Source: Basara, Vol. 13
Quotes about speaking
page 12
Source: Kiss of a Demon King
“Because the machine will try to grind you into dust anyway, whether or not we speak.”
Source: Sister Outsider: Essays and Speeches
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty; but we must move on.
And some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak.
Context: Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we're always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.
“The living owe it to those who no longer can speak to tell their story for them.”
Source: The Issa Valley
“the words people do not speak are louder than the ones they do.”
Source: The First Phone Call from Heaven
Source: Red Bird
“Friend, when you speak this carefully I know it is because you don't know what to say.”
“We speak with one voice,” Walt said. “Especially on this matter. No one hurts Sadie Kane.”
Source: The Serpent's Shadow
"The Reasons for My Involvement in the Peace Movement" (1972) http://www.shalomctr.org/node/61; later included in Moral Grandeur and Spiritual Audacity (1996)
Context: There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
“Man's nature, so to speak, is a perpetual factory of idols.”
Source: The Curious Incident of the Dog in the Night-Time
“People with virtue must speak out; People who speak are not all virtuous.”
“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21
A Language Older Than Words (2000)
Engineering Souls http://www.city-journal.org/html/17_2_sndgs03.html (March 22, 2007).
City Journal (1998 - 2008)
On Nigel Benn, his bitter rival. http://observer.guardian.co.uk/osm/story/0,,1010013,00.html#article_continue
Reflections on Various Subjects (1665–1678), VII. On Air and Manner
25 May 1830
Table Talk (1821–1834)
Wim Wenders. Notebook on Cities and Clothes (1989). (The above transcription is from Kiyokazu Washida. The Past, the Feminine, the Vain in Talking to Myself (2002), Ch. 1: Fashion, or the Gaze at the Past).
Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.
“When someone speaks from the heart, one should listen to them”
Mother’s Love – Swami Ishanananda http://www.chennaimath.org/category/media/page/2,
You Can't Be Neutral on A Moving Train (1994) Ch. 4: "My Name is Freedom": Albany, Georgia
About the statements of Donald Trump on the fallen Captain Humayun S. M. Khan's family. http://edition.cnn.com/2016/08/03/politics/trump-katrina-pierson-khan-obama-clinton/ (August 3, 2016)
Source: The Anarchist Cookbook (1971), Chapter Three: "Natural, Nonlethal, and Lethal Weapons", p. 93.
91912), p. 618.
An encyclopedia of freemasonry and its kindred sciences, (1912)
:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)
Kunnumpuram, K. (2005) Towards a New Humanity: Reflections on the Church's Mission in India Today. Mumbai: St Pauls
On the Church
Regarding John Brown, as quoted in A Lecture On John Brown http://memory.loc.gov/cgi-bin/ampage?collId=mfd&fileName=22/22002/22002page.db&recNum=9&tempFile=./temp/~ammem_rvc6&filecode=mfd&next_filecode=mfd&prev_filecode=mfd&itemnum=2&ndocs=32
“In blaming others, fools their folly show,
And most attempt to speak when least they know.”
Book XXVIII, line 7
Translations, Orlando Furioso of Ludovico Ariosto (1773)
25 February 1852 (p. 152)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)
Source: Summer of Love (1994), Chapter 19 “Hello Goodbye” (p. 406)
Lin Chia-lung (2018) cited in " Taiwan must speak out against China's suppression: Taichung mayor http://focustaiwan.tw/news/aall/201807300034.aspx" on Focus Taiwan, 30 July 2018
Elements de la géométrie de l'infini (1727) as quoted by Amir R. Alexander, Geometrical Landscapes: The Voyages of Discovery and the Transformation of Mathematical Practice (2002) citing Michael S. Mahoney, "Infinitesimals and Transcendent Relations: The Mathematics of Motion in the Late Seventeenth Century" in Reappraisals of the Scientific Revolution, ed. David C. Lindberg, Robert S. Westman (1990)
"The Summit Temple" (夜宿山寺), in The White Pony: An Anthology of Chinese Poetry from the Earliest Times to the Present Day (1947), p. 173
Trump speaking during a visit of Enda Kenny, the then Irish head of government https://www.theguardian.com/us-news/2017/mar/17/trumps-irish-proverb-causes-derision-on-the-web (17 March 2017)
2010s, 2017, March
Speech to the Bewdley Unionist Association in Worcester (10 April 1937), quoted in Service of Our Lives (1937), pp. 102-104.
1937
p. 5729 http://www.lordmeher.org/index.jsp?pageBase=page.jsp&nextPage=5729
Lord Meher (1986)
“Why does my Muse only speak when she is unhappy?
She does not, I only listen when I am unhappy.”
"My Muse"
Selected Poems (1962)
Nobel Prize Autobiographical Information http://www.nobelprize.org/nobel_prizes/economic-sciences/laureates/2002/kahneman-bio.html (2002).
"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism
Noam Chomsky, letter dated June 13, 1983. Published in: " The reasons for my concern: Response to Celia Jakubowicz http://www.chomsky.info/letters/19830613.htm," in C. P. Otero (ed.), Language and Politics, Black Rose, 1988, pp. 369-72.
Quotes 1960s-1980s, 1980s
Into the Silence.
Broken Vessels (1991)
Barbara Kellerman in Harvard Business Review; Cited in " Quote of the week: Barbara Kellerman http://theweek.com/articles/494754/quote-week-barbara-kellerman," at theweek.com, April 30, 2010.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 34
from: 'Lebenserinnerungen', 1938
Source: 1936 - 1941, Life Memories' (1938), p. 186
pages 271-284 (at pages 282-283)
1890s, The National Parks and Forest Reservations, 1895
Introduction, p. 4
Elements of Rhetoric (1828)
Sayings of Adarbad Mahraspandan, as quoted in Rachel MacNair, Religions and Nonviolence (2015), p. 88 https://books.google.it/books?id=KvL3CQAAQBAJ&pg=PA88, adapted from R. C. Zaehner, The Teachings of the Magi (1956), p. 110.
On Matisse http://www.sharecom.ca/greenberg/matisse.html at sharecom.ca, 1973: On Henri Matisse
1970s
version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands):
GRONINGEN, BERLIJN, MOSKAU, PARIJS 1923
Aanvang van het violette jaargetijde
Lezer..
..Aangezien wij dus overtuigd zijn dat het nog niet TE LAAT is, zullen wij spreken.
Het wordt tijd, waarachtig.. ..meer dan tijd dat er iets gedaan wordt.
Er MOET getuigd en gesproken worden.
….Kunst is overal. Zij wordt den mensch als het ware door de vogels op de jas geworpen. In elke zuigeling met zwakke ingewanden wordt de latente kiem gelegd voor een kunstenaar..
Ons eerste geschrift verschijnt binnenkort. Wij nodigen u dringend uit medelezer te worden.. [van het komende kunsttijdschrift ‘The Next Call'].. ..Wij rekenen op uwe DADEN in het witte jaargetijde met de zwarte schaduwen..
Quote from Werkman's Manifesto: ' Aanvang van het violette jaargetijde / Start of the violet season' - also known as 'Roze Pamflet / Pink Pamphlet', Sept. 1923; in the collection of Stedelijk Museum, Amsterdam (transl: Fons Heijnsbroek)
1920's
The Works of John Flavel, Vol.1, "A Display of Christ in His Essential and Mediatorial Glory", 42 Sermons, Sermon Number 3, "The Covenant of Redemption between the Father and the Redeemer", Use 6.
Quoted in Seneca the Younger, Moral letters to Lucilius, CVIII, 20-21.
“Pleasant is it to the unhappy to speak, and to recall the sorrows of old time.”
Dulce loqui miseris veteresque reducere questus.
Source: Thebaid, Book V, Line 48 (tr. J. H. Mozley)
Quoted by Bishop Jean-Pierre Camus in The Spirit of Saint Francis de Sales, ch. 1, Pg. 3 (1880)
"Philip of Macedon" Duckworth Publishing, February 1998
Verwoerd in 1960, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442
Quotes from Judge Judy cases, Dress, stand, speak properly
Source: http://www.youtube.com/watch?v=kt3L8c0Dv_M&feature=related
2000s, 2006, Speech at the American Legion National Convention (August 2006)
Jewish War
Source: Love and Will (1969), Ch. 1 : Introduction : Our Schizoid World, p. 21
The First Night.
The White Tiger (2008)
“There is little scientific data on the point, but evidently people do speak to themselves.”
David Crystal, "Refining stylistic discourse categories," In: G. Melchers & B. Warren (eds), English linguistics in honour of Magnus Ljung (Stockholm: Almqvist & Wiksell, 1994), 35-46
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Secrets in the Dark: A Life in Sermons (2006)
Source: The Ideological Origins of the American Revolution (1967), Chapter II, SOURCES AND TRADITIONS, p. 36.