Quotes about sight
page 10

“Two days like icebergs—bleak, blank, half-melting, all frigid, mainly out of sight, and definitely a threat to peace of mind—drifted by and were good to put behind.”

Roger Zelazny (1937–1995) American speculative fiction writer

The Doors of His Face, The Lamps of His Mouth (1965)

“It is my considered opinion that the so called Kashmir problem, we have been facing, since 1947 has never been viewed in a historical perspective. That is why it has defied solution so far, and its end is not in sight in the near future. Politicians at the helm of affairs during this nearly half a century have been living from hand to mouth and are waiting for Pakistan to face them with a fait accompli. Once againg they are out to hand over Kashmir and its people to be butchers who have devastated this fair land and destroyed its rich eulture. … It is therefore high time that we renounce this ritual and have a look at the problem in a historical perspective. I should like to warn that histories of Kashmir written by Kashmiri Hindus in modern times are worse than useless for this purpose. I have read almost all of them, only to be left wondering at the piteous state to which the Hindu mind in Kashmir has been reduced. I am not taking these histories into account except for bits and pieces which fall into the broad pattern. … What distinguishes the Hindu rulers of Kashmir from Hindu rulers elsewhere is that they continued to recruit in their army Turks from Central Asia without realizing that the Turks had become Islamicized and as such were no longer mere wage earners. One of Kashmir's Hindu rulers Harsha (1089-1101 CE) was persuaded by his Muslim favourites to plunder temple properties and melt down icons made of precious metal. Apologists of Islam have been highlighting this isolated incident in order to cover up the iconoclastic record of Islam not only in Kashmir but also in the rest of Bharatvarsha. At the same time they conceal the fact that Kashmir passed under the heel of Islam not as a result of the labours of its missionaries but due to a coup staged by an Islamicised army. … Small wonder that balance of farces in Kashmir should have continued to tilt in favour of Islamic imperialism till the last Hindu has been hounded out of his ancestral homeland. Small wonder that the hoodlums strut around not only in the valley but in the capital city of Delhi with airs of injured innocence. Small wonder that the Marxist-Muslim combine of scribes who dominate the media blame Jagmohan for arranging an overnight and enmasse exodus of the Hindus from the valley. (They cannot forgive Jagmohan for bringing back Kashmir to India at a time when the combine was hoping that Pakistan would face India with an accomplished fact.) Small wonder that what Arun Shourie has aptly described as the "Formula Factory"”

Sita Ram Goel (1921–2003) Indian activist

the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors.
Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

Keith Olbermann photo

“There has been a [name of player] sighting.”

Keith Olbermann (1959) American sports and political commentator

Catch Phrases
Source: http://www.sportscenteraltar.com/phrases/phrases.asp Sports Center Catchphrases

Paul Gauguin photo

“Painting is the most beautiful of all arts. In it, all sensations are condensed, at its aspect everyone may create romance at the will of his imagination, and at a glance have his soul invaded by the most profound memories, no efforts of memory, everything summed up in one moment. Complete art which sums up all the others and completes them. Like music, it acts on the soul through the intermediary of the senses, the harmonious tones corresponding to the harmonies of sounds, but in painting, a unity is obtained which is not possible in music, where the accords follow one another, and the judgement experiences a continuous fatigue if one wants to reunite the end and the beginning. In the main, the ear is an inferior sense to the eye. The hearing can only grasp a single sound at one time, whereas the sight takes in everything and at the same time simplifies at its will.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

La peinture est le plus beau de tous les arts; en lui se résument toutes les sensations, à son aspect chacun peut, au gré de son imagination, créer le roman, d'un seul coup d'œil avoir l'âme envahie par les plus profonds souvenirs; point d'effort de mémoire, tout résumé en un seul instant. — Art complet qui résume tous les autres et les complète. — Comme la musique, il agit sur l'âme par l'intermédiaire des sens, les tons harmonieux correspondant aux harmonies des sons; mais en peinture on obtient une unité impossible en musique où les accords viennent les uns après les autres, et le jugement éprouve alors une fatigue incessante s'il veut réunir la fin au commencement. En somme, l'oreille est un sens inférieur à celui de l'œil. L'ouïe ne peut servir qu'à un seul son à la fois, tandis que la vue embrasse tout, en même temps qu'à son gré elle simplifie.
Quote of Gauguin from: Notes Synthéthiques (ca. 1884-1885), ed. Henri Mahaut, in Vers et prose (July-September 1910), p. 52; translation from John Rewald, Gauguin (Hyperion Press, 1938), p. 161.
1870s - 1880s

Curtis Mayfield photo
Eugene V. Debs photo
Joanna Baillie photo

“Sweet sleep be with us, one and all!
And if upon its stillness fall
The visions of a busy brain,
We'll have our pleasure o'er again,
To warm the heart, to charm the sight,
Gay dreams to all! good night, good night.”

Joanna Baillie (1762–1851) Scottish poet and dramatist

The Phantom, song (1836); reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 201.

Edgar Rice Burroughs photo
Rudyard Kipling photo
Ulysses S. Grant photo
John Calvin photo
Michele Bachmann photo
Saadi photo
Boris Johnson photo

“Ok, I said to myself as I sighted the bird down the end of the gun. This time, my fine feathered friend, there is no escape.”

Boris Johnson (1964) British politician, historian and journalist

Friends, Voters, Countrymen p59
2000s, 2001

Nicholas of Cusa photo

“[In that vision] nothing is seen other than Thyself, [for Thou] art Thyself the object of Thyself (for Thou seest, and art That which is seen, and art the sight as well)”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De visione Dei (On The Vision of God) (1453)

“In every particular in which a picture constitutes a sight that is not identical with the sight represented, the picture will fail to communicate the represented object.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Byron White photo
John Calvin photo

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

Arthur Koestler photo

“We find in the history of ideas mutations which do not seem to correspond to any obvious need, and at first sight appear as mere playful whimsies — such as Apollonius' work on conic sections, or the non-Euclidean geometries, whose practical value became apparent only later.”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

as quoted by Michael Grossman in the The First Nonlinear System of Differential and Integral Calculus (1979).
The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

John Buchan photo
Robert Silverberg photo
Hadewijch photo
Wassily Kandinsky photo
Kage Baker photo

““Sight-seeing is the art of disappointment,” I quoted.”

Part 1 “Establishing Shot” Chapter 7 (p. 93)
Mendoza in Hollywood (2000)

Democritus photo
Anne Sexton photo
Philip Melanchthon photo

“Lawyers are like rhinoceroses: thick-skinned, short-sighted, and always ready to charge.”

David Mellor (1949) former British politician, non-practising barrister, broadcaster, journalist and businessman

Question Time, BBC1 (1992-12-03).

Hermann Weyl photo
Sarah Grimké photo
Leo Tolstoy photo

“He wrote his mother that he had begun to hate the sight of his typewriter.”

William McKeen (1954) American academic

Source: Outlaw Journalist (2008), Chapter 9, Epiphany, p. 131

Alfred Denning, Baron Denning photo

“In June 1970, a big earth-moving machine got stuck in the mud. It sank so far as to be out of sight. It cost much money to get it out. Who is to pay the cost?”

Alfred Denning, Baron Denning (1899–1999) British judge

British Crane Hire Corporation Ltd v. Ipswich Plant Hire Ltd [1970] 1 All ER 1059.
Judgments

Willa Cather photo
Helen Keller photo
Ogden Nash photo

“Miranda in Miranda's sight
Is old and gray and dirty;
Twenty-nine she was last night;
This morning she is thirty.”

Ogden Nash (1902–1971) American poet

Many Long Years Ago (1945), A Lady Thinks She Is Thirty

Little Richard photo

“I woke up this mornin', Lucille was not in sight,
I asked my friends about her but all their lips was tight,
Lucille, please come back where you belong,
I've been good to you baby, please don't lead me along.”

Little Richard (1932) American pianist, singer and songwriter

Lucille, written by Albert Collins and Richard Penniman.
Song lyrics, Little Richard (1958)

William Morris photo
Joseph Strutt photo
Richard Dawkins photo
Ali al-Rida photo
Alan Bennett photo

“If you find yourself born in Barnsley and then set your sights on being Virginia Woolf it is not going to be roses all the way.”

Alan Bennett (1934) English actor, author

"The Pith and its Pitfalls", p. 385 (1981).
Writing Home (1994)

George Canning photo

“And finds, with keen, discriminating sight,
Black ’s not so black,—nor white so very white.”

George Canning (1770–1827) British statesman and politician

New Morality.
Bartlett's Familiar Quotations, 10th ed. (1919)

Thomas Chatterton photo
Julian of Norwich photo
John Mandeville photo
Robert Southey photo
George Holmes Howison photo
Alexander Herrmann photo
Toni Morrison photo
Bruno Schulz photo
John Townsend Trowbridge photo
Bram Stoker photo
William Herschel photo
William Wordsworth photo
Michel De Montaigne photo
Julian of Norwich photo
Craig Ferguson photo
John Maynard Keynes photo
Tom Rath photo
Julian of Norwich photo
Matthew Lewis (writer) photo

“Hark! hark! – What mean those yells – those cries?
His chain some furious madman breaks!
He comes! I see his glaring eyes!
Now! now! my dungeon bars he shakes.
Help! Help! He's gone! Oh! fearful woe,
Such screams to hear – such sights to see!
My brain! my brain!”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

I know, I know
I am not mad, but soon shall be.
"The Captive"; cited from The Life and Correspondence of M. G. Lewis (London: Henry Colburn, 1839) vol. 1, pp. 239-40.

Michel De Montaigne photo
Haruki Murakami photo
Laisenia Qarase photo
Carl Friedrich Gauss photo

“May the dream which we call life be for you a happy dream, a foretaste of that true life which we shall inherit in our real home, when the awakened spirit shall labour no longer under the grievous bondage of the flesh, the fetters of space, the whips of earthly pain, and the sting of our paltry needs and desires. Let us carry our burdens to the end, stoutly and uncomplainingly, never losing sight of that higher goal. Glad then shall we be to lay down our weary lives, and to see the dropping of the curtain.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/46/mode/2up, Freiburg im Breisgau, p. 46

Lin Yutang photo
Jones Very photo
Xu Yuanchong photo

“The sun beyond the mountains glows;
The Yellow River seawards flows.
You can enjoy a grander sight
By climbing to a greater height.”

Xu Yuanchong (1921) Translator of Chinese poetry

Wang Zhi-huan, "On the Heron Tower"
Song of the Immortals: An Anthology of Classical Chinese Poetry (1994)

Henry Adams photo
Adelaide Anne Procter photo

“If thou couldst trust, poor soul!
In Him who rules the whole,
Thou wouldst find peace and rest;
Wisdom and sight are well, but trust is best.”

Adelaide Anne Procter (1825–1864) English poet and songwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 597.

George Gordon Byron photo
Anthony Powell photo
Anne Louise Germaine de Staël photo

“The sight of such a monument is like continual and stationary music, which one hears for one's good as one approaches it.”

La vue d'un tel monument est comme une musique continuelle et fixée, qui vous attend pour vous faire du bien quand vous vous en approchez.
Bk. 4, ch. 3
The idea that "architecture is frozen music" — an aphorism of disputed origin sometimes misattributed to de Staël — is found in a number of German writers of the period.
Corinne (1807)

Daniel J. Boorstin photo
Joseph Addison photo

“The unjustifiable severity of a parent is loaded with this aggravation, that those whom he injures are always in his sight.”

Joseph Addison (1672–1719) politician, writer and playwright

Samuel Johnson in The Rambler no. 148 (17 August 1751).
Misattributed

Sri Aurobindo photo

“When I had the dividing reason, I shrank from many things; after I had lost it in sight, I hunted through the world for the ugly and the repellent, but I could no longer find them.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

William Wordsworth photo
Geert Wilders photo
Đorđe Balašević photo
Rebecca West photo
Giacomo Casanova photo
Robert Hooke photo

“The Reason of the present Animadversions. …How far Hevelius has proceeded. That his instruments do not much exceed Ticho. The bigness, Sights and Divisions, not considerably differing. Ticho not ignorant of his new way of Division. …That so great curiosity as Hevelius strives for is needless without the use of Telescopic Sights, the power of the naked eye being limited. That no one part of an Instrument should be more perfect than another. …
That if Hevelius could have been prevail'd on by the Author to have used Telescopic Sights, his observations might have been 40 times more exact than they are.
That Hevelius his Objections against Telescopic sights are of no validity; but the Sights without Telescopes cannot distinguish a less angle then half a Minute.
That an Instrument of 3 foot Radius with Telescopes, will do more then one of 3 score foot Radius with common Sights, the eye being unable to distinguish. This is proved by the undiscernableness of spots in the Moon, and by an Experiment with Lines on a paper, by which a Standard is made of the power of the eye. …
A Conclusion of the Animadversions. That the learn'd World is obllig'd to Hevelius for what he hath done, but would have more, if he had used other instruments.
That the Animadvertor both contrived some hundreds of Instruments, each of very great accurateness for taking Angles, Levels, &c.; and a particular Arithmetical lnstrument for performing all Operations in Arithmetick, with the greatest ease, swiftness and certainty imaginable.
That the Reader may be the more certain of this, the Author describes an Instrument for taking Angles in the Heavens…”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

Contents, Animadversions on the First Part of the Machina Coelestis of the Astronomer Johannes Hevelius https://books.google.com/books?id=KAtPAAAAcAAJ (1674)

Anselm of Canterbury photo
Julian of Norwich photo
Logan Pearsall Smith photo
Sri Aurobindo photo

“In the stupendous rush of change which is coming on the human world as a result of the present tornado of upheaval, ancient India's culture, attacked by European modernism, overpowered in the material field, betrayed by the indifference of her children, may perish for ever along with the soul of the nation that holds it in its keeping…. Each nation is a Shakti or power of the evolving spirit in humanity and lives by the principle which it embodies. India is the Bharata Shakti, the living energy of a great spiritual conception, and fidelity to it is the very principle of her existence…. To follow a law or principle involuntarily or ignorantly or contrary to the truth of one's consciousness is a falsehood and a self-destruction. To allow oneself to be killed, like the lamb attacked by the wolf, brings no growth, farthers no development, assures no spiritual merit. Concert or unity may come in good time, but it must be an underlying unity with a free differentiation, not a swallowing up of one by another or an incongruous and inharmonious mixture. Nor can it come before the world is ready for these greater things. To lay down one's arms in a state of war is to invite destruction and it can serve no compensating spiritual purpose…. India is indeed awaking and defending herself, but not sufficiently and not with the whole-heartedness, the clear sight and the firm resolution which can alone save her from the peril. Today it is close; let her choose,… for the choice is imperatively before her, to live or to perish.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December, 1918
India's Rebirth

Richard Stallman photo

“Andrew Holland was prosecuted in the UK for possessing "extreme pornography", a term which appears to mean porn that judges and prosecutors consider shocking. He had received a video showing a tiger having sex with a woman, or at least apparently so.
He was found innocent because the video he received was a joke. I am glad he was not punished, but this law is nonetheless a threat to other people. If Mr Holland had had a serious video depicting a tiger having sex with a woman, he still would not deserve to go to prison. … I've read that male dolphins try to have sex with humans, and female apes solicit sex from humans. What is wrong with giving them what they want, if that's what turns you on, or even just to gratify them?
But this law is not concerned with protecting animals, since it does not care whether the animal really had sex, or really existed at all. It only panders to the prejudice of censors.
A parrot once had sex with me. I did not recognize the act as sex until it was explained to me afterward, but being stroked on the hand by his soft belly feathers was so pleasurable that I yearn for another chance. I have a photo of that act; should I go to prison for it?
Perhaps I am spared because this photo isn't "disgusting", but "disgusting" is a subjective matter; we must not imprison people merely because someone feels disgusted. I find the sight of wounds disgusting; fortunately surgeons do not. Maybe there is someone who considers it disgusting for a parrot to have sex with a human. Or for a dolphin or tiger to have sex with a human. So what? Others feel that all sex is disgusting. There are prejudiced people that want to ban all depiction of sex, and force all women to cover their faces. This law and the laws they want are the same in spirit.
Threatening people with death or injury is a very bad thing, but violence is no less bad for being nonsexual. Is it worse to shoot someone while stroking that person's genitals than to shoot someone from a few feet away? If I were going to be the victim, and I were invited to choose one or the other, I would choose whichever one gave me the best chance to escape.
Images of violence can be painful to see, but they are no better for being nonsexual. I saw images of gruesome bodily harm in the movie Pulp Fiction. I do not want to see anything like that again, sex or no sex. That is no reason to censor these works, and would still not be a reason even if most people reacted to them as I do.
Since the law doesn't care whether a real human was really threatened with harm, it is not really concerned about our safety from violence, any more than it is concerned with avoiding suffering for corpses or animals. It is only prejudice, taking a form that can ruin people's lives.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Extreme Pornography Law in the UK" (2010) http://stallman.org/articles/extreme.html
2010s

Gerard Manley Hopkins photo
Muhammad photo
Umberto Boccioni photo
Bernice King photo
J.C. Ryle photo
Preity Zinta photo
Raymond Loewy photo