Quotes about spiritual
page 13

Dennis Miller photo

“Hey folks, tonight I wanna talk about global warming. Now, The World is Hot and Flat Society is growing increasingly hysterical and that indeed is causing me to sweat a little. In the last month or so, I've heard suggestions that those skeptical of Al Gore's spiritual crisis are deniers and one good way to serve the planet would be to have one less kid and I've also read that mankind is 'a virus' and human beings are 'the AIDS of the earth.' Global warming is officially becoming creepy and I can't tell yet if it's facisitc or fetishistic but it's kinda like piercing or tattoos, I don't even wanna get one, because I see how hooked people are and it spooks me. I just find it odd that we've come to a point in history where if I don't concede that if Manhattan will be completely submerged in 2057 I'm thought to be a delusional contrarian by some of my more zealous fellow citizens. I'm sorry Angst Squad, but if we commissioned a public works project (let's call it 'The Manhattan Project') and tried our hardest to submerge Manhattan in the next 50 years, we couldn't pull it off, mainly because it wouldn't be environmentally sound and you guys would hang it up in the permitting process. Simply put, I can't worry about the earth right now because I'm too worried about the world. Why can't I take terrorism as seriously as Al Gore takes global warming? There are times that you think that liberals only fear car bombs if they have leaky exhaust systems. And why am I constantly beaten over the head with 'the delicate balance of nature'? Am I the only one who watches Animal Planet? Every time I turn it on, I see some demented harp seal chucking peguins down his gullet like they were maitre d'Tic-Tacs. To me, nature always appears more unbalanced than Gary Busey with a clogged eustachian tube. Listen, the weather is just like Hilary's explanation for her war vote: we just don't know, do we? We're here to miss our next Tuesday's weather much less the year 2057. Relax, we'll replace oil when we need to. American ingenuity will kick in and the next great fortune will be made. It's not pretty, but it is historically accurate. We need to run out of oil first. That's why I drive an SUV: so we run out of it more quickly. I consider myself at the vanguard of the environmental movement and I think the individuals who insist on driving hybrids are just prolonging our dillemma and I think that's just selfish. Come on, don't you care about our Mother Earth? Don'tcha?”

Dennis Miller (1953) American stand-up comedian, television host, and actor

6/17 The Half Hour News Hour
The Buck Starts Here

Cyprian photo

“The frame wearied with labours lies prostrate on the ground, but it is no penalty to lie down with Christ. Your limbs unbathed, are foul and disfigured with filth and dirt; but within they are spiritually cleansed, although without the flesh is defiled.”
Humi iacent fessa laboribus viscera, sed poena non est cum Christo iacere. Squalent sine balneis membra situ et sorde deformia, sed spiritaliter intus abluitur quod foris carnaliter sordidatur.

Cyprian (200–258) Bishop of Carthage and Christian writer

Letter 76; Translated by Robert Ernest Wallis. From Ante-Nicene Fathers, Vol. 5. Edited by Alexander Roberts, James Donaldson, and A. Cleveland Coxe. (Buffalo, NY: Christian Literature Publishing Co., 1886.) Revised and edited for New Advent by Kevin Knight. <http://www.newadvent.org/fathers/050676.htm>
Letters of Cyprian

Sathya Sai Baba photo
Alice A. Bailey photo
Calvin Coolidge photo
Calvin Coolidge photo
Felix Adler photo
Gregory of Nyssa photo

“Just as, in the case of the sunlight, on one who has never from the day of his birth seen it, all efforts at translating it into words are quite thrown away; you cannot make the splendour of the ray shine through his ears; in like manner, to see the beauty of the true and intellectual light, each man has need of eyes of his own; and he who by a gift of Divine inspiration can see it retains his ecstasy unexpressed in the depths of his consciousness; while he who sees it not cannot be made to know even the greatness of his loss. How should he? This good escapes his perception, and it cannot be represented to him; it is unspeakable, and cannot be delineated. We have not learned the peculiar language expressive of this beauty. … What words could be invented to show the greatness of this loss to him who suffers it? Well does the great David seem to me to express the impossibility of doing this. He has been lifted by the power of the Spirit out of himself, and sees in a blessed state of ecstacy the boundless and incomprehensible Beauty; he sees it as fully as a mortal can see who has quitted his fleshly envelopments and entered, by the mere power of thought, upon the contemplation of the spiritual and intellectual world, and in his longing to speak a word worthy of the spectacle he bursts forth with that cry, which all re-echo, "Every man a liar!"”

Gregory of Nyssa (335–395) bishop of Nyssa

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

“This subject of Planning in the economic sphere is discussed in a separate paper. We will here deal only with the spiritual angle.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Planning for a Better World

Roger Raveel photo

“The square is spiritually charged. It is the product of mankind, it is not copied from nature like the circle.”

Roger Raveel (1921–2013) painter

version in original Flemish (citaat van Roger Raveel, in het Vlaams): Het vierkant is een geestelijk geladen ding. Het is het product van de mens, het is niet afgekeken van de natuur zoals de cirkel.
Quote of Raveel, from his interview in the Dutch newspaper N.R.C., 1991; as cited by Din Pieters in 'Raveel: het vierkant als onbeschreven blad' https://www.nrc.nl/nieuws/1996/01/05/raveel-het-vierkant-als-onbeschreven-blad-7294323-a1018022, in N.R.C.-online, 5 Jan. 1996 (translation: Fons Heijnsbroek)
1990's

Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Kancha Ilaiah photo

“The practice of untouchability brutalises human self beyond repair. The nation’s energies are being destroyed by this practice, which has spiritual, moral, ethical and ideological sanction of the Hindu religion.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

"Prejudice in Manu’s India" in Deccan Chronicle (06 December 2014) http://www.deccanchronicle.com/141205/commentary-op-ed/article/prejudice-manu%E2%80%99s-india.

Colin Wilson photo
Johannes Tauler photo

“May God help us to prepare a dwelling place for this noble birth, so that we may all attain spiritual motherhood”

Johannes Tauler (1300–1361) German theologian

Quoted in "Johannes Tauler: Sermons" translated by Maria May God help us to prepare a dwelling place for this noble birth, so that we may all attain spiritual motherhood Shardy

Calvin Coolidge photo
Thomas Carlyle photo
Hjalmar Schacht photo
Tenzin Gyatso photo
Sri Aurobindo photo

“He who would win high spiritual degrees, must pass endless tests and examinations. But most are anxious only to bribe the examiner.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Brigham Young photo
Rousas John Rushdoony photo
Derren Brown photo
Pat Condell photo

“I admire anyone who's genuinely trying to achieve spiritual enlightenment and live a peaceful life. But religious dogma is a barrier to that. The last thing a dogmatist wants is for anyone to be enlightened, any more than a pharmaceutical company wants anybody cured.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Time Out London" (2006) https://web.archive.org/web/20141024084907/http://www.timeout.com/london/comedy/pat-condell-interview-1
2006

Marsden Hartley photo

“.. by getting as close to the true idea of religion, of spirituality as it is possible for us to get.... we would be in possession of the only tangible relationship tot the deity in things.”

Marsden Hartley (1877–1943) American artist

letter from Paris to Rockwell Kent, August 22, 1912, Archives of American Art; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 44
1908 - 1920

John Gray photo
Jacoba van Heemskerck photo

“I work a lot and I think a lot. I really want to try to paint on glass.. Please will you ask him [mr. architect Taut ] if there are any transparent colors, which one can use to paint on the glass directly... I want to dispose of a new technique in which the artist can paint on the glass directly instead of canvas. When one wants to reach colors spiritually-bright, then a time will come that oil-paint and canvas are no longer suitable... So, if you have time, please ask Mr. Taut if he understands my view and maybe he knows the ways how I can follow my direction.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:)Ich arbeite sehr viel und denke sehr viel. Ich möchte so gern versuchen, auf Glas zu mahlen. .. ..bitte fragen sie ihn dann [Herr Taut] ob es transparante Farbe gibt, womit man gleich auf Glas malen kann. .. ..ich möchte eine neue Technik haben, dass der Künstler so direkt das Glas verwenden kann statt Leinwand. Wenn man die Farben leuchtend geistlich haben will, dann wird es eine Zeit kommen, dass Oelfarben und Leinwand sich dafür nicht mehr eignen.. ..So wenn Sie Zeit haben, fragen Sie dann Herrn Taut ob er meine Idee versteht und vielieich den Weg kennt, den ik gehen müsse.
in a letter to Herwarth Walden, 11 Nov. 1914; as cited by Arend H. Huussen Jr. in Jacoba van Heemskerck, kunstenares van het Expressionisme, Haags Gemeentemuseum The Hague, 1982, p. 19
It was not until April 1918 that Jacoba wrote Walden she had decided to submit a series of designs for stained glass windows for the upcoming 'Sturm' exhibition - in April 1919 she sent him ten stained-glass windows, 'Nrs. 12-26'
1910's

John Updike photo
Oswald Chambers photo
Billy Collins photo
Richard Rodríguez photo
Theodore Dalrymple photo

“Civilization is the sum total of all those activities that allow men to transcend mere biological existence and reach for a richer mental, aesthetic, material, and spiritual life.”

Theodore Dalrymple (1949) English doctor and writer

What We Have To Lose http://www.city-journal.org/html/11_4_what_we_have.html (Autumn 2001).
City Journal (1998 - 2008)

Radhanath Swami photo
Everett Dean Martin photo
Jacoba van Heemskerck photo

“This evening the Anthroposophical Society invited me to give a lecture about modern art, on 13 March. They start to wake up here [in the Netherlands]… Please, tell me something, what I should emphasize, what you find most important. I shall also read something from 'The Spiritual in Art' by Kandinsky… But we still have other views on the whole, isn't it. I don't always agree with Kandinsky, and often more with your views. So please write a little much… You know, for me it is always easier to paint my principles.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from German, Fons Heijnsbroek, 2018
(original version, written by Jacoba in German:) Heute abend bin ich durch den Anthroposophischen Verein eingeladen (worden) am 13. März einen Vortrag über moderne Kunst zu halten. Man fängt hier an zu erwachen.. .Bitte, sage mir einiges, was ich speziell betonen soll, was Du am wichtigsten findest. Ich werde dann auch aus 'Das Geistige in der Kunst' von Kandinsky.. ..etwas vorlesen. Aber wir haben doch in Ganzen noch andere Ansichten. Ich stimme nicht immer met Kandinsky überein, und oft mehr mit Deinen Ansichten. Also bitte schreibe ein bisschen viel.. .Du weisst, ich finde es immer einfacher, meine Prinzipien zu malen.
in a letter to Herwarth Walden, 28 Feb. 1916; from the 'Sturm'-Archive, Berlin
1910's

Ray Comfort photo
René Guénon photo
Maharishi Mahesh Yogi photo
D. V. Gundappa photo
Josiah Gilbert Holland photo
Walter Pater photo

“The presence that thus rose so strangely beside the waters, is expressive of what in the ways of a thousand years men had come to desire. Hers is the head upon which all "the ends of the world are come," and the eyelids are a little weary. It is a beauty wrought out from within upon the flesh, the deposit, little cell by cell, of strange thoughts and fantastic reveries and exquisite passions. Set it for a moment beside one of those white Greek goddesses or beautiful women of antiquity, and how would they be troubled by this beauty, into which the soul with all its maladies has passed! All the thoughts and experience of the world have etched and moulded there, in that which they have of power to refine and make expressive the outward form, the animalism of Greece, the lust of Rome, the reverie of the middle age with its spiritual ambition and imaginative loves, the return of the Pagan world, the sins of the Borgias. She is older than the rocks among which she sits; like the vampire, she has been dead many times, and learned the secrets of the grave; and has been a diver in deep seas, and keeps their fallen day about her; and trafficked for strange webs with Eastern merchants: and, as Leda, was the mother of Helen of Troy, and, as Saint Anne, the mother of Mary; and all this has been to her but as the sound of lyres and flutes, and lives only in the delicacy with which it has moulded the changing lineaments, and tinged the eyelids and the hands. The fancy of a perpetual life, sweeping together ten thousand experiences, is an old one; and modern thought has conceived the idea of humanity as wrought upon by, and summing up in itself, all modes of thought and life. Certainly Lady Lisa might stand as the embodiment of the old fancy, the symbol of the modern idea.”

Walter Pater (1839–1894) essayist, art and literature critic, fiction writer

On the Mona Lisa, in Leonardo da Vinci
The Renaissance http://www.authorama.com/renaissance-1.html (1873)

Heinrich Heine photo
Vincent Massey photo

“Rational comprehension of the universe is not enough. We must call to our aid not merely reason, but the vision and the spiritual insight of the ages. These things we must seek.”

Vincent Massey (1887–1967) Governor General of Canada

Address at the Convocation of the University of Manitoba, October 28, 1952
Speaking Of Canada - (1959)

George William Curtis photo
Aurelia Henry Reinhardt photo

“Religion and education meet in their responsibility to make possible the abundant life—the terms are intellectual and spiritual, rather than material. Humane living is assured only to those … who have disciplined themselves to choose and who have the ardor to strive for the excellent “with heart and soul and mind.””

Aurelia Henry Reinhardt (1877–1948) American educator and social activist

Address at Ohio State University, 1940, as quoted in Unitarian Universalist Women's Heritage Society Archives, 3 July 2018, Aurelia Isabel Henry Reinhardt (1877-1948) http://www.uuwhs.org/womenwest.php,

Clifford D. Simak photo

“The only satisfactory manifestations of religious character and life are associated with the reciprocal influences of spiritual experience and aggressive activity.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 112.

Paul of Tarsus photo
Bhakti Tirtha Swami photo
Ernst Ludwig Kirchner photo

“After lengthy struggles I now find myself here [Dr Kohnstamm's sanatorium in Königstein, in Taunus] for a time to put my mind into some kind of order. It is a terribly difficult thing, of course, to be among strangers so much of the day. But perhaps I'll be able to see and create something new. For the time being, I would like more peace and absolute seclusion. Of course, I long more and more for my work and my studio. Theories may be all very well for keeping a spiritual balance, but they are grey and shadowy compared with work and life.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter from Königstein, Taunus to Dr. Karl Hagemann, January 1916 (friend and patron in Leverkusen and collector of his art); as quoted in the biography-pdf http://www.kirchnermuseum.ch/data/media/downloads/Biography.pdf of the Kirchner museum, Davos
Kirchner suffered then a serious mental breakdown and was also afraid for being drafted once more in the German army, so back in the war
1916 - 1919

Leonid Brezhnev photo

“Soviet people are better off materially and richer spiritually.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

As quoted in Our Friends Speak : Greetings to the 25th CPSU Congress (1976), p. 268

Dada Vaswani photo

“I don't believe so much in religion as I do in spirituality.”

Dada Vaswani (1918–2018) Spiritual leader

The World Needs Love http://www.beliefnet.com/faiths/hinduism/2005/06/the-world-needs-love.aspx, Beliefnet.com,

Elia M. Ramollah photo
Peace Pilgrim photo

“Spiritual truth should never be sold — those who sell it injure themselves spiritually.”

Peace Pilgrim (1908–1981) American non-denominational spiritual teacher

Appendix III
Peace Pilgrim: Her Life and Work in Her Own Words (1982)

Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Alice A. Bailey photo
Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Thomas Szasz photo
Scott Shaw photo
Bhakti Tirtha Swami photo
Swami Vivekananda photo

“Our supreme duty is to advance toward freedom—physical, mental, and spiritual—and help others to do so.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Samuel P. Huntington photo

“The futures of both peace and Civilization depend upon understanding and cooperation among the political, spiritual, and intellectual leaders of the world’s major civilizations.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 4 : The Commonalities Of Civilization, p. 321
Context: The futures of both peace and Civilization depend upon understanding and cooperation among the political, spiritual, and intellectual leaders of the world’s major civilizations. In the clash of civilizations, Europe and America will hang together or hang separately. In the greater clash, the global “real clash,” between Civilization and barbarism, the world’s great civilizations, with their rich accomplishments in religion, art, literature, philosophy, science, technology, morality, and compassion, will also hang together or hang separately. In the emerging era, clashes of civilizations are the greatest threat to world peace, and an international order based on civilizations is the surest safeguard against world war.

Leo Tolstoy photo
Alice A. Bailey photo
Rick Warren photo
Marisa Miller photo

“I feel my absolute best—physically, mentally and spiritually—when I'm surfing every day.”

Marisa Miller (1978) American model

[13 Questions With Marisa Miller, http://www.askmen.com/celebs/interview_200/233_marisa_miller_interview.html, AskMen.com, News Corporation, 2010-04-13]

Jacques Ellul photo
Yehuda Ashlag photo
Mata Amritanandamayi photo
Rick Warren photo

“The Bible is clear that God considers 40 days a spiritually significant time period. Whenever God wanted to prepare someone for his purposes, he took 40 days…”

Rick Warren (1954) Christian religious leader

A Journey with a Purpose : Your Next 40 Days, p. 7
The Purpose Driven Life: What on Earth Am I Here For? (2002)

Kuruvilla Pandikattu photo

“Freedom is basically a spiritual longing/ That can only be filled by a spiritual power.”

Kuruvilla Pandikattu (1957) Indian philosopher

Freedom: Foster It! p. 114.
Freedom: Foster it! (2004)

“Children are different—mentally, physically, spiritually, quantitatively, qualitatively; and furthermore, they're all a little bit nuts.”

" Children Really are Not People http://books.google.com/books?id=w0FnrZaKX7MC&q=%22Children+are+different+mentally+physically+spiritually+quantitatively+qualitatively+and+furthermore+they're+all+a+little+bit+nuts%22&pg=PA157#v=onepage," Please Don't Eat the Daisies, The Saturday Evening Post, 27 July 1957 http://books.google.com/books?id=0QkfAQAAMAAJ&q=%22Children+are+different+mentally+physically+spiritually+quantitatively+qualitatively+and+furthermore+they're+all+a+little+bit+nuts%22&pg=PA17#v=onepage
Please Don't Eat the Daisies (1957)

Clifford D. Simak photo
George Holmes Howison photo
Nathaniel Hawthorne photo
Evelyn Underhill photo

“True contemplation can only thrive when defended from two opposite exaggerations : quietism on the one hand, and spiritual fuss upon the other.”

Source: Practical Mysticism (1914), Chapter VII, The First Form Of Contemplation, p. 127

Jane Roberts photo
Thomas Carlyle photo
E.M. Forster photo
R. H. Tawney photo

“The foundation of democracy is the sense of spiritual independence which nerves the individual to stand alone against the powers of this world.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)