 1616.

Death, Art, Forgetting

“The ancient educational thinking also emphasized the importance of a certain atmosphere in which alone any worthwhile education is possible. First, there must be a complete rapport between the teacher and the taught. "May we study together. May God protect us both. May we never spite each other", that is the prayer of the teacher and the pupil with which several Upanishads open. There must be an atmosphere of serious inquiry, of hankering for truth for its own sake, of affection, deference, service and respect. Hindus believed that without this environment, no higher education is possible.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

God, Truth, Education, Thinking