Quotes about society
page 44

“From an evolutionary perspective, the human races are all very similar variations of the same gene pool. The question that looms over all the social sciences, unanswered and largely unaddressed, is how to explain the paradox that people as individuals are so similar yet human societies differ so conspicuously in their cultural and economic attainments.”

Nicholas Wade (1942) British writer

A Troublesome Inheritance: Genes, Race and Human History (2014)

People, Question, Science

“I would love to have a society that is based only on volunteer associations. That would be amazing. I don't think I'll see that in my lifetime, so the closest I can get to that — that's what I want.”

Larry Sharpe (1968) American politician

Interview with Dave Rubin ( July 13, 2018 https://www.youtube.com/watch?v=RTj8ZoCiM4E)

Love, Thinking

“Hindus are a terrorized society which has internalized and made a virtue out of a cowardly habit - the habit of surviving by flattering Islam and Muslims acquired during the long spell of Islamic invasions and rule. Mahatma Gandhi was the best representative of this damaged Hindu psyche.”

Sita Ram Goel (1921–2003) Indian activist

Source: Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

“All these problems constantly come in the work of political and social development. But they stand for a vast progression toward better conditions, a better society, a better economic system. In approaching them, we need to have in mind the Federalist's analysis of our constitutional system: — The powers delegated to the Federal Government are few and defined; those to remain in the hands of the State government are numerous and indefinite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

Problem

“The first principle of a free society is an untrammeled flow of words in an open forum.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

As quoted in The New York Times (19 January 1962)

“If anything deserves a reward, it is social contribution. Creativity can be a social contribution, but only in so far as society is free to use the results. If programmers deserve to be rewarded for creating innovative programs, by the same token they deserve to be punished if they restrict the use of these programs.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

“Thousands of alienated young Muslims, most of them born and bred here but who regard themselves as an army within, are waiting for an opportunity to help to destroy the society that sustains them.”

Melanie Phillips (1951) British journalist

http://www.wam.umd.edu/~stwright/rel/islam/britain-muslims.html

Waiting, Help

“The legislator is an indispensable guardian of our freedom. It is true that great executives have played a powerful role in the development of civilization, but such leaders appear sporadically, by chance. They do not always appear when they are most needed. The great executives have given inspiration and push to the advancement of human society, but it is the legislator who has given stability and continuity to that slow and painful progress.”

J. William Fulbright (1905–1995) American politician

"The Legislator," lecture delivered at the University of Chicago (1946), edited for the Committee on Social Thought by Robert B. Heywood, p. 119 (1947)

Pain, Freedom, Appearance, Chance

“Sexuality and eroticism are the intricate intersection of nature and culture. Feminists grossly oversimplify the problem of sex when they reduce it a matter of social convention: readjust society, eliminate sexual inequality, purify sex roles, and happiness and harmony will reign. Here feminism, like all liberal movements of the past two hundred years, is heir to Rousseau.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 1

Happiness, Sex, Nature, Problem

“If by politeness then is meant goodness, it is appreciated by me as I trust it always has been, but if it is to mean the string of ceremonies generally used for concealing ill nature, and which have been found necessary to the existence of every society whose members are wanting in self respect and morality, I detest it more than ever.My prominent idea of a polite man is one who is nothing but polish. It is an unenviable reputation. If there was anything else in him the polish would never be noticed. He is a bad drawing finely worked up, and Gérôme says that every attempt at finish on a bad design serves only to make the work more contemptible.”

Thomas Eakins (1844–1916) American painter

Letter to Emily Sartain (ca. 1867); from Sylvan Schendler, Eakins (1967), footnote, ch. 10.

Idea, Nature, Drawing

“I would suggest that there is a tendency in our society to cloak what amounts to moral or material conflicts behind the mantle of humanitarianism. This is because serious conflicts of interest are inadmissible in a political order which obtains its moral legitimacy by invoking the notion of a widespread consensus of opinion throughout all sections of the population.”

Jock Young (1942–2013) British sociologist and criminologist

“The role of the police as amplifiers of deviancy,” Images of Deviance (1971), p. 31

“I think, George,' says Merion, ' the trouble is that you don't have a conflict model of society.”

Malcolm Bradbury book The History Man

Page 134.
The History Man (1975)

Thinking

“Until we have the black working class and the Hispanic working class getting high-value-added jobs, we've failed as a society. To me: citizens first. And we don't need a million immigrants in this country. Particularly, we don't need a million immigrants that don't come with a real set of skills.”

Steve Bannon (1953) American media executive and former White House Chief Strategist for Donald Trump

As quoted in Bannon: Always the Rebel (2017) by Keith Koffler

Country

“There is no permanent canon of forms of normative argument. Our ways of arguing about ideals are, like our other practices, the mutable products of a specific history and the expressions of our ideas about society and thought.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 361

Way, History, Idea

“The testimony of all religious societies in the slave states is that the slaves are heathen and it is an utter impossibility to Christianize them and civilize them by this process.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA193&lpg=PA198 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 198 1860s, Speech to the U.S. House of Representatives (April 1860)

“So long as authority inspires awe, confusion and absurdity enhance conservative tendencies in society. Firstly, because clear and logical thinking leads to a cumulation of knowledge (of which the progress of the natural sciences provides the best example) and the advance of knowledge sooner or later undermines the traditional order. Confused thinking, on the other hand, leads nowhere in particular and can be indulged indefinitely without producing any impact upon the world.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

World, Nature, Knowledge, Thinking

“When you have a planned economy and when you abolish private property, someone must make the decision "Plan in what ways? What do people need?" They now must make those purchase decisions for you. What should you really buy and what shouldn't you buy? Removing choice in the interest of a collective pursuit, those central planners who are one and the same time your schoolteacher, your landlord, your employer, and your police, that's an extraordinary concentration of power, ladies and gentlemen. That is an extraordinary concentration of power. They must get people of what we are planning for and you see this in the history of every communist society. Which means in the final analysis, they must govern the culture, they must control values. Its why religion or any independent thinking is such an enemy. They must control the values, the preferences, the culture, and the education and they must find ways to repress those who are urging different paths and elections don't take care of that because if you're planning an entire economy. If you're planning the allocation of all goods and services and human choices. You can't every four years turn around and say "Oh, lets abandon 'A' and do 'B'." Elections don't get you out of that dilemma.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011), Q&A

People, Education, Religion, Way

“What is most important to me is Jawaharlal Nehru's idea of India, India as a pluralist society and polity, an idea which is central to India’s survival, which has held now in the four decades after his death and which is all the more in need of defending.”

Shashi Tharoor (1956) Indian politician, diplomat, author

Edited transcript of remarks, 11/13/03 Books for Breakfast, "Nehru: The Invention of India" Available Online http://web.archive.org/web/20060927152610/http://www.cceia.org/resources/transcripts/1075.html 2000s

Death, Idea

“The most serious flaw of Foucault's system is in the area of sex. I view his hurried, compulsive writing as a massive rationalist defense-formation to avoid thinking about (a) woman, (b) nature, (c) emotion, and (d) the sexual body. His attempt to make the body passive property of male society is an evasion of the universal fact so intolerable to him: that we are all born of human mothers. By turning women into ciphers, he miniaturizes and contains them.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 230

Women, Sex, Nature, Thinking

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“Let’s forget for the moment the generalizations about what the Muslim religion as a whole had to do with September 11th. How did anyone ever get the idea that Hinduism had anything to do with that whatsoever? And how is it that no one in this country can tell a Muslim or a Hindu apart from a Sikh? How do these people justify their own senseless stupidity? It pains me that our paranoid reactionary religiously-bigoted society produces people of such stark hatred and bewildering inanity.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Kill ‘em all; let God sort ‘em out." http://www.patheos.com/blogs/reasonadvocates/2012/12/30/kill-em-all-let-god-sort-em-out/, Patheos (December 30, 2012) Patheos

Pain, People, Stupidity, Religion

“We now have a situation where a type of reverse racism is applied to mainstream Australians by those who promote political correctness and those who control the various taxpayer funded "industries" that flourish in our society servicing Aboriginals, multiculturalists and a host of other minority groups.”

Pauline Hanson (1954) Australian politician

Maiden Speech (1996)

“Most societies are ruled by mediocre people that have no vision and no imagination. Most rulers are scared of creation and creative people. Artists are funny people. All they want is to touch and move, challenge and surprise others. But dictators hate surprises more than anything else. All they want is to turn their territory into a neat little toy prison camp and play with their little toy people. Push them around, rip a leg or a head off now and then or throw them into the garbage when they are tired of their stupid, little doll faces.”

Gottfried Helnwein (1948) Austrian photographer and painter

Interview by Michal Szyksznian http://www.gottfried-helnwein-interviews.com/interviews/celebritarian.html, celebritarian.pl, 2009

Hate, People, Stupidity, Imagination

“The more communities break down and poverty expands, the more anxious and frightened people will retreat into self-delusion. Those who speak the truth—whether about climate change or our system of inverted totalitarianism—will be branded as seditious and unpatriotic. They will be hated for destroying the illusion. This, as Gabler noted, is the danger of a society dominated by entertainment. Such a society, he wrote, “… took dead aim at the intellectuals’ most cherished values. That theme was the triumph of the senses over the mind, of emotion over reason, of chaos over order, or the id over the superego. … Entertainment was Plato’s worst nightmare. It deposed the rational and enthroned the sensational and in so doing deposed the intellectual minority and enthroned the unrefined majority.””

Chris Hedges (1956) American journalist

"The Illusion of Freedom" (2015)

Hate, People, Truth, Communication

“I have lived half of my life in "Western society" and never encountered those principles [listed by the NYT as "Western" ]. What is wrong with me. … So Mr. Bush stands for "gender equality, religious freedom, scientific inquiry and the rule of law" and I have never noticed?”

As'ad AbuKhalil (1960) professor

...the principles of Western societies... http://www.nytimes.com/2007/03/25/books/review/letter.t.html The Angry Arab News Service/وكالة أنباء العربي الغاضب http://angryarab.blogspot.com/2007/03/given-her-background-in-repressed.html

Life, Law, Freedom

“Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much, that he must make all circumstances indifferent. Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design; — and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius, that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man … and all history resolves itself very easily into the biography of a few stout and earnest persons.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Age, History, Reality, Time

“Once having proclaimed our loyalty to the abstract idea that all men are created equal, we do everything in our power to prove ourselves unequal. Among the world's peoples, none other belongs to so many clubs, associations, committees and secret societies.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 6, The Precarious Eden, p. 142

Men, People, Secret, World

“The integrity, beauty and fragrance of future society should be expressed through mothers. The mother is the first teacher. As such, she is the one who can influence a child the most. Whatever the mother does, the child will imbibe. A mother’s breast milk does more than nourish just the baby’s body. It also develops the baby’s mind, intellect and heart. Similarly, the life values a mother transmits to her child give it strength and courage in the future.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Infinite Potential of Women (2008)

Life, Beauty, Courage, Teachers

“With society and its public, there is no longer any other language than that of bombs, barricades, and all that follows.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Quoted in Le Monde (Paris, Sept. 11, 1970)
Quoted in Renee Weingarten's Writers and Revolution, ch. 15 (1974).

“The truly spiritual man is indeed something of an oddity. He lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and overserious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.”

Aiden Wilson Tozer (1897–1963) American missionary

Man: The Dwelling Place of God (1992)

Men, People, Search, Heart

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Understanding

“At times, in the scales of misery, society seemed of small account to Leopardi – emperor and beggar alike pitched into the grave. So conceived, philosophical pessimism always risked becoming political defeatism. Timpanaro was not subject to this temptation. He was intensely – even on occasion, he admitted, too vehemently – political. But he was also quite free from the monomania of any ‘pan-politicism’, as he once called it.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 9. "Philologist Extraordinary, Sebastiano Timpanaro" (2001)

Time

“Kierkegaard seeks to un-socialize the individual in order to un-deify society.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 34

“There is no disease, bodily or mental, which adoption of vegetable diet and pure water has not infallibly mitigated, wherever the experiment has been fairly tried. Debility is gradually converted into strength, disease into healthfulness: madness, in all its hideous variety, from the ravings of the fettered maniac, to the unaccountable irrationalities of ill-temper, that make a hell of domestic life, into a calm and considerable evenness of temper, that alone might offer a certain pledge of the future moral reformation of society.”

Percy Bysshe Shelley book A Vindication of Natural Diet

A Vindication of Natural Diet (1813)

Life, Health, Disease, Hell

“For the further western society retreats from its core morality, the more it opens the way for Islam to fill the gaps left by Christianity in full flight from its own beliefs. Multiculturalism is predicated on the idea that all faiths are equal; but the fact is that if enfeebled Christianity no longer identifies itself as the spiritual pastor of the culture it founded, then Islam will move into the vacuum.”

Melanie Phillips (1951) British journalist

"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)

Faith, Way, Idea

“What will be the influence of communist society on the family? It will transform the relations between the sexes into a purely private matter which concerns only the persons involved and into which society has no occasion to intervene. It can do this since it does away with private property and educates children on a communal basis, and in this way removes the two bases of traditional marriage – the dependence rooted in private property, of the women on the man, and of the children on the parents.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Women, Marriage, Children, Education

“…[T]he day that the Japanese captured Nanking. As many as 300,000 civilians were killed.
I would like to understand how such things can happen in a civilized society. It is as though a mantle of evil is periodically draped over the world.”

Virgil John Tangborn (1920–1944)

October 1, 1938

World, Understanding, Evil

“The whole economic system of Capitalism is an offshoot of a devouring and overwhelming lust, of a kind that can hold sway only in a society that has deliberately renounced the Christian asceticism and turned away from Heaven to give itself over exclusively to earthly gratifications. … It is the result of a secularization of economic life, and by it the hierarchical subordination of the material to the spiritual is inverted. The autonomy of economics has ended in their dominating the whole life of human societies: the worship of Mammon has become the determining force of the age. And the worst of it is that this undisguised “mammonism” is regarded as a very good thing, an attainment to the knowledge of truth and a release from illusions. Economic materialism formulates this to perfection when it brands the whole spiritual life of man as a deception and a dream.”

Nikolai Berdyaev (1874–1948) Russian philosopher

Source: The End of Our Time (1919), p. 92

Life, Truth, Age, Dreams

“Aesthetic hygiene is necessary for collective societies, for any social group residing together on a large scale. How? By programming environments that obey rigorous aesthetic criteria. Each time the inhabitant walks around in the city, he must bathe in a climate that creates in him a specific feeling of well-being, invoked by the massive presence of aesthetic products in the environment”

Nicolas Schöffer (1912–1992) French sculptor and plastician

Source: Douglas Davis, “Nicolas Schöffer: The Cybernetic Esthetic,” in Art and the Future: A History/Prophecy of the Collaboration Science, Technology and Art. New York: Praeger, 1973, pages 121–122; cited in: Hervé Vanel. " Visual Muzak and the Regulation of the Senses. Notes on Nicolas Schöffer https://www.academia.edu/11283475/_Visual_Muzak_and_the_Regulation_of_the_Senses_Notes_on_Nicolas_Sch%C3%B6ffer_in_Audio_Visual_-_On_Visual_Music_and_Related_Media_Cornelia_Lund_Holger_Lund_eds._Arnoldsche_Verlagsanstalt_Stuttgart_p._58-75_July_2009._galley_proof_." July 2009.

Feeling, Time

“I've read the books. God is not a moderate. There's no place in the books where God says, "You know, when you get to the New World and you develop your three branches of government and you have a civil society, you can just jettison all the barbarism I recommended in the first books."”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, “Religion, Terror, and Self-Transcendence.” The Ethical Culture Society and the Center for Inquiry, New York, NY, November 16, 2005 (broadcast on CSPAN-2)
2000s

God, Books, World, Reading

“The triumph of persuasion over force is the sign of a civilized society.”

Mark Skousen (1947) American economist, investment analyst, newsletter editor, college professor and author

Mark Skousen in: Connor Boyack Latter-Day Liberty: A Gospel Approach to Government and Politics http://books.google.com/books?id=xp79xx4QfrkC&pg=PA266, Connor Boyack, 2011, p. 266

“It's clear that other problems such as religious fundamentalism, overpopulation, damage to the environment, and the domination of business over government, science, thought, and society, are much bigger than non-free software. But many other people are already working on them, and I don't have any great aptitude or ideas for how to address them. So it seems best for me to keep working on the issue of free software. Besides, free software does counter one aspect of business domination of society.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

2000s, Thus Spake Stallman (2000)

People, Idea, Business, Problem

“Closed societies are now the flimsiest of illusions, for all the outsiders are demanding in.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 726.

“Either we, as a society, decide that copyright is the greater value to society, and take active steps to give up private communications as a concept. Either that, or we decide that the ability to communicate in private, without constant monitoring by authorities, has the greater value - in which case copyright will have to give way.”

Rickard Falkvinge (1972) former head of the Swedish Pirate Party

Wikinews Interview http://en.wikinews.org/wiki/%22Avast_ye_scurvy_file_sharers%21%22:_Interview_with_Swedish_Pirate_Party_leader_Rickard_Falkvinge (June 20, 2006)

Way, Communication

“It is not possible to remake this country, to democratize it, humanize it, make it serious, as long as we have teenagers killing people for play and offending life, destroying the dream, and making love unviable. If education alone cannot transform society, without it society cannot change either.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia da indignação (Pedagogy of Indignation) (2000, English trans. 2004), p. 47 [32]

Love, Life, People, Education

“Plato in his allegory of the soul—in the Phaedrus—though he apparently divides the passions which draw the human chariot into two classes, the heavenward and the earthward—figured by the white horse and the black horse respectively—does not recommend that the black horse should be destroyed or dismissed, but only that he (as well as the white horse) should be kept under due control by the charioteer. By which he seems to intend that there is a power in man which stands above and behind the passions, and under whose control alone the human being can safely move. In fact if the fiercer and so-called more earthly passions were removed, half the driving force would be gone from the chariot of the human soul. Hatred may be devilish at times—but after all the true value of it depends on what you hate, on the use to which the passion is put. Anger, though inhuman at one time is magnificent and divine at another. Obstinacy may be out of place in a drawing-room, but it is the latest virtue on a battlefield when an important position has to be held against the full brunt of the enemy. And Lust, though maniacal and monstrous in its aberrations, cannot in the last resort be separated from its divine companion, Love. To let the more amiable passions have entire sway notoriously does not do: to turn your cheek, too literally, to the smiter, is (pace Tolstoy) only to encourage smiting; and when society becomes so altruistic that everybody runs to fetch the coal-scuttle we feel sure that something has gone wrong. The white-washed heroes of our biographies with their many virtues and no faults do not please us. We have an impression that the man without faults is, to say the least, a vague, uninteresting being—a picture without light and shade—and the conventional semi-pious classification of character into good and bad qualities (as if the good might be kept and the bad thrown away) seems both inadequate and false.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Hate, Feeling, Soul

“Those who, in the nineteenth century, argued the dangers of a mass democracy in which a majority of the voters would have no stake in the country at all, had reason to be fearful. But the remedy is not to restrict the franchise to those who own property: it is to extend the ownership of property to the largest possible majority of those who have the vote. The widespread ownership of private property is crucial to the survival of freedom and democracy. It gives the citizen a vital sense of identification with the society of which he is a part. It gives him a stake in the future—and indeed, equally important, in the present. It creates a society with an inbuilt resistance to revolutionary change.”

Nigel Lawson (1932) British Conservative politician and journalist

Maurice Macmillan Memorial Lecture (June 1985), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 206.

Fear, Democracy, Sense, Freedom

“The citizen of today in every developed country is typically an employee. He works for one of the institutions. He looks to them for his livelihood. He looks to them for his opportunities. He looks to them for access to status and function in society, as well as for personal fulfillment and achievement.
The citizen of 1900 if employed worked for a small family-type operation; the small pop-and-mom store employing a helper or two; the family household; and so on. And of course, the great majority of people in those days, except in the most highly industrialized countries—such as Britain or Belgium—worked on the farm.
Our society has become an employee society. In the early 1900s people asked, “What do you do?””

Peter F. Drucker (1909–2005) American business consultant

Today they tend to ask, “Whom do you work for?”
Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), p. 4

People, Family, Moms, Personality

“Under the guise of eugenic improvement and racial purity, and what the implementation of eugenic measures could supposedly do to improve human society, notions of racial superiority continued in popularity, but with a purported scientific foundation.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 18.

“Parents control their children in the interests of the family, universities exercise control over professors and students, government exercises control over citizens, and religions control their adherents… Society's need for social control was stated most dramatically by Hobbes (1651/1958), who observed that in the "natural" state (without social control), as each person attempted to satisfy his/her individual needs and desires at the expense of others, humankind would be in a war of all against all, such that life would be "nasty, brutish, and short."”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Life, War, Children, Family

“For 5 years I've been traveling across the country — learning and listening. And one of the most hopeful signs I've seen is the building of an essential, new awareness of how terrible and threatening drug abuse is to our society. This was one of the main purposes when I started, so of course it makes me happy that that's been accomplished. But each time I meet with someone new or receive another letter from a troubled person on drugs, I yearn to find a way to help share the message that cries out from them.”

Nancy Reagan (1921–2016) actress and first lady of the United States

Just Say No (1986)

Happiness, Hope, Way, Travel

“Recently in our country, there has been a steadily increasing number of people who dislike work and pursue leisure and extravagance. Almost everywhere individuals and organizations are fighting with resultant loss of energy that is needed for positive action. In order to save them from this situation, a principle of judo, based on the maximum efficiency concept should be applied as one aspect of modern society and as a natural result of the application of the principle of maximum efficiency, a mutual welfare and prosperity is believed to be the only effective way to ease and neutralize the forces among these individuals and organizations.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Also quoted in "Hints For Judo" by D. Risei Kano, at usadojo.com http://www.usadojo.com/articles/hints-judo.htm Kodokan Magazine (1974)

People, Way, Nature, Loss

“All mankind—rich and poor, men, women, and children, stood like a rock against any spread of Tolstoy's theories. He was really alone, and although he seemed universally admired and much that he said wielded great influence, his practical program for the spread of Christianity was, curiously enough, inacceptable to every class and condition of society, not only in Russia, but everywhere.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 80

Women, Men, Children, Universe

“Lately, I appeared in some foreign media channels, which resulted in more attacks against me, and the number of threats of murder or physical harm against me have increased due to the creation of ugly hashtags by instigators, for the purpose of inciting and mobilizing followers against me; this does not represent a tolerant society at all. In these interviews, I spoke about my experience and what I went through personally, and I always ended what I said with my optimism towards the future of the Kingdom and its youth, but - unfortunately - this part was usually omitted during the editing stages of said interviews. What the majority does not know is that, for the past 4 years, I have refused to appear in interviews with foreign media channels, because I knew of the threat that they pose to individuals and for fear of being used as a media tool wrongfully, as well as the tendency of some reporters to paint an ugly picture of Saudi Arabia by exploiting and cutting out parts of what is being said by its citizens - especially those who were part of the Kingdom's scholarship program - without any attempt to show the full picture in a fair and professional manner.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Youth, Fear, Optimism, Appearance

“The corporatist-economic model of society appears to be governing us. Economists, often in the pay of transnationals, are deciding, for us, what democracy is, and will be.”

B. W. Powe (1955) Canadian writer

Letter To Those In power, p. 83
Towards a Canada of Light (2006)

Democracy, Appearance

“Here is the question: is a legitimization of the social bond, a just society, feasible in terms of a paradox analogous to that of scientific activity? What would such a paradox be?”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.xxv

Question

“I am now profoundly convinced of what I had only hinted at before, namely, that the struggle between the advocates of a free society and the advocates of the socialist system is not a moral but an intellectual conflict. Thus socialists have been led by a very peculiar development to revive certain primitive instincts and feelings which in the course of hundreds of years had been practically suppressed by commercial or mercantile morals, which by the middle of the last century had come to govern the world economy.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" The Moral Imperative of the Market https://mises.org/library/moral-imperative-market", in The Unfinished Agenda: Essays on the Political Economy of Government Policy in Honour of Arthur Seldon (1986) 1980s and later

World, Feeling

“Most police work boils down to minimizing the impact on society of stupidity; of the remainder, the overwhelming majority is about malice and deliberate evil, but it’s still almost all stupid.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 31, “Dominoes Fall” (p. 322)

Stupidity, Evil

“If one tries to understand the position of art today, one must also try to understand the conditions that have created the development of our perception of art and our perception of the relation to the individual and to society. The artist takes an active part in the campaign to deepen this our knowledge of the basis of our existence, the basis which, for him, makes possible an artistic creation. The artist's interest cannot be restricted to a single field; he must seek the highest perception of everything, of the whole and its details. Nothing can be sacred to him, because everything has become important to him.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Art, Understanding, Knowledge, Parting

“The necessary precondition for the birth of science as we know it is, it would seem, the diffusion through society of the belief that the universe is both rational and contingent. Such a belief is the presupposition of modern science and cannot by any conceivable argument be a product of science. One has to ask: Upon what is this belief founded?”

Lesslie Newbigin (1909–1998) Christian missionary

Foolishness to the Greeks. Eerdmans, 1986, 71.

Birth, Universe, Science

“To ignore social costs because they require an evaluation by society… and to leave social losses out of account because they are 'external' and 'non-economic' in character, would be equivalent to attributing no or ‘zero’ value to all social damages which is no less arbitrary and subjective a judgement than any positive or negative evaluation of social costs.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 12. Cited in: M. Rangone & S. Solari (2012) "Southern European capitalism and the social costs of business enterprise". in: Studi e Note di Economia, Anno XVII, n. 1-2012, pp. 3-28

Loss

“First, Greece: for modem Greeks, as I intimated, the future could mirror ‘the past’ past’ in more than one way, since there was a clear split in that past. One school argued for the Byzantine roots and glory of Greece. They pointed to the massive influx of Slavic immigrants in the sixth and succeeding centuries throughout the Balkans and Greece, and claimed that this had weakened the links with a decayed Hellenic (or Hellenistic— Roman) culture. What was Byzantine was essentially Orthodox Christianity only the Greek language and liturgy retained any connection with a pre-Christian past. In the Orthodox millet of the Ottoman empire, Christianity had kept a Byzantine Greek ethnic alive, as in a chrysalis, ready to be transformed under the impact of Western ideas and commercialization in the late eighteenth century.8’ For the Byzantine-Orthodox clergy and their flocks, for the notables in the Mores and Phanariots in Constantinople, this grandiose dream of a restored Byzantine empire under Greek control located the re-nascent Greek people and charted their future in the Aegean and Ionia. It also pointed the way to a restored agrarian society of peasants, notables and clergy, essentially smallholders, but led by educated Orthodox elites under the Patriarch.”

Anthony D. Smith (1939–2016) British academic

Source: The Ethnic Origins of Nations (1987), p. 203.

People, Education, School, Dreams

“Early psychology was based on the study of the individual; early sociology was based on the study of society. But there is no such thing as the "individual," there is no such thing as "society"; there is only the group and the group-unit — the social individual. Social psychology must begin with an intensive study of the group, of the selective processes which go on within it, the differentiated reactions, the likenesses and unlikenesses, and the spiritual energy which unites them.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 21

Study

“I think it's woken me up to a few things, and you do become complacent. As well as being anti something, you've got to be pro something. So you're anti racism, so what are you pro? You're pro community. I would put my hand on my heart and I'd attach myself to socialist ideas. Because I believe in society. And it's bollocks that black people have any less worth in society than white people, which is basically what people like the BNP say.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

2004, The Socialist Review; on what the Love Music, Hate Racism campaign could achieve today
Music and politics

People, Communication, Idea, Thinking

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Life, People, Exercises, History

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

People, Faith, Law, Communication

“Wherever rights are denied the poor, the prophetic anger is turned not merely against the incumbent rulers but equally against the means society employs to gloss over its own mendacity. And foremost among these means is art. Catering to luxury and emphasizing only the beautiful, art denies the fact that wretchedness and destitution have a tight grip on the poor. This is the reason why the prophetic zeal turned against art, and not merely against the luxury of women and the pretentiousness of the rich.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 118

Women, Beauty, Art, Anger

“Dr. Grant took me occasionally to the meetings of the Wernerian Society, where various papers on natural history were read, discussed, and afterwards published in the 'Transactions.' I heard Audubon deliver there some interesting discourses on the habits of N. American birds, sneering somewhat unjustly at Waterton. By the way, a negro lived in Edinburgh, who had travelled with Waterton, and gained his livelihood by stuffing birds, which he did excellently: he gave me lessons for payment, and I used often to sit with him, for he was a very pleasant and intelligent man.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", page 40 http://darwin-online.org.uk/content/frameset?pageseq=58&itemID=F1452.1&viewtype=image The Life and Letters of Charles Darwin (1887)

Way, Travel, History, Intelligence

“…People who are atheists, they hate God, they hate the expression of God, and they are angry with the world, angry with themselves, angry with society and they take it out on innocent people who are worshiping God. And whether it's a Sikh temple, or a Baptist church, or a Catholic church, or a Muslim mosque – whatever it is – I just abhor this kind of violence, and it's the kind of thing that we should do something about. But what do you do?”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

2012-08-06
The 700 Club
Television
CBN, quoted in * 2012-08-06
Quoted: Pat Robertson Links 'Hate' of God to Wis. Sikh Temple Shooting
CP U.S.
The Christian Post
http://www.christianpost.com/news/pat-robertson-links-hate-of-god-to-wis-sikh-temple-shooting-79559/

God, Hate, People, World

“The failure of laissez-faire, of political economy, is admitted now by its last and lingering votary. Free society stands condemned by the unanimous testimony of all its enlightened members.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 74

Failure

“For too long, the powers that be in this country have been able to explain these inequalities--why there are higher levels of poverty among Blacks, why there's higher unemployment, why Blacks go to the worst schools--by saying that we don't care. They blame the parents, and they blame the individuals for their success or failures. And at no point is there a discussion about the society that we live in and the way it's organized. There's no discussion about how the system sets up people to fail, it sets up people to be poor, it sets up people to be unemployed.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People, School, Way, Failure

“Meals make the society, hold the fabric together in lots of ways that were charming and interesting and intoxicating to me. The perfect meal, or the best meals, occur in a context that frequently has very little to do with the food itself.”

Anthony Bourdain (1956–2018) Chef and food writer

Alden Mudge, "On tour with a guerrilla gourmet" http://www.bookpage.com/0112bp/anthony_bourdain.html, interview, BookPage.com, accessed June 17, 2007.

Food, Way, Perfection

“The duty and the right to express one's opinion freely may be meaningless—and on occasion even injurious to the best interests of the society—if those opinions are not based on sound thought, which, in its turn, presupposes the possession of sound knowledge.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 5: The Citizens And The Government, p 86

Knowledge

“It is a terrible and awesome thing when a man sets out to create all other men in his own image. Such became the goal and all consuming ambition of Karl Marx. Not that he would have made each man equal to himself; in fact, it was quite the contrary. The image he hoped to construct was a great human colossus with Karl Marx as the brain and builder and all other men serving him as the ears and eyes, feet and hands, mouth and gullet. In other words, Marx surveyed the world and dreamed of the day when the whole body of humanity could be forced into a gigantic social image which conformed completely to Marx's dream of a perfect society.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, World, Dreams, Hope

“Of all the African Amazons, only the Gorgons seem to have maintained a pure Amazon state; the others, though keeping the army purely feminine, maintained some men in their camps. [Among] [t]he Libyan Amazons …. [, ] [t]he women monopolized government and other influential positions. In contrast to the later Thermodontines, however, they lived in a permanent relationship with their sex partners, even though the men led a retiring life, could not hold public office, and had no right to interfere in the government of the state or society. Children, who were brought up on mare's milk, were given to the men to rear”

Helen Diner (1874–1948) Austrian writer and historian

.
Mothers and Amazons (trans. 1965 (original 1930s)), p. 136.

Life, Women, Men, Children

“After all, if there is no class stratification in a society, it follows that there is no state, because the state arose as an instrument to be used by a particular class to control the rest of society in its own interests.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 76.

“Has there ever been a society which has died of dissent? Several have died of conformity in our lifetime.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

Part 3: "The Sense of Human Dignity", §5 (p. 61)
Science and Human Values (1956, 1965)

“Speaking of the report, I want to say that there are three key innovations of this report compared to the Millennium Development Goals. First, the call for civil and political rights combined with transparent and accountable public institutions as intrinsic to development. Second, the importance of ensuring peace and inclusive sustainable growth. And third, a need for urgent action to enhance the ability of women and youth, like you, to take part in the transformation of their societies.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

Women, Youth, Peace, Parting

“Your Names success told me movies still have the power to connect with society. As a medium, it still has a power that resonates.”

Makoto Shinkai (1973) Japanese anime director and former graphic designer

Interviewed on Entertainment Weekly http://ew.com/article/2016/12/06/your-name-makoto-shinkai-interview/ About Your Name

Success

“Painting and sculpture are very archaic forms. It's the only thing left in our industrial society where an individual alone can make something with not just his own hands, but brains, imagination, heart maybe. It's a very archaic form. Same things can be said with words, writing poetry, making sounds, music. It is a unique thing.... I think that the original revolutionary impulse behind the New York School, as I felt it anyway, and as I think my colleagues felt and the way we talked all the time, was a kind of a.... you felt as if you were driven into a corner against the wall, with no place to stand, just the place you occupied as if the act of painting was not making a picture.... it was as if you had to prove to yourself that truly the act of creation was still possible.... I felt as if I was talking to myself, having a dialectical monologue with myself to see if I could create.”

Phillip Guston (1913–1980) American artist

Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, p. 66

School, Music, Way, Imagination

“…entrepreneurship, resulting in large-scale job creation, was the only viable mechanism for eradicating poverty in societies.”

N. R. Narayana Murthy (1946) Indian businessman

Life lessons from Narayana Murthy (2013)

“For fifty years Private Eye has pretty much in most issues exposed a miscarriage of justice, and a lot of them have been murders. Over the years, large numbers of these cases have been found to be entirely wrong, and the men convicted -- almost always men, there was a couple of women -- have been found innocent, so we would have killed those people, and in some of those very high profile cases which involved terrorism cases, we would have made very dangerous new martyrs by executing people who turned out not to have committed the murders involved. So on a purely practical basis, whatever you think it says about the civilised nature of your society or not, I think it would be incredibly dangerous to have capital punishment back.”

Ian Hislop (1960) Satirical comedian, Editor, Television and radio presenter

On capital punishment in the United Kingdom. Question Time, BBC, 22 September 2011.

Women, Men, People, Justice

“SPAN ID=We_live_in>We live in a highly competitive society, each of us trying to outdo the other in wealth, in popularity or social prestige, in dress, in scholastic grades or golf scores. […] One is often tempted to say that conflict, rather than cooperation, is the great governing principle of human life.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 14

Life, Wealth

“I see Judaism as a way of life. Sticking up for the underdog. Being an outsider. A critic of society. The kid on the corner who says the emperor has no clothes on. The Prophet.”

Abbie Hoffman (1936–1989) American political and social activist

Tikkun (July-August 1989).

Life, Way, Clothes

“Logically the Neo-Pagan should get rid of the institution of marriage altogether; but the very nature of human society, which is built up of cells each of which is a family, and the very nature of human generation, forbid such an extreme. Children must be brought up and acknowledged and sheltered, and the very nature of human affection, whereby there is the bond of affection between the parent and the child, and the child is not of one parent but of both, will compel the Neo-Pagan to modify what might be his logical conclusion of free love and support some simulacrum of the institution of marriage.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. V New Arrivals

Love, Marriage, Children, Family

“While Financier George Soros was investing money in Kosovo's reconstruction, the George Soros Foundation for an Open Society had opened a branch office in Pristina establishing the Kosovo Foundation for an Open Society (KFOS) as part of the Soros' network of "non-profit foundations" in the Balkans.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 17, Dismantling Former Yugoslavia, p. 273

Money, Parting

“All societies based on slavery tend to be marked by this agonizing double consciousness: the awareness that the highest things one has to strive for are also, ultimately, wrong; but at the same time, the feeling that this is simply the nature of reality.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Seven, "Honor and Degradation", p. 167

Feeling, Nature, Reality, Time

“Leadership is a social construct, you can never have a leader appear in society that doesn’t cherish him”

Ali Al-Wardi (1913–1995) Iraqi sociologist

Appearance

“The demand for group rights will widen in the society, because social life increasingly becomes organized on a group basis.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 5, Unstable America, p. 198

Life

“Racism is a complete denial of the Incarnation and thus of Christianity. … If there is any contemporary meaning of the Antichrist (or "the principalities and powers"), the white church seems to be a manifestation of it. It was the white "Christian" church which took the lead in establishing slavery as an institution and segregation as a pattern in society by sanctioning all-white congregations.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 73

“By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For "totalitarian" is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 5

Way

“The good or healthy society would then be defined as one that permitted people's highest purposes to emerge by satisfying all their basic needs.”

Abraham Maslow book Motivation and Personality

Source: Motivation and Personality (1954), p. 31.

People

“Every Messianic movement known to history has arisen in a society that has been subjected to severe stress of contact with an alien culture—involving military defeat, epidemic, and acculturation”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

History

“He might have proved a useful adjunct, if not an ornament to society.”

Charles Lamb (1775–1834) English essayist

Captain Starkey; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“All concur that free society is a failure. We slaveholders say you must recur to domestic slavery, the oldest, the best and most common form of Socialism. The new schools of Socialism promise something better, but admit, to obtain that something, they must first destroy and eradicate man’s human nature.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 72

School, Failure, Nature

“A good society is a society which believes that it is not good enough; that it is the task of the collectivity to insure individuals against individually suffered misfortune; and that the quality of society is measured by the quality of life of its weakest, just like the carrying power of a bridge is measured by its weakest pillar.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Quoted in Ziggy Stardust https://newhumanist.org.uk/articles/703/ziggy-stardust, 2007

Life, Suffering

“I think the organization, need to take a step outside the box, allowing the public to get more involved, the more the main media are aware of us women athletes, the easier it becomes for the regular old Joe's and Jane's to accurately get custom too us. Just like everything else that being accepted in society, if you can remember, not so long ago, the gay community had the hardest time being accepted, kudos to them for holding their ground, by not being afraid of the aftermath… BAM!!!!! So what happen to the gay community for holding their ground? Well, after it was all said and done, the public look upon the gay community, as another part of society.”

Iris Kyle (1974) American bodybuilder

2009-05-30
5 Questions with Iris Kyle
Muscular Development
Internet
http://forums.musculardevelopment.com/showthread.php/62827-Iris-Kyle
Sourced quotes, 2009

Women, Communication, Thinking, Time