Quotes about socialism
page 24

Vikram Sarabhai photo

“So the real problem in this whole question relates to utilization of national resources for productive and social welfare against the burden of defense expenditure which a country can bear at any particular time.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

On the issue of priority to internal development vis-a-vis external defense.
The Making of the Indian Atomic Bomb: Science, Secrecy and the Post-colonial State

Karen Armstrong photo
M. S. Swaminathan photo
C. Rajagopalachari photo
Robert A. Heinlein photo
Newton Lee photo

“Social media has given a new meaning to life after death.”

Newton Lee American computer scientist

Facebook Nation: Total Information Awareness (2nd Edition), 2014

Enoch Powell photo
André Maurois photo

“Marriage makes a man more vulnerable by doubling the expanse of sail exposed to the tempests of social life.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Anand Patwardhan photo
Alfred de Zayas photo

“Respect for human rights requires transparent and accountable institutions and governance as well as the effective participation of all individuals and civil society, who are an essential part of realizing social and people-centred sustainable development.”

Alfred de Zayas (1947) American United Nations official

India: Urgent call to halt Odisha mega-steel project amid serious human rights concerns http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13805&LangID=E.
2013

“The pattern of sex differences found in our species mirrors that found in most mammals and in many other animals. As such, considerations of parsimony suggest that the best explanation for the human differences will invoke evolutionary forces common to many species, rather than social forces unique to our own. When we find the standard pattern of differences in other, less culture-bound creatures, we inevitably explain this in evolutionary terms. It seems highly dubious, when we find exactly the same pattern in human beings, to say that, in the case of this one primate species, we must explain it in terms of an entirely different set of causes — learning or cumulative culture — which coincidentally replicates the pattern found throughout the rest of the animal kingdom. Anyone who wishes to adopt this position has a formidable task in front of them. They must explain why, in the hominin lineage uniquely, the standard evolved psychological differences suddenly became maladaptive, and thus why natural selection “wiped the slate clean” of any biological contribution to these differences. They must explain why natural selection eliminated the psychological differences but left the correlated physical differences intact. And they must explain why natural selection would eliminate the psychological differences and leave it all to learning, when learning simply replicated the same sex differences anyway. How could natural selection favor extreme flexibility with respect to sex differences if that flexibility was never exercised and was therefore invisible to selection?”

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 142-143

Margaret Thatcher photo
Joseph Beuys photo
Christopher Hitchens photo

“Taking the points in order, it's fairly easy to demonstrate that Saddam Hussein is a bad guy's bad guy. He's not just bad in himself but the cause of badness in others. While he survives not only are the Iraqi and Kurdish peoples compelled to live in misery and fear (the sheerly moral case for regime-change is unimpeachable on its own), but their neighbors are compelled to live in fear as well.

However—and here is the clinching and obvious point—Saddam Hussein is not going to survive. His regime is on the verge of implosion. It has long passed the point of diminishing returns. Like the Ceausescu edifice in Romania, it is a pyramid balanced on its apex (its powerbase a minority of the Sunni minority), and when it falls, all the consequences of a post-Saddam Iraq will be with us anyway. To suggest that these consequences—Sunni-Shi'a rivalry, conflict over the boundaries of Kurdistan, possible meddling from Turkey or Iran, vertiginous fluctuations in oil prices and production, social chaos—are attributable only to intervention is to be completely blind to the impending reality. The choices are two and only two—to experience these consequences with an American or international presence or to watch them unfold as if they were none of our business.”

Christopher Hitchens (1949–2011) British American author and journalist

2002-11-07
Machiavelli in Mesopotamia
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2002/11/machiavelli_in_mesopotamia.html: On the 2003 invasion of Iraq
2000s, 2002

Raymond Chandler photo
Anthony Trollope photo
Leonid Brezhnev photo
Wilhelm Liebknecht photo
Rudolph Rummel photo

“The more people are free, the greater their human development and national wealth. In short, freedom is the way to economic and social human security.”

Rudolph Rummel (1932–2014) American academic

Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 13

Vladimir Lenin photo
Vladimir Lenin photo
Robert Hunter (author) photo

“To those… who see in certain underlying economic forces, the source of nearly all of our distressing social evils, individual hatred and malice can make in reality no appeal.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Violence and the Labor Movement (1914), p.xii

Paul Watson photo
György Lukács photo
Roberto Mangabeira Unger photo
Edward O. Wilson photo
Robert A. Heinlein photo
Martin Luther King, Jr. photo

“I must say that when my Southern Christian Leadership Conference began its work in Birmingham, we encountered numerous Negro church reactions that had to be overcome. Negro ministers were among other Negro leaders who felt they were being pulled into something that they had not helped to organize. This is almost always a problem. Negro community unity was the first requisite if our goals were to be realized. I talked with many groups, including one group of 200 ministers, my theme to them being that a minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration. These ministers finally decided to entrust our movement with their support, and as a result, the role of the Negro church today, by and large, is a glorious example in the history of Christendom. For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.
I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!" I think of how that explosion blew the face of Jesus Christ from a stained-glass window. It was symbolic of how sin and evil had blotted out the life of Christ. I can remember thinking that if men were this bestial, was it all worth it? Was there any hope? Was there any way out?… time has healed the wounds -- and buoyed me with the inspiration of another moment which I shall never forget: when I saw with my own eyes over 3000 young Negro boys and girls, totally unarmed, leave Birmingham's 16th Street Baptist Church to march to a prayer meeting -- ready to pit nothing but the power of their bodies and souls against Bull Connor's police dogs, clubs and fire hoses. When they refused Connor's bellowed order to turn back, he whirled and shouted to his men to turn on the hoses. It was one of the most fantastic events of the Birmingham story that these Negroes, many of them on their knees, stared, unafraid and unmoving, at Connor's men with the hose nozzles in their hands. Then, slowly the Negroes stood up and advanced, and Connor's men fell back as though hypnotized, as the Negroes marched on past to hold their prayer meeting. I saw there, I felt there, for the first time, the pride and the power of nonviolence.
Another time I will never forget was one Saturday night, late, when my brother telephoned me in Atlanta from Birmingham -- that city which some call "Bombingham" -- which I had just left. He told me that a bomb had wrecked his home, and that another bomb, positioned to exert its maximum force upon the motel room in which I had been staying, had injured several people. My brother described the terror in the streets as Negroes, furious at the bombings, fought whites. Then, behind his voice, I heard a rising chorus of beautiful singing: "We shall overcome."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Tears came into my eyes that at such a tragic moment, my race still could sing its hope and faith.
Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

Charles Krauthammer photo
Adolf Hitler photo
Aneurin Bevan photo

“There can be no immaculate conception of socialism.”

Aneurin Bevan (1897–1960) Welsh politician

Oft repeated: see John Campbell "Nye Bevan" (Richard Cohen Books, 1997)
1950s

Andrei Lankov photo
Esperanza Aguirre photo

“When socialism comes through the door, employment jumps out the window.”

Esperanza Aguirre (1952) Spanish politician

Source: http://www.larazon.es/noticia/7874-aguirre-ni-zapatero-ni-sus-delfines-saben-arreglar-la-que-han-liado. 'La Razón' Diary. May 6th, 2011.

Hugo Chávez photo

“I am convinced that the path to a new, better and possible world is not capitalism, the path is socialism.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Hugo Chávez in March 2005 http://www.handsoffvenezuela.org/chavez_opposition_capitalism.htm
2005

Kenneth Arrow photo
Fritjof Capra photo

“What I am trying to do is to present a unified scientific view of life; that is, a view integrating life's biological, cognitive, and social dimensions. I have had many discussions with social scientists, cognitive scientists, physicists and biologist who question that task, who said that this would not be possible. They ask, why do I believe that I can do that? My belief is based largely on our knowledge of evolution. When you study evolution, you see that there was, first of all, evolution before the appearance of life, there was a molecular type of evolution where structures of greater and greater complexity evolved out of simple molecules. Biochemist who study that have made tremendous progress in understanding that process of molecular evolution. Then we had the appearance of the first cell which was a bacterium. Bacteria evolved for about 2 billion years and in doing so invented, if you want to use the term, or created most of the life processes that we know today. Biochemical processes like fermentation, oxygen breathing, photosynthesis, also rapid motion, were developed by bacteria in evolution. And what happened then was that bacteria combined with one another to produce larger cells — the so-called eukaryotic cells, which have a nucleus, chromosomes, organelles, and so on. This symbiosis that led to new forms is called symbiogenesis.”

Fritjof Capra (1939) American physicist

Capra (2007) in: Francis Pisani " An Interview with Fritjof Capra http://ijoc.org/ojs/index.php/ijoc/article/view/69/25" in: International Journal of Communication Vol 1 (2007).

Manuel Castells photo
Walter Rauschenbusch photo
Paul DiMaggio photo
J. B. S. Haldane photo
Enoch Powell photo
Max Scheler photo
Charles Darwin photo
Bernice King photo
Jeffrey D. Sachs photo
Stephen Harper photo
Aung San Suu Kyi photo
Viktor Lutze photo
Amitabh Bachchan photo
Andrea Dworkin photo

“Guerrilla decontextualization usually involves partial truths made to look complete. It goes beyond simple defamation of character or slander because it sustains an entire culture devoted to manipulating public perception for the sake of financial, political, or social gain.”

Aberjhani (1957) author

(from 2013 essay Putting Text and Meaning to the Guerrilla Decontextualization Test).
From Articles, Essays, and Poems, On Guerrilla Decontextualization

Cornel West photo

“In situations of sparse resources along with degraded self-images and depoliticized sensibilities, one avenue for poor people is in existential rebellion and anarchic expression. The capacity to produce social chaos is the last resort of desperate people.”

Cornel West (1953) African-American philosopher and political/civil rights activist

"The Role of Law in Progressive Politics" in Keeping Faith: Philosophy and Race in America (1993)

Herbert Marcuse photo
John Fisher, 1st Baron Fisher photo

“EQUAL OPPORTUNITY FOR ALL…. Nature is no respecter of birth or money power when she lavishes her mental and physical gifts.  We fight God when our Social System dooms the brilliant clever child of a poor man to the same level as his father.”

John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet

p. 71. https://archive.org/stream/cu31924027924509#page/n100/mode/1up
Records (1919) https://archive.org/stream/cu31924027924509#page/n0/mode/1up

Sarah Palin photo

“Thank goodness for social networking sites like this and new media sites which have allowed us to get around the "lamestream" media and present the facts.”

Sarah Palin (1964) American politician

" Is It Any Wonder Why We Call Them “Lame”? https://www.facebook.com/note.php?note_id=394979258434", Facebook,
2014

David McNally photo

“A society that has moved beyond commodification is one that has embraced the most thoroughgoing radical democracy in all spheres of social life.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 7, Freedom Song, p. 234

Kent Hovind photo
Peter Kropotkin photo
Spencer Tunick photo
Roberto Mangabeira Unger photo

“Obama’s manner in dealing with other people and acting in the world fully exemplifies the cheerful impersonal friendliness—the middle distance—that marks American sociability. (Now allow me to speak as a critic. Remember Madame de Staël’s meetings that deprive us of solitude without affording us company? Or Schopenhauer’s porcupines, who shift restlessly from getting cold at a distance to prickling one another at close quarters, until they settle into some acceptable compromise position?) The cheerful impersonal friendliness serves to mask recesses of loneliness and secretiveness in the American character, and no less with Obama than with anyone else. He is enigmatic—and seemed so as much then as now—in a characteristically American way…. Moreover, he excelled at the style of sociability that is most prized in the American professional and business class and serves as the supreme object of education in the top prep schools: how to cooperate with your peers by casting on them a spell of charismatic seduction, which you nevertheless disguise under a veneer of self-depreciation and informality. Obama did not master this style in prep school, but he became a virtuoso at it nevertheless, as the condition of preferment in American society that it is. As often happens, the outsider turned out to be better at it than the vast majority of the insiders…. Together with the meritocratic educational achievements, the mastery of the preferred social style turns Obama into what is, in a sense, the first American elite president—that is the first who talks and acts as a member of the American elite—since John Kennedy …. Obama's mixed race, his apparent and assumed blackness, his non-elite class origins and lack of inherited money, his Third-World childhood experiences—all this creates the distance of the outsider, while the achieved elite character makes the distance seem less threatening.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185-6
On Barack Obama

“One reason why the progressive state is 'cheerful' is that social conflict is diminished by it.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, The Economy of Love and Fear, 1973, p. 95

Józef Piłsudski photo

“(About Russians) They are all more or less disguised imperialists, including revolutionists. The trait of these minds, always longing for the absolute, is a vivid centralism. They loathe varieties, cannot conciliate dissonances - such things dull their will and imagination to the extent that they cannot combine varieties into one whole; they reject even the idea of conscious social organizations. […] Let everything happen by itself, vividly - that is the wisest solution according to them, because it is the simplest and the easiest. Which is why there are so many anarchists among them. A strange thing, but I have never met any republicans among Russians!”

Józef Piłsudski (1867–1935) Polish politician and Prime Minister

Wacław Sieroszewski, Józef Piłsudski, Piotrków: 1915, p. 19.
Attributed
Source: Polish: "Wszyscy oni są mniej lub więcej zakapturzeni imperialiści, nie wyłączając rewolucjonistów. Żywiołowy centralizm jest cechą tych umysłów, wiecznie tęskniących do absolutu. Nie znoszą rozmaitości, nie umieją godzić sprzeczności – nużą one ich wolę i wyobraźnię do tego stopnia, że nie mogą stopić rozmaitości w jedną całość, odrzucają zupełnie nawet potrzebę świadomych społecznych organizacji. [...]. Niech się dzieje wszystko samo przez się, żywiołowo – to rozwiązanie według nich jest najmądrzejsze, bo najprostsze i najłatwiejsze. Dlatego to pośród nich tak dużo jest anarchistów. Dziwna jednak rzecz, że nie spotkałem wcale wśród Rosjan republikanów!"

Dirk Helbing photo
Roberto Mangabeira Unger photo
Murray N. Rothbard photo
Marsden Hartley photo
Roberto Mangabeira Unger photo
Ernest Belfort Bax photo

“I fear many working men will tell Mrs. Besant that the greatest hindrance to their political and social activity is the apathy of their wives.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

To-Day magazine, October issue ‘No Misogyny But True Equality’ http://historyoffeminism.com/ernest-belfort-bax-no-misogyny-but-true-equality-1887-complete/
‘No Misogyny But True Equality’ (1887)

“In many societies the domestic social costs of adjustment to changing patterns of comparative advantage are believed to outweigh the advantages of further trade liberalization.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Five, The Politics Of International Trade, p. 228

Friedrich Hayek photo
Naum Gabo photo
Mary, Crown Princess of Denmark photo

“A secure life and a well developed social system; not many people fall through the net. And shared values, I would say; that sense of equality…”

Mary, Crown Princess of Denmark (1972) Crown Princess of Denmark

On reasons for Denmark being voted the happiest country, 'True Romance', Interview with DailyLife.com.au http://www.dailylife.com.au/dl-people/interviews/true-romance-20131012-2vf07.html (12 October 2013)

Angela Davis photo

“Government is essentially a big computer that elicits from citizens their preferences and uses this information to produce social decisions.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 6, Political Economy, p. 117

Herbert Marcuse photo

“If the progressing rationality of advanced industrial society tends to liquidate, as an “irrational rest,” the disturbing elements of Time and Memory, it also tends to liquidate the disturbing rationality contained in this irrational rest. Recognition and relation to the past as present counteracts the functionalization of thought by and in the established reality. It militates against the closing of the universe of discourse and behavior it renders possible the development of concepts which destabilize and transcend the closed universe by comprehending it as historical universe. Confronted with the given society as object of its reflection, critical thought becomes historical consciousness as such, it is essentially judgment. Far from necessitating an indifferent relativism, it searches in the real history of man for the criteria of truth and falsehood, progress and regression. The mediation of the past with the present discovers the factors which made the facts, which determined the war of life, which established the masters and the servants; it projects the limits and the alternatives. When this critical consciousness speaks, it speaks “le langage de la connaissance” (Roland Barthes) which breaks open a closed universe of discourse and its petrified structure. The key terms of this language are not hypnotic nouns which evoke endlessly the same frozen predicates. They rather allow of an open development; they even unfold their content in contradictory predicates. The Communist Manifesto provides a classical example. Here the two key terms, Bourgeoisie and Proletariat, each “govern” contrary predicates. The “bourgeoisie” is the subject of technical progress, liberation, conquest of nature, creation of social wealth, and of the perversion and destruction of these achievements. Similarly, the "proletariat” carries the attributes of total oppression and of the total defeat of oppression. Such dialectical relation of opposites in and by the proposition is rendered possible by the recognition of the subject as an historical agent whose identity constitutes itself in and against its historical practice, in and against its social reality. The discourse develops and states the conflict between the thing and its function, and this conflict finds linguistic expression in sentences which join contradictory predicates in a logical unit—conceptual counterpart of the objective reality. In contrast to all Orwellian language, the contradiction is demonstrated, made explicit, explained, and denounced.”

Source: One-Dimensional Man (1964), p. 99-100

Albert Einstein photo
Norman Tebbit photo
Ali Shariati photo
Joel Mokyr photo
Geert Wilders photo
John Pilger photo