Quotes about sloth
A collection of quotes on the topic of sloth, time, timing, man.
Quotes about sloth

“Glory in hardship, sloth in comfort lies.”
A Young Soul

The Nature and Destiny of Man: A Christian Interpretation (1941)

As quoted in Rise of the Spanish-American Republics as Told in the Lives of their Liberators (1918) by William Spence Robertson, p. 239
The Angostura Address (1819)

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: If we stand idly by, if we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at hazard of their lives and at the risk of all they hold dear, then the bolder and stronger peoples will pass us by, and will win for themselves the domination of the world. Let us therefore boldly face the life of strife, resolute to do our duty well and manfully; resolute to uphold righteousness by deed and by word; resolute to be both honest and brave, to serve high ideals, yet to use practical methods. Above all, let us shrink from no strife, moral or physical, within or without the nation, provided we are certain that the strife is justified, for it is only through strife, through hard and dangerous endeavor, that we shall ultimately win the goal of true national greatness.

"Prayer of Ephrem" as translated in The Lenten Triodion (1978) by Mother Mary and Archimandrite Kallistos Ware, p. 69
Variant translations:
O Lord and Master of my life, give me not a spirit of sloth, vain curiosity, lust for power and idle talk, but give to me, your servant, a spirit of soberness, humility, patience and love. O Lord and King, grant me to see my own faults and not to condemn my brother: for you are blessed for ever and ever. Amen. O God, cleanse me, a sinner.
As translated in Who's Holding the Umbrella (1984) by William E. Yaeger, p. 70
Context: O Lord and Master of my life, give me not a spirit of sloth, vain curiosity, lust for power and idle talk, but give to me, Thy servant, a spirit of soberness, humility, patience and love. O Lord and King, grant me to see my own faults and not to condemn my brother: for blessed art Thou to the ages of ages. Amen. O God, cleanse me, a sinner.

Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: We of the great modern democracies must strive unceasingly to make our several countries lands in which a poor man who works hard can live comfortably and honestly, and in which a rich man cannot live dishonestly nor in slothful avoidance of duty; and yet we must judge rich man and poor man alike by a standard which rests on conduct and not on caste, and we must frown with the same stern severity on the mean and vicious envy which hates and would plunder a man because he is well off and on the brutal and selfish arrogance which looks down on and exploits the man with whom life has gone hard.
Source: A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990), Ch. 4 : Life and Death and All That p.43

Source: The Salmon of Doubt (2002)
Context: My favorite piece of information is that Branwell Brontë, brother of Emily and Charlotte, died standing up leaning against a mantelpiece, in order to prove it could be done. This is not quite true, in fact. My absolute favorite piece of information is the fact that young sloths are so inept that they frequently grab their own arms and legs instead of tree limbs, and fall out of trees.

“As for hearing, the sloth is not so much deaf as uninterested in sound.”
Source: Life of Pi

“Jack, you have debauched my sloth.”
HMS Surprise (1973)
Source: H.M.S. Surprise

1850s, Latter-Day Pamphlets (1850), The Present Time (February 1, 1850)

26 April 1779
1750s, Diaries (1750s-1790s)

<nowiki>LKML: Linus Torvalds: Re: Random panic in load_balance() with 3.16-rc</nowiki>, Torvalds, Linus, 2014-07-24, 2014-08-10 https://lkml.org/lkml/2014/7/24/584,
2010s, 2014

" The Chorus and Cassandra https://web.archive.org/web/20070220102220/http://www.zmag.org/chomsky/other/85-hitchens.html" in: Grand Street Magazine, Autumn 1985: On Noam Chomsky/Cambodia.
1980s

Letter to the people, quoted in Annals, or a General Chronicle of England by John Stow. "Boot" here means "amends," as in the ancient Anglo-Saxon laws

Source: A Woman's Thoughts About Women (1858), Ch. 10

Telegraph article http://www.telegraph.co.uk/news/politics/10052646/Quitting-the-EU-wont-solve-our-problems-says-Boris-Johnson.html (12 May 2013)
Peking university, Beijing (14 October 2013) Joint speech to students http://www.theguardian.com/politics/2013/oct/14/boris-johnson-charm-offensive-china
2010s, 2013
"Can We Truly Know Sloth and Rapacity?" pp. 389–390
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Speech at Torquay (7 October 1983), from George R. Urban, Diplomacy and Disillusion at the Court of Margaret Thatcher. An Insider's View (I.B. Tauris, 1996), p. 60.
1980s

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down), Sutta 3.2. Padhana Sutta

XXIII, An Ode, to Himself, lines 1-6
The Works of Ben Jonson, Second Folio (1640), Underwoods

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 4.

1840s, Past and Present (1843)

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays

“And, indeed, if the intellectual ability of kings and magistrates were exerted to the same degree in peace as in war, human affairs would be more orderly and settled, and you would not see governments shifted from hand to hand, and things universally changed and confused. For dominion is easily secured by those qualities by which it was at first obtained. But when sloth has introduced itself in the place of industry, and covetousness and pride in that of moderation and equity, the fortune of a state is altered together with its morals; and thus authority is always transferred from the less to the more deserving.”
Quod si regum atque imperatorum animi virtus in pace ita ut in bello valeret, aequabilius atque constantius sese res humanae haberent neque aliud alio ferri neque mutari ac misceri omnia cerneres. Nam imperium facile iis artibus retinetur, quibus initio partum est. Verum ubi pro labore desidia, pro continentia et aequitate lubido atque superbia invasere, fortuna simul cum moribus inmutatur. Ita imperium semper ad optumum quemque a minus bono transferetur.
Source: Bellum Catilinae (c. 44 BC), Chapter II, sections 3-6; translation by Rev. John Selby Watson

The teaching of ecclesiastical history, Inaugural lecture, Dixie Chair of Ecclesiastical History, University of Cambridge (23 January 1885).

Letter 61:14. To Pope Nicholas II. Damian “deplores the situation in which bishops live in public concubinage to the scandal of some, and to the delight of others who ridicule the leadership of the Church on this account.” January - July 1059.
The Fathers of the Church, Medieval Continuation, Letters 61-90, 1992, Owen J. Blum, tr., Catholic University of America Press, ISBN 0813207509 ISBN 978-0813207506, vol. 3, p. 12 http://books.google.com/books?id=9smLdu9BvK0C&pg=PA12&dq=%22my+lord+and+venerable+pope,+you+who+take+the+place+of%22&hl=en&ei=N2xiTIOVIYT78Aa0-YGkCQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22my%20lord%20and%20venerable%20pope%2C%20you%20who%20take%20the%20place%20of%22&f=false

“But when sloth has introduced itself in the place of industry, and covetousness and pride in that of moderation and equity, the condition of a state is altered together with its morals; and thus authority is always transferred from the less to the more deserving.”
Verum ubi pro labore desidia, pro continentia et aequitate libido atque superbia invasere, fortuna simul cum moribus immutatur. Ita imperium semper ad optimum quemque a minus bono transfertur. (II)
Bellum Catilinae (c. 44 BC)

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Source: Mathematical Lectures (1734), p. 388

“Division of labor is a justification for sloth.”
Source: Path of Life (1909), p. 79

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Theological Lectures, No. 5, "Of the Immortality of the Soul", reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 514.
The Immortal Profession: The Joys of Teaching and Learning (1976)
“Are you sitting comfortably? Then get up. This is no time for sloth.”
Something to Fall Back on

“Cynicism is only intellectual sloth.”
Riff on life's journey blends humor, hope http://www.dispatch.com/live/content/local_news/stories/2010/04/02/review-henry-rollins.html, Columbus Dispatch

“As when a tigress hears the noise of the hunters, she bristles into her stripes and shakes off the sloth of sleep; athirst for battle she loosens her jaws and flexes her claws, then rushes upon the troop and carries in her mouth a breathing man, food for her bloody young.”
Qualis ubi audito venantum murmure tigris
horruit in maculas somnosque excussit inertes,
bella cupit laxatque genas et temperat ungues,
mox ruit in turmas natisque alimenta cruentis
spirantem fert ore virum.
Source: Thebaid, Book II, Line 128

NME Radio Show
On Biology
Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965
Representative Writings (1981), pp. xvi-xvii

The Conspiracy of Kings (1792)
Context: Think not, ye knaves, whom meanness styles the Great,
Drones of the Church and harpies of the State, —
Ye, whose curst sires, for blood and plunder fam'd,
Sultans or kings or czars or emp'rors nam'd,
Taught the deluded world their claims to own,
And raise the crested reptiles to a throne, —
Ye, who pretend to your dark host was given
The lamp of life, the mystic keys of heaven;
Whose impious arts with magic spells began
When shades of ign'rance veil'd the race of man;
Who change, from age to age, the sly deceit
As Science beams, and Virtue learns the cheat;
Tyrants of double powers, the soul that blind,
To rob, to scourge, and brutalize mankind,
Think not I come to croak with omen'd yell
The dire damnations of your future hell,
To bend a bigot or reform a knave,
By op'ning all the scenes beyond the grave.
I know your crusted souls: while one defies
In sceptic scorn the vengeance of the skies,
The other boasts, — “I ken thee, Power divine,
“But fear thee not; th' avenging bolt is mine." No! 'tis the present world that prompts the song,
The world we see, the world that feels the wrong,
The world of men, whose arguments ye know,
Of men, long curb'd to servitude and wo,
Men, rous'd from sloth, by indignation stung,
Their strong hands loos'd, and found their fearless tongue;
Whose voice of fire, whose deep-descending steel
Shall speak to souls, and teach dull nerves to feel.

Part I, Essay 16: The Stoic
Essays, Moral, Political, and Literary (1741-2; 1748)
Context: If nature has been frugal in her gifts and endowments, there is the more need of art to supply her defects. If she has been generous and liberal, know that she still expects industry and application on our part, and revenges herself in proportion to our negligent ingratitude. The richest genius, like the most fertile soil, when uncultivated, shoots up into the rankest weeds; and instead of vines and olives for the pleasure and use of man, produces, to its slothful owner, the most abundant crop of poisons.

“The sense of meaning is not born in ease and sloth.”
Source: Who Is Man? (1965), Ch. 5<!-- Manipulation and appreciation, p. 81 -->
Context: The sense of meaning is not born in ease and sloth. It comes after bitter trials, disappointments in the glitters, foundering, strandings. It is the marrow from the bone. There is no manna in our wilderness.
Thought is not bred apart from experience or from inner surroundings. Thinking is living, and no thought is bred in an isolated cell in the brain. No thought is an island.

The Second Revelation, Chapter 10
Context: It is God’s will that we have three things in our seeking: — The first is that we seek earnestly and diligently, without sloth, and, as it may be through His grace, without unreasonable heaviness and vain sorrow. The second is, that we abide Him steadfastly for His love, without murmuring and striving against Him, to our life’s end: for it shall last but awhile. The third is that we trust in Him mightily of full assured faith. For it is His will that we know that He shall appear suddenly and blissfully to all that love Him.
For His working is privy, and He willeth to be perceived; and His appearing shall be swiftly sudden; and He willeth to be trusted. For He is full gracious and homely: Blessed may He be!

“Sloths move at the speed of congressional debate but with greater deliberation and less noise.”
All the Trouble in the World (1994)

Spiritual Freedom http://www.americanunitarian.org/spiritualfreedom.htm (1830)
Context: I call that mind free, which masters the senses, which protects itself against animal appetites, which contemns pleasure and pain in comparison to its own energy, which penetrates beneath the body and recognises its own reality and greatness, which passes life, not in asking what it shall eat or drink, but in hungering, thirsting, and seeking after righteousness.
I call that mind free, which escapes the bondage of matter, which, instead of stopping at the material universe and making it a prison wall, passes beyond it to its Author, and finds in the radiant signatures which everywhere bears of the Infinite Spirit, helps to its own spiritual enlightenment.
I call that mind free, which jealously guards its intellectual rights and powers, which calls no man master, which does not content itself with a passive or hereditary faith, which opens itself to light whencesoever it may come, which receives new truth as an angel from heaven.
I call that mind free, which sets no bounds to its love, which is not imprisoned in itself or in a sect, which recognises in all human beings the image of God and the rights of his children, which delights in virtue and sympathizes with suffering wherever they are seen, which conquers pride, anger, and sloth, and offers itself up a willing victim to the cause of mankind.

"Free Weeds" in National Review (29 June 2004).
Context: Conservatives pride themselves on resisting change, which is as it should be. But intelligent deference to tradition and stability can evolve into intellectual sloth and moral fanaticism, as when conservatives simply decline to look up from dogma because the effort to raise their heads and reconsider is too great.
The laws concerning marijuana aren't exactly indefensible, because practically nothing is, and the thunderers who tell us to stay the course can always find one man or woman who, having taken marijuana, moved on to severe mental disorder.
But that argument, to quote myself, is on the order of saying that every rapist began by masturbating.
General rules based on individual victims are unwise.
And although there is a perfectly respectable case against using marijuana, the penalties imposed on those who reject that case, or who give way to weakness of resolution, are very difficult to defend.

Of Studies
Essays (1625)
Context: To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience.

“Sloth makes all things difficult. ”

pg. 22
The Sports and Pastimes of the People of England (1801), Collective nouns

Ain-i-Akbari. Quoted in Lal, K. S. (2001). Historical essays. New Delhi: Radha.(II.203)
Source: Paradoxes of Faith (1987), Ch. II. "Christianity", p. 21