Quotes about shelter
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“Man, no doubt, owes many other moral duties to his fellow men; such as to feed the hungry, clothe the naked, shelter the homeless, care for the sick, protect the defenceless, assist the weak, and enlighten the ignorant. But these are simply moral duties, of which each man must be his own judge, in each particular case, as to whether, and how, and how far, he can, or will, perform them. But of his legal duty—that is, of his duty to live honestly towards his fellow men—his fellow men not only may judge, but, for their own protection, must judge. And, if need be, they may rightfully compel him to perform it. They may do this, acting singly, or in concert. They may do it on the instant, as the necessity arises, or deliberately and systematically, if they prefer to do so, and the exigency will admit of it.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section II, p. 6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men, Clothes

“When the last child cries for a crust of bread;
When the last man dies for just words that he said;
When there's shelter over the poorest head,
We shall be free.When the last thing we notice is the color of skin,
And the first thing we look for is the beauty within,
When the skies and the oceans are clean again,
Then we shall be free.”

Garth Brooks (1962) American country music artist

We Shall Be Free, written by Stephanie Davis and G. Brooks.
Song lyrics, The Chase (1992)

Beauty, Color

“In the modern world, material is only wealth if you can get rid of it. The British miner cannot eat his coal, nor clothe his children with it, nor build his house with it. If coal is to mean for the British miner food and shelter and clothing, he must get rid of it. Get rid of it, that is, to someone who has money, sell it. But how is that someone to get money? He can only get it by one means: By getting rid of his material to someone who has money, who can only get money by getting rid of his material — round the world.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Money, Children, World, Food

“I assert most unhesitatingly, that the religion of the South — as I have observed it and proved it — is a mere covering for the most horrid crimes; a justifier of the most appalling barbarity; a sanctifier of the most hateful frauds; and a dark shelter, under which the darkest, foulest, grossest, and most infernal abominations fester and flourish. Were I again to be reduced to the condition of A slave, next to that calamity, I should regard the fact of being the slave of a religious slaveholder, the greatest that could befall me.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1850s, My Bondage and My Freedom (1855), Chapter 18: New Relations and Duties.

Hate, Religion, Fraud

“If I have done anything for the colored people, it is in a great measure due to my having had the good-fortune, when I escaped from slavery, to become acquainted with William Lloyd Garrison, and with Wendell Phillips, and with our friend Oliver Johnson, and with Dr. Bowditch. The home of Dr. Bowditch, I may say, gave me the first shelter I received in this city. I have often been asked where I got my education. I have answered, from the Massachusetts Abolition University, Mr. Garrison, president… I meet with colored men on all sides smoking and sometimes drinking. That is not the way to rise in the world. For my own part, I neither smoke, nor chew tobacco nor take snuff, nor drink whiskey; and I should be delighted if I could make the same statement with regard to my whole people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the Wendell Phillips Club http://teachingamericanhistory.org/library/document/the-nations-problem/ (11 September 1886). 1880s

Men, People, World, Education

“How can a mother's heart feel cold or weary
Knowing her dearer self safe, sheltered, warm?
How can she feel her road too dark or dreary,
Who knows her treasure sheltered from the storm?
How can she sin? Our hearts may be unheeding,
Our God forgot, our holy saints defied;
But can a mother hear her dead child pleading,
And thrust those little angel hands aside?”

Adelaide Anne Procter (1825–1864) English poet and songwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 52.

God, Angels, Feeling, Heart

“I think it’s a good reality check to grow up in New York, because every day you’re exposed to people from all parts of the world, people that don’t have any money, people who live on the street, rich people — especially if you’re not sheltered.”

Paz de la Huerta (1984) American actress

Blackbookmag interview http://www.blackbookmag.com/movies/paz-de-la-huerta-bares-all-1.28620

Money, People, World, Thinking

“Considering that Beuys was born in a small German town called Kleve and I was born in another small German town called Bad Oldesloe, I believe that even an airport can be an inspiring place for an artist. A Nobel Prize laureate once said something along the lines of, 'The more one travels, the more intelligent one becomes,' however, I think that you can still travel a lot and remain sheltered.”

Isa Genzken (1948) German sculptor

after 2010, Isa Genzken, the artist who doesn't do interviews' (2014)

Travel, Intelligence, Thinking

“Dream tonight of peacock tails, / Diamond fields and spouter whales. / Ills are many, blessings few, / But dreams tonight will shelter you.”

Thomas Pynchon book V.

Source: V. (1963), Chapter Nine, Part II

Dreams

“To the mind of superficial men the future of different races has already brought disaster and ruin upon the country. The poor negro has been charged with all our woes. In the haste of these men they forget that our trouble was not ethnological, but moral, that it was not difference of complexion, but difference of conviction. It was not the Ethiopian as a man, but the Ethiopian as a slave and a coveted article of merchandise, that gave us trouble. I close these remarks as I began. If our action shall be in accordance with the principles of justice, liberty, and perfect human equality, no eloquence can adequately portray the greatness and grandeur of the future of the republic. We shall spread the network of our science and our civilization over all who seek their shelter, whether from Asia, Africa, or the isles of the sea. We shall mold them all, each after his kind, into Americans. Indian and Celt, Negro and Saxon, Latin and Teuton, Mongolian and Caucasian, Jew and gentile, all shall here bow to the same law, speak the same language, support the same government, enjoy the same liberty, vibrate with the same national enthusiasm, and seek the same national ends.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, Justice, Law, Support

“When the necessity for shelter is great and the means for obtaining it scant, flimsy and makeshift methods of building find ready acceptance; and once introduced are hard to eradicate. Such habits, formed here in early times, still influence construction; as abundantly proved by our inordinate fire loss…”

Ernest Flagg (1857–1947) American architect

Introduction
Small Houses: Their Economic Design and Construction (1922)

Loss, Time

“A young plant should always be protected against goats and cows and the mischief of little urchins, by means of a fence. But when it becomes a big tree, a flock of goats or a herd of cows can freely find shelter under its spreading boughs and fill their stomachs with their leaves. So when your faith is yet in its infancy, you should protect it from the evil influences of bad company. But when you grow strong in faith, no worldliness or evil inclination will dare approach your holy presence; and many who are wicked will become godly through their holy contact with you.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 387

Faith, Tree, Strong, Evil

“Thus, Statesman-like, I’ll saucily impose,
And, safe from Danger, valiantly advise;
Sheltered in Impotence, urge you to Blows,
And, being good for nothing else, be Wise.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

The Maim'd Debauchee, ll. 41–44.
Other

“Of course, one of the main legitimate functions of thought has always been to help provide security, guaranteeing shelter and food for instance. However, this function went wrong when the principal source of insecurity came to be the operation of thought itself.”

David Bohm (1917–1992) American theoretical physicist

Changing Consciousness (1991)

Food, Help

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.
Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen; all know how to die; but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

Winston S. Churchill book The River War

The River War: An Historical Account of the Reconquest of the Soudan (1899), Volume II pp. 248–250 This passage does not appear in the 1902 one-volume abridgment, the version posted by Project Gutenberg. Downloadable etext version(s) of this book can be found online http://onlinebooks.library.upenn.edu/webbin/gutbook/lookup?num=4943 at Project Gutenberg Early career years (1898–1929)

Life, Men, World, Fear

“[A]s things now stand, the case that capitalism will make the world - not just the West - materially better off has simply not been convincingly demonstrated. Indeed, with almost 70 per cent of the world's people experiencing a decline in their real incomes in recent years, the opposite appears to be true. The wanton celebration of market capitalism while so many people throughout the world are lacking basic food and shelter seems, if not downright vulgar, at least a little insensitive.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

People, World, Food, Appearance

“No man can fully grasp how far and how fast we have come, but condense, if you will, the 50 thousand years of man's recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.
This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.
So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this state of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward — and so will space.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Rice University speech

History, Star, Problem, Light

“No human being, black or white, bond or free, native or foreign, infidel or Christian, ever came to my door, and asked for food and shelter, in the name of a common humanity, or of a pitying Christ, who did not receive it. This I have done. This I mean to do, as long as God lets me live.”

Owen Lovejoy (1811–1864) American politician

God, Food, Christ

“Our God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Psalm 90 st. 1.
1710s, "Our God, our help in ages past" (1719)

God, Age, Hope, Home

“You know, the media and the politicians would have us believe that there's something inherently immoral about terrorism. That is, they would have us believe that it's not immoral for us to destroy a pharmaceutical factory in Sudan with cruise missiles, but it is immoral for someone like Bin Laden to blow up a government building in Washington with a truck bomb. It's okay for us to take out an air-raid shelter full of women and children in Baghdad with a smart bomb, but it's cowardly and immoral for an Iraqi or Iranian agent to pop a vial of sarin in a New York subway tunnel. Really, what should we expect? They don't have aircraft carriers and cruise missiles and stealth bombers. So should we expect them to just sit there and take their punishment when we wage war on them? I think that it is the most reasonable thing in the world for them to hit back at us in the only way they can. It actually takes more courage to be a terrorist behind enemy lines than it does to push the firing button for a cruise missile a hundred miles away from your target. And yet we certainly will see Bill Clinton and every other Jew-serving politician in our government on television denouncing as a "cowardly act" the first terrorist bomb which goes off in the United States as a result of a war against Iraq. And don't be surprised when the FBI and the CIA announce that they have studied the evidence carefully and have determined that it was Iranian terrorists who built the bomb, so that the Jews will have an excuse for expanding the war to take out Iran as well as Iraq.”

William Luther Pierce (1933–2002) American white nationalist

Why War? (November 21, 1998) http://web.archive.org/web/20070324011124/http://www.natvan.com/pub/1998/112198.txt, American Dissident Voices Broadcast of November 21, 1998 http://archive.org/details/DrWilliamPierceAudioArchive308RadioBroadcasts 1990s, 1990

Women, War, Children, World

“I believe that animals have rights which, although different from our own, are just as inalienable. I believe animals have the right not to have pain, fear or physical deprivation inflicted upon them by us. Even if they are on the way to the slaughterhouse, animals have the right to food and water and shelter if it is needed. They have the right not to be brutalized in any way as food resources, for entertainment or any other purpose. … Finding a substitute for animals in research has only recently become an imperative in the scientific community. … One day animals will not be used in the laboratory. How soon that day comes depends on how soon people stop screaming and make the search for alternatives a major research imperative. As long as conferences on the subject sound like feeding time in the monkey house, monkeys along with millions of other animals are going to stay right where they are now — in the laboratory.”

Roger A. Caras (1928–2001) American photographer

"We Must Find Alternatives to Animals in Research," in Newsweek (26 December 1988)

Pain, People, Fear, Food

“The developed world should neither shelter nor militarily destabilize authoritarian regimes—unless those regimes represent an imminent threat to the national security of other states. Developed states should instead work to create the conditions most favorable for a closed regime’s safe passage through the least stable segment of the J curve—however and whenever the slide toward instability comes. And developed states should minimize the risk these states pose the rest of the world as their transition toward modernity begins.”

Ian Bremmer (1969) American political scientist

The J Curve: A New Way to Understand Why Nations Rise and Fall (2006).

World

“[C]onsider, humbly, that had we been there, few of us would have been among the heroes who, at great risk to themselves, sheltered Jews and other victims or joined the forces opposing Hitler and the Nazis. Very few of us indeed.”

Robert P. George (1955) American legal scholar

2018, On Holocaust Remembrance Day (2018)

“Looking back on my attitude to the commonly accepted pleasures of life, I can say that I have never set much store by them. I hardly care what I eat, provided it suffices, and I care not at all for wine or spirits. When I was fourteen someone gave me a glass of beer, and I thought it so unpleasant I have never touched beer again. As for cigarettes, I dislike even being in a room where people are smoking. Sex has been of no great consequence to me, and the celibacy of desert life left me untroubled. Marriage would certainly have been a crippling handicap. I have therefore been able to lead the life of my choice with no sense of deprivation. Existence in the desert had a simplicity that I found wholly satisfying; there, everything not a necessity was an encumbrance. It was those three months in the Sahara in 1938 that taught me to appreciate things that most Europeans are able to take for granted: clean water to drink; meat to eat; a warm fire on a cold night; shelter from the rain; above all, tired surrender to sleep.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 295.

Life, Marriage, People, Pleasure

“Most of the fascist functionaries live as unguarded as I do. I could slip a knife between Max Rafferty's ribs. The Agnews and Du Ponts, the Rockefellers and Morgans, all of the Getty, Hunt, and Hughes types who sneak around in armored cars and jets are just as reachable. Anyone who will come out of his bomb shelter can be had. Imagine what Nixon's armored car would look like if I stepped out of the alley and hit it with the anti-tank rocket launcher under my coat—a ball of fire. Hell will be their reward.”

Jonathan P. Jackson (1953–1970) American kidnapper

Source: From Blood in My Eye (1971), p. 46

Cars, Imagination, Hell

“Lastly, we have also added the proviso in Section 3 on the Use and Release of Funds, that a uniform formula or parameter be developed for the fair and equitable distribution of Emergency Shelter Assistance funds across typhoon-affected barangays, municipalities, or provinces nationwide.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the Supplemental Appropriations for FY 2014

“Finished things cease to be a shelter for the spirit; but work in progress is a delight”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

“The progress of science is tremendously disorderly, and the motivations that lead to this progress are tremendously varied, and the reasons why scientists go into science, the personal motivations, are tremendously varied. I have said … that science is a haven for freaks, that people go into science because they are misfits, and that it is a sheltered place where they can spin their own yarn and have recognition, be tolerated and happy, and have approval for it.”

Max Delbrück (1906–1981) biophysicist

Interview with Max Delbruck (1978), p. 87. Oral History Project, California Institute of Technology Archives, Pasadena, California.

People, Motivation, Science, Personality

“A childhood can be judged sheltered or not according to which was learned first, the four-letter word or the euphemism.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Learning, Childhood

“On Earth one of the things that a large proportion of the locals is most proud of is this wonderful economic system, which, with a sureness and certainty so comprehensive one could almost imagine the process bears some relation to their limited and limiting notions of either thermodynamics or God, all food, comfort, energy, shelter, space, fuel, and sustenance gravitates naturally and easily away from those who need it most and towards those who need it least. Indeed, those on the receiving end of such largesse are often harmed unto death by its arrival, though the effects may take years and generations to manifest themselves.”

Iain Banks (1954–2013) Scottish writer

“State of the Art” (p. 136)
Short fiction, The State of the Art (1991)

Death, God, Food, Imagination

“And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendor of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first assembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions they constructed better and better kinds of huts as time went on.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2

Way, Mountain, Nature, Time

“All of these battered husbands are still with their wives. When a woman stays with a man who batters, we provide shelters to encourage her to escape. If she decides not to escape, we say she is a victim of “Battered Woman Syndrome."”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

“I was listening to the wind that walks in the hour;
I never would have heard in the candlelight
I was hoping… would you shelter me from showers?
I believe every word in the candlelight…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Islands (1987)

Hope

“It is my belief that we have two responsibilities to pursue: Primarily, it is to get our house and garden, our place of living, in order, so that it supports us; Secondarily, it is to limit our population on earth, or we ourselves become the final plague. Both these duties are intimately connected, as stable regions create stable populations. If we do not get our cities, homes, and gardens in order, so that they feed and shelter us, we must lay waste to all other natural systems. Thus, truly responsible conservationists have gardens…”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 1.3

Home, Support, Nature, Housing

“Prostrate the beauteous ruin lies; and all
That shared its shelter perish in its fall.”

William Pitt the Younger (1759–1806) British politician

The Poetry of the Anti-Jacobin, No. xxxvi, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“To few Freemasons of the present day, except to those who have made Freemasonry a subject of especial study, is the name of Desaguliers very familiar. But it is well that they should know that to him, perhaps, more than to any other man, are we indebted for the present existence of Freemasonry as a living Institution, for it was his learning and social position that gave a standing to the Institution, which brought to its support noblemen and men of influence so that the insignificant assemblage of four London Lodges at the Apple-Tree Tavern has expanded into an association which now shelters the entire civilized world. And the moving spirit of all this was John Theophilus Desaguliers.”

Albert Mackey (1807–1881) U.S. writer on freemasonry

(1924), p. 208.
An encyclopedia of freemasonry and its kindred sciences, (1912)

Men, World, Support, Tree

“The great mass of people are interested in only three things—food, clothing, and shelter. A politician in a district like mine sees to it that his people get these things.”

Martin Lomasney (1859–1933) American politician

[O'Connor, Thomas H., The Boston Irish: A Political History, Northeastern University Press, Boston, 1995, 9781555532208, 122, https://books.google.com/?id=ld8YAQAAMAAJ]

People, Food, Clothes

“Were the destiny of woman thus exactly marked out, did she invariably retain the shelter of a parent’s or guardian’s roof till she married, did marriage give her a sure home and a protector, were she never liable to be made a widow, or, if so, sure of finding immediate protection from a brother or new husband, so that she might never be forced to stand alone one moment, and were her mind given for this world only, with no faculties capable of eternal growth and infinite improvement, we would still demand of her a far wider and more generous culture than is proposed by those who so anxiously define her sphere.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Article, The New York Daily Tribune (30 September 1845); quoted in Brilliant Bylines (1986) by Barbara Belford.

Marriage, World, Home, Parent

““My feet they are sore, and my limbs they are weary;
Long is the way, and the mountains are wild;
Soon will the twilight close moonless and dreary
Over the path of the poor orphan child.Why did they send me so far and so lonely,
Up where the moors spread and grey rocks are piled?
Men are hard-hearted, and kind angels only
Watch o’er the steps of a poor orphan child.Yet distant and soft the night breeze is blowing,
Clouds there are none, and clear stars beam mild,
God, in His mercy, protection is showing,
Comfort and hope to the poor orphan child.Ev’n should I fall o’er the broken bridge passing,
Or stray in the marshes, by false lights beguiled,
Still will my Father, with promise and blessing,
Take to His bosom the poor orphan child.There is a thought that for strength should avail me,
Though both of shelter and kindred despoiled;
Heaven is a home, and a rest will not fail me;
God is a friend to the poor orphan child.””

Charlotte Brontë book Jane Eyre

Bessie's song (Ch. 3)
Jane Eyre (1847)

Men, God, Hope, Angels

“In a 2004 interview with This Is London, Tyson announces that since declaring bankruptcy he has been sleeping in homeless shelters and living off handouts: "I've got nowhere to live. I've been crashing with friends, literally sleeping in shelters. Unsavoury characters are giving me money and I'm taking it. I need it. The drug dealers, they sympathise with me. They see me as some sort of pathetic character."”

Mike Tyson (1966) American boxer

http://www.thisislondon.co.uk/showbiz/article-11621981-details/I'm+a+street+bum,+says+broke+Tyson/article.do;jsessionid=dZGvFJZGkLvsnbWWXZrVhsZ2kJlny8kkygtqYThr5ZL2nyWzmSjJ!-686754952
On himself

Money, Sleep

“Of errors and defects we certainly have not less than our full share, enough to keep the reformer awake, the statesman busy, and the country in a pretty lively state of agitation for some time to come. Perfection is an object to be aimed at by all, but it is not an attribute of any form of government. Mutability is the law for all. Something different, something better, or something worse may come, but so far as respects our present system and form of government, and the altitude we occupy, we need not shrink from comparison with any nation of our times. We are to day the best fed, the best clothed, the best sheltered and the best instructed people in the world.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Law, Error

“And I'm going on in believing in Him. You'd better know Him, and know His name, and know how to call His name. You may not know philosophy. You may not be able to say with Alfred North Whitehead that He's the Principle of Concretion. You may not be able to say with Hegel and Spinoza that He is the Absolute Whole. You may not be able to say with Plato that He's the Architectonic Good. You may not be able to say with Aristotle that He's the Unmoved Mover. But sometimes you can get poetic about it if you know Him. You begin to know that our brothers and sisters in distant days were right. Because they did know Him as a rock in a weary land, as a shelter in the time of starving, as my water when I'm thirsty, and then my bread in a starving land. And then if you can't even say that, sometimes you may have to say, "He's my everything. He's my sister and my brother. He's my mother and my father." If you believe it and know it, you never need walk in darkness. Don't be a fool. Recognize your dependence on God. As the days become dark and the nights become dreary, realize that there is a God who rules above. And so I’m not worried about tomorrow. I get weary every now and then. The future looks difficult and dim, but I’m not worried about it ultimately because I have faith in God.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

God, Faith, Fools, Sister

“Men stood up in Parliament and pointed to the American facts. What had created the clipper ships? Not the American government. Not protection, but lack of protection. What made the British marine second-rate? Safety, shelter, protection under the British Navigation Acts… The result was catastrophe. American clipper ships ran away with the Indian trade. They ran away with the trade in England's own home ports.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 238

https://mises.org/system/tdf/The%20Discovery%20of%20Freedom_2.pdf?file=1&type=document Discovery of Freedom: Man's Struggle Against Authority

Home, Men

“…[Be] certain that our hearts are broken on account of your leaving of your homes and your lands, and your seeking of shelter in the territory of the Rāfidah [those who reject Islamic authority] and the Kurdish atheists, and your being forced to wander the lands… So return to your lands, and remain in your homes, and seek shelter – after first seeking shelter with Allah – with your people in the Islamic State, for you will find therein, by Allah’s permission, a warm embrace and a safe refuge. For you are our people. We defend you, your honor, and your wealth. We want you to be mighty and noble, we want you to be safe and secure…”

Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

As quoted in "Isis leader Abu Bakr al-Baghdadi resurfaces in audio urging supporters to join terror group", Independent (15 May 2015)
2014, 2015
Source: http://www.independent.co.uk/news/world/middle-east/isis-leader-abu-bakr-al-baghdadi-resurfaces-in-audio-urging-supporters-to-join-terror-group-10251955.html

People, Home, Heart, Wealth

“We shelter an angel within us. We must be the guardians of that angel.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Also quoted in Diary of an Unknown (1991) as translated by Jesse Browne.
Le Coq et l’Arlequin (1918)

Angels

“When a San Shaman goes into a trance, he harnesses that power, becomes part of the world beyond, becomes invisible to the singers and dancers around him, and draws images on the rock face. Ask the San who drew the images, and they say the spirits. And the rock face is more than a surface for the paint; it is the boundary of this world and the world beyond. …part of the meaning of it all, and the rock shelter itself assumes a special status, a place of veneration.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Origins Reconsidered: In Search of What Makes Us Human (1992)

World, Parting, Drawing, Painting

“You said in our old ash-tree a bird had built its nest;
Perhaps this very linnet has there its place of rest.
Now who will keep his little ones when night begins to fall?
They have no other shelter, and they will perish all.
There'll be no more sweet singing within that lonely grove;
Now, Henry, free your prisoner, I pray you, for my love.
Our father is a soldier, and in some distant war
He too might be a prisoner in foreign lands afar.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Prisoner
Traits and Trials of Early Life (1836)

Love, War, Bird, Tree

“A black star appears, a point of darkness in the night sky's clarity. Point of darkness and gateway to repose. Reach out, pierce the fine fabric of the sheltering sky, take repose.”

Paul Bowles book The Sheltering Sky

Source: The Sheltering Sky (1949), p. 210

Star, Appearance, Night

“I don’t like women. I never did. That’s why I don’t belong to women’s lib. Most of my relatives were male. Women are the inferior sex. There’s no doubt about it — women are the inferior sex, in every way. There’s never been any woman genius — never. With all the opportunity in the world — all the leisure in the world, all the shelter — if women had any genius, it would’ve come out. It never did. There’s been no woman Michelangelo, or Beethoven, or Mozart.”

Taylor Caldwell (1900–1985) Novelist

1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

Women, World, Sex, Way

“Technological advance often thrives in sheltered and subsidized markets, which defy free trade.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 3, Trade, p. 97

“Any opinion—even an informed opinion—expressed from behind the shelter of a screen name is rendered automatically invalid, as far as I’m concerned. Courage of one’s convictions is one of the few things that make people worth the powder to blow ’em up. And, after all, no one would be getting up in arms if I was posting as FuzyBuny and not letting anybody know who I really was. Internet cowards are among the lowest of the species. Grow some f***ing balls, you losers!”

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=13024&PN=1&TPN=4
On Internet screen names

People, Courage

“Eight hours daily labour is enough for any human being, and under proper arrangements sufficient to afford an ample supply of food, raiment and shelter, or the necessaries and comforts of life, and for the remainder of his time, every person is entitled to education, recreation and sleep.”

Robert Owen (1771–1858) Welsh social reformer

"Foundation Axioms" of Society for Promoting National Regeneration (1833).

Life, Education, Food, Sleep

“If they drive God from the earth, we shall shelter Him underground.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

God

“I have lived carefully, sheltered myself from the cold winds, eaten moderately of what was in season, drunk fine claret, slept in my own sheets; I shall live long.”

Evelyn Waugh book Brideshead Revisited

Part 3, chapter 5, Lord Marchmain's dying soliloquy.
Brideshead Revisited (1945)

Season

“The shivering birds beneath the eaves
Have sheltered for the night.”

Claude McKay (1889–1948) Jamaican American writer, poet

After the Winter l. 3-4

Bird, Night

“Childhood was a terrible period for me. I was like a ship without anchor being swept along through darkness in a storm. Again and again I sought shelter, only to be forced out of it by something new.”

A. E. van Vogt (1912–2000) Canadian writer

As quoted in "Man Beyond Man : The Early Stories of A.E. van Vogt" http://www.panshin.com/articles/vanvogt/vanvogt1.html by Alexei Panshin in The Abyss of Wonder

Childhood

“Imagine being left out in the freezing cold, without shelter and bedding for warmth or a friend to ease your loneliness. … Be your dog's biggest defender and keep them indoors with you, and give them the love and companionship they deserve.”

Glenn Dorsey (1985) American football player, defensive lineman

"Glenn Dorsey: Be Your Dog's Biggest Defender" https://www.youtube.com/watch?v=xD56e9DIT3Q, video for PETA (15 December 2011).

Love, Dogs, Imagination, Loneliness

“To renew the energy expended in physical labour, the worker must be provided with the requirements of his existence as a functioning organism—food, clothing, and shelter for himself and his family. The labour time socially necessary to produce the necessities of life of the worker is the value of the worker’s labour power. The latter’s value is, therefore, reducible to a specifiable quantity of commodities: those which the worker requires to be able to subsist and reproduce.”

Anthony Giddens (1938) British sociologist

(describing Marx’s view), p. 49.
Capitalism and Modern Social Theory (1971)

Life, Family, Food, Time

“[Sheltering the shah and his family] was completely out of [President Sadat's] friendship and good human nature as he had no personal gain from it. Egyptians had not forgotten the help they received from Iran during their troubled times of war.”

Farah Pahlavi (1938) Empress of Iran

Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010). Interviews

Friendship, War, Family, Nature

“A "just war" is hospitable to every self-deception on the part of those waging it, none more than the certainty of virtue, under whose shelter every abomination can be committed with a clear conscience.”

Alexander Cockburn (1941–2012) Leftist journalist and writer

New Statesman and Society (8 February 1991).

War, Parting

“It is truer today than when Alfred Nobel realized it a half-century ago, that peace cannot be achieved in a vacuum. Peace must be paced by human progress. Peace is no mere matter of men fighting or not fighting. Peace, to have meaning for many who have known only suffering in both peace and war, must be translated into bread or rice, shelter, health, and education, as well as freedom and human dignity - a steadily better life. If peace is to be secure, long-suffering and long-starved, forgotten peoples of the world, the underprivileged and the undernourished, must begin to realize without delay the promise of a new day and a new life.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Men, War, People

“Judy lived in my hotel. She was just seventeen, and what she was doing in Paris was supposedly chaperoning her younger brother, a fully fledged concert pianist of fifteen, who was studying there with one of the leading teachers. In view of their combined and startling innocence, however, this was a rather useless arrangement. Their last name was Galache, and they were the issue with which the highly unlikely union of a Quaker woman from Philadelphia and a dreadfully dashing Spaniard (now, alas, dead) had been blessed. Naturally their upbringing, up to this point, had been strict and very sheltered. … Judy was so different from me that it was really ludicrous. Whereas I was hell-bent for living, she was content, at least for the time being, to leave all that to others. Just as long as she could hear all about it. She really was funny about this. Folded every which way on the floor, looking like Bambi — all eyes and legs and no chin — she would listen for ages and ages with rapt attention to absolutely any drivel that you happened to be talking. It was unbelievable.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, Two
The Dud Avocado (1958)

Age, Way, Hell, Nature

“I know it's late, I know you're weary
I know your plans don't include me
Still here we are, both of us lonely
Longing for shelter from all that we see
Why should we worry, no one will care girl
Look at the stars so far away
We've got tonight, who needs tomorrow?
We've got tonight babe,
Why don't you stay?”

Bob Seger (1945) American singer-songwriter

We've Got Tonight.
Song lyrics, Stranger in Town (1978)

Girl, Star

“O Mother, I throw myself on Thy mercy; I take shelter at Thy Hallowed Feet. I do not want bodily comforts; I do not crave name and fame; I do not seek the eight occult powers. Be gracious and grant that I may have pure love for Thee, a love unsmitten by desire, untainted by any selfish ends — a love craved by the devotee for the sake of love alone. And grant me the favour, O Mother, that I may not be deluded by Thy world-bewitching māyā, that I may never be attached to the world, to "woman and gold", conjured up by Thy inscrutable māyā! O Mother, there is no one but Thee whom I mav call my own. Mother, I do not know how to worship; I am without austerity; I have neither devotion nor knowledge. Be gracious, Mother, and out of Thy infinite mercy grant me love for Thy Lotus Feet.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 731

Love, World, Knowledge, Selfishness

“And thus the soul pities God and feels itself pitied by him; loves Him and feels loved by Him, sheltering its misery in the bosom of the eternal and infinite misery, which, in eternalizing itself and infinitizing itself, is the supreme happiness itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Love, God, Feeling, Soul

“There was a tsunami and there are terrible natural disasters, all of this because of too little Torah study. Where there is Torah it sustains the world. There are negros there [in New Orleans]. Negros will study Torah? Let's bring them a tsunami, drown them. Hundreds of thousands were left without a shelter. Tens of thousands died. All of this is because they have no God.”

Ovadia Yosef (1920–2013) Israeli rabbi

Regarding Hurricane Katrina, September 6, 2005 [Zvi, Alush, http://www.ynetnews.com/articles/0,7340,L-3138779,00.html, Rabbi: Hurricane punishment for pullout, ynetnews.com, 7 September 2005, 2007-09-23] Hebrew source http://www.ynet.co.il/articles/0,7340,L-3138771,00.html

God, World, Nature, Study

“Hener was the hero-king,
Heaven-born, dear to us,
Showing his shield
A shelter for peace.”

Esaias Tegnér (1782–1846) Swedish poet, professor and bishop

Canto XXI. St. 7.
Fridthjof's Saga (1820-1825)

Peace

“Nothing builds authority up like silence, splendor of the strong and shelter of the weak.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Rien ne rehausse l'autorité mieux que le silence, splendeur des forts et refuge des faibles.
in Le Fil de l'épée.
Writings

Strong, Silence

“Actually the action called a kiss represented nothing more for me than some place where my spirit could seek shelter.”

Yukio Mishima book Confessions of a Mask

Source: Confessions of a Mask (1949), p. 115.

Kiss

“That war in which I had been sheltering, convinced of having accepted it, of having made my own uncomfortable peace, grew more ferocious, bit deeper, reached into one's nerves and brain.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The house on the hill (1949), Chapter 13, p. 125

War, Peace

“Logically the Neo-Pagan should get rid of the institution of marriage altogether; but the very nature of human society, which is built up of cells each of which is a family, and the very nature of human generation, forbid such an extreme. Children must be brought up and acknowledged and sheltered, and the very nature of human affection, whereby there is the bond of affection between the parent and the child, and the child is not of one parent but of both, will compel the Neo-Pagan to modify what might be his logical conclusion of free love and support some simulacrum of the institution of marriage.”

Hilaire Belloc (1870–1953) writer

Source: Survivals and New Arrivals (1929), Ch. V New Arrivals

Love, Marriage, Children, Family

“Most poets, most good poets even, no longer have the heart to write about what is most terrible in the world of the present: the bombs waiting beside the rockets, the hundreds of millions staring into the temporary shelter of their television sets, the decline of the West that seems less a decline than the fall preceding an explosion.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Fifty Years of American Poetry”, pp. 332–333
The Third Book of Criticism (1969)

World, Waiting, Heart

“Here is how [life] happens. We find something we want to do, if we are lucky, or something we need to do, if we are like most people. We use it as a way to obtain food, shelter, clothing, mates, comfort, a first folio of Shakespeare, model airplanes, American Girl dolls, a handful of rice, sex, solitude, a trip to Venice, Nikes, drinking water, plastic surgery, child care, dogs, medicine, education, cars, spiritual solace -- whatever we think we need. To do this, we enact the role we call "me," trying to brand ourselves as a person who can and should obtain these things.In the process, we place the people in our lives into compartments and define how they should behave to our advantage. Because we cannot force them to follow our desires, we deal with projections of them created in our minds. But they will be contrary and have wills of their own. Eventually new projections of us are dealing with new projections of them. Sometimes versions of ourselves disagree. We succumb to temptation — but, oh, father, what else was I gonna do? I feel like hell. I repent. I'll do it again… This has not been a conventional review. There is no need to name the characters, name the actors, assign adjectives to their acting. Look at who is in this cast. You know what I think of them. This film must not have seemed strange to them. It's what they do all day, especially waiting around for the director to make up his mind.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/synecdoche-new-york-2008 of Synecdoche, New York (5 November 2008) Reviews, Four star reviews

Life, People, Education, Food

“Is it desired to call attention to this fact? Proclaim it upon the house-tops! Write it upon every leaf that trembles in the forest! Make it blaze from the sun at high noon and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, three-quarters of a mile east of the village, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of my God.”

Owen Lovejoy (1811–1864) American politician

As quoted in His Brother's Blood: Speeches and Writings, 1838&ndash;64 https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA178 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 178 Also quoted in The History of Abraham Lincoln, and the Overthrow of Slavery http://books.google.com/books?id=RW0FAAAAQAAJ&pg=PA225, by Isaac Newton Arnold Also quoted as Yes, I do assist fugitive slaves to escape! Proclaim it upon the house-tops; write it upon every leaf that trembles in the forest; make it blaze from the sun at high noon, and shine forth in the radiance of every star that bedecks the firmament of God. Let it echo through all the arches of heaven, and reverberate and bellow through all the deep gorges of hell, where slave catchers will be very likely to hear it. Owen Lovejoy lives at Princeton, Illinois, and he aids every fugitive that comes to his door and asks it. Thou invisible demon of slavery! Dost thou think to cross my humble threshold, and forbid me to give bread to the hungry and shelter to the houseless? I bid you defiance in the name of God. 1850s, The Fanaticism of the Democratic Party (February 1859)

God, Star, Hell, Thinking

“Our intimacy was like a minuet, simply because on every possible occasion and in every possible circumstance we knew where to go, where to sit, which table we unanimously should choose; and we could rise and go, all four together, without a signal from any one of us, always to the music of the Kur orchestra, always in the temperate sunshine, or, if it rained, in discreet shelters.”

Ford Madox Ford book The Good Soldier

Part One, Ch. I (p. 6)
The Good Soldier (1915)

Music

“I saw a woman of thirty-five, living peacefully in the bosom of her family after an interrupted novitiate, show sudden signs of incomprehensible nervous terror, speak of possible 'reprisals', and refuse to go out alone. A very dear friend, took pity on her, offered her shelter. 'Come, child, what have you to fear? You're one of God's little lambs…' 'Harmless? That's all you know! Everybody thinks as you do, and nobody's frightened of me. Well - you can find out for yourself. I had eight men shot, madame…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.87-88

Men, God, Fear, Family

“Another workingman named Bóndaref, was also of immense practical help to Tolstoy, chiefly through his remarkable book "Industry and Idleness.".. Bóndaref insists that the "chief, primary, and most immutable" law for humanity is that every man must earn his own bread with his own hands. "Bread labor," as thus understood, includes all heavy rough work necessary to save man from death by hunger and cold and this bread includes, of course, food, drink, clothes, shelter, and fuel…. As the world has rarely heard such teachings since the days of the Apostles and the early Christian Fathers, Tolstoy seemed to consider Bóndaref as the discoverer of a new truth which he eagerly accepted as fundamental to a just life…. he emphasized the point that children must he taught above all things to do hard productive labor. They must be taught to be ashamed from the very beginning to use, and profit by, the labor of others.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 24-25

Life, Death, Hunger, Children

“I suppose Abraham Lincoln knew that was what would happen. He was very wise in the ways of men. He knew how people think and feel. Doubtless he knew that deeper than anything else in the hearts of men everywhere is the wish for simple freedom- freedom without any promises even of protection, of food, of security- just freedom. He knew that those people, so long bond, would leave even comfortable sheltered places where masters were kind, if they could only be free.”

Pearl S. Buck (1892–1973) American writer

Source: What America Means to Me (1943), p. 194

Men, People, Food, Way

“They were Bedu, and these empty spaces where there was neither shade nor shelter were their homelands. Any of them could have worked in the gardens around Salala; all of them would have scorned this easier life of lesser men. Among the Bedu only the broken are stranded among the cultivations on the desert’s shore.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 85.

Life, Men

“Unfortunately, there are no memorials erected anywhere in Kodungallur, or Trichur, or Alwaye to honour Dharma Raja who gave shelter in his state to thousands of Hindus escaping from the Islamic brutalities of the fanatic Tipu Sultan; or Ayyappan Marthanda Pillai who was the architect of the historic Nedumkotta; or Raja Keshavadas under whose direct command a comparatively small army humbled and defeated the invading army of Tipu Sultan; or scores of valiant Hindu soldiers who laid down their lives to protect their country and faith. The most despicable and shameful act of the anti-Hindu secularist government of Kerala since Independence was that instead of honouring the legendary heroes of the land, a memorial in the form of a flagstaff was erected near the historic Trichur Palace to perpetuate the memory of the Islamic bigot Tipu Sultan who was instrumental in the forcible mass circumcision and killing of Hindus, destruction of Hindu temples, and devastation of the Malabar, Trichur, Alwaye and Kodungallur regions.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Faith, Memory, Country

“We believe as Democrats, that a society as blessed as ours, the most affluent democracy in the world's history, one that can spend trillions on instruments of destruction, ought to be able to help the middle class in its struggle, ought to be able to find work for all who can do it, room at the table, shelter for the homeless, care for the elderly and infirm, and hope for the destitute. And we proclaim as loudly as we can the utter insanity of nuclear proliferation and the need for a nuclear freeze, if only to affirm the simple truth that peace is better than war because life is better than death.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Life, Death, War, Truth

“Seven kinds of people will be sheltered under the shade of God on the Day of Judgment…They are: a just ruler, a young man who passed his youth in the worship and service of God…one whose heart is attached to the mosque…two people who love each other for the sake of God…a man who is invited to sin…but declines, saying 'I fear God'…one who spends his charity in secret, without making a show…and one who remembers God in solitude so that his eyes overflow.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, Hadith 376
Sunni Hadith

Love, God, People, Secret

“There is only one home to the life of a river-mussel; there is only one home to the life of a tortoise; there is only one shell to the soul of man: there is only one world to the spirit of our race. If that world leaves its course and smashes on boulders of the great void, whose world will give us shelter?”

Wole Soyinka Death and the King's Horseman

Death and the King's Horseman (1975); cited from Six Plays (London: Methuen, 1984) p. 189.

Life, World, Home, Soul

“One of the most ancient and inexpensive ways of obtaining shelter, was to utilize the space under sloping roof rafters.”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922)
Context: One of the most ancient and inexpensive ways of obtaining shelter, was to utilize the space under sloping roof rafters. Indian wigwams have no other kind. Where civilization is slightly more advanced, low stone walls are built upon which the feet of the rafters rest.<!--Ch. III

Way

“The desire for praise is more imperative than the desire for food and shelter.”

Eric Hoffer (1898–1983) American philosopher

Entry (1952)
Eric Hoffer and the Art of the Notebook (2005)
Context: This food-and-shelter theory concerning man's efforts is without insight. Our most persistent and spectacular efforts are concerned not with the preservation of what we are but with the building up of an imaginary conception of ourselves in the opinion of others. The desire for praise is more imperative than the desire for food and shelter.

Food

“There is no prescription for how to practice random kindness. It comes from the heart. Your gift might be to pick up litter in your neighborhood, make an anonymous contribution to a charity, send some cash in an unmarked envelope to make someone experiencing financial stress breathe a little easier, save an animal by bringing it to an animal rescue agency, or get a volunteer position feeding hungry people at a church or shelter. You may want to do all these things, and more. The point is, giving is fun and it doesn't have to be expensive.”

Richard Carlson (1961–2006) Author, psychotherapist and motivational speaker

Lesson 34, Practice Random Acts of Kindness
Don’t Sweat the Small Stuff…and it’s all Small Stuff (1997)

People, Heart, Animals

“As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today.”

Albert Hofmann (1906–2008) Swiss chemist

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.

Reality

“Money is code for the whole of life – you can bind in everything that is contained within life for money, money is a certain amount of sex, a certain amount of shelter, a certain amount of sustenance.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: The origin of money is something to do with representational thinking. Representational thinking is the real leap, where somebody says ‘hey I can draw this shape on the cave wall and it is, in some way, the bison we saw at the meadow. These lines are the bison. That of course lead to language – this squiggle is, of course, a tree, or something. Is the tree. Money is code for the whole of life – you can bind in everything that is contained within life for money, money is a certain amount of sex, a certain amount of shelter, a certain amount of sustenance. … Money is the code for the entire world. Money is the world, the world in the sense I was talking about earlier, our abstract ideas about the world. Money is a perfect symbol for all that, and if you don’t believe in it, and you set a match to it, it’s just firewood – it doesn’t mean anything anymore.

Life, Money, Sex

“Flowers are lovely; love is flower-like;
Friendship is a sheltering tree”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

"Youth and Age", st. 2 (1823–1832).
Context: Flowers are lovely; love is flower-like;
Friendship is a sheltering tree;
Oh the joys that came down shower-like,
Of friendship, love, and liberty,
Ere I was old!

Love, Friendship, Flowers, Tree

“America is far away and protected by the ocean, England could not be reached by Napoleon himself. You are sheltered, both of you; we are not.”

Georges Clemenceau (1841–1929) French politician

Speech at the Paris Peace Conference (27 March 1919), quoted in Anthony Adamthwaite, Grandeur and Misery: France's Bid for Power in Europe 1914-1940 (London: Arnold, 1995), p. 40.
Context: After expending the greatest effort, and suffering the greatest sacrifices in blood in all history, we must not compromise the results of our victory... if the League of Nations cannot buttress its orders with military sanctions we must find this sanction elsewhere... I beg you to understand my state of mind, just as I am trying to understand yours. America is far away and protected by the ocean, England could not be reached by Napoleon himself. You are sheltered, both of you; we are not.

“An economic civilisation troubles itself about the universe much as a hive of honey-bees troubles about the ocean, only as a region to be avoided. The hive of Saint Thomas sheltered God and Man, Mind and Matter, The Universe and the Atom, the One and the Multiple, within the walls of a harmonious home.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)
Context: Saint Thomas is still alive and overshadows as many schools as he ever did; at all events as many as the Church maintains. He has outlived Descartes and Leibnitz and a dozen other schools of philosophy more or less serious in their day. He has mostly outived Hume, Voltaire and the militant sceptics. His method is typical and classic; his sentences, when interpreted by the Church, seem, even to an untrained mind, intelligible and consistent; his Church Intellectual remains practically unchanged, and, like the Cathedral of Beauvais, erect although the storms of six or seven centuries have prostrated, over and over again, every other social or political or juristic shelter. Compared with it, all modern systems are complex and chaotic, crowded with self-contradictions, anomalies, impracticable functions and out-worn inheritances; but beyond all their practical shortcomings is their fragmentary character. An economic civilisation troubles itself about the universe much as a hive of honey-bees troubles about the ocean, only as a region to be avoided. The hive of Saint Thomas sheltered God and Man, Mind and Matter, The Universe and the Atom, the One and the Multiple, within the walls of a harmonious home.

God, Home, Universe, Bee

“To plant the trees that, after we are dead, shall shelter our children, is as natural as to love the shade of those our fathers planted.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 312
Context: The true Mason labors for the benefit of those that are to come after him, and for the advancement and improvement of his race. That is a poor ambition which contents itself within the limits of a single life. All men who deserve to live, desire to survive their funerals, and to live afterward in the good that they have done mankind, rather than in the fading characters written in men's memories. Most men desire to leave some work behind them that may outlast their own day and brief generation. That is an instinctive impulse, given by God, and often found in the rudest human heart; the surest proof of the soul's immortality, and of the fundamental difference between man and the wisest brutes. To plant the trees that, after we are dead, shall shelter our children, is as natural as to love the shade of those our fathers planted.

Love, Children, Nature, Tree

“This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight. Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white. We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward. The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached. That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under. The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.

Idea

“This food-and-shelter theory concerning man's efforts is without insight.”

Eric Hoffer (1898–1983) American philosopher

Food, Effort

“Still the child betrays the passions of the man, and there are hymns, though few in number, in the Veda, so full of thought and speculation that at this early period no poet in any other nation could have conceived them. I give but one specimen, the 129th hymn of the tenth book of the Rig-veda. It is a hymn which long ago attracted the attention of that eminent scholar H. T. Colebrooke, and of which, by the kind assistance of a friend, I am enabled to offer a metrical translation. In judging it we should hear in mind that it was not written by a gnostic or by a pantheistic philosopher, but by a poet who felt all these doubts and problems as his own, without any wish to convince or to startle, only uttering what had been weighing on his mind, just as later poets would sing the doubts and sorrows of their heart.
:Nor Aught nor Naught existed; yon bright sky
Was not, nor heaven's broad woof outstretched above.
What covered all? what sheltered? what concealed?
Was it the water's fathomles abyss?
There was not death — yet was there naught immortal,
There was no confine betwixt day and night;
The only One breathed breathless by itself,
Other than It there nothing since has been.
Darkness there was, and all at first was veiled
In gloom profound — an ocean without light —
The germ that still lay covered in the husk
Burst forth, one nature, from the fervent heat.
Then first came love upon it, the new spring
Of mind — yea, poets in their hearts discerned,
Pondering, this bond between created things
And uncreated. Comes this spark from earth
Piercing and all-pervading, or from heaven?
Then seeds were sown, and mighty powers arose —
Nature below, and power and will above —
Who knows the secret? who proclaimed it here,
Whence, whence this manifold creation sprang?
The gods themselves came later into being —
Who knows from whence this great creation sprang?
He from whom all this great creation came,
Whether his will created or was mute,
The Most High Seer that is in highest heaven,
He knows it — or perchance even He knows not.
:* "The Vedas"”

Max Müller (1823–1900) German-born philologist and orientalist

Chips from a German Workshop (1866)

Love, Death, God, Secret

“Workers, the most absolutely necessary part of the whole social structure, without whose services none can either eat, or clothe, or shelter himself, are just the ones who get the least to eat, to wear, and to be housed withal”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

to say nothing of their share of the other social benefits which the rest of us are supposed to furnish, such as education and artistic gratification.
Direct Action (1912)

Parting, Housing, Clothes

“Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer?”

David Hume book A Treatise of Human Nature

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.

Suffering

“We have to provide food and shelter for the homeless, and oppose racial discrimination and promote civil rights, while also promoting equal rights for women. We have to encourage a return to traditional moral values. Most importantly, we have to promote general social concern, and less materialism in young people.”

Pete Buttigieg (1982) American politician

15 April 2019
Pete Buttigieg Presidential Campaign Announcement
C-SPAN
https://www.youtube.com/watch?v=qtAHTlogN-4
2019

People, Women, Food

“When men were scattered over the earth, protected by eaves or by the dug-out shelter of a cliff or by the trunk of a hollow tree, it was philosophy that taught them to build houses.”

Posidonius (-135–-51 BC) ancient greek philosopher

As quoted in Epistulae morales ad Lucilium by Seneca, Epistle XC (trans. R. M. Gummere)

Tree, Housing, Men

“Our philosophy is to use what is good from the past to create a future which is better. But these pages are not an introduction to an easy, sheltered life. No country has an inherited right to wealth or influence. Prosperity has to be worked for. The future will be assured only if our people recognize the simple economic rules which must be kept by a country dependent on earning its living in a competitive world. This manifesto points the way.”

Alec Douglas-Home (1903–1995) Former Prime Minister of the United Kingdom

Preface to the Conservative Party manifesto Prosperity with a Purpose (17 September 1964), quoted in The Times (18 September 1964), p. 16
Prime Minister

Dependency, Country, Past, Future

Quotes about shelter page 3

Quotes about shelter
page 3