Quotes about society
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“The global reach of Smith's moral and political reasoning is quite a distinctive feature of his thought, but it is strongly supplemented by his belief that all human beings are born with similar potential and, most importantly for policymaking, that the inequalities in the world reflect socially generated, rather than natural, disparities.
There is a vision here that has a remarkably current ring. The continuing global relevance of Smith's ideas is quite astonishing, and it is a tribute to the power of his mind that this global vision is so forcefully presented by someone who, a quarter of a millennium ago, lived most of his life in considerable seclusion in a tiny coastal Scottish town. Smith's analyses and explorations are of critical importance for any society in the world in which issues of morals, politics and economics receive attention. The Theory of Moral Sentiments is a global manifesto of profound significance to the interdependent world in which we live.”

Amartya Sen (1933) Indian economist

Amartya Sen, " The economist manifesto http://www.newstatesman.com/ideas/2010/04/smith-market-essay-sentiments", New Statesman (23 April 2010) 2010s

Life, World, Idea, Nature

“Liberty and equality are not only destructive to the morals, but to the happiness of society.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 236

Happiness

“It would be difficult for me to go back [permanently] to Cuba because Miami is my city... That's where we have made our life. That's were I feel at home... But I would love to be, you know, whatever help I can be [post-Castro] to the people who will be leading themselves. I do think Cuba does have to find its leadership from within. They have a very different society from what we are used to. They are going to need certain things that a democracy might not provide right away. And I don't think it's going to be as quick a change. I think [Castro's] death will bring change, needless to say. But I think his brother [Raul] will try to save the specter of the revolution for quite a while. And maybe start doing some opening [to improve U. S.-Cuba relations]. That is what I feel will happen.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

BBC radio interview (December 13, 2006)
2007, 2008

Love, Life, Death, People

“We set the treatment of bodies so high above the treatment of souls, that the physician occupies a higher place in society than the school-master. The governess is to have every one of God's gifts; she is to do that which the mother herself is incapable of doing; but our son must not degrade himself by marrying the governess, nor our daughter the tutor, though she might marry the medical man.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Cassandra (1860)

God, School, Soul, Daughters

“[C]ircumcision, an archaic ritual mutilation that has no justification whatever and no place in a civilized society.”

Ashley Montagu (1905–1999) British-American anthropologist

"Mutilated Humanity" http://www.nocirc.org/symposia/second/montagu.html (1991)

“Present-day society is wholly based on the exploitation of the vast masses of the working class by a tiny minority of the population, the class of the landowners and that of the capitalists. It is a slave society, since the “free” workers, who all their life work for the capitalists, are “entitled” only to such means of subsistence as are essential for the maintenance of slaves who produce profit, for the safeguarding and perpetuation of capitalist slavery.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 10, pp. 83–87.
Collected Works

Life

“In the twentieth century, the essence of man is not that he is a rational, or a political, or a sinful, or a thinking animal, but that he is an industrial animal. It is not his moral or intellectual or social or aesthetic … attributes which make man what he is. His essence resides in his capacity to contribute to, and to profit from, industrial society. The emergence of industiral society is the prime concern of sociology.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Thought and Change (1964)

Thinking, Animals

“I know you're still young, but I want you to understand and learn this now, he said. Marriage can wait, education cannot. You're a very, very bright girl. Truly, you are. You can be anything you want, Laila I know this about you. And I also know that when this war is over, Afghanistan is going to need you as much as its men, maybe even more. Because a society has no chance of success if its women are uneducated, Laila No chance. -Babi”

Khaled Hosseini book A Thousand Splendid Suns

A Thousand Splendid Suns (2007)

Women, Men, Marriage, War

“Culture can flourish only under the protection of a society with aristocratic characteristics.”

Fritz Wotruba (1907–1975) Austrian sculptor (23 April 1907, Vienna – 28 August 1975, Vienna)

Source: The Human Form: Sculpture, Prints, and Drawings, 1977, p. 12.

“The whole tendency of civilization is…towards the multiplication of the collective functions of society. The ever growing complications of civilization create for us new services which have to be undertaken by the State, and create for us an expansion of the existing services. I am of the opinion that the State should increasingly assume the position of the reserve employer of labour. I am very sorry we have not got the railways of this country in our hands. We may do something better with the canals, and we are all agreed that the State must increasingly and earnestly concern itself with the care of the sick and aged, and, above all, of the children.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 154
Early career years (1898–1929)

Children, Age, Country

“Mayor Macbeth, of Charleston, told General Howard that he did not believe that a bureau at Washington could manage the social relations of the people from the Potomac to the Rio Grande. But the answer to Mayor Macbeth is that he and his companions have managed those relations at a cost to the country of four years of civil war, three thousand millions of dollars, and hundreds of thousands of lives. The Freedmen's Bureau will hardly be as expensive as that. And while such a bureau merely defends the rights of a certain class under the laws, the aid societies give them that education which in the present state of local feeling would be inevitably withheld. The mighty arch of Sherman, wasting and taming the land, is followed by the noiseless steps of the band of unnamed heroes and heroines who are teaching the people. The soldier drew the furrow, the teacher drops the seed. There is many and many a devoted woman, hidden at this moment in the lowliest cabins of the South, whose name poets will not sing nor historians record, but whose patient toil the eye that marks the sparrow's fall beholds and approves. Not more noble, not more essential, was the work of the bravest and most famous of the heroes who fell in the wild storm of battle, than that of many a woman to us unknown, faithful through privation and exposure and disease, and perishing at the lonely outpost of duty in the act of helping the nation keep its word.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, People, Education, Disease

“The prison therefore functions ideologically as an abstract site into which undesirables are deposited, relieving us of the responsibility of thinking about the real issues afflicting those communities from which prisoners are drawn in such disproportionate numbers. This is the ideological work that the prison performs—it relieves us of the responsibility of seriously engaging with the problems of our society, especially those produced by racism and, increasingly, global capitalism.”

Angela Davis Are Prisons Obsolete?

Are Prisons Obsolete? (2003)

Communication, Problem, Thinking, Affliction

“Abandoning open society for fear of terrorism is the only way to be defeated by it.”

Edward Snowden (1983) American whistleblower and former National Security Agency contractor

2016 Source: Twitter, February 9, 2016 https://twitter.com/Snowden/status/697077569250787328

Fear, Way

“That which enables man to have a real relation to truth and which removes his temptation to lie, must be something independent of all time, something absolutely unchangeable, which as faithfully reproduces the old as if it were new, because it is permanent itself; it can only be that source in which all discrete experiences unite and which creates from the first a continuous existence. It is what produces the feeling of responsibility which oppresses all men, young and old, as to their actions, which makes them know that they are responsible, which leads to the phenomena of repentance and consciousness of sin, which calls to account before an eternal and ever present self things that are long past, its judgment being subtler and more comprehensive than that of any court of law or of the laws of society, and which is exerted by the individual himself quite independently of all social codes”

Otto Weininger book Sex and Character

so condemning the moral psychology which would derive morality from the social life of man
Source: Sex and Character (1903), p. 151.

Life, Men, Truth, Lie

“The character, or tone, of a society depends on what the society regards as the most respectable or most worthy of admiration. But by regarding certain habits or attitudes as most respectable, a society admits the superiority, the superior dignity, of those human beings who most perfectly embody the habits or attitudes in question. That is to say, every society regards a specific human type (or a specific mixture of human types) as authoritative. When the authoritative type is the common man, everything has to justify itself before the tribunal of the common man; everything which cannot be justified before that tribunal becomes, at best, merely tolerated, if not despised or suspect. And even those who do not recognize that tribunal are, willy-nilly, molded by its verdicts.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 137

Question, Dependency

“The proletariat is that class in society which lives entirely from the sale of its labor and does not draw profit from any kind of capital; whose weal and woe, whose life and death, whose sole existence depends on the demand for labor – hence, on the changing state of business, on the vagaries of unbridled competition.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Life, Death, Business, Change

“I came to art because I wanted to escape the other regulations of the society. The whole society is so political. But the irony is that my art becomes more and more political.”

Ai Weiwei (1957) Chinese concept artist

Wines, Michael. “China’s Impolitic Artist, Still Waiting to Be Silenced.” New York Times, November 28, 2009. http://www.nytimes.com/2009/11/28/world/asia/28weiwei.html?pagewanted=all
2000-09, 2009

Art

“When you follow the straight and narrow, I tell you truth, it's the greatest high there is… When you have a mind that takes you in a thousand directions every minute. Where do you think Shakespeare got all of his characters from? … Sanity – is to bridle all those horses and hitch them to one wagon, and then you lead those horses; you don't let them pull you in every direction. And that's why you shouldn't use marijuana… Marijuana was the most destructive element in my life… Marijuana is the most dangerous of all drugs. Having said that, maybe there are some medical conditions where one of the active principles… marinol or others, could be used to alleviate pain – good, get the medication… And the reason society is pushing you into getting high is to make certain that you don't know what the politicians are doing to you… The way the Chinese were doped on opium, you're being doped on marijuana. Marijuana may be a sedative for people who have been blessed with, or shall I say cursed with? – a one-string mind… "Oh wow, look at that – now I can play with two strings."”

Michael Savage book The Savage Nation

But for people who've been given a violin for a brain, marijuana screws up your ability to play anything.
The Savage Nation
The Savage Nation (1995- ), 2013-09-24
Radio, 01:24
2013

Life, Pain, People, Truth

“Whatever you specialize in, another specialty will either gobble you, or find a way to replace you. If you get what looks like a secure niche, somebody'll come along and wall you up in it and write your epitaph on it. And the more specialized a society gets, the more dangerous it is for the pure specialist. You think an electronic engineer in any safer than an actor? Or a ditch-digger?”

Walter M. Miller, Jr. book The Darfsteller

"The Darfsteller" (1955)

Way, Thinking

“At all times men have lived in societies, and ties of kinship and of simple neighbourhood underlie every form of social organization.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter I, Before Liberalism, p. 9.

Men, Time

“The notion of "system" has gained central importance in contemporary science, society and life. In many fields of endeavor, the necessity of a "systems approach" or "systems thinking" is emphasized, new professions called "systems engineering," "systems analysis" and the like have come into being, and there can be little doubt that this this concept marks a genuine, necessary, and consequential development in science and world-view.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. xvii.

Life, World, Thinking, Science

“To my mind, the great strength of your Society lies in its recognition of the necessity of discipline. We live in an impatient age. We demand results, and demand them at once. We find a long and laborious process very irksome, and are constantly seeking for a short cut. But there is no easy method of securing discipline. It is axiomatic that there is no royal road to learning. The effort for discipline must be intensive, and to a considerable degree it must be lifelong. But it is absolutely necessary, if there is to be any self-direction or any self-control. The worst evil that could be inflicted upon the youth of the land would be to leave them without restraint and completely at the mercy of their own uncontrolled inclinations. Under such conditions education would be impossible, and all orderly development intellectually or morally would be hopeless. I do not need to picture the result. We know too well what weakness and depravity follow when the ordinary processes of discipline are neglected.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Youth, Age, Education, Effort

“In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be. We look to someone to tell us what is right or wrong behaviour, what is right or wrong thought, and in following this pattern our conduct and our thinking become mechanical, our responses automatic. We can observe this very easily in ourselves.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Thinking, Parting

“…in his case it went further and became indifference to social distinction. Never once in forty years of intimacy did his son notice in him a trace of snobbishness. He was one of the exceedingly small number of Americans to whom an English duke or duchess seemed to be indifferent, and royalty itself nothing more than a slightly inconvenient presence. This was, it is true, rather the tone of English society in his time, but Americans were largely responsible for changing it, and Mr. Adams had every possible reason for affecting the manner of a courtier even if he did not feel the sentiment. Never did his son see him flatter or vilify, or show a sign of envy or jealousy; never a shade of vanity or self-conceit. Never a tone of arrogance! Never a gesture of pride!”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Jealousy, Feeling, Change, Time

“To alter the money value of commodities, by altering the value of money, and yet to raise the same money amount by taxes, is then undoubtedly to increase the burthens of society.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 288

Money

“In all probability, the proletarian revolution will transform existing society gradually and will be able to abolish private property only when the means of production are available in sufficient quantity. What will be the course of this revolution? Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“Evil,” the priest said, after he had settled comfortably into Barrent’s best chair, “is that force within us which inspires men to acts of strength and endurance. The worship of Evil is essentially the worship of oneself, and therefore the only true worship. The self which one worships is the ideal social being; the man content in his niche in society, yet ready to grasp any opportunity for advancement; the man who meets death with dignity, who kills without the demeaning vice of pity. Evil is cruel, since it is a true reflection of the uncaring and insensate universe. Evil is eternal and unchanging, although it comes to us in the many forms of protean life.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 6 (pp. 28-29)

Life, Death, Men, Universe

“…the white man is being systematically indoctrinated into believing that he is guilty of enslaving and abusing the Negro. Granted that some Negroes were mistreated as slaves, the fact still remains that nowhere in all history or in the world today has the Negro been better off. The life expectancy of the Negro increased when he was transported to America. He was not taken from freedom into slavery, but from a vicious slavery to degenerate chiefs to a generally benevolent slavery in the United States. There is not the slightest evidence that any American Negro had ever lived in a "free society" in Africa; even the idea did not exist in Africa. The move from Africa to America was a vast increase of freedom for the Negro, materially and spiritually as well as personally. The Negroes were sold from a harsh slavery into a milder one. Slavery was basic to the African way of life, to the point that slaves were the actual money of the African economy. Elsewhere, gold and silver served as money; in Africa, it was slaves…”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, Politics of Guilt and Pity (1978), pp. 3-4

Life, Money, World, Way

“"Disaffected, disadvantaged, disenfranchised is how progressives prefer to depict the Muslim murderers in their midst. After all, progressives hail from the school of therapeutic “thought” that considers crime to have been caused, not committed. Misbehavior is either medicalized and outsourced to state-approved experts, or reduced to the fault of the amorphous thing called society."”

Ilana Mercer South African writer

“The Camel-ate-my-homework Theory of Culpability” http://thelibertarianalliance.com/2015/01/30/the-camel-ate-my-homework-theory-of-culpability/, Libertarian Alliance, January 30, 2015. 2010s, 2015

School

“I believe that here we are in full agreement on the tremendous role that faith schools can play in Scottish society. And they do so by endowing our children with a strong moral foundation. A positive and distinctive identity. A keen sense of personal responsibility and the common good. A strong commitment to charity - the true meaning of which is helping others.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

Children, School, Faith, Sense

“To learn by example is to submit to authority. …By watching the master and emulating his efforts in the presence of his example, the apprentice unconsciously picks up the rules of the art, including those which are not explicitly known to the master himself. These hidden rules can be assimilated only by a person who surrenders himself to that extent uncritically to the imitation of another. A society which wants to preserve a fund of personal knowledge must submit to tradition. …Common Law …is the most important system of strictly traditional activities.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), pp. 53-54

Law, Art, Knowledge, Effort

“[I want to be] a king who in the 21st century can unite, represent and encourage society.”

Willem-Alexander of the Netherlands (1967) King of the Netherlands

“In all our plans for the future, we are re-defining and we are re-stating our Socialism in terms of the scientific revolution. But that revolution cannot become a reality unless we are prepared to make far-reaching changes in economic and social attitudes which permeate our whole system of society. The Britain that is going to be forged in the white heat of this revolution will be no place for restrictive practices or for outdated methods on either side of industry.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech at Labour Party conference (1 October 1963), quoted in Labour Party Annual Conference Report, 1963, pp. 139-140. Usually quoted as "the white heat of the technological revolution".
Leader of the Opposition

Reality, Change, Future

“Today, for the first time since the existence of societies it is a question of organizing a totally new system; of replacing the celestial with the terrestrial, the vague by the positive, and the poetic by the real.”

Henri de Saint-Simon (1760–1825) French early socialist theorist

[A]ujourd'hui … [i]l est question, pour la première fois depuis l'existence des sociétés, d'organiser un système tout-à-fait nouveau, de remplacer le céleste par le terrestre, le vague par le positif, le poétique par le réel.
L'Industrie, as quoted in L'Ami de la Religion et du Roi: journal ecclésiastique, politique et littéraire, No. 336 (29 October 1817)

Question, Time

“In a society where every third person is a communist and every second person is an informer, it is difficult to expect to win by democratic means.”

Vasil Bykaŭ (1924–2003) Belarusian writer

about Belarusian society Вялікія словы на вялікай мове http://dumki.org/quote/61 // dumki.org (in Belarusian)

Personality

“But freedom without law is freedom only for the strong at the expense of the weak. Freedom without law is therefore no freedom, but rather anarchy or tyranny. Law is the bond of all civil society. We are not asking a favour of a man when we ask him to obey the law. Obedience of the rule of law is necessary for the continuance of liberty itself. Doubtless you will point out that laws have not always been just—indeed they have been very unjust. In South Africa that certainly has been the case. Thankfully, that is now being remedied. And alongside that, democracy has yet to be achieved.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in South Africa (20 May 1991) http://www.margaretthatcher.org/document/108268 Post-Prime Ministerial

Law, Democracy, Freedom, Strong

“What the structure of Rawls’s argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let’s start out from where we’re at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens’?”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9

Truth, World, Justice, Water

“I love tranquil solitude,
And such society
As is quiet, wise, and good;
Between thee and me
What difference? but thou dost possess
The things I seek, not love them less.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

St. 7 Song: Rarely, Rarely, Comest Thou http://www.poetryconnection.net/poets/Percy_Bysshe_Shelley/17889 (1821)

Love, Solitude

“It's not a certain society that seems ridiculous to me, it's mankind.”

Eugéne Ionesco (1909–1994) Romanian playwright

As quoted in Encyclopedia of World Biography (1998) edited by Suzanne Michele Bourgoin, Paula Kay Byers, Gale Research Inc, p. 132

“The abhorrence of society to the use of involuntary confessions does not turn alone on their inherent untrustworthiness. It also turns on the deep-rooted feeling that the police must obey the law while enforcing the law; that, in the end, life and liberty can be as much endangered from illegal methods used to convict those thought to be criminals as from the actual criminals themselves.”

Earl Warren (1891–1974) United States federal judge

Writing for the court, Spano v. New York 360 U.S. 321 (1959)
1950s

Life, Law, Feeling

“Societies either roll on blindly to disaster or they find the inner strength to stop themselves long enough to find ways for reform from within.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Way

“I think the detective story is by far the best upholder of the democratic doctrine in literature. I mean, there couldn't have been detective stories until there were democracies, because the very foundation of the detective story is the thesis that if you're guilty you'll get it in the neck and if you're innocent you can't possibly be harmed. No matter who you are. There was no such conception of justice until after 1830. There was no such thing as a policeman or a detective in the world before 1830, because the modern conception of the policeman and detective, namely, a man whose only function is to find out who did it and then get the evidence that will punish him, did not exist. … In Paris before the year 1800 — read the Dumas stories — there were gangs of people whose business was to go out and punish wrongdoers. But why? Because they had hurt De Marillac or Richelieu or the Duke or some Huguenot noble, not just because they had harmed society. It is only the modern policeman that is out to protect society.”

Rex Stout (1886–1975) American writer

Rex Stout, pp. 248–249
Invitation to Learning

People, World, Justice, Democracy

“Postal will be so politically incorrect and harsh, it's like a mirror to American society, and I don't think the movie will be well received by anybody. For example, Osama Bin Laden will be one of the lead characters—I think that shows the mood of the movie.”

Uwe Boll (1965) German restaurateur and former filmmaker

Uwe Boll Bites Back, 2006-06-13, Ellie Gibson, Eurogamer, 2006-02-15 http://www.eurogamer.net/article.php?article_id=62899, 2000s

Mood, Thinking

“The papers were always talking about the debt owed to society. According to them, it had to be paid. But that doesn't speak to the imagination. What really counted was the possibility of escape, a leap to freedom, out of the implacable ritual, a wild run for it that would give whatever chance for hope there was. Of course, hope meant being cut down on some street corner, as you ran like mad, by a random bullet. But when I really thought it through, nothing was going to allow me such a luxury. Everything was against it; I would just be caught up in the machinery again.”

Albert Camus book The Stranger

The Stranger (1942)

Hope, Imagination, Freedom, Chance

“In practice, the writer or scholar who aspires to that public position which defines intellectuals and distinguishes them from mere scribblers has always had to choose between being the apologist for rulers or an advisor to the people; the tragedy of the twentieth century is that these two functions have ceased to exist independently of one another, and intellectuals like Sartre who thought they were fulfilling one role were inevitably drawn to play both. If their successors, in France or elsewhere, are truly to put this past behind them, it will not be enough to recognize past mistakes. It will also be necessary to accept that entailed in the very meaning for modern society of the term intellectual are a number of roles that writers and scholars today may no longer wish to fulfill; indeed, a refusal to occupy the post of the (engaged) intellectual may be the most positive of the steps modern thinkers can take in any serious effort to come to terms with their own responsibility for our common recent past.”

Tony Judt (1948–2010) British historian

Source: Past Imperfect: French Intellectuals, 1944-1956 (1992), p. 319

People, Effort, Past

“…the great truth which lies at the foundation of all society—that every man has property in his fellow-man!”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 69

Truth

“By consequence I hold that no one ever did, or can do, anything for "society."… Comte invented the term altruism as an antonym for egoism, and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism's principles with a specious moral sanction, and collectivists naturally made the most of it.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 305

Way, Nature

“I endorse it. I think it was correct. Contrary to what many have said, it sought to outlaw neither prayer nor belief in god. In a pluralistic society such as ours, who is to determine what prayer shall be spoken and by whom? Legally, constitutionally or otherwise, the state certainly has no such right.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

King sharing his thoughts on the U.S. Supreme Court's decision to ban school prayer, ** Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html 1960s

God, Thinking

“Extremists in your midst spread propaganda claiming that the West is engaged in a war against Islam. This propaganda is false, and its purpose is to confuse you and justify acts of terror. This propaganda is false, and its purpose is to confuse you and justify acts of terror. We respect Islam, but we will protect our people from those who pervert Islam to sow death and destruction. Our goal is to help you build a more tolerant and hopeful society that honors people of all faiths and promotes the peace.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, United Nations General Assembly speech (September 2006)

Death, War, People, Peace

“The Black Artist's role in America is to aid in the destruction of America as he knows it. His role is to report and reflect so precisely the nature of the society, and of himself, in that society, that other men will be moved by the exactness of his rendering, and if they are black men, grow strong through this moving, having seen their own strength, and weakness, and if they are white men, tremble, curse, and go mad, because they will be drenched with the filth of their evil.”

Amiri Baraka (1934–2014) African-American writer

Negro Digest, vol. 14, no. 6 (April 1965), p. 65

Men, Nature, Strong, Evil

“If you analyze a host of real world outcomes using adoption studies, fraternal v. identical twin studies, twins-raised-apart studies, the history of early childhood intervention research, naturally-occurring experiments, differences between societies, changes over history, and so forth, you tend to come up with nature and nurture as being about equally important: maybe fifty-fifty. The glass is roughly half-full and half-empty.”

Steve Sailer (1958) American journalist and movie critic

A Short, Stylized Dialogue On Epigenetics, Steve, Sailer, VDARE.com, October 25, 2012, October 27, 2012 http://www.vdare.com/posts/a-short-stylized-dialogue-on-epigenetics,

World, History, Nature, Study

“Indians of old were keenly alive to the expansion of dominions, acquisition of wealth, and the development of trade, industry and commerce. The material prosperity they gained in these various ways was reflected in the luxury and elegance that characterized the society… The adventurous spirit of the Indians carried them even as far as the North Sea, while their caravans traveled from one end of Asia to the other.”

R. C. Majumdar (1888–1980) Indian historian

R. C. Majumdar, Ancient India, 1977, p. 210-216.

Way, Travel, Sea, Wealth

“Thoreau's famous retreat to Walden Pond is thus in a continuum with his sense of the duty of disobedience. He argued that "under a government which imprisons any unjustly, the true place for a just man is also a prison." Less self-destructively; we might say that Thoreau concluded that you might find a just man outside, at Walden Pond, in a self-created exile that is also the expression of a desire for the next world. He understood this exile as the need to create a society— even if a society of one on the banks of a tiny Massachusetts pond— that he could willingly join.”

Curtis White (1951) American academic

"The spirit of disobedience: an invitation to resistance"

World, Sense

“The sort of ill-informed armchair moralizing that pours from the permanently outraged, Daily Mail-reading mentality is one of the more revolting and frightening aspects of our society.”

Derren Brown (1971) British illusionist

Books, Tricks of the Mind (2006)

Reading

“At the approach of danger there are always two voices that speak with equal force in the heart of man: one very reasonably tells the man to consider the nature of the danger and the means of avoiding it; the other even more reasonable says that it is too painful and harassing to think of the danger, since it is not a man's power to provide for everything and escape from the general march of events; and that it is therefore better to turn aside from the painful subject till it has come, and to think of what is pleasant. In solitude a man generally yields to the first voice; in society to the second.”

Leo Tolstoy book War and Peace

Bk. X, ch. 17
War and Peace (1865–1867; 1869)

Pain, Nature, Thinking, Solitude

“Every society honors its live conformists and its dead troublemakers.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Dead

“Thus, because we are rapidly advancing along this non-sustainable course, the world's environmental problems will get resolved, in one way or another, within the lifetimes of the children and young adults alive today The only question is whether they will become resolved in pleasant ways of our own choice, or in unpleasant ways not of our choice, such as warfare, genocide, starvation, disease epidemics, and collapses of societies. While all of those grim phenomena have been endemic to humanity throughout our history, their frequency increases with environmental degradation, population pressure, and the resulting poverty and political instability.”

Jared Diamond book Collapse: How Societies Choose to Fail or Succeed

Source: Collapse: How Societies Choose to Fail or Succeed (2005), Chapter "The world as a polder: what does it all mean to us today?", section "If we don't solve them..." (Penguin Books, 2011, page 498, ISBN 978-0-241-95868-1.

Children, World, Disease, Way

“Historically the first philosopher to enquire deeply into the nature of corruption in society was Ibn Khaldun (1322-1406), whose wandering life was largely spent in the northern littoral of Africa at a time when kingdoms and sultanates were crumbling.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

Ibn Khaldun and Machiavelli, p. 139
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Life, Nature, Time

“The liberal paradigm of regulation and license has led to a society where an 18-year-old girl has the right to public fornication in a pornographic movie -- but only if she is paid the minimum wage.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Wall Street Journal, September 11 1975.
1970s

Girl

“On Omega, the law is supreme. Hidden and revealed, sacred and profane, the law governs the actions of all citizens, from the lowest of the low to the highest of the high. Without the law, there could be no privileges for those who made the law; therefore the law was absolutely necessary. Without the law and its stern enforcement, Omega would be an unthinkable chaos in which a man’s rights could extend only as far and as long as he personally could enforce them. This anarchy would mean the end of Omegan society; and particularly, it would mean the end of those senior citizens of the ruling class who had grown high in status, but whose skill with a gun had long passed its peak.
Therefore the law was necessary.
But Omega was also a criminal society, composed entirely of individuals who had broken the laws of Earth. It was a society which, in the final analysis, stressed individual endeavor. It was a society in which the lawbreaker was king; a society in which crimes were not only condoned but were admired and even rewarded; a society in which deviation from the rules was judged solely on its degree of success.
And this resulted in the paradox of a criminal society with absolute laws which were meant to be broken.”

Robert Sheckley book The Status Civilization

Source: The Status Civilization (1960), Chapter 11 (pp. 50-51)

Law, Success, Personality

“The earlier political thinkers used the term "organization" in the broadest sense of the term, that is, with reference to the widest aspects of the patterns of political forces in a given state. Thus a political society might be organized as a monarchy, aristocracy, or democracy, as a city-state, feudal state, a national state, imperial state, or a world state. Emphasis was also placed on the organs of organization. These came to be standardized in the course of time under the categories of legislative, executive, and judicial organs, the combination of which in some form of balance was held to be the indispensable basis of sound organization.”

Charles Edward Merriam (1874–1953) American political scientist

170 ; as cited in Albert Lepawsky (1949), Administration, p. 220-1
Systematic Politics, 1943

World, Democracy, Sense, Time

“Our intent for this gathering was to protest some of the plans by members of the Parliament which are targeting women’s bodies and psyche. Plans such as the ‘Plan on Protection of Promoters of Virtue and Preventers of Vice’ and the ‘Plan to Protect Chastity and Hijab’ have issues and vocabulary that may be abused in the Iranian society and turned into excuses for violence”

Narges Mohammadi (1972) Iranian human rights activist

against women About the 2014 protest on the acid attacks on women in Isfahan. As quoted in Protesters Deploring Acid Attacks against Women Are Beaten and Arrested https://www.iranhumanrights.org/2014/10/protesters-acid-attacks/?_sm_au_=iVVj7fBvFSWnQjmQ (October 24, 2014), Center for Human Rights in Iran.

Women

“Fear of female flesh is fear of female power, and reclaiming women's bodies must go hand in hand with reclaiming women's power. This cannot be achieved simply by purchasing expensive body lotion. Men and women alike need to confront our fear of female flesh, to risk being overwhelmed by the power of women to change society and take charge of their own lives. All we need to do is acknowledge how hungry we are for that future to arrive, and take the first bite.”

Laurie Penny book Meat Market: Female Flesh Under Capitalism

Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter 2

Women, Men, Fear, Change

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Nature

“Force can overcome force, but a free society cannot long steel itself to dominate another people by sheer force.”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Principles

People

“…What people miss about (Marilyn) Manson is that he is just reflecting, he's an artist, people want to focus that energy on him, but it's not really him, it's really about you. So for every guy sitting there with a beer and a.45 in his belt, Manson is just speaking to that end of society. He's speaking as an artist. He's not speaking as himself, and that's where people get really lost with Manson.”

Billy Corgan (1967) American musician, songwriter, producer, and author

Corgan, William. Interview. 1998 Pre-Grammy Show. MTV. 25 February 1998.

People, Guy, Beer

“Sometimes societies die and putrefy long before they are pronounced dead, and sometimes men die of corruption long before they have taken to their deathbeds.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corruptions Of the Physical Body, p. 5
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Men, Dead

“Near-ubiquitous technological monitoring is a consequence of the decline of cohesive societies that has occurred alongside the rising demand for individual freedom.”

John Gray (1948) British philosopher

In the Puppet Theatre: An Iron Mountain and a Shifting Spectacle (p. 121)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Freedom

“Between man and his social environment there is a reciprocal action. Men make society what it is and society makes men what they are, and the result is therefore a kind of vicious circle.”

Errico Malatesta (1853–1932) Italian anarchist

The Method of Freedom: An Errico Malatesta Reader (2014)

Men

“The people of India may be poor, many of them may be illiterate, but few societies in the world can match the Indian people in the confidence and maturity with which they exercise their democratic rights.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, P.184.

People, World, Exercises, Confidence

““People always talk about human sacrifice as if it were an unusual and aberrant activity,” she said thoughtfully. “Over the centuries, it’s really been fairly common in a number of societies. Think about it. There’re a number of religions in the United States whose worship centers on a particular human sacrifice.” She glanced at me.
“Jesus Christ on the cross,” I said slowly.
“Certainly. Thousands of people consume Christ’s body and blood each Sunday.”
“That’s different.”
She shrugged. “Not really. Christ died long ago in a faraway place, and that might make it seem different. His worshipers claimed he was God incarnate, but the Aztecs claimed the same for the god-king they sacrificed. It happened only once, and that speaks for moderation on the part of the Christians, but that’s not a fundamental difference, just one of degree.””

Pat Murphy book The Falling Woman

Source: The Falling Woman (1986), Chapter 10 (p. 131)

God, People, Religion, Thinking

“The most successful supporters of tyranny are without doubt those general declaimers who attribute the distresses of the poor, and almost all evils to which society is subject, to human institutions and the iniquity of governments.”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Support, Evil, Success

“Especially the CPM government in West Bengal has been ruthlessly using the constitutional discrimination against Hindu schools for justifying take-overs. But have these organizations appealed to Hindu society to come to their rescue? Have they launched, or asked politicians to launch, a campaign to end this discrimination? Apparently they have absolutely no confidence in the willingness of Hindu politicians to take up even an impeccably justified Hindu cause.
So, I think Hindu politicians should make this their number one issue. Article 30 is far more unjust and harmful than Article 370 which gives a special status to Kashmir. You can better lose that piece of territory than to lose your next generations. It is also a good exercise in separating the genuine secularists from the Hindu-baiters. The demand for equality between all religions in education merely seeks the abrogation of an injustice against the Hindus, so it cannot be construed as directed against the minorities. It wants to stop a blatant case of discrimination on the basis of religion, so everyone who comes out in support of the present form of Article 30, will stand exposed as a supporter of communal discrimination. It is truly a watershed issue.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Education, School, Religion, Exercises

“When will Sweden be full of Muslims? The short answer is never. They've talked themselves into such a tight corner, and so demonised anyone who questions mass immigration that they could no sooner put a limit on it now than they could click their heels and give a Nazi salute. It's out of the question. So on and on it will go, forever. A hundred thousand or more a year, every year, year after year. It will never stop. Not even when there's a mosque on every street corner blaring the call to prayer five times a day through loudspeakers into your face. That's what's coming, Sweden, and nobody deserves it more than you. Oh yes, you're a real shining "progressive" beacon, all right, a real example to us all – like the guy who dives head first into a thimble of water is an example to us all. … You deserve to see your culture destroyed. You're clearly not worthy of it. You deserve what's coming, but your children and grandchildren don't, and they're the ones who will pay the price for your irresponsible stupidity and cowardice. They will curse your memory for what you've done to them, especially the female ones, you nation of traitors, you society of lemmings, you ship of fools.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden — Ship of fools" (13 October 2014) https://youtube.com/watch/?v=RZsvdg1dkJ4 2014

Children, Stupidity, Fools, Guy

“Yes, I repeat it: it's society that makes criminals and you jurymen, rather than striking them, you should use your intelligence and your powers to transform society. At once you would suppress all crime; and your work, in attacking the causes, would be greater and more fecund than your justice that limits itself to punishing the effects.”

Ravachol (1859–1892) French anarchist

Oui, je le répète : c'est la société qui fait les criminels, et vous jurés, au lieu de les frapper, vous devriez employer votre intelligence et vos forces à transformer la société. Du coup, vous supprimeriez tous les crimes ; et votre œuvre, en s'attaquant aux causes, serait plus grande et plus féconde que n'est votre justice qui s'amoindrit à punir les effets.
Trial statement

Justice, Intelligence

“Let me say it here and now. For all Hunter's mindless self-indulgence, which is legendary and crude, he always impressed me with his blind, selfless urge to cut out the crony bestiality of modern society and the political economy that scarred the era.”

Ralph Steadman book The Joke's Over

Fear And Loathing, p. 67
The Joke's Over (2006)

“I remember, too, the kudos being born in Calcutta gave me by making me stand-out as a rarity when, at the age of 10, I found myself in the highly competitive society of a British boarding school. To boost my kudos even further, I would boast that I was born in the "Second City of the British Empire.”

Mark Tully (1935) British journalist

Why Mark Tully needs a Calcutta birth certificate at 78, 2013

Age, School

“Real music soars above class society.”

Beth Anderson (1950) American neo-romantic composer

Beauty is Revolution (1980)

Music

“Surely all Americans have the right to give their money only to those causes which they support. But what kind of society has this created? A society where the ignorant reign. A society where enlightened must hold their tongues. A nation whose politicians must profess half-hearted devotion to an ancient fable or face the disastrous consequences of speaking their true mind.”

Christopher McCandless (1968–1992) American hiker and explorer

Writing on religious fanaticism in The Emory Wheel student newspaper, October 1987

Money, Support, Heart

“I had built a little cabin in Yosemite, and for convenience in getting water, and for the sake of music and society, I led a small stream from Yosemite Creek into it. Running along the side of the wall it was not in the way, and it had just fall enough to ripple and sing in low, sweet tones, making delightful company, especially at night when I was lying awake. Then a few frogs came in and made merry with the stream, — and one snake.”

John Muir (1838–1914) Scottish-born American naturalist and author

Source: 1900s, Our National Parks (1901), chapter 6: Among the Animals of the Yosemite

Music, Way, Lying, Water

“In view of the importance of philanthropy in our society, it is surprising that so little attention has been given to it by economic or social theorists. In economic theory, especially, the subject is almost completely ignored. This is not, I think, because economists regard mankind as basically selfish or even because economic man is supposed to act only in his self-interest; it is rather because economics has essentially grown up around the phenomenon of exchange and its theoretical structure rests heavily on this process.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1962) " Notes on a Theory of Philanthropy http://www.nber.org/chapters/c1992.pdf" in: Philanthropy and Public Policy. Frank G. Dickinson, ed., New York, National Bureau of Economic Research. 1960s

Thinking, Selfishness

“People tell me, "Oh, you must not advocate doing anything illegal." My answer to them is that I have been a law-abiding man all my life. I believe in law and order. I believe that we must have a society governed strictly by laws, not by mobs or by any tyrant's whims of the moment -- or by any clever tribe of alien manipulators who have gained control of our mass media. But does anyone really believe that we have a society governed by laws today? Let us remember that we are living now in the era of O. J. Simpson and Bill Clinton. We have laws on the books, and we have police and courts which have the theoretical responsibility for enforcing those laws. And when it is Politically Correct to do so, they will.”

William Luther Pierce (1933–2002) American white nationalist

Our Revolutionary Right, 1999.
1990s, 1990

Life, People, Books, Law

“The activity of rooting for baseball and other sports teams is one of the strongest expressions of community remaining in our society.”

Andrew Zimbalist (1947) American economist

Source: Baseball And Billions - Updated edition - (1992), Chapter 8, The Future, p. 186.

Communication, Sport

“In contrast to our own social environment which brings out different aspects of human nature and often demonstrated that behavior which occurs almost invariably in individuals within our society is nevertheless due not to original nature but to social environment; and a homogeneous and simple development of the individual may be studied.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 281, as cited in: Lenora Foerstel, Angela Gilliam (1994) Confronting Margaret Mead: Scholarship, Empire, and the South Pacific. p. 84

Behavior, Nature, Study

“A society run by reasonable, rational, educated, objective, skeptical people who know that actions work and prayer doesn’t –would tend to be atheist. We’ve already seen the world run by Christians. Whenever religion has had rule over law, the result has historically always been an automatic violation of human rights and an attack on factual education. So yeah, any Utopia would have to be humanist.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

People, World, Education, Religion

“Social democrats will not lead European societies into socialism. Even if workers would prefer to live under socialism, the process of transition must lead to a crisis before socialism could be organized.”

Adam Przeworski (1940) Polish-American academic

Capitalism and social democracy (1985), Ch 1. Social Democracy as a Historical Phenomenon

“I ask myself in this bookː on what assumptions about the world and the mind, the self and society, do these beliefs—mere translations and developments of a creed that has already taken over the world and set it on fire—continue to make sense? Within what larger combination of ideas can we ground, develop, and correct them?”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 144

World, Idea, Sense

“At the time, I was interested in reconciliation after fights, and I wanted to know how bonobos did it compared to chimpanzees. Very soon I discovered that they were much more sexual in everything they did, and that interested me — not so much for the sex part, even though that became a very hot topic, the peacemaking-through-sex thing — but much more how they have such a peaceful society, because they are much less violent than chimpanzees.”

Frans de Waal (1948) Dutch primatologist and ethologist

The Bonobo in All of Us (2007)

Peace, Sex, Time, Fight

“The Greek world will continue in almost constant cultural revolution from the time of Homer to the day Rome brings Greece to its knees in the second century B. C. …the longest trajectory of fluid development in any society known to history.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party

World, History, Time

“In the next ten years we will have to continue to make changes which will make the whole of this country a genuinely classless society.”

John Major (1943) Former Prime Minister of the United Kingdom

Today newspaper, 24 November 1990.
1990s, 1990

Change, Country

“The concept of disease is fast replacing the concept of responsibility. With increasing zeal Americans use and interpret the assertion "I am sick" as equivalent to the assertion "I am not responsible": Smokers say they are not responsible for smoking, drinkers that they are not responsible for drinking, gamblers that they are not responsible for gambling, and mothers who murder their infants that they are not responsible for killing. To prove their point — and to capitalize on their self-destructive and destructive behavior — smokers, drinkers, gamblers, and insanity acquitees are suing tobacco companies, liquor companies, gambling casinos, and physicians.
Can American society survive this legal-psychiatric assault on its moral and political foundations?”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Untamed Tongue: A Dissenting Dictionary (1990)

Disease, Behavior, Drink

“The focus of all life is its economy, the mode through which every living creature produces its material existence. I know no other criterion for the evaluation of social life except that of social economy. In society, just like anywhere else, the mode of production is the focus around which revolve all the modes of life: in the historical life of conscious beings, it is also the focus of all modes of consciousness.”

Moses Hess (1812–1875) German philosopher

Hess to Herzen, March 1850, Briefwechsel p. 253
Hess' Diary

Life

“For all whom the Lord has chosen and received into the society of his saints ought to prepare themselves for a life that is hard, difficult, laborious, and full of countless griefs. It is the will of their heavenly Father to try them in this manner that he may test them.”

John Calvin (1509–1564) French Protestant reformer

Page 48.
Golden Booklet of the True Christian Life (1551)

Life

“We may make progress only by freeing ourselves from the rut of the past, but without this rut an orderly society would hardly be possible in the first place.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter IV, Part 6, The Inertia of History, p. 195

Past

“Our so-called Society people, instead of going in for sport, persist in holding conversations in their drawing rooms, generally in a foreign tongue. They engage nurse maids, personal maids and governesses of all nationalities except Italian. They play poker and bridge with the accompanying drinks, certainly not Italian brands!”

Achille Starace (1889–1945) Italian Fascist general

About disloyal people in Italian society. Quoted in "Activist on Society" - Time Magazine - August 5, 1935.

People, Drink, Sport, Drawing

“I would like to believe that if we had a freer society, it would take care of blacks and whites and everybody equally because we're all individuals. To me, that is so important. But if we had equal justice under the law, I think it would be a big improvement. If we had probably a repeal of most of the federal laws on drugs and the unfairness on how blacks are treated with these drugs laws, it would be a tremendous improvement.”

Ron Paul (1935) American politician and physician

Your Legacy on Race http://www.channels.com/episodes/13077589?page=2, Republican Candidates "All-American Presidential Forum" http://www.presidency.ucsb.edu/ws/index.php?pid=75913#axzz1hrPWCrSG (2007) 2000s, 2006-2009

Justice, Law, Thinking

“In this society which we are induced to frequent, composed above all of politicians and artists, one cannot realize one's true worth.”

Louis-ferdinand Céline (1894–1961) French writer

99
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

“The time has gone by when a Huxley could believe that while science might indeed remould traditional mythology, traditional morals were impregnable and sacrosanct to it. We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
There does not seem to be any particular reason why a religion should not arise with an ethic as fluid as Hindu mythology, but it has not yet arisen. Christianity has probably the most flexible morals of any religion, because Jesus left no code of law behind him like Moses or Muhammad, and his moral precepts are so different from those of ordinary life that no society has ever made any serious attempt to carry them out, such as was possible in the case of Israel and Islam. But every Christian church has tried to impose a code of morals of some kind for which it has claimed divine sanction. As these codes have always been opposed to those of the gospels a loophole has been left for moral progress such as hardly exists in other religions. This is no doubt an argument for Christianity as against other religions, but not as against none at all, or as against a religion which will frankly admit that its mythology and morals are provisional. That is the only sort of religion that would satisfy the scientific mind, and it is very doubtful whether it could properly be called a religion at all.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)

Life, Religion, Law, Learning

“It is the foundation of my Government's mission to build a modern, compassionate and just society in Scotland. A society where we not only meet our immediate needs, but ensure that all can share in the benefits of prosperity. And a Scotland that is ever conscious of its global responsibilities - promoting peace, supporting international development and protecting our environment. Building this society and instilling these values in our population requires the highest standards of teaching in our education system - and a strong ethical dimension.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

Education, Peace, Support, Strong

“In Barack Obama's government-centered society, government spending always increases because, well, why not? There's always someone who's entitled to something more and who's willing to vote for anyone who will give them something more.”

Mitt Romney (1947) American businessman and politician

Mitt Romney: Wisconsin primary speech http://www.washingtonpost.com/blogs/election-2012/post/mitt-romney-wisconsin-primary-speech-transcript-video/2012/04/03/gIQALzmEuS_blog.html 2012

Quotes about society page 25

Quotes about society
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