Quotes about shelter
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Adlai Stevenson photo
Bryce Dallas Howard photo
Martin Luther King, Jr. photo

“And I say to you this morning in conclusion that I'm not going to put my ultimate faith in things. I'm not going to put my ultimate faith in gadgets and contrivances. As a young man with most of my life ahead of me, I decided early to give my life to something eternal and absolute. Not to these little gods that are here today and gone tomorrow, but to God who is the same yesterday, today, and forever. Not in the little gods that can be with us in a few moments of prosperity, but in the God who walks with us through the valley of the shadow of death, and causes us to fear no evil. That's the God. Not in the god that can give us a few Cadillac cars and Buick convertibles, as nice as they are, that are in style today and out of style three years from now, but the God who threw up the stars to bedeck the heavens like swinging lanterns of eternity. Not in the god that can throw up a few skyscraping buildings, but the God who threw up the gigantic mountains, kissing the sky, as if to bathe their peaks in the lofty blues. Not in the god that can give us a few televisions and radios, but the God who threw up that great cosmic light that gets up early in the morning in the eastern horizon, (who paints its technicolor across the blue—something that man could never make. I'm not going to put my ultimate faith in the little gods that can be destroyed in an atomic age, but the God who has been our help in ages past, and our hope for years to come, and our shelter in the time of storm, and our eternal home. That's the God that I'm putting my ultimate faith in.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Mariano Guadalupe Vallejo photo

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Eino Leino photo

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist
Mike Oldfield photo

“Heaven and Earth are turning
Round the Earth fire is burning.
Sheltered from the cruel storm
Peace on Earth is new born”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, The Millennium Bell (1999)

Harold Pinter photo
Dan Piraro photo
Ippen photo
Richard Henry Dana Jr. photo
Harold Innis photo
Michael Oakeshott photo
Frederick Douglass photo
Robert Southey photo

“It runs through the reeds,
And away it proceeds,
Through meadow and glade,
In sun and in shade,
And through the wood-shelter,
Among crags in its flurry,
Helter-skelter,
Hurry-skurry.”

Robert Southey (1774–1843) British poet

St. 2.
The Cataract of Lodore http://www.cs.rice.edu/~ssiyer/minstrels/poems/652.html (1820)

Hermann Hesse photo

“Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.”

Source: Demian (1919), p. 135

Calvin Coolidge photo
David Brin photo

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

Afterword (p. 563)
Glory Season (1993)

James Martineau photo
John L. Lewis photo
Girolamo Savonarola photo

“I am the hailstorm that shall break the heads of those who do not take shelter.”

Girolamo Savonarola (1452–1498) Italian Dominican friar and preacher

As quoted in Books: The Sword of God" in TIME (17 August 1959) http://www.time.com/time/printout/0,8816,937912,00.html, a review of The Life Of Girolamo Savonarola by Roberto Ridolfi, translated by Cecil Grayson

André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Jesse Klaver photo

“Those who are fleeing war and violence are entitled to protection and shelter. […] We want to govern, but not at any price. We want to create change. And to always continue seeing the people behind the policy.”

Jesse Klaver (1986) Dutch politician and trade union leader

a statement on Facebook after the fall of coalition talks, quoted by Deutsche Welle http://www.dw.com/en/netherlands-coalition-government-negotiations-fail-again/a-39228806

Greg Egan photo
Matthew Arnold photo

“What shelter to grow ripe is ours?
What leisure to grow wise?”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Stanzas in Memory of the Author of "Obermann"" (1852), st. 18

Thomas Sowell photo
Auguste Rodin photo
Murasaki Shikibu photo
Bhakti Tirtha Swami photo
H. G. Wells photo
Eric Frein photo

“Set up shelter and cleaned up… to let them know I’m still alive. Got text saying I’m a suspect. Saw patrol. Not spotted. They stuck to the trails. Listened to radio. News media calling me a ‘survivalist.’ Ha! Catchy phrase I guess. Shelter-in-place (ordered) by spooked cops.”

Eric Frein (1983) American fugitive

Diary entry (17 September 2014), as quoted in "‘Literally hunting humans’: Eric Frein, sniper who killed Pa. trooper, sentenced to death" https://www.washingtonpost.com/news/morning-mix/wp/2017/04/27/murder-in-his-heart-eric-frein-sniper-killer-of-pa-trooper-sentenced-to-death/?utm_term=.1fa45b04fbf7 (27 April 2017), by Fred Barbash, The Washington Post
Diary (September 2014)

Christopher Hitchens photo

“Owners of dogs will have noticed that, if you provide them with food and water and shelter and affection, they will think you are god. Whereas owners of cats are compelled to realize that, if you provide them with food and water and shelter and affection, they draw the conclusion that they are gods.”

Christopher Hitchens (1949–2011) British American author and journalist

2007-11-06
The Portable Atheist: Essential Readings for the Nonbeliever
Christopher Hitchens
978-0306816086
http://quotes.pink/god/quote-8195/
2000s, 2007

Letitia Elizabeth Landon photo

“And there the lovely Lily grew,
The summer's purest flower,
And many a tiny fairy knew
The shelter of its bower”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(7th June 1834) The History of the Lily
(25th October 1834) The Exile. See under Translations from the French
(1835) For Versions from the German, see under Translations from the German
The London Literary Gazette, 1833-1835

Alexander Maclaren photo
Menno Simons photo
Tom Baker photo
Jean Froissart photo

“If we all spring from a single father and mother, Adam and Eve, how can they claim or prove that they are lords more than us, except by making us produce and grow the wealth which they spend? They are clad in velvet and camlet lined with squirrel and ermine, while we go dressed in coarse cloth. They have the wines, the spices and the good bread: we have the rye, the husks and the straw, and we drink water. They have shelter and ease in their fine manors, and we have hardship and toil, the wind and the rain in the fields. And from us must come, from our labour, the things which keep them in luxury”

Jean Froissart (1337–1405) French writer

Et, se venons tout d'un père et d'une mere, Adam et Eve, en quoi poent il dire ne monstrer que il sont mieux signeur que nous, fors parce que il nous font gaaignier et labourer ce que il despendent? Il sont vestu de velours et de camocas fourés de vair et de gris, et nous sommes vesti de povres draps. Il ont les vins, les espisses et les bons pains, et nous avons le soille, le retrait et le paille, et buvons l'aige. Ils ont le sejour et les biaux manoirs, et nous avons le paine et le travail, et le pleue et le vent as camps, et faut que de nous viengne et de nostre labeur ce dont il tiennent les estas.
Book 2, p. 212.
Froissart is again quoting John Ball.
Chroniques (1369–1400)

Aneurin Bevan photo
John Bright photo
Ilana Mercer photo

“As the left sees it, if America isn't going to police the world; it must at least provide shelter to all people from unpoliced parts of the world.”

Ilana Mercer South African writer

"A Global 'Right of Return' To The US? Who Knew?" https://townhall.com/columnists/ilanamercer/2018/06/15/a-global-right-of-return-to-the-us-who-knew-n2490978 Townhall.com, June 15, 2018.
2010s, 2018

Pink (singer) photo

“I make pictures, I don't make shelters!”

Helen Frankenthaler (1928–2011) American artist

reacting on the idea of art-historian Dore Ashton of the 'colonizing emptiness' of her paintings
1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989

Ralph Waldo Emerson photo

“Happy is the house that shelters a friend!”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Friendship

Arundhati Roy photo
Rudyard Kipling photo

“I have written the tale of our life
For a sheltered people's mirth,
In jesting guise—but ye are wise,
And ye know what the jest is worth.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Prelude Stanza 3.
Departmental Ditties and other Verses (1886)

Abraham Joshua Heschel photo
Georg Wilhelm Friedrich Hegel photo

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Hugh Macmillan, Baron Macmillan photo
Letitia Elizabeth Landon photo
H. G. Wells photo
Ingrid Newkirk photo
Richard Leakey photo
Frederick Douglass photo
Lois McMaster Bujold photo

“It is one thing to say that the dwelling has symbolic and cosmological aspects… and another to say that it has been erected for ritual purposes and is neither shelter nor dwelling but a temple.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1969:40); As quoted in: Michael Parker Pearson, ‎Colin Richards (2003) Architecture and Order: Approaches to Social Space. p. 49 : Commented on the theory of religious origin
1960s

Bob Dylan photo

“Come in", she said, "I'll give you shelter from the storm.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Shelter from the Storm

Michael Moorcock photo
David Attenborough photo
Robert Fogel photo
Calvin Coolidge photo
Noel Coward photo
Letitia Elizabeth Landon photo
Joseph Chamberlain photo

“During the last 100 years, the House of Lords has never contributed one iota to popular liberties or popular freedom, or done anything to advance the common weal; but during that time it has protected every abuse and sheltered every privilege.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech at Birmingham, 4th August 1884, quoted in "The House of Lords: A handbook for Liberal speakers, writers and workers" (Liberal Publication Department, 1910), p. 96.
1880s

George Pope Morris photo

“Woodman, spare that tree!
Touch not a single bough!
In youth it sheltered me,
And I 'll protect it now.”

George Pope Morris (1802–1864) American publisher

Woodman, spare that Tree! (1830), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Muhammad bin Qasim photo
Alexander Maclaren photo
Lyndon B. Johnson photo

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Moshe Dayan photo
Norodom Ranariddh photo
William Edmondstoune Aytoun photo
William Makepeace Thackeray photo

“Christmas is here:
Winds whistle shrill,
Icy and chill.
Little care we;
Little we fear
Weather without,
Sheltered about
The Mahogany Tree.”

William Makepeace Thackeray (1811–1863) novelist

The Mahogany Tree, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Annie Besant photo
Emily Brontë photo
Edgar Rice Burroughs photo
Pope Benedict XVI photo
Robert Kuttner photo
Rebecca Latimer Felton photo
Eric Hoffer photo
Mia Farrow photo
Mike Oldfield photo
Ingrid Newkirk photo
Penn Jillette photo
Zoroaster photo

“Thus to the Lord doth Asha, the Truth, reply:
"No guide is known who can shelter the world from woe,
None who knows what moves and works Thy lofty plans."”

Zoroaster Persian prophet and founder of Zoroastrianism

Ahunuvaiti Gatha; Yasna 29, 3.
The Gathas

“In the course of history the refugee was the first peaceful immigrant. In a social structure offering no place for a stranger, the unfortunate who had" taken the flight and so evaded death and black fate" at the hands of his enemies was sheltered under the sacred law of hospitality, since he came "as a fugative and a suppliant."”

Eugene M. Kulischer (1881–1956) American sociologist

Kulischer (1949) "Displaced Persons in the Modern World" in: Annals of the American Academy of Political and Social Science. Vol. 262, Reappraising Our Immigration Policy (Mar., 1949), p. 166

Peace Pilgrim photo

“I shall remain a wanderer until mankind has learned the way of peace; walking until given shelter and fasting until given food.”

Peace Pilgrim (1908–1981) American non-denominational spiritual teacher

Personal vow with which she began her peace pilgramage (1 January 1953), later published in Peace Pilgrim: Her Life and Work in Her Own Words (1982)

Menno Simons photo
Lyndon B. Johnson photo