Quotes about speaking (4419 quotes, page 6)

“My delegation cannot refrain from speaking on this question — we who have such an intimate knowledge of boxcars and of deportations to unknown destinations that we cannot be silent.”

Golda Meir (1898–1978) former prime minister of Israel

On Soviet actions in Hungary to the UN General Assembly (21 November 1956)

Question , Knowledge

“We’ll continue to help India deal with the impacts of climate change -- because you shouldn’t have to bear that burden alone. As we keep working for a strong global agreement on climate change, it's young people like you who have to speak up, so we can protect this planet for your generation. I'll be gone when the worst effects happen. It's your generation and your children that are going to be impacted.”

Barack Obama (1961) 44th President of the United States of America

2015, Address to the People of India (January 2015)

Children , People , Strong , Change

“Well, let me be absolutely clear. I did not mean that I was going to be running for anything anytime soon. So, what I meant is that it’s important for me to take some time to process this amazing experience that we’ve gone through; to make sure that my wife, with whom I will be celebrating a 25th anniversary this year, is willing to re-up and put up with me for a little bit longer. […] But there’s a difference between that normal functioning of politics and certain issues or certain moments where I think our core values may be at stake. I put in that category if I saw systematic discrimination being ratified in some fashion. I put in that category explicit or functional obstacles to people being able to vote, to exercise their franchise. I’d put in that category institutional efforts to silence dissent or the press. And for me at least, I would put in that category efforts to roundup kids who have grown up here and for all practical purposes are American kids, and send them someplace else, when they love this country. They are our kids’ friends and their classmates, and are now entering into community colleges or in some cases serving in our military, that the notion that we would just arbitrarily or because of politics punish those kids, when they didn’t do anything wrong themselves, I think would be something that would merit me speaking out.”

Barack Obama (1961) 44th President of the United States of America

Partial answers on the questions: "And what did you mean when you said you would come back? Would you lobby Congress? Maybe explore the political arena again?"
2017, Final News Conference as President (January 2017)

Love , People , Exercises , Communication

“In this tree of humanity, with all of our branches and diversity, we all go back to the same root. We’re all one family -- we're all one tribe. And yet so much of the suffering in our world stems from our failure to remember that -- to not recognize ourselves in each other. We think because somebody’s skin is slightly different, or their hair is slightly different, or their religious faith is differently expressed, or they speak a different language that it justifies somehow us treating them with less dignity. And that becomes the source of so many of our problems. And we think somehow that we make ourselves better by putting other people down. And that becomes the source of so many of our problems. When we begin to see other as somehow less than ourselves -- when we succumb to these artificial divisions of faith or sect or tribe or ethnicity -- then even the most awful abuses are justified in the minds of those who are thinking in those ways. And in the end, abusers lose their own humanity, as well.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

People , World , Family , Faith

“When the Head and members are despised, then the whole Christ is despised, for the whole Christ, Head and body, is that just man against whom deceitful lips speak iniquity”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Ps. 30:19
Source: On the Mystical Body of Christ, p.425

Christ

“And every business can take action. All the business leaders who are here and our global economy companies have a responsibility to make sure that their supply chains, stretching into the far corners of the globe, are free of forced labor. […] Every faith community can take action as well, by educating their congregations, by joining in coalitions that are bound by a love of God and a concern for the oppressed. And like that Good Samaritan on the road to Jericho, we can’t just pass by, indifferent. We’ve got to be moved by compassion. We’ve got to bind up the wounds. Let’s come together around a simple truth -- that we are our brother’s keepers and we are our sister’s keepers. And finally, every citizen can take action: by learning more; by going to the website that we helped create -- SlaveryFootprint. org; by speaking up and insisting that the clothes we wear, the food we eat, the products we buy are made free of forced labor; by standing up against the degradation and abuse of women.”

Barack Obama (1961) 44th President of the United States of America

2012, Remarks at Clinton Global Initiative (September 2012)

Love , Women , God , Truth

“Unless one always speaks the truth, one cannot find God Who is the soul of truth.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 531

God , Truth , Soul

“We do not speak. We have gone down along the side of the river — slowly, as if we were climbing — towards the stone seat of the wall. The distances have altered. This seat, for instance, we meet it sooner than we thought we should, like some one in the dark; but it is the seat all right. The rose-tree which grew above it has withered away and become a crown of thorns.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XIX - Ghosts

Tree

“Speak no ill of a friend, nor even of an enemy.”

Pittacus of Mytilene Greek sage

As quoted by Diogenes Laërtius, i. 78.

“In these pages, I continue the struggle to which my whole life is devoted. Describing, I also characterize and evaluate; narrating, I also defend myself, and more often attack. It seems to me that this is the only method of making an autobiography objective in a higher sense, that is, of making it the most adequate expression of personality, conditions, and epoch.
Objectivity is not the pretended indifference with which confirmed hypocrisy, in speaking of friends and enemies, suggests indirectly to the reader what it finds inconvenient to state directly. Objectivity of this sort is nothing but a conventional trick. I do not need it. Since I have submitted to the necessity of writing about myself — nobody has as yet succeeded in writing an autobiography without writing about himself — I can have no reason to hide my sympathies or antipathies, my loves or my hates.”

Leon Trotsky book My Life

Foreword
My Life (1930)

Love , Life , Hate , Sense

“I think the author who speaks about his own books is almost as bad as a mother who talks about her own children.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech at banquet given by the city of Glasgow to Disraeli on his inauguration as Lord Rector of Glasgow University (19 November 1870), cited in Wit and Wisdom of Benjamin Disraeli, Collected from his Writings and Speeches (1881), p. 16.

Children , Books , Thinking

“In this preaching, which is always respectful and gentle, the first step is personal dialogue, when the other person speaks and shares his or her joys, hopes and concerns for loved ones, or so many other heartfelt needs. Only afterwards is it possible to bring up God’s word, perhaps by reading a Bible verse or relating a story, but always keeping in mind the fundamental message: the personal love of God who became man, who gave himself up for us, who is living and who offers us his salvation and his friendship.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 128
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love , God , Friendship , Hope

“As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think that I ought to say that I am an Atheist, because, when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"Proof of God"
1940s, Am I An Atheist Or An Agnostic? http://www.positiveatheism.org/hist/russell8.htm (1947)

God , Thinking

“Soon after my arrival in Moscow I had an hour's conversation with Lenin in English, which he speaks fairly well… I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory. The materialist conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat.
…When I suggested that whatever is possible in England can be achieved without bloodshed, he waved aside the suggestion as fantastic… He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)

Love , Life , People , Fear

“Dialogue is much more than the communication of a truth. It arises from the enjoyment of speaking and it enriches those who express their love for one another through the medium of words. This is an enrichment which does not consist in objects but in persons who share themselves in dialogue. A preaching which would be purely moralistic or doctrinaire, or one which turns into a lecture on biblical exegesis, detracts from this heart-to-heart communication which takes place in the homily and possesses a quasi-sacramental character: “Faith comes from what is heard, and what is heard comes by the preaching of Christ””

Pope Francis (1936) 266th Pope of the Catholic Church

Rom 10:17
Section 142
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love , Truth , Faith , Communication

“Darling: the popular form of address used in speaking to a person of the opposite sex whose name you cannot at the moment recall.”

Oliver Herford (1863–1935) American writer

Speaker's Handbook of Epigrams and Witticisms (1955), p. 69.
Attributed

Sex , Personality

“If the world is a precipitation of human nature, so to speak, then the divine world is a sublimation of the same. Both occur in one act. No precipitation without sublimation. What goes lost there in agility, is won here.”

Novalis book Blüthenstaub

Fragment No. 96
Blüthenstaub (1798)

World , Nature

“King of the animals — as thou hast described him — I should rather say king of the beasts, thou being the greatest — because thou hast spared slaying them, in order that they may give thee their children for the benefit of the gullet, of which thou hast attempted to make a sepulchre for all animals; and I would say still more, if it were allowed me to speak the entire truth. But we do not go outside human matters in telling of one supreme wickedness, which does not happen among the animals of the earth, inasmuch as among them are found none who eat their own kind, unless through want of sense.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

Children , Truth , Sense , Animals

“Passing over the other arts in silence, I shall speak briefly of that which concerns the health of mankind; indeed, of all the arts the genius of man has discovered it is by far the most beneficial and of prime necessity, although difficult and laborious.”

Andreas Vesalius (1514–1564) early anatomist

De fabrica, quoted in O'Malley 1964, p. 317

Health , Art , Silence

“It cannot be too often repeated that in this country, in the long run, we all of us tend to go up or go down together. If the average of well-being is high, it means that the average wage-worker, the average farmer, and the average business man are all alike well-off. If the average shrinks, there is not one of these classes which will not feel the shrinkage. Of course, there are always some men who are not affected by good times, just as there are some men who are not affected by bad times. But speaking broadly, it is true that if prosperity comes, all of us tend to share more or less therein, and that if adversity comes each of us, to a greater or less extent, feels the tension.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, A Square Deal (1903)

Men , Feeling , Business , Time

“One of my chief "crimes" then, was to have wanted Iran to move from the oil age into the atomic age before it was too late. Must I blush for that? The peaceful use of nuclear energy did not create problems for radiation and contamination for us since we have vast stretches of desert…
I was accused of having adopted the plans for nuclear power stations among others for reasons of "personal ambition". Was it not obvious that I would be dead before most of these plans had been carried out? Why speak of personal ambition then? It was rather a question of forseeing Iran's needs. My "personal" ambitions are known to all men of good faith - to preserve national unity, to make the Iranian people as happy as possible and to prepare a more peaceful future.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 68
Publications, The Shah's Story (1980), On oil and nuclear energy

Men , People , Age , Peace

“Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions.
At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions.
I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis.
Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom.”

Nikola Tesla (1856–1943) Serbian American inventor

Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html

Death , Hate , War , People

“"Any last words?"
Simon knew what he was supposed to say. Sh'ma Yisrael, adonai elohanu, adonai echod. Hear, oh Israel, the Lord our God, the Lord is One. He tried to speak the words, but a searing pain burned his throat. "Clary,"”

Cassandra Clare The Mortal Instruments

Valentine and Simon, pg. 342-343
The Mortal Instruments, City of Ashes (2008)

God , Pain

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Love , Truth , Youth , Law

“Thousands of people have been killed by the terrorists and millions have been injured. I am just one of them. So here I stand, one girl among many. I speak not for myself, but so those without a voice can be heard. Those who have fought for their rights. Their right to live in peace. Their right to be treated with dignity. Their right to equality of opportunity. Their right to be educated.”

Malala Yousafzai (1997) Pakistani children's education activist

UN speech, June 2013

People , Education , Peace , Girl

“Simran and Sukirti are not similar at all. I think the amount of the sacrifices that Simran has made may exist in other girls in real life too but I do not see myself in the same mould. I am a very reserved and a practical girl. However, I can relate to undying love, extreme emotions and the bubbliness of Simran. I have always preferred my work to speak for me than my relationships; I don’t want to comment on it. As far as marriage is concerned, I cannot think of getting married till the time I have achieved my targets. My parents got married when they were both 32 so I don’t think 25 years down the line, their kids are rushing into marriage anytime soon.”

Sukirti Kandpal (1987) Indian actress

On comparison with her character and personal life http://www.tellychakkar.com/tv/tv-news/i-have-never-been-associated-the-word-struggle-life-sukirti-kandpal-042/

Love , Life , Marriage , Girl

“The Catholic Church claims, not only to judge infallibly on religious questions, but to animadvert on opinions in secular matters which bear upon religion, on matters of philosophy, of science, of literature, of history, and it demands our submission to her claim. It claims to censure books, to silence authors, and to forbid discussions. In all this it does not so much speak doctrinally, as enforce measures of discipline. It must of course be obeyed without a word, and perhaps in process of time it will tacitly recede from its own injunctions. In such cases the question of faith does not come in; for what is matter of faith is true for all times, and never can be unsaid.”

John Henry Newman (1801–1890) English cleric and cardinal

Apologia Pro Vita Sua [A defense of one's own life] (1864)

Books , Faith , Religion , History

“To preserve Nature's chiefest boon, that is freedom, I can find means of offence and defence, when it is assailed by ambitious tyrants, and first I will speak of the situation of the walls, and also I shall show how communities can maintain their good and just Lords.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Communication , Nature , Freedom

“Sometimes I had an overwhelming urge to speak, not about that, but only to hint that there were some curious things about me which no one knew of. I wanted to find out whether other people had undergone similar experiences. I never succeeded in discovering so much as a trace of them in others. As a result, I had the feeling that I was either outlawed or elect, accursed or blessed.”

C.G. Jung book Memories, Dreams, Reflections

Source: Memories, Dreams, Reflections (1963), p. 41

People , Feeling

“"For I am holy." When I hear these words I recognize the voice of the Saviour. But shall I take away my own? Certainly when He speaks thus He speaks in inseparable union with His body. But can I say, "I am holy"? If I mean a holiness that I have not received, I should be proud and a liar; but if I mean a holiness that I have received - as it is written: "Be ye holy because I the Lord your God am holy" (Lev. 19:2) - then let the body of Christ say these words. And let this one man, who cries from the ends of the earth, say with his Head and united with his Head: "I am holy." … That is not foolish pride, but an expression of gratitude. If you were to say that you are holy of yourselves, that would be pride; but if, as one of Christ's faithful and as a member of Christ, you say that you are not holy, you are ungrateful. …”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.428

God , Faith , Christ , Gratitude

“Admittedly there is a risk in any course we follow other than this [surrender], but every lesson in history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face — that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight and surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand — the ultimatum. And what then? When Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we are retreating under the pressure of the Cold War, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary because by that time we will have weakened from within spiritually, morally, and economically. He believes this because from our side he has heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he would rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin — just in the face of this enemy?”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1960s, A Time for Choosing (1964)

Life , War , People , Peace

“Only fool! Only poet!
Merely speaking colorfully,
From fools' masks shouting colorfully,
Climbing about on deceptive word-bridges,
On misleading rainbows,
Between false heavens
Rambling, lurking —
Only fool! Only poet!”

Friedrich Nietzsche book Dionysian-Dithyrambs

Dionysian-Dithyrambs (1888)

Fools , Falseness

“…Does your Excellency know the spirit of (my) country? If you did, you would not say that I am "a spirit twisted by a German education," for the spirit that animates me I already had since childhood, before I learned a word of German. My spirit is "twisted" because I have been reared among injustices and abuses which I saw everywhere, because since a child I have seen many suffer stupidly and because I also have suffered. My "twisted spirit" is the product of that constant vision of the moral ideal that succumbs before the powerful reality of abuses, arbitrariness, hypocrisies, farces, violence, perfidies and other base passions. And "twisted" like my spirit is that of hundreds of thousands of Filipinos who have not yet left their miserable homes, who speak no other language except their own, and who, if they could write or express their thoughts, would make my Noli me tangere very tiny indeed, and with their volumes there would be enough to build pyramids for the corpses of all the tyrants…”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Open letter to Barrantes on the Noli, published in La Solidaridad (15 February 1890)

Education , Home , Reality , Suffering

“You will, by the dignity of your Conduct, afford occasion for Posterity to say, when speaking of the glorious example you have exhibited to Mankind, had this day been wanting, the World had never seen the last stage of perfection to which human nature is capable of attaining.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

World , Nature , Perfection

“When the chips are down and the decisions are made as to who the candidates will be, then the 11th commandment prevails and everybody goes to work, and that is: Thou shalt not speak ill of another Republican.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Remarks in New York City at a Reception for Delegates to the State Republican Convention http://www.reagan.utexas.edu/archives/speeches/1982/61782e.htm (17 June 1982), this is a restatement of "The Eleventh Commandment" by California Republican Party Chairman Gaylord Parkinson, which Reagan first used in 1966
1980s, First term of office (1981–1985)

Decision

“I don't know all of what you're speaking about Lucky [Severson, reporter interviewing him] it's too broad and I can't get into it in any detail. But I'm satisfied with my blanket statement that I'm innocent. No man is truly innocent. I mean we all have transgressed some way in our lives and as I say, I've been impolite and there are things I regret having done in my life but nothing like the things, I think, that you're referring to.”

Ted Bundy (1946–1989) American serial killer

1977 interview https://www.youtube.com/watch?v=AEWsxCrMM1U in Pitkin County Prison, Colorado

Life , Way , Thinking

“If you condemn painting, which is the only imitator of all visible works of nature, you will certainly despise a subtle invention which brings philosophy and subtle speculation to the consideration of the nature of all forms — seas and plains, trees, animals, plants and flowers — which are surrounded by shade and light. And this is true knowledge and the legitimate issue of nature; for painting is born of nature — or, to speak more correctly, we will say it is the grandchild of nature; for all visible things are produced by nature, and these her children have given birth to painting. Hence we may justly call it the grandchild of nature and related to God.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

God , Children , Flowers , Birth

“Here in the United States we turn our rivers and streams into sewers and dumping-grounds, we pollute the air, we destroy forests, and exterminate fishes, birds, and mammals—not to speak of vulgarizing charming landscapes with hideous advertisements. But at last it looks as if our people were awakening. Many leading men, Americans and Canadians, are doing all they can for the Conservation movement.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"Our Vanishing Wildlife", in The Outlook (25 January 1913); republished in Literary Essays (vol. 12 of The Works of Theodore Roosevelt, national ed., 1926), chapter 46, p. 420
1910s

Men , People , Bird , Fish

“First of all, I want to say this about myself: I have altogether too important things to think of to feel any concern over my own death; and now I cannot speak to you insincerely within five minutes of being shot. I am telling you the literal truth when I say that my concern is for many other things.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address at Milwaukee, Wisconsin (1912)

Death , Truth , Feeling , Thinking

“When I meet people in different parts of the world, I am always reminded that we are all basically alike: we are all human beings. Maybe we have different clothes, our skin is of a different colour, or we speak different languages. That is on the surface. But basically, we are the same human beings. That is what binds us to each other. That is what makes it possible for us to understand each other and to develop friendship and closeness.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

Friendship , People , World , Understanding

“She sighs for the thought she has. She would like to be silent, but she must speak.
"We don't love each other any more," she says, embarrassed by the greatness of the things she utters; "but we did once, and I want to see our love again."”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXIII - Face To Face

Love

“Nothing must disturb my undiluted Englishry — God Save The King! I am naturally a Nordic — a chalk-white, bulky Teuton of the Scandinavian or North-German forests — a Vikinga berserk killer — a predatory rover of Hengist and Horsa — a conqueror of Celts and mongrels and founders of Empires — a son of the thunders and the arctic winds, and brother to the frosts and the auroras — a drinker of foemen's blood from new picked skulls — a friend of the mountain buzzards and feeder of seacoast vultures — a blond beast of eternal snows and frozen oceans — a prayer to Odin and Thor and Woden and Alfadur, the raucous shouter of Niffelheim — a comrade of the wolves, and rider of nightmares — aye — I speak truly — for was I not born with yellow hair and blue eyes.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (3 May 1923), published in Selected Letters Vol. I (1965), p. 227
Non-Fiction, Letters, to Frank Belknap Long

God , Mountain , Nature

“Through such impressions one gathers oneself, wins oneself back from the exacting multiplicity, which speaks and chatters there (and how talkative it is!), and one slowly learns to recognize the very few Things in which something eternal endures that one can love and something solitary that one can gently take part in.”

Rainer Maria Rilke book Letters to a Young Poet

About Rome.
Letter Five (29 October 1903)
Letters to a Young Poet (1934)

Love , Learning , Parting

“[Speaking about the US military's Don't Ask, Don't Tell policy] The health of a democracy is directly dependent on hearing the voices of its individual citizens. Silence is destructive. What could mar our safety more than this restrictive policy that requires its citizens' silence? What could mar our safety more than this restrictive policy that quietly attacks its own citizens' very selfhood out of fear? What keeps us truly unsafe as a country on a day-to-day basis is our inability to look inside and experience ourselves as a multitude, as a complexity. And as sure as I'm standing here, things are not always black or white, but sometimes they can be both.”

Jennifer Beals (1963) American actress and a former teen model

Acceptance speech for The Center Orange County's "Torch Bearer" Award, Santa Ana, California (5 June 2010) http://jennifer-beals.com/media/speeches/oc_gala.html.

Health , Fear , Democracy , Silence

“Saint Francis of Assisi… felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

World , Beauty , Feeling , Nature

“Life's hard. To be in peace with oneself, one must speak the truth. To be in peace with others, one must lie.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"La vida es difícil. Para estar en paz con uno mismo hay que decir la verdad. Para estar en paz con el prójimo hay que mentir."
Descanso de caminantes, 2001.

Life , Truth , Lie , Peace

“Dread of disaster makes everybody act in the very way that increases the disaster. Psychologically the situation is analogous to that of people trampled to death when there is a panic in a theatre caused by a cry of 'Fire!' In the situation that existed in the great depression, things could only be set right by causing the idle plant to work again. But everybody felt that to do so was to risk almost certain loss. Within the framework of classical economics there was no solution. Roosevelt saved the situation by bold and heretical action. He spent billions of public money and created a huge public debt, but by so doing he revived production and brought his country out of the depression. Businessmen, who in spite of such a sharp lesson continued to believe in old-fashioned economics, were infinitely shocked, and although Roosevelt saved them from ruin, they continued to curse him and to speak of him as 'the madman in the White House.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Except for Fabre's investigation of the behavior of insects, I do not know any equally striking example of inability to learn from experience.
Part II: Man and Man, Ch. 14: Economic Co-operation and Competition, pp. 132–3
1950s, New Hopes for a Changing World (1951)

Death , Money , People , Way

“I know there has been controversy about the promotion of democracy in recent years, and much of this controversy is connected to the war in Iraq. So let me be clear: no system of government can or should be imposed upon one nation by any other.
That does not lessen my commitment, however, to governments that reflect the will of the people. Each nation gives life to this principle in its own way, grounded in the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose. Those are not just American ideas, they are human rights, and that is why we will support them everywhere.
Now, there is no straight line to realise this promise. But this much is clear: governments that protect these rights are ultimately more stable, successful and secure.”

Barack Obama (1961) 44th President of the United States of America

2009, A New Beginning (June 2009)

Life , War , People , Peace

“No explanation is required for Holy Writing. Whoso speaks truly is full of eternal life, and wonderfully related to genuine mysteries does his Writing appear to us, for it is a Concord from the Symphony of the Universe.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)

Life , Universe , Appearance

“But there is another way to speak of all this.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), p. 4

Way

“If we wanted to establish the reality of a social system as a complex of mutually dependent elements, why not begin by studying a system small enough so that we could, so to speak, see all the way around it, small enough so that all the relevant observations could be made in detail and at first hand?”

George C. Homans (1910–1989) American sociologist

The Human group, 1950

Way , Reality , Study , Dependency

“Out of Print" is bookseller speak for "We can't be hedgehogged.”

Terry Pratchett (1948–2015) English author

Usenet

“The center of intellectual self-discipline as such is in the process of decomposition. The taboos that constitute a man’s intellectual stature, often sedimented experiences and unarticulated insights, always operate against inner impulses that he has learned to condemn, but which are so strong that only an unquestioning and unquestioned authority can hold them in check. What is true of the instinctual life is no less of the intellectual: the painter or composer forbidding himself as trite this or that combination of colors or chords, the writer wincing at banal or pedantic verbal configurations, reacts so violently because layers of himself are drawn to them. Repudiation of the present cultural morass presupposes sufficient involvement in it to feel it itching in one’s finger-tips, so to speak, but at the same time the strength, drawn from this involvement, to dismiss it. This strength, though manifesting itself as individual resistance, is by no means of a merely individual nature. In the intellectual conscience possessed of it, the social movement is no less present than the moral super-ego. Such conscience grows out of a conception of the good society and its citizens. If this conception dims—and who could still trust blindly in it—the downward urge of the intellect loses its inhibitions and all the detritus dumped in the individual by barbarous culture—half-learning, slackness, heavy familiarity, coarseness—comes to light. Usually it is rationalized as humanity, desire to be understood by others, worldly-wise responsibility. But the sacrifice of intellectual self-discipline comes much too easily to him who makes it for us to believe his assurance that it is one.”

Theodor W. Adorno book Minima Moralia

Das Zentrum der geistigen Selbstdisziplin als solcher ist in Zersetzung begriffen. Die Tabus, die den geistigen Rang eines Menschen ausmachen, oftmals sedimentierte Erfahrungen und unartikulierte Erkenntnisse, richten sich stets gegen eigene Regungen, die er verdammen lernte, die aber so stark sind, daß nur eine fraglose und unbefragte Instanz ihnen Einhalt gebieten kann. Was fürs Triebleben gilt, gilt fürs geistige nicht minder: der Maler und Komponist, der diese und jene Farbenzusammenstellung oder Akkordverbindung als kitschig sich untersagt, der Schriftsteller, dem sprachliche Konfigurationen als banal oder pedantisch auf die Nerven gehen, reagiert so heftig gegen sie, weil in ihm selber Schichten sind, die es dorthin lockt. Die Absage ans herrschende Unwesen der Kultur setzt voraus, daß man an diesem selber genug teilhat, um es gleichsam in den eigenen Fingern zucken zu fühlen, daß man aber zugleich aus dieser Teilhabe Kräfte zog, sie zu kündigen. Diese Kräfte, die als solche des individuellen Widerstands in Erscheinung treten, sind darum doch keineswegs selber bloß individueller Art. Das intellektuelle Gewissen, in dem sie sich zusammenfassen, hat ein gesellschaftliches Moment so gut wie das moralische Überich. Es bildet sich an einer Vorstellung von der richtigen Gesellschaft und deren Bürgern. Läßt einmal diese Vorstellung nach—und wer könnte noch blind vertrauend ihr sich überlassen—, so verliert der intellektuelle Drang nach unten seine Hemmung, und aller Unrat, den die barbarische Kultur im Individuum zurückgelassen hat, Halbbildung, sich Gehenlassen, plumpe Vertraulichkeit, Ungeschliffenheit, kommt zum Vorschein. Meist rationalisiert es sich auch noch als Humanität, als den Willen, anderen Menschen sich verständlich zu machen, als welterfahrene Verantwortlichkeit. Aber das Opfer der intellektuellen Selbstdisziplin fällt dem, der es auf sich nimmt, viel zu leicht, als daß man ihm glauben dürfte, daß es eines ist.
E. Jephcott, trans. (1974), § 8
Minima Moralia (1951)

Life , Color , Feeling , Nature

“O great and wonderful Lord our God, thou only light of the eyes, open, I implore thee, the eyes of my heart, and of others my fellow-creatures, that we may truly understand and contemplate thy wondrous works. And the more thoroughly we comprehend them, the more may our minds be affected in the contemplation with pious reverence and profound devotion. Who is not struck with awe in beholding thy all-powerful will completely efficacious throughout every part of the creation? It is by this same sovereign and irresistible will, that whom and when thou pleasest thou bringest low and liftest up, killest and makest alive. How intense and how unbounded is thy love to me, O Lord! whereas my love, how feeble and remiss! my gratitude, how cold and inconstant! Far be it from thee that thy love should even resemble mine; for in every kind of excellence thou art consummate. O thou who fillest heaven and earth, why fillest thou not this narrow heart? O human soul, low, abject, and miserable, whoever thou art, if thou be not fully replenished with the love of so great a good, why dost thou not open all thy doors, expand all thy folds, extend all thy capacity, that, by the sweetness of love so great, thou mayest be wholly occupied, satiated, and ravished; especially since, little as thou art, thou canst not be satisfied with the love of any good inferior to the One supreme? Speak the word, that thou mayest become my God and most enviable in mine eyes, and it shall instantly be so, without the possibility of failure. What can be more efficacious to engage the affection than preventing love? Most gracious Lord, by thy love thou hast prevented me, wretch that I am, who had no love for thee, but was at enmity with my Maker and Redeemer. I see, Lord, that it is easy to say and to write these things, but very difficult to execute them. Do thou, therefore, to whom nothing is difficult, grant that I may more easily practise these things with my heart than utter them with my lips. Open thy liberal hand, that nothing may be easier, sweeter, or more delightful to me, than to be employed in these things. Thou, who preventest thy servants with thy gracious love, whom dost thou not elevate with the hope of finding thee?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

Sample of Bradwardine devotional writing quoted by James Burnes, The Church of England Magazine under the superintendence of clergymen of the United Church of England and Ireland Vol. IV (January to June 1838)

Love , God , Hope , Art

“Ah, did you once see Shelley plain,
And did he stop and speak to you,
And did you speak to him again?
How strange it seems, and new!”

Robert Browning Memorabilia

Memorabilia, i.
Bartlett's Familiar Quotations, 10th ed. (1919)

“When you see anyone complaining
of such and such a person's ill-nature and bad temper,
know that the complainant is bad-tempered,
forasmuch as he speaks ill of that bad-tempered person,
because he alone is good-tempered who is quietly forbearing
towards the bad-tempered and ill-natured.”

Rumi (1207–1273) Iranian poet

IV, 771-4
Jewels of Remembrance (1996)

Nature , Personality

“There's only a shadow of me
In a manner of speaking, I'm dead”

Sufjan Stevens (1975) American singer-songwriter and multi-instrumentalist

"John My Beloved"
Lyrics, Carrie and Lowell (2015)

Dead

“One of the great things about America is that individual citizens and groups of citizens can petition their government, can protest, can speak truth to power. And that is sometimes messy and controversial. But because of that ability to protest and engage in free speech, America, over time, has gotten better. We've all benefited from that.

The abolition movement was contentious. The effort for women to get the right to vote was contentious and messy. There were times when activists might have engaged in rhetoric that was overheated and occasionally counterproductive. But the point was to raise issues so that we, as a society, could grapple with it. The same was true with the Civil Rights Movement, the union movement, the environmental movement, the anti-war movement during Vietnam. And I think what you're seeing now is part of that longstanding tradition.

What I would say is this -- that whenever those of us who are concerned about fairness in the criminal justice system attack police officers, you are doing a disservice to the cause. First of all, any violence directed at police officers is a reprehensible crime and needs to be prosecuted. But even rhetorically, if we paint police in broad brush, without recognizing that the vast majority of police officers are doing a really good job and are trying to protect people and do so fairly and without racial bias, if our rhetoric does not recognize that, then we're going to lose allies in the reform cause.

Now, in a movement like Black Lives Matter, there's always going to be some folks who say things that are stupid, or imprudent, or overgeneralized, or harsh. And I don't think that you can hold well-meaning activists who are doing the right thing and peacefully protesting responsible for everything that is uttered at a protest site.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016

Women , War , People , Truth

“How is this? Ought not the petitioner to speak first, and the conqueror to listen in silence?”

Lucius Cornelius Sulla (-138–-78 BC) Ancient Roman general, dictator

To Mithridates VI of Pontus, at a peace conference, as quoted in " Sylla http://classics.mit.edu/Plutarch/sylla.html" by Plutarch in Plutarch's Lives as translated by John Dryden

Silence

“It is false to speak of realization. What is there to realize? The real is as it is always. We are not creating anything new or achieving something which we did not have before. The illustration given in books is this. We dig a well and create a huge pit. The space in the pit or well has not been created by us. We have just removed the earth which was filling the space there. The space was there then and is also there now. Similarly we have simply to throw out all the age-long sanskaras which are inside us. When all of them have been given up, the Self will shine alone.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Books , Age , Falseness

“Once Nasreddin was invited to deliver a sermon. When he got on the pulpit, he asked, Do you know what I am going to say? The audience replied "no", so he announced, I have no desire to speak to people who don't even know what I will be talking about! and left.
The people felt embarrassed and called him back again the next day. This time, when he asked the same question, the people replied yes. So Nasreddin said, Well, since you already know what I am going to say, I won't waste any more of your time! and left.
Now the people were really perplexed. They decided to try one more time and once again invited the Mulla to speak the following week. Once again he asked the same question – Do you know what I am going to say? Now the people were prepared and so half of them answered "yes" while the other half replied "no."”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

So Nasreddin said Let the half who know what I am going to say, tell it to the half who don't, and left.
Alice Kelsey, Once the Hodja (1943), ISBN 0679251014

People , Question , Time

“He put his hands on the young woman's shoulders, and looked at her, in readiness for his eager embrace.
They held each other close, staggering. They said the same word at the same time, "At last!" That was all they said, but they said it over and over again in a low voice, chanting it together. Their eyes uttered the same sweet cry. Their breasts communicated it to each other. It seemed to be tying them together and making them merge into one. At last! Their long separation was over. Their love was victor. At last they were together. And I saw her quiver from head to foot. I saw her whole body welcome him while her eyes opened and then closed on him again. They made a great effort to speak to each other. The few shreds of conversation held them back a moment.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XV

Love , Communication , Effort , Time

“My soul, sit thou a patient looker-on;
Judge not the play before the play is done:
Her plot hath many changes; every day
Speaks a new scene; the last act crowns the play.”

Francis Quarles (1592–1644) English poet

Epigram. Respice Finem (1635).

Soul , Change

“If you're going to say anything filthy, please speak clearly.”

Vivian Stanshall (1943–1995) English musician, artist and author

Message on his answering machine
Others

“As regards to its use on the coinage we have actual experience by which to go. In all my life I have never heard any human being speak reverently of this motto on the coins or show any sign of having appealed to any high emotion in him. But I have literally hundreds of times heard it used as an occasion of, and incitement to, the sneering ridicule which it is above all things undesirable that so beautiful and exalted a phrase should excite.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, "In God we Trust" letter (1907)

Life , Beauty , Time

“I was sitting alone in an empty locker room, left leg injured. I need to prove my worth when the opportunity is given. I look at my leg, powerless, and wonder why I had to get hurt in this moment. Then, Coach Hiddink appears out of nowhere with an interpretor and speaks to me in English. Not understanding, I stare at the interpretor. He says you have great mentality. With that kind of mental strength, you will become a great player. I was shocked. Before I could murmur the easy 'thank you' in English, he was gone. My heart was pounding. The coach always seemed to be so far away, but he came to me and told me I have great mentality. Somewhere inside, energy was rousing up…. mentality. I have nothing else to boast, but one thing I could do is to never give up. I will endure all hardships, even if I would die from it. And I will keep this mentality…. in the entire World Cup, I played with those words ringing in my ears. With my mentality, I can become a great player. I kicked the ball and ran around the field clinging on to those words. For better or for worse, I am calm and quiet, so not many people take notice of me. But I was sure that Coach Hiddink would be looking at me and urging me to move on. This gave me courage. If it was not for Coach Hiddink, I would not be where I am now. With the words 'where I am now,' I am not referring to me becoming famous or being able to purchase a spacious condo for my parents. I am referring to the fact that I learned to love myself more. Within a minute, what Coach Hiddink said to me changed my life forever. I feel a bit shy thinking about what he would think after reading this, but he is my 'master' and I owe him everything and I won't be able to repay it in my lifetime.”

Park Ji-sung (1981) South Korean footballer

From Park's autobiography, praising the efforts of Guus Hiddink.

Love , Life , People , World

“Dr. King understood that peace without justice was no peace at all; that aligning our reality with our ideals often requires the speaking of uncomfortable truths and the creative tension of non-violent protest. But he also understood that to bring about true and lasting change, there must be the possibility of reconciliation; that any social movement has to channel this tension through the spirit of love and mutuality. If he were alive today, I believe he would remind us that the unemployed worker can rightly challenge the excesses of Wall Street without demonizing all who work there; that the businessman can enter tough negotiations with his company’s union without vilifying the right to collectively bargain. He would want us to know we can argue fiercely about the proper size and role of government without questioning each other’s love for this country -- (applause) -- with the knowledge that in this democracy, government is no distant object but is rather an expression of our common commitments to one another. He would call on us to assume the best in each other rather than the worst, and challenge one another in ways that ultimately heal rather than wound.”

Barack Obama (1961) 44th President of the United States of America

2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)

Love , Truth , Peace , Justice

“They are slaves who fear to speak
For the fallen and the weak;
They are slaves who will not choose
Hatred, scoffing, and abuse,
Rather than in silence shrink
From the truth they needs must think;
They are slaves who dare not be
In the right with two or three.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

St. 4
"Stanzas on Freedom" (1843)

Truth , Fear , Thinking , Silence

“[Speaking about same-sex marriage] It’s about familiarity, and I think the only reason they’re uncomfortable with the notion of same-sex marriages is because they haven’t come into contact with gay and lesbian couples enough to understand that it’s about love—and that it is a civil right.”

Jennifer Beals (1963) American actress and a former teen model

Curve Magazine Interview (Summer 2009) http://www.curvemag.com/Curve-Magazine/Web-Articles-2008/Goodbye-to-Romance/.

Love , Marriage , Sex , Understanding

“Man cannot, properly speaking, make circumstances for his purpose, but he always has it in his power to improve them when they occur…”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

“And even as we meet conventional threats, we need to face other challenges. And that includes propaganda campaigns that try to whip up fears and divide people from one another. We reject the idea that people cannot live and thrive together, just because they have different backgrounds or speak a different language. And the best antidotes to such distorted thinking are the values that define us. Not just in the Baltics, but throughout Europe, we must acknowledge the inherent dignity and human rights of every person -- because our democracies cannot truly succeed until we root out bias and prejudice, both from our institutions and from our hearts. We have to uphold a free press and freedom of speech -- because, in the end, lies and misinformation are no match for the truth. We have to embrace open and inclusive societies -- because our countries are more successful and more prosperous when we welcome the talents of all our people, including minorities. That’s part of the work that we must do. That's the example we must set.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks to the People of Estonia (September 2014)

People , Truth , Fear , Democracy

“My material on Samoa was gathered during a nine-month field trip in 1925–26 as a Fellow in the Biological Sciences of the National Research Council, on a research project designated as the study of the adolescent girl.
The Samoan Islands, with a population in 1926 of 40,229, are peopled by a Polynesian group, a people with light brown skin and wavy black hair who speak a Polynesian language. The islands were Christianized in the first half of the nineteenth century and were administratively divided between a League of Nations Mandate under New Zealand called Western Samoa, which comprised the islands of Upolu and Savaii, and American Samoa, which was governed by the United States Navy.
All my detailed work was done in the remote islands of the Manua group, principally in the village of Tau on the island of Tau.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. 338

People , Girl , Study , Light

“It has been the error of schools to teach astronomy, and all the other sciences and subjects of natural philosophy, as accomplishments only; whereas they should be taught theologically, or with reference to the Being who is the Author of them: for all the principles of science are of divine origin. Man cannot make, or invent, or contrive principles; he can only discover them, and he ought to look through the discovery to the Author.
When we examine an extraordinary piece of machinery, an astonishing pile of architecture, a well-executed statue, or a highly-finished painting where life and action are imitated, and habit only prevents our mistaking a surface of light and shade for cubical solidity, our ideas are naturally led to think of the extensive genius and talent of the artist. When we study the elements of geometry, we think of Euclid. When we speak of gravitation, we think of Newton. How, then, is it that when we study the works of God in creation, we stop short and do not think of God? It is from the error of the schools in having taught those subjects as accomplishments only and thereby separated the study of them from the Being who is the Author of them.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Life , God , School , Error

“If, however, it happens to be necessary to speak of myself, I do so on account of the world, which would not understand me should I name myself otherwise than as men are named, yet inwardly I say: my I is God, nor is any other self known to me except my God.”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

Men , God , World , Understanding

“One always speaks badly when one has nothing to say.”

Voltaire book Commentaires sur Corneille

On parle toujours mal quand on n'a rien à dire.
"Commentaires sur Corneille," Oeuvres complètes de Voltaire (1827)
Citas

“Sentiment de Napoléon sur la divinité de Jésus-Christ (1841), p. 59. Translated: "From first day to the last, he is the same, always the same, majestic and simple, extremely severe and extremely mild in the business of public life, so to speak, Jesus does not hold to any criticism, his prudent manner so delighted admiration by a mixture of strength and gentleness."”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Depuis le premier jour jusqu'au dernier, il est le même, toujours le même, majestueux et simple , infiniment sévère et infiniment doux ; dans un commerce de vie pour ainsi dire public, Jésus ne donne jamais de prise à la moindre critique; sa conduite si prudente ravit l'admiration par un mélange de force et de douceur.

Life , Business , Christ

“What message is needed when heart speaks to heart?”

Ramana Maharshi (1879–1950) Indian religious leader

Biography

Heart

“His grammar is foolishly correct, offensively precise. It flaunts itself in the reader's face all along, and struts and smirks and shows off, and is in a dozen ways irritating and disagreeable. To be serious, I write good grammar myself, but not in that spirit, I am thankful to say. That is to say, my grammar is of a high order, though not at the top. Nobody's is. Perfect grammar—persistent, continuous, sustained—is the fourth dimension, so to speak: many have sought it, but none has found it.”

Mark Twain (1835–1910) American author and humorist

Source: Autobiography of Mark Twain, Volume 1 (2010), p. 120

Way , Perfection

“If God had looked into our minds he would not have been able to see there whom we were speaking of.”

Ludwig Wittgenstein book Philosophical Investigations

Pt II, p. 217
Philosophical Investigations (1953)

God

“Europe has its history, often tragic, though at intervals consoling. But to speak of any universally recognized national rights or that these rights have played any part in its history, is to play with the powers of public credulity. Always the first duty of a state has been its safety; the pledge of its safety, its power; and the limits of its power, that intelligence of which each has been made the depository. When the great powers have proclaimed any other principle, it has been only for their own purposes, and the smaller powers have never received any benefit from it.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

History , Intelligence , Universe , Parting

“In order to prove whether the spirit can speak or not, it is necessary in the first place to define what a voice is and how it is generated.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

“Morphy and Capablanca had enormous talent, they are two of my favorites. Steinitz was very great too. Alekhine was great, but I am not a big fan of his. Maybe it’s just my taste. I’ve studied his games a lot, but I much prefer Capablanca and Morphy. Alekhine had a rather heavy style, Capablanca was much more brilliant and talented, he had a real light touch. Everyone I’ve spoken to who saw Capablanca play still speak of him with awe. If you showed him any position he would instantly tell you the right move. When I used to go to the Manhattan Chess Club back in the fifties, I met a lot of old-timers there who knew Capablanca, because he used to come around to the Manhattan club in the forties – before he died in the early forties. They spoke about Capablanca with awe. I have never seen people speak about any chess player like that, before or since. Capablanca really was fantastic. But even he had his weaknesses, especially when you play over his games with his notes he would make idiotic statements like 'I played the rest of the game perfectly.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

But then you play through the moves and it is not true at all. But the thing that was great about Capablanca was that he really spoke his mind, he said what he believed was true, he said what he felt.
Radio Interview, October 16 2006 http://www.geocities.jp/bobbby_b/mp3/F_35_3.MP3

People , Game , Study , Light

“As human beings, we have the power to speak up for animals. They don’t speak our language, so I feel like it’s up to us to help them and give them a voice. Animals have feelings. They have souls. They have emotions. The way they’re killed for fur is very inhumane. … They’re electrocuted, beaten, drowned, skinned alive. Once you know that, how could you think wearing fur is cool? It’s not.”

Jhené Aiko (1988) American singer-songwriter and recording artist

Interview with PETA; as quoted in " Jhené Aiko Poses Nude for PETA Anti-Fur Campaign http://www.rap-up.com/2016/12/06/jhene-aiko-poses-nude-for-peta-anti-fur-campaign/", Rap-Up.com (6 December 2016).

Way , Feeling , Soul , Thinking

“Politics is a lot like sex - if you want something, you have to ask for it, if they’re not doing it right you’ve got to speak up and show them and if you still don’t get what you want, then there is nothing wrong with doing it yourself.”

Jennifer Beals (1963) American actress and a former teen model

Q&A at the L5 Convention, Blackpool, UK (16 November 2008) http://www.jennifer-beals.com/reports/L5.html

Sex

“Speaking about his Irish/Jewish/Russian ancestors, Harrison Ford said that he is “Irish as a person but I feel Jewish as an actor.””

Harrison Ford (1942) American film actor and producer

Pravda 18 Nov 2005 http://english.pravda.ru/history/18-11-2005/9253-celebrities-0/

Feeling , Personality

“So then, let us not attribute to God's actions and His dealings with us any idea of requital. Rather, we should speak of fatherly provision, a wise dispensation, a perfect will which is concerned with our good, and complete love. If it is a case of love, then it is not one of requital; and if it is a case of requital, then it is not one of love. Love, when it operates, is not concerned with the requiting of former things by means of its own good deeds or correction; rather, it looks to what is most advantageous in the future: it examines what is to come, and not things that are past.”

Isaac of Nineveh (640–700) Eastern Orthodox saint

XXXIX, 17, p. 170
‘The Second Part’, Chapters IV-XLI

Love , God , Idea , Past

“These citizens remind us why civil society is so essential. When people are free to speak their minds and hold their leaders accountable, governments are more responsive and more effective. When entrepreneurs are free to create and develop new ideas, then economies are more innovative, and attract more trade and investment, and ultimately become more prosperous. When communities, including minorities, are free to live and pray and love as they choose; when nations uphold the rights of all their people -— including, perhaps especially, women and girls -— then those countries are more likely to thrive. If you want strong, successful countries, you need strong, vibrant civil societies. When citizens are free to organize and work together across borders to make our communities healthier, our environment cleaner, and our world safer, that's when real change comes.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks at Clinton Global Initiative (September 2014)

Love , Women , People , World

“Sir, if you ever presume again to speak disrespectfully of General Grant in my presence, either you or I will sever his connection with this university.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

After one of the faculty at Washington College in Virginia (now Washington & Lee University) had spoken insultingly of Ulysses S. Grant, as quoted in Lee the American (1912) by Gamaliel Bradford, p. 226

Universe

“I do not know anything about Charles Keating's work or his business or the matters you are dealing with. I only know he has been kind and generous to God's poor, and always ready to help whenever there was a need… Whenever someone asks me to speak to a judge, I always tell them to pray, to look into [their] heart, and to do what Jesus would do in that circumstance. And this is what I am asking of you, your Honor.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

Letter to Judge Lance Ito, requesting clemency for Charles Keating (January 18 1992), as quoted by Christopher Hitchens in The Missionary Position http://books.google.com/books?id=PTgJIjK67rEC&pg=PA11&dq=%22I+think+it+is+very+beautiful+for+the+poor+to+accept+their+lot%22, (Verso, 1995), page 67
1990s

God , Business , Help , Heart

“What then is, generally speaking, the truth of history? A fable agreed upon.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Conversation with Emmanuel, comte de Las Cases (20 November 1816), Mémorial de Sainte Hélène, v. 4, p. 251 http://books.google.com/books?id=945jAAAAMAAJ&vq=%22fable%20agreed%20upon%22&pg=PA251. However, the phrase predates Napoleon. Helvétius attributes it to Bernard le Bovier de Fontenelle, De l'esprit (1758), p. 443 http://books.google.com/books?id=N7g8AAAAcAAJ&vq=%22fable%20convenue%22&pg=RA1-PA443

Truth , History

“The orators — and the despots — have the least power in their cities … since they do nothing that they wish to do, practically speaking, though they do whatever they think to be best.”

Plato (-427–-347 BC) Classical Greek philosopher

Gorgias

Thinking

“I am not worthy to speak loudly of Adolf Hitler, nor do his life and deeds call for sentimental arousal. He was a warrior, a warrior for mankind, and a preacher of the gospel of justice for all nations. He was a reformer of the highest order, and his historical fate was that he lived in a time of unequalled cruelty, which felled him in the end. Thus the ordinary Western European may look upon Adolf Hitler. And we, his close followers, bow our heads at his death.”

Knut Hamsun (1859–1952) Norwegian novelist and Nobel Prize recipient

An obituary for Adolf Hitler, Aftenposten (7 May 1945)

Life , Death , Fate , Justice

“He who does not speak foreign languages knows nothing about his own.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Wer fremde Sprachen nicht kennt, weiß nichts von seiner eigenen.
Maxim 91
Maxims and Reflections (1833)

“[When he saw animals being conveyed to his kitchen] Poor little innocent creatures, if you were reasoning beings and could speak, how you would curse us! For we are the cause of your death, and what have you done to deserve it?”

Richard of Chichester (1197–1253) Bishop of Chichester, Saint

Quoted in Alban Butler, Lives of the Saints, vol. II: April, May, June, Burns & Oates, 1956, p. 24.

Death , Animals

“Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.”

Errico Malatesta (1853–1932) Italian anarchist

Anarchy (1891) http://www.marxists.org/archive/malatesta/1891/xx/anarchy.htm
Context: Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority.
Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word “anarchy” was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth.

People

“If a man has reported to you, that a certain person speaks ill of you, do not make any defense (answer) to what has been told you: but reply, The man did not know the rest of my faults, for he would not have mentioned these only.”

Epictetus (50–138) philosopher from Ancient Greece

33
tr. George Long (1888)
The Enchiridion (c. 135)

Personality

“Whilst in speaking of human things, we say that it is necessary to know them before we can love them…the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion
Context: Whilst in speaking of human things, we say that it is necessary to know them before we can love them... the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.

Love , Truth

“As they have dared, so shall I dare. Dare to tell the truth, as I have pledged to tell it, in full, since the normal channels of justice have failed to do so. My duty is to speak out; I do not wish to be an accomplice in this travesty. My nights would otherwise be haunted by the spectre of the innocent man, far away, suffering the most horrible of tortures for a crime he did not commit.”

Emile Zola J’accuse…!

J'accuse! (1898)
Context: A court martial, under orders, has just dared to acquit a certain Esterhazy, a supreme insult to all truth and justice. And now the image of France is sullied by this filth, and history shall record that it was under your presidency that this crime against society was committed.
As they have dared, so shall I dare. Dare to tell the truth, as I have pledged to tell it, in full, since the normal channels of justice have failed to do so. My duty is to speak out; I do not wish to be an accomplice in this travesty. My nights would otherwise be haunted by the spectre of the innocent man, far away, suffering the most horrible of tortures for a crime he did not commit.

Truth , Justice , Suffering , Night

“What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror.”

George Washington (1732–1799) first President of the United States

Letter to John Jay (15 August 1786) http://gwpapers.virginia.edu/documents/constitution/1784/jay2.html
1780s
Context: If you tell the Legislatures they have violated the treaty of peace and invaded the prerogatives of the confederacy they will laugh in your face. What then is to be done? Things cannot go on in the same train forever. It is much to be feared, as you observe, that the better kind of people being disgusted with the circumstances will have their minds prepared for any revolution whatever. We are apt to run from one extreme into another. To anticipate & prevent disasterous contingencies would be the part of wisdom & patriotism.
What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror. From thinking proceeds speaking, thence to acting is often but a single step. But how irrevocable & tremendous! What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal & falacious! Would to God that wise measures may be taken in time to avert the consequences we have but too much reason to apprehend.
Retired as I am from the world, I frankly acknowledge I cannot feel myself an unconcerned spectator. Yet having happily assisted in bringing the ship into port & having been fairly discharged; it is not my business to embark again on a sea of troubles. Nor could it be expected that my sentiments and opinions would have much weight on the minds of my Countrymen — they have been neglected, tho' given as a last legacy in the most solemn manner. I had then perhaps some claims to public attention. I consider myself as having none at present.

Change

“History some truths contains, which well may serve
For lessons. In my work you will observe
Ev'ry thing speaks — yea e'en the very fish —
And what they say, to ev'ry man a dish
Serves up; and I of animals make choice
That men may get instruction from their voice.”

Jean De La Fontaine (1621–1695) French poet, fabulist and writer.

Book I (1668), Dedication "To Monseigneur the Dauphin".
Fables (1668–1679)

History , Truth

Quotes about speaking page 6

Quotes about speaking
page 6