“Postmodernist bourgeois liberalism,” Objectivity, Relativism and Truth (Cambridge: 1991), p. 197
Quotes about socialism
page 23
"Foreign Policy Drains U.S. of Main Weapon," Los Angeles Times, Sept. 9. 1962, G2 — as reported in The Ayn Rand Lexicon http://aynrandlexicon.com/lexicon/socialism.html: Objectivism from A to Z (1986)
"Obituary: Tony Banks" http://news.bbc.co.uk/1/hi/uk/4591310.stm, BBC News, 9 January 2006.
comments on constituency work after standing down as an MP
Earlier when in 1932 when his claims for Captaincy was overlooked in page 60
Quote, Olympics - The India Story
Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 16, The "Thirdworldization" of the Russian Federation, p. 240
The Autobiography of a Sexually Emancipated Communist Woman (1926)
Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 4. "Designing Consensus, John Rawls" (1994), p. 108-9
Speech at the 5th Congress of the Polish United Workers Party (12 November 1968), quoted in The Rise and Fall of the Brezhnev Doctrine in Soviet Foreign Policy (2003) by Matthew J. Ouimet
Can technology trump Trumpism? http://www.ynetnews.com/articles/0,7340,L-4882175,00.html, Ynetnews (21-11-16)
"Princeton In The Nation's Service" (21 October 1896)
1890s
“There is only one science, physics: everything else is social work.”
As quoted in Lifelines http://www.nytimes.com/books/first/r/rose-lifelines.html (1997) by Steven Rose
Agnieszka Gołębiewska, Curatorial text accompanying exhibition There is no threat. Weapons and colour http://www.olympiagaleria.pl/en.tomasz_vetulani.html, 2017
Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), pp. 375–376 (fnn. omitted, fn. at "apparent gains." giving as examples the Equal Rights Amendment, affirmative action, and abortion & fn. at "more radical freedom." stating "the fact that Lesbians/Spinsters have no need of abortions, unless forcibly raped").
Mussolini’s speech in Rome, Italy, February 23, 1941. Published in the New York Times, February 24, 1941.
1940s
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97
"Beware, fellow plutocrats, the pitchforks are coming" TED (conference) August 2014 http://www.ted.com/talks/nick_hanauer_beware_fellow_plutocrats_the_pitchforks_are_coming/transcript?language=en
Source: The Greening of America (1970), Chapter III : The Failure Of Reform, p. 55
Stig Toft Madsen, et al, in: Trysts with Democracy: Political Practice in South Asia http://books.google.co.in/books?id=6w7JVOlDIokC&pg=PA80, Anthem Press, 2011, P.80
Source: Christianizing the Social Order (1912), p. 108
The Making of an Elder Culture (2009)
2010s, Interview with The Conversation (September 2017)
Quote of Warhol in Andy, My true Story 3, Gretchen Berg, Los Angeles Free Press (17 March 1967); as quoted in Andy Warhol, retrospective, Art and Bullfinch Press / Little Brown, 1989, pp. 457 – 467
1963 - 1967
page 148
Exiting Nirvana: A Daughter's Life In Autism (2001)
On the Correct Handling of Contradictions Among the People
Source: (zh-CN) 任何新生事物的成长都是要经过艰难曲折的。在社会主义事业中,要想不经过艰难曲折,不付出极大努力,总是一帆风顺,容易得到成功,这种想法,只是幻想。
Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260
The Method of Freedom: An Errico Malatesta Reader (2014)
Source: Invitation to Sociology (1963), Chapter 1, "Sociology as an Individual Pastime."
The Varieties of Scientific Experience: A Personal View of the Search for God (2006)
Source: The structure of social action (1937), p. v; Preface first edition
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 6, “The Sociology of Science: Scientists Do It as a Group” (p. 111)
Gopal Krishna Gokhale on Caste, 3 December 2013, Berkley Center for Religion, Peace & World Affairs: George Ton University http://berkleycenter.georgetown.edu/resources/quotes/gopal-krishna-gokhale-on-caste,
On caste system
Peace Utopias (1911)
Source: Introduction to Systems Philosophy (1972), p. 83.
Kenneth Boulding (1962) " Notes on a Theory of Philanthropy http://www.nber.org/chapters/c1992.pdf" in: Philanthropy and Public Policy. Frank G. Dickinson, ed., New York, National Bureau of Economic Research.
1960s
WSEZ interview, 2011-03-29, answering a caller's question, quoted in * Aliyah
Shahid
Rick Santorum, GOP presidential hopeful, blames Social Security problems on abortion
2011-03-30
Daily News
http://articles.nydailynews.com/2011-03-30/news/29381880_1_randall-k-o-bannon-abortion-rick-santorum
2011-04-15
Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 2
Source: 1930s, Growing Up in New Guinea (1930), p. 281, as cited in: Lenora Foerstel, Angela Gilliam (1994) Confronting Margaret Mead: Scholarship, Empire, and the South Pacific. p. 84
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)
Capitalism and social democracy (1985), Ch 1. Social Democracy as a Historical Phenomenon
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 10-11
Source: Religion of India (1916), p. 16
Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.
Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.
Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.
Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.
Als sie mich holten,
gab es keinen mehr,
der protestieren konnte.
"First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered:
First they came for the Jews
and I did not speak out
because I was not a Jew.
Then they came for the Communists
and I did not speak out
because I was not a Communist.
Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.
Then they came for me
and there was no one left
to speak out for me.
Another variant extends the comparisons to incude Catholics and Protestants:
In Germany they first came for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant.
Then they came for me
and by that time no one was left to speak up.
Other translations or variants:
In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist;
And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist;
And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew;
And then . . . they came for me . . . And by that time there was no one left to speak up.
Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview.
When the Nazis came for the communists,
I did not speak out;
As I was not a communist. <p> When they locked up the social democrats,
I did not speak out;
I was not a social democrat. <p> When they came for the trade unionists,
I did not speak out;
As I was not a trade unionist. <p> When they came for the Jews,
I did not speak out;
As I was not a Jew. <p> When they came for me,
there was no one left to speak out.
When the Nazis arrested the Communists,
I said nothing; after all, I was not a Communist.
When they locked up the Social Democrats,
I said nothing; after all, I was not a Social Democrat.
When they arrested the trade unionists,
I said nothing; after all, I was not a trade unionist.
When they arrested me, there was no longer anyone who could protest.
First the Nazis came…
First they came for the communists, and I did not speak out —
because I was not a communist;
Then they came for the socialists, and I did not speak out —
because I was not a socialist;
Then they came for the trade unionists, and I did not speak out —
because I was not a trade unionist;
Then they came for the Jews, and I did not speak out —
because I was not a Jew;
Then they came for me —
and there was no one left to speak out for me.
Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31
"Interview with R. Scott Bakker" http://www.sffworld.com/interview/7p0.html, SFFWorld.com, 2004-07-18 (accessed 2006-04-14)
"The Daily People" editorial, "Trimming the Poodle" (November 2, 1908)
Complete online text of "Trimming the Poodle" http://www.marxists.org/archive/deleon/works/1908/081102.htm
Funeral in Berlin (1964; repr. Harmondsworth: Penguin, 1966) pp. 144-5
Described there as a joke current in 1960s Czechoslovakia
Hess to Herzen, March 1850, Briefwechsel p. 253
Hess' Diary
Address to National Press Club in Washington DC, as quoted in Freedom and Union (April 1952)
Variants:
Most people consider the things which government does for them to be social progress, but they consider the things government does for others as socialism.
As quoted in Politics and Policies : The Continuing Issues (1970) by Duane W. Hill, p. 170.
Many people consider the things which government does for them to be social progress, but they consider the things government does for others as socialism.
As quoted in Encarta Book of Quotations (2000) edited by Bill Swainson, p. 969
1950s
"Reply to a Peasant’s Question" (15 February 1919) http://marxists.org/archive/lenin/works/1919/feb/14b.htm; Collected Works, Vol. 36, p. 501.
1910s
Source: The tree of Knowledge (1987), p. 199 as cited in: Vincent Kenny (1989) " Life, the Multiverse and Everything; an Introduction to the Ideas of. Humberto Maturana http://www.oikos.org/vinclife.htm".
"Labour would reject move to postpone M.P.s' return", The Times, 21 October 1963, p. 6.
Harold Wilson speaking at Manchester, 19 October 1963, shortly after Douglas-Home's appointment as Prime Minister.
About
Source: The Phoenix: Fascism in Our Time, (1999), p. 191 (footnote 26).
Le législateur commande à l’avenir; il ne lui sert de rien d’être faible: c’est à lui de vouloir le bien et de le perpétuer; c’est à lui de rendre les hommes ce qu’il veut qu’ils soient: selon que les lois animent le corps social, inerte par lui-même, il en résulte les vertus ou les crimes, les bonnes mœurs ou la férocité.
Discours sur la Constitution à donner à la France http://www.royet.org/nea1789-1794/archives/discours/stjust_constitution_24_04_93.htm, speech to the National Convention (April 24, 1793).
Source: Economic Heresies (1971), Chapter IV, Increasing and Diminishing Returns, p. 63
Speeches, Moscow Address
1963, Civil Rights Address
“My feelings, gratitude, for instance, are denied me simply because of my social position.”
The Devil (Ivan's Nightmare)
The Brothers Karamazov (1879–1880)
Source: Disputed, Hitler: Memoirs of a Confidant (1978), p. 170
[2011-12-13, Interview with Alvin Plantinga on Where the Conflict Really Lies, Paul, Pardi, Philosophy News, http://www.philosophynews.com/post/2011/12/13/Interview-with-Alvin-Plantinga-on-Where-the-Conflict-Really-Lies.aspx]
Posed question: Are you mainly trying to show that there's no logical conflict even though there might be a methodological conflict?
Earth Mothers in Disguise, p. 149
The Inner Male (1987)
Column, May 14, 2009, "Tincture of Lawlessness" http://www.realclearpolitics.com/articles/2009/05/14/tincture_of_lawlessness_96482.html at realclearpolitics.com.
2000s
Address to the U.S. Senate (2 March 1846); quoted in Mission of the North American People, Geographical, Social, and Political (1873), by William Gilpin, p. 124.
Source: Social Justice in Islam (1953), p. 26
Source: 2000s, The Age of Turbulence (2008), Chapter Twelve, "The Universals of Economic Growth", p. 265.
May 8, 1945; Vol. 2, p. 935.
Diary (1939 - 1945)
Speeches, 20th Party Anniversary Address
“Human beings are social beings with or without religion.”
An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)
Source: The invisible religion, 1967, p. 114
Source: The Politics of Jesus (1972), p. 125
Principles and Priorities : Programme for Government (September 5, 2007)
Epilogue: Ecological Literacy<!--p.300-->
The Web of Life (1996)
Acceptance speech while receiving the 1997 Templeton Prize for Progress in Religion, from HRH Prince Philip at a public ceremony held in Westminster Abbey, May 6, 1997.
Source: Leader of Spiritual Movement Wins $1.2 Million Religion Prize http://query.nytimes.com/gst/fullpage.html?res=9902E3DB1230F935A35750C0A961958260 New York Times, March 6, 1997.
1960s, Emancipation Proclamation Centennial Address (1962)
As quoted on the CityAM Web Site http://www.cityam.com/news-and-analysis/the-father-the-uk’s-transport-business-sees-recovery-the-way (26th July 2010 )
Abstract
The social psychology of groups. 1959
Entry (1956)
Eric Hoffer and the Art of the Notebook (2005)
"George J. Stigler - Banquet Speech," 1982
Source: Break-Out from the Crystal Palace (1974), pp. 95-96, note
Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 6, A New Understanding Of Ethics, p. 172
“The social aspect in city building is now completely overlooked.”
Source: Building Entopia - 1975, Chapter 5, The road to Entopia, p. 60
Answer to the question: "In your opinion does the downfall of the left cancel for a long period the struggle for socialism in Chile?"
Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology (1978)