Quotes about similarity
page 3

“Early Christian art during the first two or three centuries of its existence was merely a development or even a variant of late Roman art. So great is the similarity between late pagan and early Christian work that the decisive change of style must have occurred between the classical and post-classical, not between the pagan and Christian eras.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

Art, Decision, Change

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Children, People, Truth, Lie

“It strikes me that mathematical writing is similar to using a language. To be understood you have to follow some grammatical rules. However, in our case, nobody has taken the trouble of writing down the grammar; we get it as a baby does from parents, by imitation of others. Some mathematicians have a good ear; some not (and some prefer the slangy expressions such as 'iff'). That's life.”

Jean-Pierre Serre (1926) French mathematician

Jean-Pierre Serre in letter to David Goss, quoted in: David Goss. " Some Hints on Mathematical Style https://people.math.osu.edu/goss.3/hint.pdf," at people.math.osu.edu, accessed 08.2016

Life, Mathematics, Parent, Baby

“A person is known by the behavior he displays consistently. An experiment by Himmelfarb (1972) makes the important point that consistency in other persons' characterizations of an actor carries more weight if they are based on observations in dissimilar rather than similar situations. The other side of the coin is that a person's inconsistent behavior is attributed not to him but to circumstances.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory and research." 1980, p. 465

Behavior, Personality

“Our bios are sort of similar, but guys in rock bands all wear T-shirts and jeans and nobody ever says they're all the same.”

Skye Sweetnam (1988) Canadian singer-songwriter

On constantly being compared to Avril Lavigne

Guy

“I suspect that the vast majority of people, not knowing in advance whether they will either end up in a permanently vegetative state or be diagnosed with cancer, would prefer that any resources that would be spent on PVS care be reallocated to cancer research--or some similar enterprise that has the potential to help human beings who might actually recover.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Rational Rationing vs. Irrational Rationing" http://www.huffingtonpost.com/jacob-m-appel/rational-rationing-vs-irr_b_622057.html, The Huffington Post (2010-06-23)

People, Help

“Throughout the nineteenth century, apart from the division in theoretical sciences and arts, classifiers attempted to divide the sciences into two groups. Already they had before them the examples of Francis Bacon (speculative and descriptive) and Hobbes (quantitative and qualitative). For Coleridge, the sciences were either pure (Grammar, Logic, Rhetoric, Mathematics, Metaphysics) or mixed. Arthur Schopenhauer’s similar groups were called pure and empirical, Wilhelm Wundt in 1887 called them formal and empirical, Globot mathematical and theoretical, and the St. Louis Congress of Arts and Sciences (1904) normative and physical.”

Brian Campbell Vickery (1918–2009) British information theorist

Karl Pearson made similar division of the sciences into abstract and concrete
Source: Classification and indexing in science (1958), Other Chapters, p. 154.

Art, Mathematics, Science

“A number of proposals have been advanced in recent years for the development of ‘general systems theory’ which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems… The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism… hierarchic systems have some common properties that are independent of their specific content…”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1962) "The Architecture of complexity." in: Proceedings of the American Philosophical Society. Vol 106, pp. 467-468. as cited in: "James Grier Miller (1916-)" at isss.org retrieved Nov 16, 2012.
1960s-1970s

Feeling, Search, Idea, Help

“The Afghan War has clearly reached a stage similar to that moment at your child's party where you realise you've forgotten to give the other parents a pick up time.”

Jeremy Hardy (1961–2019) British comedian

The News Quiz, BBC Radio 4, 23 January 2009

War, Parent, Time

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Life, Men, Flowers, Lying

“Even during the fifteen years of Alptigin’s reign Subuktigin is represented by Firishta in an untranslated passage to have made frequent attacks upon India, and even to have penetrated as far as Sodra on the Chinab, where he demolished idols in celebration of Mahmud’s birth, which, as it occurred on the date of the prophet’s birth, Subuktigin was anxious that it should be illustrated by an event similar to the destruction of idols in the palace of the Persian king by an earthquake, on the day of the prophet’s birth.”

Firishta (1560–1620) Indian historian

About Amîr Subuktigîn of Ghazni (AD 977-997) NWFP and Punjab
Tãrîkh-i-Firishta

Birth

“The union of the States of Germany into a form of government similar in many respects to that of the American Union is an event that can not fail to touch deeply the sympathies of the people of the United States. This union has been brought about by the long-continued, persistent efforts of the people, with the deliberate approval of the governments and people of twenty-four of the German States, through their regularly constituted representatives.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Message regarding the unification of Germany http://millercenter.org/president/grant/speeches/message-regarding-unification-of-germany (7 February 1871) 1870s

People, Effort

“Some animals on Earth regurgitate as opposed to vomit, i. e., stomach contents flow up into the esophagus without any forceful abdominal contractions. What I experienced in zero gravity was similar to this, expulsion without the heaves.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Source: Zero Gravity interview (2006), p. 31

Animals

“Each system is unique. However, by capitalizing on similarities we can reduce the time, effort, and cost for some or all of them, and thus the quest for formalized design methods becomes more attractive.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. vii

Effort, Time

“Why are the theories of physics so similar in their structure?”

Richard Feynman book QED: The Strange Theory of Light and Matter

QED: The Strange Theory of Light and Matter (1985)

“Successful role models in any path have travelled a distance in which you might go through it. Therefore use the best paths that are similar to those ones who were successful in it.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

The Great Master of Thought (Amen- Vol.3), Observing management

Travel, Success

“Gramsci's remarks are rich and stimulating, but in the last analysis they follow the classical Marxist pattern of analysing religion. Ernst Bloch was the first Marxist author who radically changed the theoretical framework—without abandoning the Marxist and revolutionary perspective. In a similar way to Engels, he distinguished two socially opposed currents: on one side the theocratic religion of the official churches, opium of the people, a mystifying apparatus at the service of the powerful; on the other the underground, subversive and heretical religion of the Albigensians, the Hussites, Joachim di Fiori, Thomas Münzer, Franz von Baader, Wilhelm Weitling and Leo Tolstoy.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 15 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA15

People, Religion, Way, Change

“To anyone brought up when English literature, scripture, liturgy, poetry and hymns were still taught and learned, it is astonishing to find out how little they have in common with those who were raised and educated in the post-revolutionary culture. The pre-revolutionary survivor can finish other people's sentences, detect the rhythm in other people's speeches, recognise a score of allusions in a page of print. There is hardly a word or phrase which does not awake a richer thought, or an echo of something hauntingly similar.”

Peter Hitchens (1951) author, journalist

Source: From 'The Abolition of Britain' (1999), p.196

People, Education, Literature, Learning

“The only part of evolution in which any considerable interest is felt is evolution applied to man. A hypothesis in regard to the rocks and plant life does not affect the philosophy upon which one's life is built. Evolution applied to fish, birds and beasts would not materially affect man's view of his own responsibilities except as the acceptance of an unsupported hypothesis as to these would be used to support a similar hypothesis as to man. The evolution that is harmful— distinctly so — is the evolution that destroys man’s family tree as taught by the Bible and makes him a descendant of the lower forms of life. This … is a very vital matter.”

William Jennings Bryan (1860–1925) United States Secretary of State

God and Evolution (1922)

Life, Family, Support, Bird

“It closely resembles the situation that exists within a mental institution: in tight quarters, in similar garb, dissimilar minds attempt to build a consensus reality that, with a monumental effort of empathy, cannot—can never!—take concrete form.”

Jeff VanderMeer book City of Saints and Madmen

AppendiX, "King Squid", Part III: Expounding with brevity on the pecularities of squid lore, note 32
City of Saints and Madmen (2001–2004)

Reality, Effort

“In 21st century government - as with 21st century business - there is no excuse for a poor flow of information, for failing to be aware of what similar organisations are doing, for lagging behind the times in terms of innovation and best practice.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland and Northern Ireland (June 18, 2007)

Business, Time

“The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

Jones' third annual discourse before the Asiatic Society on the history and culture of the Hindus (delivered on 2 February 1786 and published in 1788)

Family, Strong, Perfection

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“During World War II it was exciting and unexpected for Hayek to find someone else, from Vienna, who was interested in many of the same topics that he was. The Open Society and Its Enemies has three main parts, on Plato, Hegel, and Marx. The next main chapters in Hayek’s uncompleted “The Abuse and Decline of Reason,” on which he was at work then, were to be on Hegel and Marx. In addition, Popper’s scholarly style was similar to Hayek’s, with extremely extensive notes.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

War, World, Parting

“The chief object of the present work is, as its title indicates, to furnish to the student examples by which to illustrate the processes of the Differential and Integral Calculus. In this respect it will be seen to agree with Professor Peacock's Collection of Examples; and indeed if a second edition of that excellent work had been published I should not have undertaken the task of making this compilation. But as Professor Peacock informed me that he had not leisure to superintend the publication of a second edition of his "Examples" which had been long out of print, I thought that I should do a service to students by preparing a work on a similar plan, but with such modifications as seemed called for by the increased cultivation of Analysis in this University.”

Duncan Gregory (1813–1844) British mathematician

p. iii http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR3; Lead paragraph of the Preface; Highlighted section cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 408 Examples of the processes of the differential and integral calculus, (1841)

Universe

“"Fiji can make a similar report on the US on all those issues. Our report would be far worse than the US state department's report on Fiji." (2 March 2005, reacting to a US State Department report critical on the state of race relations in Fiji).”

Laisenia Qarase (1941) Prime Minister of Fiji

Miscellaneous quotes

“If reason (I mean abstract reason, derived from inquiries a priori) be not alike mute with regard to all questions concerning cause and effect, this sentence at least it will venture to pronounce, That a mental world, or universe of ideas, requires a cause as much, as does a material world, or universe of objects; and, if similar in its arrangement, must require a similar cause. For what is there in this subject, which should occasion a different conclusion or inference? In an abstract view, they are entirely alike; and no difficulty attends the one supposition, which is not common to both of them.”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part IV
Dialogues Concerning Natural Religion (1779)

World, Idea, Question, Universe

“In order that men should embrace the truth — not in the vague way they did in childhood, nor in the one-sided and perverted way presented to them by their religious and scientific teachers, but embrace it as their highest law the complete liberation of this truth from all and every superstition (both pseudo-religious and pseudo-scientific) by which it is still obscured is essential: not a partial, timid attempt, reckoning with traditions sanctified by age and with the habits of the people — not such as was effected in the religious sphere by Guru Nanak, the founder of the sect of the Sikhs, and in the Christian world by Luther, and by similar reformers in other religions — but a fundamental cleansing of religious consciousness from all ancient religious and modern scientific superstitions.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VI

Men, People, Truth, Age

“One of the things that the show did for me was bring up so many women’s issues and the notion that homophobia is a form of misogyny. The women’s community and the gay community are interrelated, whether you’re straight or not. It also made me realize how connected women are everywhere. Women who are gay are repressed in similar ways as women who are straight.”

Jennifer Beals (1963) American actress and a former teen model

Interview at 20th Annual GLAAD Awards (18 April 2009) http://www.l-word.com/news/GLAAD_LA2009_2.php.

Women, Way, Communication

“In my view, the best way is to go back to the basics: the values, principles, and approaches of primary health care. Abundant evidence, over decades of experience, supports this view. Countries at similar levels of socioeconomic development achieve better health outcomes for the money when services are organized according to the principles of primary health care.”

Margaret Chan (1947) Director-General of the World Health Organization

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.

Money, Health, Way, Support

“All, then, are agreed on the pressing nature of this problem, all are bent on its solution, and though it would doubtless be quite Utopian to expect a similar agreement as to the value of any remedy that may be proposed, it is at least of immense importance that, on a subject thus universally regarded as of supreme importance, we have such a consensus of opinion at the outset. This will be the more remarkable and the more hopeful sign when it is shown, as I believe will be conclusively shown in this work, that the answer to this, one of the most pressing questions of the day, makes of comparatively easy solution many other problems which have hitherto taxed the ingenuity of the greatest thinkers and reformers of our time. Yes, the key to the problem how to restore the people to the land — that beautiful land of ours, with its canopy of sky, the air that blows upon it, the sun that warms it, the rain and dew that moisten it — the very embodiment of Divine love for man — is indeed a Master-Key, for it is the key to a portal through which, even when scarce ajar, will be seen to pour a flood of light on the problems of intemperance, of excessive toil, of restless anxiety, of grinding poverty — the true limits of Governmental interference, ay, and even the relations of man to the Supreme Power.”

Ebenezer Howard (1850–1928) British writer, founder of the garden city movement

Introduction.
Garden Cities of To-morrow (1898)

Love, People, Beauty, Hope

“…the war between the Nazis and the Communists; the war of the non-God religions, waged with the weapons of the twentieth century. The most striking fact about the new religions was their similarity. They substituted the devil for God and hatred for love.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

Love, God, War, Religion

“If a piece of burning charcoal be placed on a man’s head, see how he struggles to throw it off. Similar will be the struggle for freedom of those who really understand that they are slaves of nature.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Understanding, Nature, Freedom

“Emergent structuring, whereby participants discover or adopt certain similar strategies within bounded rationality and situations with certain opportunity structures and incentive structures. Social network and ecological properties result in relatively well-defined aggregate performance characteristics…”

Tom R. Burns (1937) American sociologist

Source: The shaping of social organization (1987), p. 127; As cited in C.J. McNair et al. (2006) " The fall of management accounting http://ro.uow.edu.au/cgi/viewcontent.cgi?article=1026&context=accfinwp".

“You can imagine that it is not easy to describe this modern vision of the nature of things in any manner intelligible to those who have not our advantages. There is much in this vision which will remind you of your mystics; yet between them and us there is far more difference than similarity, in respect both of the matter and the manner of our thought. For while they are confident that the cosmos is perfect, we are sure only that it is very beautiful. While they pass to their conclusion without the aid of intellect, we have used that staff every step of the way. Thus, even when in respect of conclusions we agree with your mystics rather than your plodding intellectuals, in respect of method we applaud most your intellectuals; for they scorned to deceive themselves with comfortable fantasies.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XV: The Last Men; Section 3, “A Racial Awakening” (pp. 228-229)

Beauty, Way, Confidence, Imagination

“"Are you anything akin to me, do you think, Jane?"
I could risk no sort of answer by this time; my heart was full.
"Because," he said, "I sometimes have a queer feeling with regard to you — especially when you are near to me, as now: it is as if I had a string somewhere under my left ribs, tightly and inextricably knotted to a similar string situated in the corresponding quarter of your little frame. And if that boisterous Channel, and two hundred miles or so of land, come broad between us, I am afraid that cord of communion will be snapped; and then I've a nervous notion I should take to bleeding inwardly."”

Charlotte Brontë book Jane Eyre

Mr. Rochester and Jane (Ch. 23)
Jane Eyre (1847)

Feeling, Thinking, Time, Heart

“Being trans in some ways is very similar to being an atheist, in that some people don’t grasp it. People that come from different backgrounds just [say], “What do you mean you don’t believe in God?” They don’t get you. To them [religion] is just so obvious, and I feel like I keep on having that with gender, also. Some people just have in their mind very firm ideas of gender, and they just can’t get it into their head.”

Abby Stein (1991) Trans activist, speaker, and educator

Source: Interview with Friendly Atheist, December 7, 2015 http://www.patheos.com/blogs/friendlyatheist/2015/12/07/a-descendant-of-the-founder-of-hasidic-judaism-just-came-out-as-an-atheist-trans-woman/.

God, People, Religion, Way

“The last big thing [Apple] did was nine years ago with the iPhone. And since then they made it bigger with the iPad; they made it smaller with the Watch. All they keep doing is playing with the size. … [Apple] needs an Elon Musk or a Zuckerberg running it. … [iPhone] is a ten-year-old device. They've done everything they can with it. And Samsung, and even BlackBerry, have similar or even better ratings than the iPhone does. That's the biggest slap in the face you could possibly have: BlackBerry almost ranking the same as an iPhone? Time to move on.”

Vivek Wadhwa American academic

[Vivek Wadhwa: Apple should buy Tesla and make Elon Musk CEO, https://www.cnbc.com/video/2016/04/27/vivek-wadhwa-apple-should-buy-tesla-and-make-elon-musk-ceo.html, CNBC, 8 September 2018, April 27, 2016]

Time

“As Amish say "There is a vast difference between putting your nose in other people's business and putting your heart in other people's problems,” and there is also a vast difference between using the ‘grammar of language’ and the ‘grammar of painting’. In a language we have subjects, adjectives, verbs, and so on, and in painting we have light, composition, geometric planes, and lines. It is by using this grammar that one can understand a work of art. This is very similar to Ferdinand Saussure’s, distinction between “la langue” and “la parole” for interpretation of written words.”

Guity Novin (1944) artist

Dialogues on enlightenment and reason (2013)

People, Art, Understanding, Business

“Any restrictions to freedom of expression will always open the door to possible others, because analogical reasoning can mount arguments showing why this or that class of objects is closely similar to those for which exceptions have been made.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Six, Freedom Of Expression, p. 230

Freedom

“There is a difference between the ordinary person who may discuss these things occasionally over a pint of beer at the local pub, or worry about them for a while before dropping off to sleep, and the person who makes a serious lifelong commitment to struggling with them and turns that commitment into a part of his or her very self-definition. For one cannot say, I’ve finished theology; now I’ll move on to another subject. There is a sense in which one might say something similar of Akkadian grammar or the family tree of the Hapsburg dynasty, but one cannot reasonably assert it of exploration into God’s revelation, which is, by definition infinite in its implications for human understanding. To be a theological student in the full sense of those words cannot be a temporary state or a preamble to something else, such as the ministerial priesthood or an all-round education. Rather, it is a solemn engagement to developing over a lifetime the gift of Christian wonder or curiosity, which is the specifically theological mode of faith. As theologians, then, we commit ourselves to the lifelong study and reflection which the satisfaction of such curiosity will need. Our faith is from now on, in St. Anselm’s words, fides quaerens intellectum, “a faith that quests for understanding.””

Aidan Nichols (1948) British theologian

The Shape of Catholic Theology (1991), pp. 18-19.

God, Education, Family, Faith

“A lot of bridges in the world are kinda similar to each other. You can go compare, you know, different suspension bridges around the world; the Golden Gate bridge and other bridges and there's a lot of similarities. That doesn't prove one is the father of the other!”

Kent Hovind (1953) American young Earth creationist

100 Reasons Evolution is So Stupid! (2001)

World

“A century after the death of Patrick… there were few Romans left in western Europe. [By the mid sixth century] the whole subtle substructure of Roman political organization and Roman communication has vanished. In its place have grown the sturdy little principalities of the Middle Ages, Gothic illiterates ruling over Gothic illiterates, pagan or occasionally Arian—that is, following a debased, simpleminded form of Christianity in which Jesus was given a status similar to that of Mohammed in Islam.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found

Death, Age, Communication

“When I heard those parts of the Scriptures read in the Church which extol the grace of God, and lower the free-will of man, for example, 'It is not of him that willeth, or of him that runneth, but of God that sheweth mercy,' and many similar passages,—this doctrine of grace was very disagreeable to my ungrateful mind. But afterwards I began to perceive some few distant rays of light respecting this matter. I seemed to see, but by no means clearly, that the grace of God is prior, both in nature and in time, to any good actions that men can possibly perform; and I return thanks to God, from whom proceeds every good thing, for thus freely enlightening my understanding.”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

Men, God, Understanding, Nature

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1840s, On the Concept of Irony with Continual Reference to Socrates (1841)

Life, Christ

“It's not a country – it's a world. It's impossible to see the limits... It's only in Russia that I had a similar impression, but it wasn't the same thing. In America you are confronted with a power in movement with force in reserve without end. An unbelievable vitality - a perpetual movement.”

Fernand Léger (1881–1955) French painter

Quote from: Letter from France, vol. 84, No 4, April 1946, pp. 46-62
Quotes of Fernand Leger, 1940's

World, Country

“What is happening now in Yemen is simply a repeat: ministers are also escaping accountability for their involvement in consistent Saudi attacks on civilian targets such as schools and hospitals – using similar rockets to those supplied to Iraq in the 1960s.”

Mark Curtis (British author) British journalist and historian

For the British political elite, the invasion of Iraq never happened http://www.middleeasteye.net/columns/british-political-elite-invasion-iraq-never-happened-435103022 (19 March 2018), Middle East Eye.

School

“While one welcomes aid that gets through to help the poorest people in the poorest parts of the world, does my hon. Friend share my concern that some policies, particularly those adopted by the World Bank in its advice to poor countries in receipt of loans it organises, force on those countries economic models that often involve cuts in public expenditure which make the living conditions of people dependent on public services, health, education or housing worse because those countries are pursuing some economic Valhalla similar to that pursued by the present Government? Does he believe that the Government should consider their role in multinational agencies such as the World Bank as well as my hon. Friend's obvious and quite correct concern about the lack of spending on overseas aid in general?”

Jeremy Corbyn (1949) British Labour Party politician

Question http://hansard.millbanksystems.com/commons/1988/jul/28/overseas-aid-and-development in the House of Commons (28 July 1988). 1980s

People, Health, World, Education

“. You would also be mistaken if you [Theo] thought that I would do well to follow your advice literally, of becoming an engraver of bill-headings and visiting cards, or a bookkeeper or a carpenter's apprentice, - or else to devote myself to the baker's trade, - or many similar things.... that other people advise me.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

In his letter to brother Theo, from Wasmes, Belgium, 15 October 1879; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 132), p. 19 1870s

People

“The tolerant man has decided opinions, but recognises the process by which he reaches them, and keeps before himself the truth that they can only be profitably spread by repeating in the case of others a similar process to that through which he passed himself. He always keeps in view the hope of spreading his own opinions, but he endeavours to do so by producing conviction. He is virtuous, not because he puts his own opinions out of sight, nor because he thinks that other opinions are as good as his own, but because his opinions are so real to him that he would not anyone else hold them with less reality”

Mandell Creighton (1843–1901) English historian and ecclesiastic

Persecution and Tolerance, Hulsean Lectures, University of Cambridge (Winter 1893–94)

Truth, Hope, Thinking, Reality

“You give attention to army, police and things like that. Who pays attention to science? When I got the Dan David prize, which is similar to Nobel and given once in a few years by Israel, nobody talked about it. Nobody asked me anything about it. Nobody even knows and nobody understands it. It is so prestigious in the world of science but why didn’t anyone write about it?”

C. N. R. Rao (1934) Indian chemist

Scientist wonders why nobody asks him about Dan David prize (2013)

World, Understanding, Science

“The most extraordinary aspect of the Protocols of the Elders of Zion is not so much the history of its inception as that of its reception. That this fake was produced by a number of secret services and police of at least three countries, assembled from a collage of different texts, is by now a well-known fact-and Will Eisner tells it in full, taking into account the most recent research.
In one of my essays I identify other sources that scholars had not taken into account: for example, the Protocols “Jewish plan” for conquering the world follows, almost literally at times, the Jesuit plan as told by Eugene Sue first in Le juif errant, (1844-45) and later in Les myst’eres du people (1849-57)-the similarities are so great that one is tempted to conclude that Maurice Holy himself (the French satirist whose pamphlet Dialogues in Hell Between Machiavelli and Montesquieu, published in 1864, is considered to be the direct predecessor of the Protocols, and who is a figure in Eisner’s The Plot) had been inspired by Sue’s novels.”

Will Eisner (1917–2005) American cartoonist

Umberto Eco, p. v
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People, Secret, World, History

“If we are to ban CFC production completely, as I believe that we should, we must also accept that considerable support must be given to other countries which wish to continue to produce refrigerators and similar products. The technology to produce those goods without CFCs must be transferred to China, India and other countries which need it. If that does not happen, we cannot lecture those countries about producing CFCs while we hold that technology to ourselves and use it as an economic lever against poorer countries and poorer people throughout the world. The economic imbalance between countries is at the root of the world's problems…If we are to sort out the problems of poverty and of the environment, we require a real restructuring of the world's economy. That will not be achieved by imposing a model of market forces on the poorest people in the poorest countries but by paying those people for the products that they produce, not hoarding technological advances for ourselves but sharing and spreading them around the world, and not persuading and pushing countries to revert to monoculture production, which is dangerous and damaging to the environment.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/26/aid-and-the-environment in the House of Commons (26 June 1990). 1990s

People, World, Support, Problem

“I will not say but that I eyed the assembly in a spirit similar to that in which William the Conqueror eyed England on his visit to Edward the Confessor, as the region of his future domain. Oh, vanity!”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Diary entry (12 November 1881) after visiting the House of Commons, quoted in W. R. P. George, The Making of Lloyd George (1976), p. 101.
1880s

Future

“The concept of a system is not a simple or unique one. There are many different kinds of systems, and different systems may be organized and operated in different ways. As individuals we all belong to some social system, we participate in an economic system, we are the product of several educational systems, and we are members of one or more family systems. In a similar fashion, the equipment of which physical systems are made may be members of many other systems, such as electrical, mechanical, sensing, actuating, energy, materials, and/or information systems. One of the challenges to the person who engineers a system is to find the many alternative ways in which the function, the operation, and/or the equipment of concern and interest may be considered, understood, and made to perform most effectively.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 1: First paragraph of Ch. 1. The Environment for System Engineering Methods

Education, Family, Way, Fashion

“Schools are miniature universes. They encompass, on a child’s scale, the same kind of domination and repression as the most despotically organised societies. A similar sort of injustice and comparable baseness preside over their choice of idols to elevate and martyrs to torment.”

Octave Mirbeau book Sébastien Roch

Sébastien Roch

School, Universe

“There is much that is lacking in the political education of American troops, for which army policy cannot be criticized in view of the similar apathy on the home front. Late in the struggle the army became aware of this weakness among our soldiers. The Information and Education Division was then organized to repair this gap in the psychological preparation for combat. Some progress in the face of considerable resistance has been made by this service, but at the time of writing the men still have only a dim comprehension of the meaning of the fascist political state and its menace to our liberal democratic government. The war is generally regarded as a struggle between national states for economic empires. The men are not fully convinced that our country was actually threatened, or, if so, only remotely, or because of the machinations of large financial interests. In such passive attitudes lie the seeds of disillusion, which could prove very dangerous in the postwar period. Certainly they stand in startling contrast with the strong political and national convictions of our Axis enemies, which can inspire their troops, when the occasion demands, with a fanatical and religious fervor. Fortunately, strong intellectual motivation has not proved to be of the first importance to good morale in combat. The danger of this lack seems to be less to the prospect of military success than to success in the peace and to stability in the postwar period.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

Men, War, Lie, Education

“All [knowledge] comes from experience, it is true, but experience is nothing if it does not form collections of similar facts. Now, to make collections is to count.”

Pierre Charles Alexandre Louis (1787–1872) French physician

Letter to Jean Cruveilhier (1837), as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)

Knowledge

“He would never forgo inquiry into the causes of the war, and measures to prevent similar calamities in future. This was due to the people, least, in the enjoyment of peace, they should forget their former sufferings from war, and again yield themselves up to delusion. Both the present and the American war were owing to a court party in this country, that hated the very name of liberty; and to an indifference, amounting to barbarity, in the minister, to the distresses of the people. It was some consolation to him that he had done his utmost to prevent the war, and to know that those who provoked it could not but feel, even while they were endeavouring to persuade others of the contrary, that they must, in no very long space of time, adopt the very course which he was recommending as fit to be adopted now.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (30 December 1794), quoted in J. Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume V (1815), p. 339-340.
1790s

Hate, War, People, Peace

“When we talk of architecture, people usually think of something static; this is wrong. What we are thinking of is an architecture similar to the dynamic and musical architecture achieved by the Futurist musician Pratella. Architecture is found in the movement of colours, of smoke from a chimney and in metallic structures, when they are expressed in states of mind which are violent and chaotic.”

Carlo Carrà (1881–1966) Italian painter

Quote in: The Painting of Sounds, Noises and Smells Carlo Carrà, (1913); as cited & translated in: Mary Ann Caws (2001) Manifesto: A Century of Isms. p. 203
1910's

People, Music, Thinking

“We sometimes imagine, under the influence of Spenglerian philosophy or some other kind of "historical morphology," that we live in a similar age [to the Romans], the last witnesses of a condemned civilization. But condemned by whom? Not by God, but by some supposed "historical laws." For although we do not know any historical laws, we are in fact able of inventing them quite freely, and such laws, once invented, can then be realized in the form of self-fulfilling prophecies.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

"Looking for the Barbarians"

God, Age, Law, Imagination

“The Jew can take the credit for having corrupted the Graeco-Roman world. Previously words were used to express thoughts; he used words to invent the art of disguising thoughts. Lies are his strength, his weapon in the struggle. The Jew is said to be gifted. His only gift is that of juggling with other people's property and swindling each and everyone. Suppose I find by chance a picture that I believe to be a Titian. I tell the owner what I think of it, and I offer him a price. In a similar case, the Jew begins by declaring that the picture is valueless, he buys it for a song and sells it at a profit of 5000 per cent. To persuade people that a thing which has value, has none, and vice versa—that's not a sign of intelligence. They can't even overcome the smallest economic crisis!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

5 November 1941.
Disputed, Hitler's Table Talks (1941-1944) (published 1953)

People, World, Art, Intelligence

“While the outward face of democracy may be a multiparty system and regular elections, some observers contend that there is a substantial difference between the right to vote and the right to choose policies. If the choice of candidates for election does not correspond to the desires of the people, then a pro forma election among candidates who have been put up by political machines does not further the credibility or legitimacy of such democracies. This is not democracy but “partitocracy”. If the only choices are between candidates A and B, whose programmes are often very similar, the electorate does not have a real voice and the election does not satisfy the essence of what democratic government must be. In such cases, the two-party system shows itself to be twice as democratic as the oneparty system. True democracy requires real choices as well as transparent and accountable governance and administration in all sectors of society.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf. 2012

People, Democracy

“Right wrongs no man. If respect is had to majorities, the fact that only one-fifth of the population of the globe is white and the other four-fifths are colored, ought to have some weight and influence in disposing of this and similar questions. It would be a sad reflection upon the laws of nature and upon the idea of justice, to say nothing of a common Creator, if four-fifths of mankind were deprived of the rights of migration to make room for the one-fifth. If the white race may exclude all other races from this continent, it may rightfully do the same in respect to all other lands, islands, capes and continents, and thus have all the world to itself, and thus what would seem to belong to the whole would become the property of only a part. So much for what is right, now let us see what is wise.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

World, Sadness, Justice, Law

“The Communists were promising retirement for all state employees at age 35. The Socialists were proposing absolutely nothing because they couldn't elect a leader who would propose things. The centre-right parties (of which there were about ten) were all promising employers that they would no longer have to pay workers and would be exempt from prosecution for any industrial pollution that killed fewer than 100,000 people. The far right was proposing, less realistically, to have immigrants barbecued in every place du marché on Friday nights. And in a similar vein, the rural party promised to change the law on endangered species so that hunters could now shoot dodos, unicorns, mermaids and American tourists.”

Stephen Clarke book A Year in the Merde

on political parties in France before an election:
A Year in the Merde (2005)

People, Age, Law, Change

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Life, Women, Men, Children

“As a rule, white abolitionists either defended the industrial capitalists or expressed no conscious class loyalty at all. This unquestioning acceptance of the capitalist economic system was evident in the program of the women’s rights movement as well. If most abolitionists viewed slavery as a nasty blemish which needed to be eliminated, most women’s righters viewed male supremacy in a similar manner—as an immoral flaw in their otherwise acceptable society. The leaders of the women’s rights movement did not suspect that the enslavement of Black people in the South, the economic exploitation of Northern workers and the social oppression of women might be systematically related.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Women, People, Loyalty

“It has before been observed that this author is very severe upon most of the popular sports; but in justice to him I may add, that similar complaints have been exhibited against the church-ales and wakes in times greatly anterior to his existence. And, indeed, if we look at the wakes and fairs as they are conducted in the present day, I trust we shall not hesitate to own that they are by no means proper schools for the improvement of the public morals.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 368
The Sports and Pastimes of the People of England (1801), Phillip Stubbes

School, Justice, Sport, Time

“Probably every portrait photographer resorts to some such "dodge" for making a face lighter or other similar purpose, and he finds that the application of water-color paint in ever so thin a wash makes so much difference to the printing density that blue is commonly used as being a quick printing color, the effect of which is therefore not so great; an equally dense layer of blue and of red to any portion of a negative would print very differently, the red shutting off the light action much more powerfully than the blue.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 20

Color, Light, Water, Painting

“If in the case of a notion whose specialisations form a continuous manifoldness, one passes from a certain specialisation in a definite way to another, the specialisations passed over form a simply extended manifoldness, whose true character is that in it a continuous progress from a point is possible only on two sides, forwards or backwards. If one now supposes that this manifoldness in its turn passes over into another entirely different, and again in a definite way, namely so that each point passes over into a definite point of the other, then all the specialisations so obtained form a doubly extended manifoldness. In a similar manner one obtains a triply extended manifoldness, if one imagines a doubly extended one passing over in a definite way to another entirely different; and it is easy to see how this construction may be continued. If one regards the variable object instead of the determinable notion of it, this construction may be described as a composition of a variability of n + 1 dimensions out of a variability of n dimensions and a variability of one dimension.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Way, Imagination

Lawrence K. Frank (1890–1968) American cyberneticist

Source: Projective methods for the study of personality (1939), p. 402-403; As cited in: Edwin Inglee Megargee, Charles Donald Spielberger (1992) Personality assessment in America: a retrospective on the occasion of the fiftieth anniversary of the Society for Personality Assessment. p. 20-21

Life, World, Way, Feeling

“It is no coincidence, I am sure, that those who have the most to say about the Project are the ones who have had no direct contact with it. Which is similar to the attitude physicists have regarding gravitation or electrons — as opposed to that of the "well-informed" who read popular science. The "well-informed" think they know something about matters that the experts are reluctant to even to speak of. Information at second hand always gives an impression of tidiness, in contrast with the data at the scientist's disposal, full of gaps and uncertainties.”

Stanisław Lem book His Master's Voice

Source: His Master's Voice (1968), Ch. 1

Thinking, Science, Reading

“Quoted raw, a note in a bottle, this passage conveys, as any similar one similarly presented would do, a fair sense of how much goes into ethnographic description of even the most elemental sort — how extraordinarily “thick” it is. In finished anthropological writings, including those collected here, this fact — that what we call our data are really our own constructions of other people’s constructions of what they and their compatriots are up to — is obscured because most of what we need to comprehend a particular event, ritual, custom, idea, or whatever is insinuated as background information before the thing itself is directly examined.”

Clifford Geertz book The Interpretation of Cultures

Source: The Interpretation of Cultures (1973), p. 9

People, Quotes, Idea, Sense

“I wished to find out whether a similar bright line could be seen in the spectrum of sunlight as in the spectrum of lamplight, and I found, with the telescope, instead of this, an almost countless number of strong and feeble vertical lines which, however, were darker than the other parts of the spectrum, some appearing to be almost perfectly black.”

Joseph von Fraunhofer (1787–1826) German optical physicist

Joseph von Fraunhofer's Gesammelte Schriften (1888) p. 10, as quoted by Florian Cajori, A History of Physics in its Elementary Branches http://books.google.com/books?id=eegKAQAAIAAJ (1917)

Strong, Appearance, Parting

“The fact that Fred and I were in no way similar - nor were we the best male dancers around never occurred to the public or the journalists who wrote about us…Fred and I got the cream of the publicity and naturally we were compared. And while I personally was proud of the comparison, because there was no-one to touch Fred when it came to "popular" dance, we felt that people, especially film critics at the time, should have made an attempt to differentiate between our two styles. Fred and I both got a bit edgy after our names were mentioned in the same breath. I was the Marlon Brando of dancers, and he the Cary Grant. My approach was completely different from his, and we wanted the world to realise this, and not lump us together like peas in a pod. If there was any resentment on our behalf, it certainly wasn't with each other, but with people who talked about two highly individual dancers as if they were one person. For a start, the sort of wardrobe I wore - blue jeans, sweatshirt, sneakers - Fred wouldn't have been caught dead in. Fred always looked immaculate in rehearsals, I was always in an old shirt. Fred's steps were small, neat, graceful and intimate - mine were ballet-oriented and very athletic. The two of us couldn't have been more different, yet the public insisted on thinking of us as rivals…I persuaded him to put on his dancing shoes again, and replace me in Easter Parade after I'd broken my ankle. If we'd been rivals, I certainly wouldn't have encouraged him to make a comeback.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Gene Kelly interviewed in Hirschhorn, Clive. Gene Kelly, A Biography. W.H Allen, London, 1984. p. 117. ISBN 0491031823.

People, World, Shoe, Way

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Women, Secret, Sex, Study

“This is not the first attempt to pass a right-of-reply bill in the Senate. A similar bill was filed in the pre-martial law chamber but did not prosper.”

Francis Escudero (1969) Filipino politician

2009, Statement: I Stand by the Side of Freedom

Law

“What becomes of human free will and agency? …it seems to me to involve one of the most admirable laws of conservation in nature—a law which presents a new proof of the wisdom of the Creator… It is necessary, then, to admit that free-will exercises itself within indefinite limits, if one wishes not to incur the reproach of denying it altogether. But, with all the follies which have passed through the head of man, with all the perverse inclinations which have desolated society, what would have become of our race during so many past ages? All these scourges have passed by, and neither man nor his faculties have undergone sensible alterations, as far at least as our observations can determine. This is because the same finger which has fixed limits to the sea, has set similar bounds to the passions of men—because the same voice has said to both, "Hitherto shalt thou come, and no farther!"”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

Wisdom, Men, Age, Law

“Gravity is a mutual affection between cognate bodies towards union or conjunction (similar in kind to the magnetic virtue), so that the earth attracts a stone much rather than the stone seeks the earth.”

Johannes Kepler book Astronomia nova

As quoted by Bryant, ibid., pp. 35–36
Astronomia nova (1609)

“There must have been many who had a relationship to Jesus similar to that of Barabbas (his name was Jesus Barrabas). The Danish "Barrabas" is about the same as "N. N." [Mr. X or John Doe], filius patris, his father's son. — It is too bad, however, that we do not know anything more about Barrabas; it seems to me that in many ways he could have become a counterpart to the Wandering Jew. The rest of his life must have taken a singular turn. God knows whether or not he became a Christian.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

It would be a poetic motif to have him, gripped by Christ's divine power, step forward and witness for him.
Journals IIA 346 (1 February 1839)
1830s, The Journals of Søren Kierkegaard, 1830s

Life, God, Way, Christ

“Narrated 'Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.)”

Aisha (605–678) Muhammad's wife

Sahih Bukhari 8:73:151 Sahih Bukhari http://www.usc.edu/org/cmje/religious-texts/hadith/bukhari/073-sbt.php#008.073.151

Age, Girl, Time

Alan Shepard (1923–1998) American astronaut

Discussing the 1967 Apollo 1 fire and 1986 Space Shuttle Challenger disaster incidents — reported in The Deseret News staff (May 7, 1995) "Even Cosmos Is Aghast at Size of Earthly Egos", The Deseret News, p. A2.

Confidence, Success

““The practice of employing images as ornaments and memorials to decorate the temple of the Lord is in a most especial manner approved by the Word of God himself. Moses was commanded to place two cherubim upon the ark, and to set up a brazen figure of the fiery serpent, that those of the murmuring Israelites who had been bitten might recover from the poison of their wounds by looking on the image. In the description of Solomon's temple, we read of that prince, not only that he made in the oracle two cherubim of olive tree, of ten 83 Vide supra, p. 17. 101 cubits in height, but that ‘all the walls of the temple round about he carved with divers figures and carvings.’ “In the first book of Paralipomenon (Chronicles) we observe that when David imposed his injunction upon Solomon to realise his intention of building a house to the Lord, he delivered to him a description of the porch and temple, and concluded by thus assuring him: ‘All these things came to me written by the hand of the Lord, that I may understand the works of the pattern.’ “The isolated fact that images were not only directed by the Almighty God to be placed in the Mosaic tabernacle, and in the more sumptuous temple of Jerusalem, but that [132] he himself exhibited the pattern of them, will be alone sufficient to authorise the practice of the Catholic Church in regard to a similar observance.”—(Hierurgia, p. 371.) All this may be briefly answered. There was no representation of the Jewish patriarchs or saints either in the tabernacle or in the temple of Solomon, as is the case with the Christian saints in the Roman Catholic and Græco-Russian Churches; and the brazen serpent, to which the author alludes, was broken into pieces by order of King Hezekiah as soon as the Israelites began to worship it.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), pp. 100-101

God, Books, Understanding, Tree

“Genetics is the study of similarity between relatives, and the problem of human genetics is that, in a species with a family and social structure and a taboo against manipulating individual life histories experimentally, there is a confounding between the similarity of relatives that arises from biological causes and the similarity that arise from social causes.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Life, Family, History, Problem

“Critique in its many manifestations puts up a common opposition to instrumental rationality, because such a rationality can be linked to control in the human condition in a similar way to the idea of power in the control of the natural world.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1990) Liberating Systems Theory p. 204; as cited in: Trudi Cooper (2003) Critical Management, Critical Systems Theory And System Dynamics http://www.mngt.waikato.ac.nz/ejrot/cmsconference/2003/proceedings/orsystems/Cooper.pdf.

World, Way, Idea, Nature

“Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further, it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objectives of tektology are basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all other sciences, and of all human experience giving rise to these sciences, but only from the aspect of method: that is, it is interested only in the mode of organization of this subject matter.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Variant: Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objective of tektology is basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all the other sciences and of all the human experience giving rise to these sciences, but only from the aspect of method, that is, it is interested only in the modes of organization of this subject matter.
Source: Essays in tektology, 1980, p. iii

Law, Nature, Universe, Science

“According to many of our political and intellectual elites, both liberal and conservative, the minority in a democracy enjoys only such rights as the majority chooses to bestow upon them. The Bill of Rights in the American Constitution—and similar bills in state Constitutions—are regarded as gifts from the majority to the minority. But the American Constitution, and the state constitutions subordinate to it have, at one time or another, sanctioned both slavery and Jim Crow, by which the bills of rights applied to white Americans were denied to black Americans. But according to the elites, it is not undemocratic for the minority to lose. From this perspective, both slavery and Jim Crow were exercises of democratic majority rule. This is precisely the view of democracy by the Sunnis in Iraq, and is the reason they are fighting the United States.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Exercises, Democracy, Time, Fight

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“Countries of Europe, especially Germany and Italy, will be interested in sharing information from this attack, as they face similar threats from Muslim extremists. France, the European Union and Interpol will share information, and given the ability of the terrorists to move freely through Europe, this passing of information will be critical. The passport-free Schengen Area allows for movement through 26 countries in Europe on the motorways and autobahns, so while initially this is an attack on France, these terrorists are a threat to all of Europe.”

Mark Hertling (1953) United States Army general

As quoted in. "What videos reveal about Paris killers" http://www.cnn.com/2015/01/07/opinion/hertling-paris-attack/index.html, CNN, 7 January 2015

Country

“Of all the events which constitute a person's biography, there is scarcely one — none, certainly, of anything like a similar importance — to which the world so easily reconciles itself as to his death.”

Nathaniel Hawthorne book The House of the Seven Gables

Source: The House of the Seven Gables (1851), Ch. XXI : The Departure

Death, World, Personality

“Such close observations of apes and birds and dolphins remind us that humanity is part of a great animal kingdom. All species within this kingdom differ from one another in significant ways, to be sure, but the kingdom does not seem to be organized on the superior/inferior hierarchy. Species are merely different from one another; they are not better than, nor more or less advanced than, each other. The core experience of all animal life is strikingly similar.”

Hugh Downs (1921) American broadcaster

"ABC Radio Perspective on ABC News 20/20 on May 29, 1994"

Life, Way, Bird, Animals

“The issue between Lincoln and Douglas was identical to the issue between Socrates and Thrasymachus in the first book of Plato's Republic. Not similar to it. Identical. It is a question of whether the people make the moral order or the moral order makes the people.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Interview with Peter Robinson (2009)

People, Books, Question

“Dear Political Activists,
All your chanting, marching, voting, picketing, boycotting and letter-writing will not change a thing; you will never right the wrongs of this world. The only thing your activity will accomplish is to make some of you feel better. Such activity makes powerless people feel useful, and provides them the illusion that they're making a difference. But it doesn't work. Nothing changes. The powerful keep the power. That's why they're called the powerful.
This is similar to people's belief that love can overcome everything, that it has some special power. It doesn't. Except one on one. One on one, love is incredibly powerful. It is a beautiful thing. But if love had any power to change the world, it would have prevailed by now. Love can't change the world. It's nice. It's pleasant. It's better than hate. But it has no special power over things. It just feels good. Love yourself, find another person to love and feel good.
Love, George”

George Carlin (1937–2008) American stand-up comedian

Books, When Will Jesus Bring the Pork Chops? (2004)

Love, Hate, People, World

“An atmosphere of extreme tension reigned during this period; it was necessary to act without mercy. I think that it was justified. If Tukhachevsky, Yakir, Rykov and Zinoviev had started up their opposition in wartime, there would have been an extremely difficult struggle; the number of victims would have been colossal. Colossal. The two sides would have been condemned to disaster. They had links that went right up to Hitler. That far. Trotsky had similar links, without doubt. Hitler was an adventurist, as was Trotsky, they had traits in common. And the rightists, Bukharin and Rykov, had links with them. And, of course, many of the military leaders.”

Vyacheslav Molotov (1890–1986) Soviet politician and diplomat

Quote from Ludo Martens's Another view of Stalin, pp. 177. Original quote from the Russian version of F. Chueva Sto sorok besed s MOLOTOVYM (Moscow: Terra, 1991), p. 413 (The quote does not appear in the French translation: Félix Tchouev, Conversations avec Molotov (Paris: Albin Michel, 1995).) The quote can also be found here http://msuweb.montclair.edu/~furrg/molotov.html

Thinking

“All government rests upon consent, and consent is not to be had without taking counsel with the most eminent or influential or representative of the governed, and seeking their advice: the act of taking counsel cannot be separated from the act of exercising authority. All government rests also upon upon habit, upon being exercised in the same way or a similar way to that in which the governed remember or believe that it was exercised before. Brute force can break with habit; but as soon as brute force begins to turn into government, it does so by starting to observe habitual modes of behaviour. Habitual forms or institutions for counsel and consent are thus of the essence of government.”

Enoch Powell (1912–1998) British politician

Introduction to his book The House of Lords in the Middle Ages (Weidenfeld & Nicolson, 1968), p. xi
1960s

Way, Exercises

“There is, however, in art another kind of external similarity which is founded on a fundamental truth. When there is a similarity of inner tendency in the whole moral and spiritual atmosphere, a similarity of ideals, at first closely pursued but later lost to sight, a similarity in the inner feeling of any one period to that of another, the logical result will be a revival of the external forms which served to express those inner feelings in an earlier age.”

Wassily Kandinsky (1866–1944) Russian painter

I. Kandinsky's introduction
1910 - 1915, Concerning the Spiritual in Art, 1911

Truth, Age, Art, Feeling

“I discovered that a whole range of problems of the most diverse character relating to the scientiﬁc organization of production (questions of the optimum distribution of the work of machines and mechanisms, the minimization of scrap, the best utilization of raw materials and local materials, fuel, transportation, and so on) lead to the formulation of a single group of mathematical problems (extremal problems). These problems are not directly comparable to problems considered in mathematical analysis. It is more correct to say that they are formally similar, and even turn out to be formally very simple, but the process of solving them with which one is faced [i. e., by mathematical analysis] is practically completely unusable, since it requires the solution of tens of thousands or even millions of systems of equations for completion.
I have succeeded in ﬁnding a comparatively simple general method of solving this group of problems which is applicable to all the problems I have mentioned, and is sufﬁciently simple and effective for their solution to be made completely achievable under practical conditions.”

Leonid Kantorovich (1912–1986) Russian mathematician

Kantorovich (1960) "Mathematical Methods of Organizing and Planning Production." Management Science, 6(4):366–422, 1960, p. 368); As cited in: Cockshott, W. Paul. " Mises, Kantorovich and economic computation http://www.dcs.gla.ac.uk/publications/PAPERS/8707/standalonearticle.pdf." (2007).

Mathematics, Question, Problem

“Lincoln was a man who created himself from nothing without any help from outside or other people. I followed his struggles. I see certain similarities between him and me.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

The Pittsburgh Press (3 August 1986) "Gadhafi, the man the world loves to hate" by Marie Colvin (UPI)

People, Help

“Some Calvinist divines identified an "idol" as anything "feigned in the mind by imagination." There is a haunting similarity between such teachings and Galileo's bold attack upon what he called "secondary qualities" in nature.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.10 The Black Madonna

Imagination, Nature

Quotes about similarity page 3

Quotes about similarity
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