Quotes about society
page 26

“When a tree, a natural product, is felled, is society put into possession of no greater produce than that of the mere labour of the woodman?”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter IV, p. 76

Nature, Tree

“If you do not care about networks, the networks will care about you, anyway. For as long as you want to live in society, at this time and in this place, you will have to deal with the network society.
Because we live in the Internet Galaxy.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Conclusion, The Challenges of the Network Society, p. 282

Time

“Kevin Carson has coined the terms “vulgar libertarianism” and “vulgar liberalism” for the tendencies, respectively, to treat the benefits of the free market as though they legitimated various dubious features of actually existing “capitalist” society (vulgar libertarianism), and to treat the drawbacks of actually existing “capitalist” society as though they constituted an objection to the free market”

Roderick Long (1964) American philosopher

vulgar liberalism
Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 416

“The legacy of Narayan Guru is a society elevated, in accord, the lower classes educated and full of dignity and a feeling of self-worth.”

Narayana Guru (1855–1928) Indian social reformer

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Education, Feeling

“…increasing remoteness of desires from needs. …increasing confusion between means and ends. The ends are human needs… Instead they want the means they have been brainwashed to accept… Never was any society in human history as rich and as powerful as Western Civilization and the United States, and it is not a happy society.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Happiness, History

“Rate of change is this mathematics known as Calculus. … Now I hope you understand this, because I've never been able to make head nor tail of it. It must be some sort of a Black Magic operation, started out by the Luce cult — some immoral people who are operating up in New York City, Rockefeller Plaza — been thoroughly condemned by the whole society. Anyway, their rate-of-change theory — I've never seen any use for that mathematics, by the way — I love that mathematics, because it — I asked an engineer, one time, who was in his 6th year of engineering, if he'd ever used Calculus, and he told me yeah, once, once I did, he said. When did you use it? And he said I used it once. Let me see, what did you use it on? Oh yeah. Something on the rate-of-change of steam particles in boilers. And then we went out and tested it and found the answer was wrong.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Philadelphia Doctorate Course, Tape #58 (November 1952) http://www.rr.cistron.nl/xenu/quotes.htm.

Love, People, Hope, Way

“My intention is to make in Drenthe so much progress in painting that when I come back I may be qualified for the 'Society of Draughtsmen' [a group of London illustrators]. This stands again in connection with the second plan of going to England”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

to become an illustrator Quote in his letter to brother Theo, from The Hague, The Netherlands, Summer 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 319) p. 21 1880s, 1883

Painting

“It is the thesis of this book that society can only be understood through a study of the messages and the communication facilities which belong to it; and that in the future development of these messages and communication facilities, messages between man and machines, between machines and man, and between machine and machine, are destined to play an ever-increasing part”

Norbert Wiener book The Human Use of Human Beings

Source: The Human Use of Human Beings (1950), p. 16

Books, Communication, Study, Future

“In spite of difference of soil and climate, of language and manners, of laws and customs—in spite of things silently gone out of mind, and things violently destroyed, the Poet binds together by passion and knowledge the vast empire of human society, as it is spread over the whole earth, and over all time.”

William Wordsworth book Lyrical Ballads

Preface.
Lyrical Ballads (1798–1800)

Law, Knowledge, Passion, Time

“…the turns of the screw that Sophocles administered throughout the play [Oedipus Tyrannos] must have been received with sharp pain… because these cocky, princely, Oedipal Greeks were being made to feel acutely the limitations of human society—in which no political leader, no matter how gifted or courageous, can remain a savior forever, in which every man must come to know that he is no hero but essentially a flawed and luckless figure and that "the pains we inflict upon ourselves hurt most of all."”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.IV The Politician and the Playwright: How to Rule

Pain, Feeling, Courage, Hurt

“Something is profoundly wrong with the way we live today. For thirty years we have made a virtue out of the pursuit of material self-interest: indeed, this very pursuit now constitutes whatever remains of our sense of collective purpose. We know what things cost but have no idea what they are worth. We no longer ask of a judicial ruling or a legislative act: is it good? Is it fair? Is it just? Is it right? Will it help bring about a better society or a better world? Those used to be the political questions, even if they invited no easy answers. We must learn once again to pose them.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Introduction

World, Way, Idea, Question

“Education should be related to an intercultural and interdependent world. A world in which education teaches man to foster sharing attitudes, to compete with oneself and not with others, learning to be tolerant, and to develop pity and solidarity for the suffering of mankind. A world free from prejudices, where learning to care, learning to be, learning to share, learning to grasp the whole and act on the parts, and learning to carry on learning should be society’s main objectives.”

Miguel Angel Escotet social scientist

As quoted in Emerging Trends In Inclusive Education (2007) by Kaushal Sharma and B.C. Mahapatra, p. 347

World, Education, Suffering, Learning

“In the last couple of weeks everyone has been asking how on earth the greatest and most powerful nation on earth could be so crippled by a bit of wind and rain.
The rest of the world has natural disasters without the whole of society faling to pieces. So why is it different in America?
Well, if you stop and think about it, the answer is obvious.
America may have given the world the space shuttle and, er, condensed milk, but behind the veneer of civilisation most Americans barely have the brains to walk on their back legs.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

"Flood that released America's demons", The Sun, September 10, 2005

World, Nature, Thinking

“I had prayed before Lord Ram that I wish with the help of every section of the society the temple will be constructed as soon as possible.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013

Help

“Though it would be unfair to blame all on him, there is no escaping the fact that President Barack Obama has been an exceptionally divisive figure. Failing to find formulae for working with a hostile Congress he has tried to circumvent the legislature whenever possible, adding fuel to the fire of division. He leaves behind a deeply divided government. By turning his power base into a coalition of racial, ethnic and religious minorities, Obama has pushed the majority towards radical messages they had shunned for generations. He leaves behind a divided society. Today, even the two main parties, Democrat and Republican, are split with surprising reversals of alliances within each. He leaves behind a divided establishment.”

Amir Taheri (1942) Iranian journalist

Opinion: Clinton or Trump – Better or Less Bad? http://english.aawsat.com/2016/11/article55361471/opinion-clinton-trump-better-less-bad, Ashraq Al-Awsat (November 4, 2016)

Hostility

“Experience has taught me that those who give their time to the absorbing claims of what is called society, not having leisure to keep up a large acquaintance with the organs of opinion, remain much more ignorant of the general state either of the public mind, or of the active and instructed part of it, than a recluse who reads the newspapers need be.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 184)

Time, Reading, Parting

“Islam chose to unite earth and heaven in a single system, present both in the heart of the individual and the actuality of society, recognizing no separation of practical exertion from religious impulse. … The center of its being and the field of its action is human life in its entirety, spiritual and material, religious and worldly. Such a religion cannot continue to exist in isolation from society, nor can its adherents be true Muslims unless they practice their faith in their social, legal and economic relationships.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 26

Life, Faith, Religion, Heart

“No Mr Huckabee, history –and criminal statistics- have both shown that tragedies will only increase, the more religious any society becomes. The more influence religion has over law, the lower our quality of life, and the more human rights are violated. It is true that any population of hundreds of millions will produce a proportionate percentage of sociopaths. But what we need there is more efficient provisions of mental health care –so that those suffering dementia and other disorders will be identified, treated, or isolated as need be –BEFORE they go berserk. Religion doesn’t want that either –as a matter of self-preservation. Because a fair amount of divine revelation can be cured with the same medications that treats schizophrenia. Where would the churches be if that many of their clergymen were clothed in straight-jackets?”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Life, Health, Religion, Law

“I have said that mathematics is the oldest of the sciences; a glance at its more recent history will show that it has the energy of perpetual youth. The output of contributions to the advance of the science during the last century and more has been so enormous that it is difficult to say whether pride in the greatness of achievement in this subject, or despair at his inability to cope with the multiplicity of its detailed developments, should be the dominant feeling of the mathematician. Few people outside of the small circle of mathematical specialists have any idea of the vast growth of mathematical literature. The Royal Society Catalogue contains a list of nearly thirty-nine thousand papers on subjects of Pure Mathematics alone, which have appeared in seven hundred serials during the nineteenth century. This represents only a portion of the total output, the very large number of treatises, dissertations, and monographs published during the century being omitted.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 283; Cited in: Moritz (1914, 108-9): Modern mathematics.

People, Youth, Feeling, History

“Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.”

Peter Chung (1961) Korean-American animator

Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq

Way, Understanding, Nature, Training

“The question we must all ask ourselves is how Mr. Benn was able to come within striking distance of the very heart of our economic life in the first place… an important part of the answer must be that our industry, economic life and society have been so debilitated by 30 years of Socialistic fashions that their very weakness tempts further inroads. The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise.”

Keith Joseph (1918–1994) British barrister and politician

Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974) 1970s

Life, Disappointment, Fashion, Question

“This liberalism says, in other words, that what makes the just society just is not the telos or purpose or end at which it aims, but precisely its refusal to choose in advance among competing purposes and ends. In its constitution and its laws, the just society seeks to provide a framework within which its citizens can pursue their own values and ends, consistent with a similar liberty for others”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Law

“Here is Christianity. Whence came it? What is it? It is a force in the world, a prodigious force. It has revolutionized society. It has lifted man out of himself. It has changed the face of the world. There it lies, imbedded in more than eighteen centuries of human history; and history of no mean sort, the best record of the race.”

Herrick Johnson (1832–1913) American clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

World, History, Change

“Corporations are neither physical nor metaphysical phenomena. They are socioeconomic ploys — legally enacted game-playing — agreed upon only between overwhelmingly powerful socioeconomic individuals and by them imposed upon human society and its all unwitting members.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Grunch of Giants (1983)

Game

“The Only cure for nihilism is for liberal democratic societies - their electorates, their judiciary, and their political leadership- to insist that force is legitimate only to the degree that it serves defensible political goals. Thus implies a constant exercise of due diligence…”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

"The Lesser Evil" (Penquin, 2004) Pg. 144

Exercises

“It is about much more than the constitution. It is about how we create the vibrant economy, the healthy society and the socially and environmentally just society in which we - all of us - believe.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

“I know no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with wholesome discretion, the remedy is not to take it from them, but to inform their discretion by education. This is the true corrective of abuses of constitutional power.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Charles Jarvis (28 September 1820)
1820s

People, Education, Exercises, Thinking

“Devotion as an expression of gratitude to God can turn into a social force and bring about transformative changes in all aspects of human life and at all levels of society.”

Pandurang Shastri Athavale (1920–2003) Indian philosopher, spiritual leader and social reformer

Acceptance speech while receiving the 1997 Templeton Prize for Progress in Religion, from HRH Prince Philip at a public ceremony held in Westminster Abbey, May 6, 1997. Source: Leader of Spiritual Movement Wins $1.2 Million Religion Prize http://query.nytimes.com/gst/fullpage.html?res=9902E3DB1230F935A35750C0A961958260 New York Times, March 6, 1997.

Life, God, Change, Gratitude

“Among the fundamental values linked to women's actual lives is what has been called a 'capacity for the other.' Although a certain type of feminist rhetoric makes demands 'for ourselves,' women preserve the deep intuition of the goodness in their lives of those actions which elicit life, and contribute to the growth and protection of the other…. But, in the final analysis, every human being, man or woman, is destined to be 'for the other.'… Therefore, the promotion of women within society must be understood and desired as a humanization accomplished through those values, rediscovered thanks to women. Every outlook which presents itself as a conflict between the sexes is only an illusion and a danger; it would end in segregation and competition between men and women, and would promote a solipsism nourished by a false conception of freedom.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Doctrinal document On the Collaboration of Men and Women in the Church and in the World, July 31, 2004
2003

Life, Women, Men, Sex

“In western society, there is a problem similar to India that the income of a research scientist is less than that of a management person. But perhaps the facilities and the infrastructure being much advanced in the western universities, they are able to attract and retain the people. In our case this can happen but not to the extent we would like. A corrective measure to some extent has been taken by the establishment of the Indian Institutes of Science Education and Research (IISERs). They are doing for pure sciences what IIT’s do for applied sciences. Since they are attracting good talent it may happen that you will have more input in research in the next ten years.”

Jayant Narlikar (1938) Indian physicist

On the decline of interest in science education among students
An Exclusive Interview with Prof. Jayant Vishnu Narlikar

People, Education, Problem, Universe

“Leading a life like that got me thinking about some big questions. It is sometimes said that Americans and Europeans differ a lot and that they are growing further apart. I disagree—we share the same fundamentals, and that binds us together. Western societies guarantee their citizens something that no other civilizations grant them: privacy. It's one of those things you tend to take for granted unless you lose it. The importance of privacy is unique to Western society with its notion of the sovereign individual. In stark contrast to Western norms, Islam robs people of their privacy and dignity. Islamic societies—including Islamic enclaves in the West—exert tight social control that is indicative of the totalitarian character of Islam.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 2, pp. 22–23

Life, People, Question, Thinking

“That is to say, within less than twenty years after the Constitution was formed, and in obedience to that general opinion of the time which condemned slavery as a sin in morals and a blunder in economy, eight of the States had abolished it by law — four of them having already done so when the instrument was framed; and Mr. Douglas might as justly quote the fact that there were slaves in New York up to 1827 as proof that the public opinion of the State sanctioned slavery, as to try to make an argument of the fact that there were slave laws upon the statute-books of the original States. He forgets that there was not in all the colonial legislation of America one single law which recognized the rightfulness of slavery in the abstract; that in 1774 Virginia stigmatized the slave-trade as 'wicked, cruel, and unnatural'; that in the same year Congress protested against it 'under the sacred ties of virtue, honor, and love of country'; that in 1775 the same Congress denied that God intended one man to own another as a slave; that the new Discipline of the Methodist Church, in 1784, and the Pastoral Letter of the Presbyterian Church, in 1788, denounced slavery; that abolition societies existed in slave States, and that it was hardly the interest even of the cotton-growing States, where it took a slave a day to clean a pound of cotton, to uphold the system. Mr. Douglas incessantly forgets to tell us that Jefferson, in his address to the Virginia Legislature of 1774, says that 'the abolition of domestic slavery is the greatest object of desire in these colonies, where it was unhappily introduced in their infant state'; and while he constantly remembers to remind us that the Jeffersonian prohibition of slavery in the territories was lost in 1784, he forgets to add that it was lost, not by a majority of votes — for there were sixteen in its favor to seven against it — but because the sixteen votes did not represent two thirds of the States; and he also incessantly forgets to tell us that this Jeffersonian prohibition was restored by the Congress of 1785, and erected into the famous Northwest Ordinance of 1787, which was re-enacted by the first Congress of the United States and approved by the first President.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, God, Books, Law

“For too long, we have been a passively tolerant society, saying to our citizens 'as long as you obey the law, we will leave you alone.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Planned speech to the National Security Council — Various sources (e.g. The Guardian http://www.theguardian.com/uk-news/2015/may/13/counter-terrorism-bill-extremism-disruption-orders-david-cameron, BBC http://www.bbc.com/news/uk-politics-32714802) (13 May 2015) 2010s, 2015

Law

“Each of us, within the limits of our resources, is set to be an actor, in having a lead role in one's own life, but above all by committing to others…a profound truth [is] that everyone has a role to play in society beyond their own fate.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

Jidderee vun eis ass, an der Mooss vun sengen Mëttelen, dozou opgeruff selwer Akteur ze sinn, an dem e säi Liewen an d’Hand hëlt, mee och an dem en sech fir déi aner engagéiert...eng profund Wourecht, an zwar dass Jiddereen an der Gesellschaft eng Roll ze spillen huet, déi säin eegent Schicksal iwwertrëfft. Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2014) Society

Life, Fate, Truth

“I like the hip writers: Fitzgerald, the guy who committed suicide, Hemingway, all those guys. Some of them were alcoholics and drug addicts but they had fun. They were real people. They formed the culture of American literature. Hemingway admired Tolstoy, Tolstoy admired Pushkin, and Mailer admired Hemingway. It all flows down. The greats are all connected. One day I'm gonna write a book myself. The first chapter will be about what a rough deal my momma got. She believed in you guys and your society.”

Mike Tyson (1966) American boxer

http://www.telegraph.co.uk/sport/othersports/boxing/3026999/Boxing-Tysons-complicated-world.html
On literature

People, Alcohol, Books, Guy

“To some extent, of course, we are all impostors. We play roles on the stage of life, presenting a public self that differs from the private self we share with intimates and morphing both selves as circumstances demand. Displaying a facade is part and parcel of the human condition. Indeed, one reason the feeling of being an impostor is so widespread is that society places enormous pressure on people to stifle their real selves.”

Manfred F.R. Kets de Vries (1942) Dutch academic

Similar quote in De Vries (2011; 16)
The Dangers of Feeling Like a Fake, 2005

Life, People, Feeling, Parting

“It was while Princess Margaret was attending a high-society party in New York that the hostess asked her politely how the Queen was keeping. "Which one?" she is reported to have replied with her typically razor-sharp wit. "My sister, my mother or my husband?"”

Princess Margaret, Countess of Snowdon (1930–2002) younger daughter of King George VI and Queen Elizabeth The Queen Mother

From Snowdon: The Biography

Sister, Princess

“A true socialist never hates people. He knows, that they are products of the great economical laws, which in the present society divides man into two nations of poor and rich… We socialists never hate specific individuals. But we hate the system - capitalism, militarism, reaction – and that system we scorn with a healthy, burning, eternal hatred.”

Ture Nerman (1886–1969) Swedish socialist

Socialist newspaper Folkets Dagblad - Politiken (24 April 1918)
Sourced quotes

Hate, People, Law

“A stylized version of our IKEA present. It is talking about very simple concepts. We're designed to be hunters and we're in a society of shopping. There's nothing to kill anymore, there's nothing to fight, nothing to overcome, nothing to explore. In that societal emasculation this everyman is created.”

David Fincher (1962) American film director

About Fight Club
Gavin Smith goes one-on-one with David Fincher (1999)

Fight

“Our society has so cluttered our lives with artifacts [man-made things]… and organizational structures that [our] moment to moment relationships with nature are almost impossible.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Nature

“Political philosophy was concerned with the best or just order of society which is by nature best or just everywhere or always, while politics is concerned with the being and well-being of this or that particular society (a polis, a nation, an empire) that is in being at a given place for some time.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Philosophy as Rigorous Science and Political Philosophy (1971)

Nature, Time

“Serfs and slaves were always given at least enough to keep them physically well. But present-day society has ignored the wisdom of this fair provision.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Poverty (1912), p. 8

Wisdom

“Our economy, society, and culture are built on interests, values, institutions, and systems of representation that, by and large, limit collective creativity, confiscate the harvest of information technology, and deviate our energy into self-destructive confrontation. This state of affairs must not be.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: End of Millennium, 1998, p. 379

“I can’t really imagine war. I can imagine having to fight some swarm of zombie machines or snarling horde of posthuman fast-burn wreckage or whatever, but not two or more actual human societies actually fighting each other. I’m aware that people did that, before history, before the Moon, but it seems irrational. One side would have to believe they had something to gain from destroying or damaging the other, which just doesn’t make sense: it runs up against the law of association. And more to the point, each individual on any side would have to believe that they benefited from participating even if they died, which doesn’t make sense either. I suppose kin selection could make genes prevalent that made people vulnerable to that kind of illusion, but that only makes sense with animals that don’t have foresight. Even crows aren’t that stupid, at least not the ones that can talk. You have to get down to ants and such like before you see that kind of genetic mechanical mindlessness.”

Ken MacLeod book Learning the World

Source: Learning the World (2005), Chapter 9 “Red Sun Circle” (pp. 134-135)

War, People, Stupidity, Law

“Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: p>To religious mystics, whose scepticism concerned chiefly themselves and their own existence, Saint Thomas's Man seemed hardly worth herding, at so much expense and trouble, into a Church where he was not eager to go. True religion felt the nearness of God without caring to see the mechanism. Mystics like Saint Bernard, Saint Francis, Saint Bonaventure or Pascal had a right to make this objection, since they got into the Church, so to speak, by breaking through the windows; but society at large accepted and retains Saint Thomas's Man much as Saint Thomas delivered him to the government; a two-sided being, free or unfree, responsible or irresponsible, an energy or a victim of energy, moved by choice or moved by compulsion, as the interests of society seemed for the moment to need. Certainly Saint Thomas lavished no excess of liberty on the Man he created, but still he was more generous than the State has ever been. Saint Thomas asked little from Man, and gave much; even as much freedom of will as the State gave or now gives; he added immortality hereafter and eternal happiness under reasonable restraints; his God watched over man's temporal welfare far more anxiously than th State has ever done, and assigned him space in the Church which he can never have in the galleries of Parliament or Congress. [... ] No statute law ever did as much for Man, and no social reform ever will try to do it; yet Man bitterly complained that he had not his rights, and even in the Church is still complaining, because Saint Thomas set a limit, more or less vague, to what man was obstinate in calling his freedom of will.Thus Saint Thomas completed his work, keeping his converging lines clear and pure throughout, and bringing them together, unbroken, in the curves that gave unity to his plan. His sense of scale and proportion was that of the great architects of his age. One might go on studying it for a life-time.</p

“The stakeholder concept was originally defined as "those groups without whose support the organization would cease to exist." The list of stakeholders originally included shareowners, employees, customers, suppliers, lenders and society. Stemming from the work of Igor Ansoff and Robert Stewart (in the planning department at Lockheed) and, later Marion Doscher and Stewart at SRI, the original approach served an important information function in the SRI corporate planning.”

R. Edward Freeman (1951) American academic

R. Edward Freeman (2010) Strategic Management: A Stakeholder Approach. p. 32

Support

“Respect for human rights requires transparent and accountable institutions and governance as well as the effective participation of all individuals and civil society, who are an essential part of realizing social and people-centred sustainable development.”

Alfred de Zayas (1947) American United Nations official

India: Urgent call to halt Odisha mega-steel project amid serious human rights concerns http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13805&LangID=E. 2013

People, Parting

“Make no mistake - Scotland has already changed. And Scotland is continuing to grow and develop as a nation and a society. Last May, the people of Scotland sent out a clear message. They did not just vote for a change of government. They voted for a change in governance. A stronger, more effective, more democratic Scotland. And they expressed their hunger for a higher level of ambition - in our government and in ourselves. In the country we seek to build. And in our image and standing abroad. These are profound and permanent changes.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

Hunger, People, Change, Country

“The trade of insurance gives great security to the fortunes of private people, and by dividing among a great many that loss which would ruin an individual, makes it fall light and easy upon the whole society.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter I, Part III, p. 821.

People, Light, Loss

“Until now a culture has been a mechanical fate for societies, the automatic interiorization of their own technologies.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 86

Fate

“The definition of self-respect contains a clause to include pitiless contempt for some other class. … English society is impregnated from top to bottom with this spirit. The supreme satisfaction is to be able to despise one's neighbor and this fact goes far to account for religious intolerance. It is evidently consoling to reflect that the people next door are headed for hell.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Ch, 3.
The Confessions of Aleister Crowley (1929)

People, Hell

“Individualism, isolation, alienation. The poet is not only different from society, he is as different as possible from other poets; all this differentness is exploited to the limit—is used as subject matter, even. Each poet develops an elaborate, “personalized”, bureaucratized machinery of effect; refine your singularities is everybody’s maxim.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

of modernism; “The End of the Line”, p. 81
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Personality

“I wished to go completely outside and to make a symbolic start for my enterprise of regenerating the life of human kind within the body of society and to prepare a positive future in this context… I can see such a use for the future as representing the really progressive character of the idea of understanding art when it is related to the life of humankind within the social body in the future.”

Joseph Beuys (1921–1986) German visual artist

Quote of Beuys, in Studio International Vol. 195, (1981), p. 46
1980's

Life, Art, Idea, Understanding

“.. a revolt against an established order in painting, a revolt against an established order in society, a same spirit of provocation..”

Maurice de Vlaminck (1876–1958) French painter

Quote of De Vlaminck before 1915; as cited in Derain et Vlaminck: 1900-1915, by Jacqueline Munck and Maïthé Vallès-Bled; catalogue of Lodeve Museum, 2001, p. 23 - ISBN 10: 8820214903 / ISBN 13: 9788820214906
Quotes dated

Painting

“The vegan diet in the western industrial society is important to me because I feel that if you open yourself up to eating dairy and meat then you’re taking part in basically a holocaust for animals. You know it’s very different if you’re in some tribal situation where people are fishing — like how we used to live. Maybe we would have eaten meat sometimes. But this kind of American idea we have of traditional eating is the cause of so much torture and misery. I don’t want to eat that – it’s gross. Animals are my friends and so it feels weird to eat them.”

Daniela Sea (1977) American filmmaker, actor, and musician

" Farm Sanctuary Exclusive: Daniela Sea Won't Take Part In An Animal Holocaust http://www.ecorazzi.com/2008/12/09/farm-sanctuary-exclusive-daniela-sea-wont-take-part-in-an-animal-holocaust/", interview with Ecorazzi (9 December 2008).

People, Feeling, Idea, Fish

“That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 1
Virginia Declaration of Rights (1776)

Life, Men, Happiness, Nature

“to Joshua Kirby, Esq. - to be left at the Turk's Head, Gerrard Street, St. Ann's, London - Mr. President and Gentlemen, Directors of the Society of Artists of Great Britain. I thank ye for the honor done me in appointing me one of your Directors, but for a particular reason I beg leave to resign, and am. Gentlemen, your most obliged and obedient Humble Servant.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote from Gainsborough's letter, Bath, 5 Dec. 1768; as cited in Thomas Gainsborough, by William T, Whitley https://ia800204.us.archive.org/6/items/thomasgainsborou00whitrich/thomasgainsborou00whitrich.pdf; New York, Charles Scribner's Sons – London, Smith, Elder & Co, Sept. 1915, p. 397 (Appendix B) 18 October 1768, Gainsborough was elected to a Directorship of the Society of Artists, and on the same day his old Ipswich friend, Joshua Kirby, was made President. Gainsborough, however, declined to accept office, and his letter of refusal must have grieved Kirby 1755 - 1769

“Christianity, … welcomed at first among the religions of escape, changes into a religion that gives cohesion to society”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 40

Religion, Change

“Public opinion reigns in society because stupidity reigns amongst the stupid.”

Nicolas Chamfort (1741–1794) French writer

Reflections

Stupidity

“Education is the great equalizer in society. It is the best way to guarantee that all Filipinos, regardless of station in life, get an equal opportunity to a better life.”

Francis Escudero (1969) Filipino politician

Business Week Mindanao http://www.businessweekmindanao.com/category/businessdaily-headlines/page/20/ 2013

Life, Education, Way

“The Muslim Majilis Mushawarat, which is the united front of Muslim organizations in India, includes… educated Muslims… and orthodox Muslims… The election manifesto of the Mushawarat … contained a 9-point charter of demands which can only be interpreted as asserting that Muslim Indians constituted a 'sovereign' society.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Muslim politics, p.80, quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 364-6

Education

“When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 29, pg.177

Time, Parting

“One of the wonderful things about the information highway is that virtual equity is far easier to achieve than real-world equity…We are all created equal in the virtual world and we can use this equality to help address some of the sociological problems that society has yet to solve in the physical world”

Bill Gates book The Road Ahead

The Road Ahead (1995)

World, Problem, Help

“̆̽The argument of the social theory developed in this book [works] out the idea that each imaginative and institutional form of society represents an attempt to freeze, into a particular mold, the more fluid experiences of practical and passionate relationship characterizing the immediate, relatively unreflective, uninterpreted, and undisciplined life of personality. The dogmas and arrangements inform this life and alter it. But they do not completely overcome its recalcitrance or determine its inner nature. The visionary impulse in politics draws much of its persuasive force from the appeal to this defiant experience.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 467

Life, Books, Imagination, Idea

“Such cultural homosexuality is an alienation more or less forced upon certain groups of Auden’s society by the form of their education and the nature of their social and financial conditions. Where the members of a class and a sex are taught, in a prolonged narcissistic isolation, to hero-worship themselves—class and sex; where—to a different class—unemployment is normal, where one’s pay is inadequate or impossible for more than one; where children are expensive liabilities instead of assets; where women are business competitors; where most social relationships have become as abstract, individualistic, and mobile as the relations of the labor market, homosexuality is a welcome asset to the state, one of the cheapest and least dangerous forms of revolution.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Changes of Attitude and Rhetoric in Auden’s Poetry”, pp. 127–128
The Third Book of Criticism (1969)

Women, Children, Education, Sex

“A second part of criticisms [of our concept, Multitude], which relate closely to the first, focus on the economic conception of the multitude. … "You are really against the workers!" … Industrial labor has been displaced from its hegemonic position over other forms of labor by immaterial labor, which now tends to transform all sectors of production and society itself in line with its qualities. Industrial workers remain important, then, but within the context of this new paradigm. Here arises, then, but within the second criticism of this pair, that our argument of hegemony of immaterial labor replaces the old vanguard of industrial workers with a new vanguard of immaterial workers - Microsoft programmers leading us on the shining path. "You are just postmodern Leninist in sheep's clothing!" they cry. No, the hegemonic position of a form of production in the economy should not imply any political hegemony. Our argument about the hegemony of immaterial labor and the becoming common of all forms of labor is aimed instead at establishing that contemporary conditions tending to form a general communication and collaboration of labor that can be the basis of the multitude.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

(223)
Multitude: War and Democracy in the Age of Empire

Communication, Parting, Cry, Clothes

“Hypocrisy is the lubricant of society.”

David Hull (1935–2010) American philosopher

As quoted in Collection of Quotable Quotes (2004) by Advanced Marketing Services

“Considering how readily musicologists criticize one another – witness the merciless footnotes (and reviews) of so many books and articles – the innocent bystander must find it strange that they remain unwilling to venture judgments about the quality of the music around which they work…But it is hard to see what can be the purpose of musicology if not to advise people on what to hear and how to hear it. Separating out the good, the bad and the indifferent, and helping listeners enjoy the best, is surely the least we can offer society in return for our keep.”

Daniel Leech-Wilkinson British musicoloigst

Daniel Leech-Wilkinson (1997), "The good, the bad and the boring", Companion to Medieval & Renaissance Music. Oxford University Press. ISBN 0198165404.

People, Books, Music, Help

“There is no such thing as morality—only varingly expedient conventions. What to one race is a crime, is virtue to another; crime in one era is virtue in another; even a crime in one class of society is at the same time and in the same society virtue in another class... It makes no difference whether people are called good or bad; we are all here; now; there is only one world in existence, and in it there prevail either expedient or inexpedient conditions for those who are alive.”

Halldór Laxness book The Atom Station

the organist
Atómstöðin (The Atom Station) (1948)

People, World, Time

“But this is not to say that the society which inflicts capital punishment commits murder. Murder is an offensive act. The term cannot be applied legitimately to any defensive act. And capital punishment, however ineffective it may be and through whatever ignorance it may be resorted to, is a strictly defensive act,—at least in theory.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Individual Liberty (1926), Anarchism and Capital Punishment

“The North Korean elite does have some sources of hope. The elite itself remains, on the surface at least, remarkably united. The lack of a civil society and very strong social control makes the emergence of resistance difficult.”

Andrei Lankov (1963) Russian academic

The Folly of an Inter-Korean Confederation (October 2015)

Hope, Strong

“Listen, Marxist: The organization we try to build is the kind of society our revolution will create. Either we will shed the past - in ourselves as well as in our groups - or there will simply be no future to win.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Listen, Marxist!

Past, Future

“He was the more surprised to see that Sumner invited a renewal of old relations. He found himself treated almost confidentially. Not only was he asked to make a fourth at Sumner's pleasant little dinners in the house on La Fayette Square, but he found himself admitted to the Senator's study and informed of his views, policy and purposes, which were sometimes even more astounding than his curious gaps or lapses of omniscience.

On the whole, the relation was the queerest that Henry Adams ever kept up. He liked and admired Sumner, but thought his mind a pathological study. At times he inclined to think that Sumner felt his solitude, and, in the political wilderness, craved educated society; but this hardly told the whole story. Sumner's mind had reached the calm of water which receives and reflects images without absorbing them; it contained nothing but itself.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Education, Thinking, Solitude, Study

“A society is a group whose members have more relationships with one another then they do with outsiders.”

Carroll Quigley (1910–1977) American historian

Source: The Evolution of Civilizations (1961) (Second Edition 1979), Chapter 3, Groups, Societies, and Civilizations, p. 71

“The importance of the lesson which this Society was formed to teach would be hard to overestimate. Its main purpose is to impress upon the people the necessity for reverence. This is the beginning of a proper conception of ourselves, of our relationship to each other, and our relationship to our Creator. Human nature cannot develop very far without it. The mind does not unfold, the creative faculty does not mature, the spirit does not expand, save under the influence of reverence. It is the chief motive of an obedience. It is only by a correct attitude of mind begun early in youth and carried through maturity that these desired results are likely to be secured. It is along the path of reverence and obedience that the race has reached the goal of freedom, of self-government, of a higher morality, and a more abundant spiritual life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, People, Youth, Motivation

“I realized I had, unbeknownst to me, signed an invisible contract which required me to enter into a strange new echelon of society. People suddenly wanted to take pictures of me on the street. Journalists were interested in the kind of socks I preferred. … It was an atmosphere from which I instantly wanted to retreat. I detested the superficial elevation and commodification of it all, juxtaposed with the grotesque self-involvement it would sometimes draw out in me. Being a faceless member of a mob, I soon realized, is far more comforting than teetering on a brittle pedestal one inch off the ground. The exclusion and subtle differentiation that comes with even the rather diluted form of celebrity that I have embarrasses me.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

People, Drawing

“Empires are synonymous with centralized—if occasionally schismatized—hierarchical power structures in which influence is restricted to an economically privileged class retaining its advantages through—usually—a judicious use of oppression and skilled manipulation of both the society’s information dissemination systems and its lesser—as a rule nominally independent—power systems. In short, it’s all about dominance.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 1 (p. 91).

“Family and faith are the invisible double helix of society—two spirals that when linked to one another can effectively reproduce, but whose strength and momentum depend on one another.”

Mary Eberstadt American writer

How the West Really Lost God: A New Theory of Secularization (Templeton Press, 2013), p. 22.

Family, Faith, Dependency

“During the past thirty years, the women’s movement has supported women to express virtually every feeling women felt. To other women. To Men. To society. Women’s feelings became course curriculum, women’s studies, TV specials, talk shows, and Lifetime cable. Women’s feelings were called both education and entertainment. Men’s were repressed until they were called ulcers.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Men, Education, Feeling

“One-party autocracy certainly has its drawbacks. But when it is led by a reasonably enlightened group of people, as China is today, it can also have great advantages. That one party can just impose the politically difficult but critically important policies needed to move a society forward in the 21st century.”

Thomas Friedman (1953) American journalist and author

The New York Times, September 8, 2009. http://www.nytimes.com/2009/09/09/opinion/09friedman.html.

People

“Labour is apparently pursuing a sectional agenda based on the idea that disaffected Liberal Democrats and public-sector employees will give Labour a majority next time around. But we have not won, and show no signs of winning, the economic argument. We have not articulated a constructive alternative capable of recognising our weaknesses in government and taking the argument to the coalition. We show no relish for reconfiguring the relationship between the state, the market and society. The world is on the turn, yet we do not seem equal to the challenge.”

Maurice Glasman, Baron Glasman (1961) British philosopher

New Statesman article: see Press Association story 5 Jan 2012

World, Idea, Time

“In this book I am concerned with certain kinds of communication: communication between parents and children, between associates of the same status, between members of different societies and, through the mediation of various kinds of coding—tools, art, script, formulas, film—between cultures distant from each other in time and place. I shall be concerned to show that we must deal not only with evolutionary sequences, in which our ability to articulate and codify parts of the culture enormously increases our ability to intervene in the cultural process, but also with the coexistence at any period of history of earlier forms of communication side by side with later ones.”

Margaret Mead (1901–1978) American anthropologist

Source: 1960s, Continuities in Cultural Evolution (1964), p. xxxi

Children, Books, Art, History

“Our ancestors have fought wars since time. And won them. More than that, we have built societies and held them together. We are the rulers, Gaise. We are the mighty. Remember that tomorrow.”

David Gemmell book Stormrider

Source: Rigante series, Stormrider, Ch. 17

War, Time

“Any contemporary political re-statement of liberal and socialist goals must include as central the idea of a society in which all men would become men of substantive reason, whose independent reasoning would have structural consequences for their societies, its history and thus for their own life fates.”

C. Wright Mills book The Sociological Imagination

Source: The Sociological Imagination (1959), p. 174.

Life, Men, Fate, History

“Too much of Finnish reality depends on uniquely Finnish circumstances. Finland is as big as two Missouris, but with just 5.2 million residents, it’s ethnically and religiously homogeneous. A strong Lutheran work ethic, combined with a powerful sense of probity, dominates the society. Homogeneity has led to consensus: Every significant Finnish political party supports the welfare state and, broadly speaking, the high taxation that makes it possible. And Finns have extraordinary confidence in their political class and public officials. Corruption is extremely rare.”

Robert G. Kaiser (1943) American journalist

As quoted in "Ten Reasons We Can’t, and Shouldn’t, Be Nordic" https://www.nationalreview.com/2018/03/ten-reasons-we-cant-and-shouldnt-be-nordic/ (12 March 2018), by Jim Geraghty, National Review 2000s, "Why can't we be more like Finland?" (2005)

Confidence, Support, Reality, Sense

“Because federal hate crime laws criminalize thoughts, they are incompatible with a free society.”

Ron Paul (1935) American politician and physician

Unconstitutional Legislation Threatens Freedoms, May 7, 2007 freerepublic.com http://www.freerepublic.com/focus/f-news/1830822/posts 2000s, 2006-2009

Hate, Law

“The vast differences in power contributed to faulty social theories of these differences that are still with us today. When a society is economically dominant, it is easy for its members to assume that such dominance reflects a deeper superiority--whether religious, racial, genetic, cultural, or institutional--rather than an accident of timing or geography.”

Jeffrey D. Sachs book The End of Poverty

The End of Poverty" The End of Poverty, 2005

Time

“Some activists lament how few anti-authoritarians there appear to be in the United States. One reason could be that many natural anti-authoritarians are now psychopathologized and medicated before they achieve political consciousness of society’s most oppressive authorities.”

Bruce E. Levine American psychologist

"Why Anti-Authoritarians are Diagnosed as Mentally Ill," Mad In America, February 26, 2012 http://www.madinamerica.com/2012/02/why-anti-authoritarians-are-diagnosed-as-mentally-ill/

Nature, Appearance

“The story of the Northern Counties Building Society is instructive. Established in 1850 in the North East by dispossessed workers who pooled their funds to retrieve a home in the world it grew steadily over the years. It was part of the local economy and society, that most precious civic inheritance, a trusted financial institution. In 1965 it merged with another local institution, the Rock Building Society to become Northern Rock Building Society. It demutualised in 1997 and became Northern Rock, which sponsored Newcastle United and became the fifth biggest lender in the UK market. An institution that was founded by local people for local people and had partnered its region in good times and bad for a hundred and forty seven years, that had weathered four serious depressions and emerged stronger from each could not last through New Labour’s period in Government.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/

People, World, Home, Time

“If the society toward which we are developing is not to be a nightmare of exhaustion, we must use the interlude of the present era to develop a new technology which is based on a circular flow of materials such that the only sources of man's provisions will be his own waste products.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Economics As a Science, 1970, p. 147

“An idea which arises in the field, based on the direct experience of the people doing the job, cannot get going in a centrally controlled system… The not invented here (NIH) syndrome is one of the major curses of our society…”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

People, Idea

“We want to empower women and encourage women and to develop civil societies so women can benefit.”

George W. Bush (1946) 43rd President of the United States

2010s, 2011, Speech at the Gerald R. Ford Foundation (2011)

Women

“When I was about eight or nine, I knew I liked boys. But I soon came to the understanding that gay was not as good as straight. That it would be better to be straight and that people didn't like gays because they can't marry and had to be secretive. Nobody told me directly, but these were messages I got from society.”

Matthew Mitcham (1988) Australian diver

We Asked Australian Diver Matthew Mitcham Why More Gay Athletes Aren't Coming Out https://www.vice.com/en_nz/article/wdapzw/we-asked-olympian-matthew-mitcham-why-more-gay-athletes-arent-coming-out, Vice.nz, October 12, 2016.

People, Secret, Boy, Understanding

“No regulation of commerce can increase the quantity of industry in any society beyond what its capital can maintain. It can only divert a part of it into a direction into which it might not otherwise have gone; and it is by no means certain that this artificial direction is likely to be more advantageous to the society than that into which it would have gone of its own accord. Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in his view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter II, p. 486.

Nature, Study, Parting