Quotes about share
page 11

“When my grandfather was born there were barely two thousand people living in the capital; in my own childhood there were nearly five thousand. In grandfather's childhood the only people who counted were a few government officials and a few foreign merchants, mainly Jews from Schleswig and Holstein who spoke Low German and called themselves Danes... The rest of the town's inhabitants were cottagers who went out to the fishing and sometimes owned a small share in a cow, or had a few sheep. They had little rowing-boats, on which they could sometimes hoist a sail.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

People, Fish, Childhood

“What is the "cost of capital" to a, firm in a world in which funds are used to acquire assets whose yields are uncertain; and in which capital can be obtained by many different media, ranging from pure debt instruments, representing money-fixed claims, to pure equity issues, giving holders only the right to a pro-rata share in the uncertain venture? This question has vexed at least three classes of economists: (1) the corporation finance specialist concerned with the techniques of financing firms so as to ensure their survival and growth; (2) the managerial economist concerned with capital budgeting; and (3) the economic theorist concerned with explaining investment behavior at both the micro and macro levels.”

Franco Modigliani (1918–2003) Italian-American economist

Franco Modigliani and Merton H. Miller. "The cost of capital, corporation finance and the theory of investment." The American economic review (1958): 261-297.

Money, World, Behavior, Question

“You always said the cards would never do you wrong.
The trick you said was never play the game too long.
A gambler's share.
The only risk that you would take.
The only loss you could forsake
The only bluff you couldn't fake.”

Bob Seger (1945) American singer-songwriter

Still the Same.
Song lyrics, Stranger in Town (1978)

Game, Loss

“I share the sense of shock and dismay that the entire nation must feel at the despicable act that took the life of the nation's president. On the personal side, Mrs. Eisenhower and I share the grief that Mrs. Kennedy must now feel. We send to her our prayerful thoughts and sympathetic sentiments in this hour.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Televised statement upon the assassination of President John F. Kennedy https://www.youtube.com/watch?v=KyGzVQGgdqw, (22 November 1963) 1960s

Life, Feeling, Sense, Personality

“Art serves to establish community. It links us with others and with the things around us, in a shared vision and effort.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Art, Communication, Effort

“Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

Children, People, Way, Parent

“Man has traditionally ruled the social sphere; feminism tells him to move over and share his power. But woman rules the sexual and emotional sphere, and there she has no rival. Victim ideology, a caricature of social history, blocks women from recognition of their dominance in the deepest, most important realm.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 31

Women, History

“The task is not to win the political centre ground – it is gridlocked and dead – but to transform it. A new social politics of democracy must be capable of creating the conditions for recovery, and setting out a set of principles and a political direction for the future, and it must also address the threat of global warming. The boom is over. In the future there will be less to go round and so let us share it out fairly amongst ourselves and embark on the deep and long transformation that will bring about a good society. It will be the great challenge of our time, and it will shape the lives of generations to come.”

Jon Cruddas (1962) British politician

The Independent, The time has come for a new socialism, 31 March 2009 http://www.independent.co.uk/voices/commentators/jon-cruddas-amp-jonathan-rutherford-the-time-has-come-for-a-new-socialism-1658938.html

Democracy, Time, Future, Dead

“Americanization, which is the achievement of identity of economic interest, is the granting to men of a fair share of the returns of their labor, with sufficient leisure to use these returns. It is the satisfaction of the impulse to create things for use and for beauty rather than for profit alone. It is the establishment of just relationships and equitable dealing with all men of all races, including respect and consideration. It is a share in the management of business, giving men enduring incentives and a permanent interest and voice in determining their own working conditions.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Beauty, Business

“Traditional philosophy, almost by definition, has concerned itself with the unsaid. The nearly exclusive focus on the said by twentieth-century analytical linguistic philosophers is the shared contention that the unsaid is unsaid because it is unsayable.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

“As a little skiff attached to a great ship, when the storm blows high, takes in her small share of the raging waters and tosses in the same south wind.”
Immensae veluti conexa carinae cumba minor, cum saevit hiems, pro parte furentis parva receptat aquas et eodem volvitur austro.

Statius Silvae

iv, line 120
Silvae, Book I

Water, Rage

“It was not knowing that was the seed of madness, loneliness, fear. But there were ways to solve all this. Clarity had made her knowable to the world, and had made her better, had brought her close, she hoped, to perfection. Now the world would follow. Full transparency would bring full access, and there would be no more not-knowing. Mae smiled, thinking about how simple it all was, how pure. Bailey shared her smile.”

Dave Eggers book The Circle

Source: The Circle (2013), p. 470

World, Fear, Smile, Hope

“Organization always hinges on the creation of shared meanings and shared understandings, because there have to be common reference points if people are to shape an align their activities in an organized way.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 11; as cited in: Malcolm Warner, Morgen Witzel (2004) Managing in virtual organizations. p. 24

People, Way, Understanding

“By taking issue with Bell on this score, I am not saying that I am satisfied with my understanding of quantum mechanics. I share Feynman's belief that no one really understands quantum mechanics. But we should not exaggerate our embarrassment; it is ample as it stands. In any event, I agree with Bell that the foundations continue to merit the closest scrutiny.”

Kurt Gottfried (1929) American physicist

Does quantum mechanics carry the seeds of its own destruction? (1991)

Understanding

“The United States has never actually wanted one true spy service, on the model of England’s MI6. Instead, it has tried to create a first-rate spy community. That community reflects the character of our culture: it’s a crazy-quilt of checks and balances, division of labor, specialization, decentralization, friendship with free nations, civilian control of the military, and a distrust of secrecy dating to the Salem witch trials. The result is an over-managed yet under-coordinated system, spanning not just dozens of U. S. agencies, but dozens of other governments, and even nongovernmental organizations. It includes not just the CIA, the FBI, and the Pentagon, but functional partners in British and Israeli intelligence, treaty alliances such as NATO and SEATO, and even information sharing with transnational entities such as the United Nations, the Vatican, and Google.”

Mark Riebling (1963) American writer

Litany of Blunders (2007)

Friendship, Intelligence, Communication

“Whether the 6-day creation story is a fable or the truth alluding to time dilation in Albert Einstein’s theory of relativity, the Bible and the Quran – sharing the same root as an Abrahamic religion – are undoubtedly amongst the most profound and influential books ever written.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Truth, Books, Religion, Time

“The time will come in the world's history, and a movement is setting in that direction even now, when it will be deemed as strange a thing to find a man or a woman who eats flesh as food, as it is now to find a man or a woman who refrains from eating it. And personally, I share the belief with many others, that the highest mental, physical, and spiritual excellence will come to a person only when, among other things, he refrains from a flesh and blood diet.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 34

World, Food, History, Time

“World views, as related to the sciences, ethics, arts, politics and religions, are integral parts of all cultures. They have a strongly motivating and inspiring function. A socially shared view of the whole gives a culture a sense of direction, confidence and self-esteem. Moreover, interactions between cultures change constantly.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World, Religion, Art, Confidence

“The “democratisation” of the ownership of shares, from which the bourgeois sophists and opportunist so-called “Social-Democrats” expect (or say that they expect) the “democratisation of capital”, the strengthening of the role and significance of small scale production, etc., is, in fact, one of the ways of increasing the power of the financial oligarchy.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Imperialism : The Highest Stage of Capitalism (1916) http://www.marxists.org/archive/lenin/works/1916/imp-hsc/ch03.htm. 1910s

Way

“Once I spoke the language of the flowers,
Once I understand each word the caterpillar said,Once I smiled in secret at the gossip of the starlings,
And shared a conversation with the housefly in my bed.”

Shel Silverstein (1930–1999) American poet, cartoonist, and children's writer

Where the Sidewalk Ends

Secret, Smile, Flowers, Understanding

“Efforts that promote hard work and personal responsibility over government dependency make America strong. When the economy is growing and Americans are working, everyone involved has a shared sense of achievement, not to mention the basic sense of pride that comes with the paycheck they earn.”

Mitt Romney (1947) American businessman and politician

2012-09-19
http://www.usatoday.com/news/opinion/story/2012-09-18/Romney-47-recovery-dependency/57804214/1?fb_comment_id=fbc_417363074994653_4053230_417413701656257#f2c857185c
Column: Romney's answer to editorial
USA Today
2012

Sense, Effort, Strong, Dependency

“All life on earth - everything from bacteria to mushrooms to hippos - shares an astonishing range of detailed biochemical similarities, including the structure of heredity in DNA and RNA, and the universal use of ATP as an energy-storing compound. Two possible scenarios, with markedly different implications for the nature of life, might explain these regularities: either all earthly life shares these features because no other chemistry can work, or these similarities only record the common descent of all organisms on earth from a single origin that happened to feature this chemistry as one possibility among many.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, Nature, Universe

“One obvious way to specify what it is that is “due” to someone is to appeal to existing legal codes, but what they will prescribe will vary enormously from one time and place to another. A second account of justice might appeal to some notion of merit or desert. The third approach is Aristotle’s “general” conception, which simply identified “justice” with the sum of all the virtues and excellences. A fourth conception of justice is the idea that justice is in some way to be connected to equality of shares, resources, or outcomes. Finally there is the idea of fairness or impartiality of procedure. One might think that Rawls’s view derives some of its apparent plausibility because of a gradual slide between the various senses of “justice.” People start from a vague intuition that justice as a “general” concept (in the third sense above) is extremely important for the proper functioning of a society; they then find it easy to shift from this to a particular conception that connects “justice” with fairness of procedure and (a certain kind of limited) equality.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 81-82.

People, Justice, Way, Idea

“Tolerance is tolerance is tolerance. Period, you assholes. Today’s intolerant, young, liberal California/ New Yorkers are only comfortable within their own shared consensus. Friends must think alike and believe the same things now. They must vote the same and defend the same ideology like zombies. Anyone who disagrees can only be evil, stupid, and wrong.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Another Man Essay

Stupidity, Thinking, Evil

“What makes loneliness an anguish
Is not that I have no one to share my burden,
But this:
I have only my own burden to bear.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Loneliness

“The major reasons for diversification were by this time well established : to employ excess plant capacity, to eliminate seasonal humps, to guard against dependency on one industry, to enter new expanding industries, to supplement existing product lines, to use old products to create new product, and to secure a larger share of business in general.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 128

Business, Time, Dependency, Season

“Give or take the odd anatomical discrepancy, John Berger affects me exactly like Jane Fonda - ie. any opinion of mine which I discover he shares I immediately examine to find out what's wrong with it.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Woodhouse walkies'
Essays and reviews, Glued to the Box (1983)

“One way to clarify the origin and character, if not the justification, of the ideal inspiring our programmatic institutional ideas is to say that our program arises from the generalization of aims broadly shared by the great secular doctrines of emancipation of the recent past—both liberal and socialist—and by the social theories that supported them. At the heart of each of these doctrines lay the belief that the weakening of social divisions and hierarchies would reveal deeper commonalities and liberate productive and creative powers. The theoretical and practical consequences of this belief were drastically constricted by dogmatic assumptions about the possible forms of social change and their possible institutional expressions. We have attacked the second set of constraints and therefore, by implication, the first. The result is a more generalized or radicalized version of the social ideal. Our attack on these constraints has led us to rethink the content of the progressive cause.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: The Critical Legal Studies Movementː Another Time, A Greater Task (2015), p. 104-5

Way, Idea, Support, Change

“In the early days of my carer as an actor, I shared what was then the prevailing attitude of Negro performers — that the content and form of a play or a film scenario was of little importance to us. What mattered was was the opportunity, which came so seldom to our folks … Later I came to understand that the Negro artist could not view the matter simply in terms of of his individual interests, and that he had a responsibility to his people who rightfully resented the traditional stereotyped portrayals of Negros on stage and screen.”

Paul Robeson book Here I Stand

Paul Robeson : Here I Stand (1958), p. 124

People, Understanding

“Norman is one of the bravest men I have ever met. He will never deviate on a point of principle—and those principles are ones which even the least articulate Tory knows he shares.”

Norman Tebbit (1931) English politician

Margaret Thatcher, The Downing Street Years (HarperCollins, 1993), p. 421.
About

Men

“He had seen fire, but only when Ara, the lightning, had destroyed some great tree. That any creature of the jungle could produce the red-and-yellow fangs which devoured wood and left nothing but fine dust surprised Tarzan greatly, and why the black warrior had ruined his delicious repast by plunging it into the blighting heat was quite beyond him. Possibly Ara was a friend with whom the Archer was sharing his food.
But, be that as it may, Tarzan would not ruin good meat in any such foolish manner, so he gobbled down a great quantity of the raw flesh, burying the balance of the carcass beside the trail where he could find it upon his return.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

Food, Tree

“Among civilized and thriving nations, on the contrary, though a great number of people do no labor at all, many of whom consume the produce of ten times, frequently of a hundred times more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied, and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessaries and conveniencies of life than it is possible for any savage to acquire.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Introduction and Plan of the Work, p. 2.
(1776)

Life, People, Time, Parting

“There is a realm of time where the goal is not to have but to be, not to own but to give, not to control but to share, not to subdue but to be in accord. Life goes wrong when the control of space, the acquisition of things of space, becomes our sole concern.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Prologue p. 3
The Sabbath (1951)

Life, Time

“I have said that President Lincoln was a white man, and shared the prejudices common to his countrymen towards the colored race. Looking back to his times and to the condition of his country, we are compelled to admit that this unfriendly feeling on his part may be safely set down as one element of his wonderful success in organizing the loyal American people for the tremendous conflict before them, and bringing them safely through that conflict. His great mission was to accomplish two things. First, to save his country from dismemberment and ruin; and, second, to free his country from the great crime of slavery. To do one or the other, or both, he must have the earnest sympathy and the powerful cooperation of his loyal fellow-countrymen. Without this primary and essential condition to success his efforts must have been vain and utterly fruitless. Had he put the abolition of slavery before the salvation of the Union, he would have inevitably driven from him a powerful class of the American people and rendered resistance to rebellion impossible. Viewed from the genuine abolition ground, Mister Lincoln seemed tardy, cold, dull, and indifferent; but measuring him by the sentiment of his country, a sentiment he was bound as a statesman to consult, he was swift, zealous, radical, and determined. Though Mister Lincoln shared the prejudices of his white fellow-countrymen against the Negro, it is hardly necessary to say that in his heart of hearts he loathed and hated slavery. The man who could say, 'Fondly do we hope, fervently do we pray, that this mighty scourge of war shall soon pass away, yet if God wills it continue till all the wealth piled by two hundred years of bondage shall have been wasted, and each drop of blood drawn by the lash shall have been paid for by one drawn by the sword, the judgments of the Lord are true and righteous altogether', gives all needed proof of his feeling on the subject of slavery. He was willing, while the south was loyal, that it should have its pound of flesh, because he thought that it was so nominated in the bond; but farther than this no earthly power could make him go.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

About Abraham Lincoln https://web.archive.org/web/20150302203311/http://www.lib.rochester.edu/index.cfm?PAGE=4071#_ftnref57. 1870s, Oratory in Memory of Abraham Lincoln (1876)

God, Hate, War, People

“Thus monopoly is limited by competition, and no owner, whether of labour, land or capital, can, theoretically speaking, obtain a larger share of produce for it than what other owners of exactly the same kind of property are willing to accept.”

William Stanley Jevons The Theory of Political Economy

Preface To The Second Edition, p. 29.
The Theory of Political Economy (1871)

“It is our suffering that brings us together. It is not love. Love does not obey the mind, it turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have been forced to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 300) — from the protagonist’s major speech.

Love, Hunger, Pain, Hate

“The idea that all problems either have a solution or can be shown to be pseudo-problems is not one I share.”

Raymond Geuss (1946) British philosopher

Source: Outside Ethics (2005), p. 9.

Idea, Problem

“(…) There is something exceptional, unique, about the present event, which the previous, or the coming do not have. (…) What makes the present so different? Obviously, my presence. I am real for I am always now, in the present, and what is with me now shares in my reality.”

Nisargadatta Maharaj (1897–1981) Indian guru

Present moment
Source: "I am That." P.7.

Reality

“I strongly support Donald Trump for President. I think only Trump has the financial independence to take on the special interests. Trump doesn't need the lobbyists or the special interest money with the strings attached. He is the only one who can fix a broken system. Trump's pro-growth tax reform plan will supercharge the economy. Trump can actually cut waste because he is not beholden to the special pleaders. Trump will get in Hillary's face and confront her with her lies. Jeb gave Hillary a medal. The Bush and Clinton families profiteer off public service together. Is it civility or shared criminality? Only Trump can make America great again!”

Roger Stone (1952) American lobbyist

Wikinews interviews three figures from Donald Trump's political past (October 2015)

Money, Family, Support, Thinking

“I believe that two of the most essential pillars that prop up totalitarian regimes are the secret police and propaganda. Yet for the sake of market share and profits, leading U. S. companies like Google, Yahoo, Cisco and Microsoft have compromised both the integrity of their product and their duties as responsible corporate citizens. They have aided and abetted the Chinese regime to prop up both of these pillars, propagating the message of the dictatorship unabated and supporting the secret police in a myriad of ways, including surveillance and invasion of privacy, in order to effectuate the massive crackdown on its citizens.”

Chris Smith (1953) New Jersey politician from the United States

The Internet in China (February 28, 2006)

Secret, Way, Support

“Legislature protected the right of converts to their share in Hindu joint families, and High Court decisions enabled converts to blackmail their wives to follow them into the fold of their new religion. The Government also encouraged the missionaries to work among the backward tribes.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Family, Religion, Decision

“It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhajirs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Muslim, Book 019, Number 4294
Sunni Hadith

War, Children, Fear, Peace

“I have been a vegetarian since I was born and I just became vegan about 2 years ago. … I hope to make a difference in the world by sharing my diet and lifestyle. I just want to travel the world, surf incredible places, smile a lot, make others smile, be inspired, and inspire.”

Tia Blanco (1997)

"Tia Blanco, vegan surfer" http://www.greatveganathletes.com/tia-blanco-vegan-surfer, interview with GreatVeganAthletes.com (March 30, 2015).

World, Smile, Hope, Travel

“(Gardner) writes about various kinds of cranks with the conscious superiority of the scientist, and in most cases one can share his sense of the victory of reason. But after half a dozen chapters this non-stop superiority begins to irritate; you begin to wonder about the standards that make him so certain he is always right. He asserts that the scientist, unlike the crank, does his best to remain open-minded. So how can he be so sure that no sane person has ever seen a flying saucer, or used a dowsing rod to locate water? And that all the people he disagrees with are unbalanced fanatics? A colleague of the positivist philosopher A. J. Ayer once remarked wryly "I wish I was as certain of anything as he seems to be about everything."”

Colin Wilson (1931–2013) author

Martin Gardner produces the same feeling.
Source: The Quest For Wilhelm Reich (1981), pp. 2-3

People, Feeling, Sense, Water

“Confession frees, but power reduces one to silence; truth does not belong to the order of power, but shares an original affinity with freedom: traditional themes in philosophy, which a political history of truth would have to overturn by showing that truth is not by nature free--nor error servile--but that its production is thoroughly imbued with relations of power. The confession is an example of this.”

Michel Foucault (1926–1984) French philosopher

Vol. I, p. 60
History of Sexuality (1976–1984)

Truth, Error, History, Nature

“The real menace, the disease eating away at the heart of Western society, is white ethnomasochism: hatred of one’s own type, one’s own race, one’s own ancestors, one’s own parents, one’s own fellow citizens who do not share a bizarrely unreal and idealistic view of human nature.”

John Derbyshire (1945) writer

After the Atrocity In Nice http://www.unz.com/jderbyshire/after-the-atrocity-in-nice/, The Unz Review, July 17, 2016.

Disease, Nature, Parent, Heart

“Young Asian males are nine times as likely as white youth to belong to a gang and Hispanic youth are 19 times more likely. A disproportionate share of Hispanic young and poor are thus assimilating into a misogynistic, rebellious, youth sub-culture of drugs, gangs, crime, contempt for formal education, and hostility to police.”

Patrick Buchanan (1938) American politician and commentator

2000s, State of Emergency (2006)

Hostility, Youth, Education, Time

“Her heart lived in no cherished secrets of its own, but in feelings which it longed to share with all the world.”

George Eliot book Adam Bede

Adam Bede (1859)

Secret, World, Feeling, Heart

“On the whole, the change had done Huxley a share of good. Death made him a handsomer man to deal with. You could talk to him now and he’d have to listen.”

Ray Bradbury book The Golden Apples of the Sun

The Fruit at the Bottom of the Bowl (1948)
The Golden Apples of the Sun (1953)

Death, Change

“There are problems connected with infidelity and problems connected with being faithful at any cost, and I am for letting those concerned choose the problems they'd prefer. There need not be one rule for all. Infidelity is enlarging and fragmenting and very very dangerous, but it has been known to retrieve people as well as marriages, so it can't be only bad. And while a lot of women would probably consider it better to have the man they care about rip-off other women if he must but hurry home again, I think I'd rather he be concerned about the survival of the people he sleeps with, even those who are not me. Men who take advantage of one woman take advantage of them all, and if he's going to have an experience in which I can't share, then I'd rather it be a good one, so if there are any benefits to trickle down the spout they'll be the kind I'd want.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Women, Men, Marriage, People

“Mr. Parnell said the other night, that Ireland is a "nation". Well, if a nation only means a certain number of individuals collected between certain latitudes and longitudes, I admit in that sense Ireland is a nation. But if there is anything further necessary— if to make a nation you require a past united history, traditions in which you can all join, achievements of which you all are proud, interests which you share in common, and sympathies which belong to all— then emphatically Ireland is not a nation; Ireland is two nations.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Speech to the National Union of Conservative and Constitutional Associations in St. James's Hall, London (15 May 1886), quoted in The Times (17 May 1886), p. 6

History, Sense, Past, Night

“The fact is, people work hard and rely on Food Stamps—or SNAP Program—to be able to feed their families. When they work full-time they still live in poverty. That's wrong in our nation. Students who are losing hope because of the difficulty of finding jobs in this tough economy. What we need to do, what is best for America, is to raise wages, create jobs, and then we will move forward. Hard-working people are trying their best, but those who hold on to capital are not sharing the wealth, and there is the problem.”

Simone Campbell (1945) American Roman Catholic Religious Sister and activist

Simone Campbell, interviewed by Al Sharpton, " Nun Responds To Hannity's 'Communist' Comparison: 'Name Calling Is About All That Exists On That Side' http://www.mediamatters.org/video/2014/04/21/nun-responds-to-hannitys-communist-comparison-n/198961," Media Matters for America video, 4:12, April 21, 2014.

People, Family, Food, Hope

“Webster defines profit as excess of value over cost, and gain as that which is obtained as an advantage. I have availed of this well-expressed though delicate distinction between the two terms, to coin a name for the system herein described, whereby to differentiate it from profit-sharing as ordinarily understood and practised. The right solution of this problem will manifestly consist in allotting to each member of the organization an interest in that portion of the profit fund which is or may be affected by his individual efforts or skill, and in protecting this interest against diminution resulting from the errors of others or other extraneous causes not under his control. Such a solution, while not simple, is attainable under many circumstances, and attainable by methods which experience has shown to be both practical and successful.”

Henry R. Towne (1844–1924) American engineer

Henry R. Towne. "Gain Sharing," Paper presented at the May, 1889, meeting of the American Society of Mechanical Engineers; Quoted in: Hugo Diemer, Factory organization and administration. 1921, p. 375-6

Error, Problem, Effort, Success

“When poets — write about food it is usually celebratory. Food as the thing-in-itself, but also the thoughtful preparation of meals, the serving of meals, meals communally shared: a sense of the sacred in the profane.”

Joyce Carol Oates (1938) American author

"Writers’ Hunger: Food as Metaphor," New York Times (19 August 1986)

Food, Communication, Sense

“In my view, wholesome pleasure, sport, and recreation are as vital to this nation as productive work and should have a large share in the national budget.”

Walt Disney (1901–1966) American film producer and businessman

The Quotable Walt Disney (2001)

Pleasure, Sport

“Laura is a free spirit. She's also a great student and a dedicated artist – and there aren't very many people I call artists. But the entire cast of this film, they're all true artists, dedicated to their own inner truth, and they have the courage to share that. You don't find that very often.”

Sandra Seacat (1936) American acting teacher and actress

As quoted in "Laura Dern: a Hollywood old-timer at 37" http://articles.baltimoresun.com/2004-08-23/features/0408230242_1_laura-dern-blue-velvet-citizen-ruth by John Anderson, in The Baltimore Sun (August 23, 2004)

People, Truth, Courage

“Ensour: The region’s political instability is expected to persist through 2015 and possibly escalate in coming years. Unsurprisingly, Jordan has been affected by the crisis and it remains a major challenge facing the economy. Since the conflict in Syria began five years ago, over 1.4m Syrians refugees have fled to Jordan and now account for about 20% of the kingdom’s population. Demand for services like health, education and electricity are soaring. For example, since the beginning of the crisis there has been a 20% increase in water consumption at the national level and a 40% jump in the north. Jordan is the second-most-water-scarce country in the world, so the economic implications of this burden are certain to weigh on foreign investors’ calculations. The global community must share this burden and more tangible support is needed to enhance Jordan’s resilience and maintain its position as the safe haven of the region.”

Abdullah Ensour (1939) prime minister of Jordan

Interview with Prime Minister Abdullah Ensour http://www.oxfordbusinessgroup.com/interview/acting-clear-vision-obg-talks-prime-minister-abdullah-ensour-0, Oxford Business Group.

Health, World, Education, Communication

“"God is just and punishes us; that is all we need to know; as far as we are concerned the rest is merely curiosity." Such was the conclusion of Lamennais (Essai, etc., partie, chap. vii.), an opinion shared by many others. Calvin also held the same view. But is there anyone content with this? Pure curiosity! — to call this load that well nigh crushes our heart pure curiosity!”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

God, Heart

“It is not enough for a leader to have a vision. A leader needs to attract followers, men and women who can commit themselves to the new ideal of customer focus. But if the mobilization process is to succeed, those followers must become leaders, too, finding their own sense of purpose in the shared challenge and spreading the call and vision of change.”

James A. Champy (1942) American businessman

Cited in: Don Soderquist (2005), The Wal-Mart Way, p. 7
Reengineering management, 1995

Women, Men, Sense, Change

“In Leopardi’s view, the universal claims of Christianity were a licence for universal savagery. Because it is directed to all of humanity, the Christian religion is usually praised, even by its critics, as an advance on Judaism. Leopardi – like Freud a hundred years later – did not share this view. The crimes of medieval Christendom were worse than those of antiquity, he believed, precisely because they could be defended as applying universal principles: the villainy introduced into the world by Christianity was ‘entirely new and more terrible … more horrible and more barbarous than that of antiquity’. Modern rationalism renews the central error of Christianity – the claim to have revealed the good life for all of humankind. Leopardi described the secular creeds that emerged in modern times as expressions of ‘half-philosophy’, a type of thinking with many of the defects of religion. What Leopardi called ‘the barbarism of reason’ – the project of remaking the world on a more rational model – was the militant evangelism of Christianity in a more dangerous form. Events have confirmed Leopardi’s diagnosis. As Christianity has waned, the intolerance it bequeathed to the world has only grown more destructive. From imperialism through communism and incessant wars launched to promote democracy and human rights, the most barbarous forms of violence have been promoted as means to a higher civilization.”

John Gray (1948) British philosopher

The Faith of Puppets: Leopardi and the Souls of Machines (p.32-3)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Life, War, World, Religion

“If you want to know what Churches were made for, come down here on some great festival of the Virgin; but come alone! That kind of knowledge cannot be taught and can seldom be shared. We are not now seeking religion; indeed, true religion generally comes unsought. We are trying only to feel gothic art. For us the world is not a schoolroom or a pulpit, but a stage, and the stage is the highest yet seen on earth. In this church the old romanesque leaps into the gothic under our eyes; of a sudden, between the portal and the shrine, the infinite rises into a new expression, always a rare and excellent miracle in thought.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

World, Religion, Art, Feeling

“Absolutely, what we need to do is that companies must just surrender 51%. … They have exploited the wealth of that country [South Africa] for far too long. It is time that the people are now beginning to benefit. Our people don't have money to buy those shares, and they will never have money to buy those shares. … Under president Mbeki they had 2/3 majority, they could have done anything they wanted. Till today they have not done anything. … because the ANC did not want to tamper with the economic structure and … property ownership … We are going to engage in a very persuasive, peaceful engagement with capital. … We are meeting captains of the industry. Some of them are beginning to respond to our memorandum. Some are saying, well these are doable proposals. … We'll not use that [civil disobedience] until that our people are pushed to the limit. … These people are prepared to give shares to the black elite who are politically connected. … why not give it to the workers themselves who are … making this company … what it is.”

Julius Malema (1981) South African political activist

In a television interview with Zeinab Badawi of BBC HARDtalk in December 2015, Watch: Julius Malema grilled by BBC journalist http://businesstech.co.za/news/government/106007/watch-julius-malema-grilled-by-bbc-journalist/, Staff writer, BusinessTech (2 December 2015)

Money, People, Peace, Time

“Now I behold as in a mirror, in an icon, in a riddle, life eternal, for that is naught other than that blessed regard wherewith Thou never ceasest most lovingly to behold me, yea, even the secret places of my soul. With Thee, to behold is to give life; 'tis unceasingly to impart sweetest love of Thee; 'tis to inflame me to love of Thee by love's imparting, and to feed me by inflaming, and by feeding to kindle my yearning, and by kindling to make me drink of gladness, and by drinking to infuse in me a fountain of life, and by infusing to make it increase and endure. 'Tis to cause me to share Thine immortality.... For it is the absolute maximum of every rational desire, than which a greater cannot be.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Theosophy Trust, Great Teachers Series http://www.theosophytrust.org/311-nicholas-of-cusa

Love, Life, Secret, Soul

“There is a great difference between being raised to an office and descending to one; which is my case. There is also a great difference between serving where you have a fair prospect of honor and laurels, and where you have no prospect of either, let you discharge your duty ever so well. Nobody ever heard of a Quarter-master in history, as such, or in relating any brilliant action. I engaged in this business as well out of compassion to your Excellency as from a regard to the public. I thought your task too great, to be Commander-in-chief and Quarter-master at the same time. Money was not my motive. For you may remember I offered to serve a year unconnected with the accounts, without any additional pay to that which I had as Major-General. However, this proposition was rejected as inadmissible. Then I told the Committee that I would serve upon the same terms that Mr. Cox and Mr. Pettit could be engaged upon; and I have nothing more now, although I have a double share of duty, and am held responsible for all failures.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money, History, Motivation, Failure

“Friends share music with each other, they don't allow themselves to be divided by a system that says that nobody is supposed to have copies.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

LibrePlanet Keynote Speech (2015) @20:45 https://media.libreplanet.org/u/libreplanet/m/richard-stallman-free-software-free-hardware/ 2010s

Music

“I've been to Sarajevo a few times and have got to know a lot of people there who put on plays during the siege. I wanted to share in that because I knew it was important to them... I began to see something of what was going on there in terms of actually keeping up people's spirit to resist - the resistance that causes change - even in the worst imaginable circumstances. And I realized that it paralleled the same spirit that existed during the Holocaust and in the gulag. Theater and poetry were what helped people stay alive and want to go on living. That experience changed me, because I realized that if, as actors or writers or directors or designers, we can keep the will to resist alive in as many people as possible, then that's what we are about, and that's what we can do. It's more and more important because of the terrible things that are happening in our cities and the political and economic agendas that various governments have.”

Vanessa Redgrave (1937) English actress

Shawn, Wallace (April 1997), “Mission: possible - interview with actress Vanessa Redgrave” http://www.findarticles.com/p/articles/mi_m1285/is_n4_v27/ai_19382618, Interview.

People, Imagination, Change, Time

“First, justice was the promise that all who made the journey would share in the fruits of the land. In a land of great wealth, families must not live in hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land of healing miracles, neighbors must not suffer and die unattended. In a great land of learning and scholars, young people must be taught to read and write.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Children, People, Family, Justice

“This study partitions the total variance in rate of return among FTC Line of Business reporting units into industry factors (whatever their nature), time factors, factors associated with the corporate parent, and business-specific factors. Whereas Schmalensee (1985) reported that industry factors were the strongest, corporate and market share effects being extremely weak, this study distinguishes between stable and fluctuating effects and reaches markedly different conclusions. The data reveal negligible corporate effects, small stable industry effects, and very large stable business-unit effects. These results imply that the most important sources of economic rents are business-specific; industry membership is a much less important source and corporate parentage is quite unimportant.”

Richard Rumelt (1942) American economist

Source: "How Much Does Industry Matter?", 1991, p. 167; Abstract

Business, Nature, Parent, Study

“Government, management and unions…have now…jointly embarked for the first time in Britain, on the path of working out together how to create and share the nation's wealth for the benefit of all the people. It is an offer to employers and unions to share fully with the Government the benefits and the obligations involved in running the national economy.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to Conservative Party Conference in Blackpool (14 October 1972), quoted in John Campbell, Edward Heath (London: Jonathan Cape, 1993), pp. 473-474.
Prime Minister

People, Time, Wealth

“to study the nude, the foundation of all pictorial art, in total freedom and naturalness. From.... this basis there emerged the feeling, shared by all, of taking creative stimulus from life itself and submitting to the decisive experience.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Kirchner, in 'Chronik KG Brücke', 1913; a quoted by Wolf-Dieter Dube, Der Expressionismus in Wort und Bild (Genf and Stuttgart: Skira, Klett-Cotta, 1983), p. 34; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 68
1905 - 1915

Life, Art, Feeling, Nature

“My father's views for me, which were to guide his choice of college, were twofold. He really wanted me to learn; to get a good education, not so much with the idea of my making my way in the world, as from the value which he had learned to set upon intellect…. He was fond of repeating the sentence in the Eton Latin grammar—" Concessi Cantabrigiam ad capiendum ingenii cultum…." This was the proverb which presided over my whole college life. Though often dimmed, it was never lost sight of, and however much I may have had to hate the grammar on other accounts, I think no other sentence of any book has had so large a share in moulding my mind and character as that one. It was then essential to my father's plans for me that the college to be selected for me should be one where the instruction given was reputed to be good.”

Mark Pattison (1813–1884) English author and Church of England priest

Memoirs (1885)

Life, Hate, Books, World

“The point of departure is the measurement problem, as it appears in physics; the manner in which measurements allow us to characterize subsystems; the role of such subsystems as tools in system analysis; and the relationships existing between different ways of perceiving or interacting with the same system. Our conclusions are: (1) there exists no universal family of of analytic units appropriate for the treatment of all interactions; (2) there are on the contrary many such families of analytic units, all of which are equally “real” and entitled to be treated on the same footing; (3) the appropriate use of natural interactions can enormously extend the class of physical observables accessible to us; (4) the concept of a model must be formulated, in its most general terms, as the sharing of a subsystem by two otherwise distinct systems, capable of imposing the same dynamic on an appropriate system with which they can both interact. We establish these results through a variety of terminologies which turn out to be equivalent: stability, invariance, symmetry, homeostasis.”

Robert Rosen (1934–1998) American theoretical biologist

Introduction; Quoted in: " Fundamentals of Measurement and Representation of Natural Systems by Robert Rosen http://www.panmere.com/?page_id=15" at panmere.com. Fundamentals of measurement and representation of natural systems. (1978)

Family, Way, Departure, Nature

“By the time of the disintegration of the Soviet Union, Marxist theoreticians had begun to evaluate fascism in a totally unanticipated fashion... More than that, as Marxist theorists were compelled to reinterpret fascism in the light of empirical evidence and political circumstances, the fundamental affinities shared by Marxist and fascist regimes became apparent.”

A. James Gregor (1929–2019) American political scientist

Source: The Faces of Janus: Marxism and Fascism in the Twentieth Century, (2000), p. 13

Fashion, Light, Time

“When Muhammad bin Qasim invaded Sind, he took captives wherever he went and sent many prisoners, especially women prisoners, to his homeland. Parimal Devi and Suraj Devi, the two daughters of Raja Dahir, who were sent to Hajjaj to adorn the harem of the Caliph, were part of a large bunch of maidens remitted as one-fifth share of the state (Khums) from the booty of war (Ghanaim). The Chachnama gives the details. After the capture of the fort of Rawar, Muhammad bin Qasim “halted there for three day, during which time he masscered 6,000 …men. Their followers and dependents, as well as their women and children were taken prisoner.” When the (total) number of prisoners was calculated, it was found to amount to thirty thousand persons (Kalichbeg has sixty thousand), amongst whom thirty were the daughters of the chiefs. They were sent to Hajjaj. The head of Dahir and the fifth part of prisoners were forwarded in charge of the Black Slave Kaab, son of Mubarak Rasti.96 In Sind itself female slaves captured after every campaign of the marching army, were married to Arab soldiers who settled down in colonies established in places like Mansura, Kuzdar, Mahfuza and Multan. The standing instructions of Hajjaj to Muhammad bin Qasim were to “give no quarter to infidels, but to cut their throats”, and take the women and children as captives. In the final stages of the conquest of Sind, “when the plunder and the prisoners of war were brought before Qasim… one-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number… (they belonged to high families) and veils were put on their faces, and the rest were given to the soldiers”.97 Obviously, a few lakhs of women were enslaved and distributed among the elite and the soldiers.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Women, Men, War, Children

“I would love to live in a world where the word “transgender” serves the same simple purpose — a mere sharing of information about my life experiences — but unfortunately, it doesn’t. On top of being a descriptor, the word “transgender” is also politically loaded. But that is not my, nor other trans people’s, fault. As discussed in the last section, there’s a long history of people hating, ostracizing, and criminalizing us, and much of this history took place before words like “transgender,” “transphobia,” and analogous terms even existed. In fact, those terms were created in response to that marginalization, not the other way around. And even if I were to relinquish my trans identity, those people would still exist and continue to discriminate against me for supposedly being a sinner, or freak, or deviant, or for being delusional, or whatever other rationales they might concoct in order to justify their bigotry.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

Love, Life, Hate, People

“[They] revealed to me the most important truth concerning human life. Which is that a shared, a loyal, love between two people is the most beautiful, the most numinous, the most valuable thing of all.”

David Myatt (1950) British writer

Source: Myatt, David. Myngath - Some Recollections of the Wyrdful Life of David Myatt, CreateSpace, 2013, ISBN 978-1484110744

Love, Life, People, Truth

“But three decades have evaporated in our lives, too quickly and without sufficient residual evidence of their importance. But much has changed since then. The hope that there would be expeditious resolutions to our myriad problems has long since evaporated with those years. Many who debated and hoped then, now do neither. There now seems to be a broad acceptance of the racial divide as a permanent state. While we once celebrated those things that we had in common with our fellow citizens who did not share our race, so many now are triumphal about our differences, finding little, if anything, in common. Indeed, some go so far as to all but define each of us by our race and establish the range of our thinking and our opinions, if not our deeds by our color.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Hope, Color, Problem, Thinking

“The disproportion between our capabilities and our shared situations would be merely ironic or tragic if we were unable to diminish it. By doing so, we change, to our benefit, the quality of our relation to our cognitive and social assumptions. As a result, we also alter, to our advantage, the quality of our relations to one another. We put more of the infinite us into the finite worlds in which we live.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97

World, Change

“When once the Hindu Mahasabha not only accepts but maintains the principles of ‘one man and one vote’ and the public services go by merit alone added to the fundamental rights and obligations to be shared by all citizen alike irrespective of any distinction of race or religion… any further mention of minority rights is on principle not only unnecessary but self-contradictory. Because it again introduces a consciousness of majority or minority on a communal basis.”

Ram Gopal (1925) Indian author and historian

Ram Gopal, Indian Muslims: A Political History (1858-1947), pp. 264-65. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8

Religion, Communication

“I think we have to say it's okay to be angry. It's not all right to be violent. I know it would make people happy if I said I could wave my hand and make people behave less violently. I am not that presumptuous. We have a moral responsibility to share the resources of this country.”

Maxine Waters (1938) U.S. Representative from California

Washington Post (1 May 1992)

Happiness, People, Thinking, Country

“"I believe that the Bible is the literal word of God." And I say no, it's not, Dad. "Well, I believe that it is." Well, you know, some people believe they're Napoleon. That's fine. Beliefs are neat. Cherish them, but don't share them like they're the truth.”

Bill Hicks (1961–1994) American comedian

Filling Up the Hump (1993)

God, People, Truth

“We believe in the right of every country to be free from interference in its own internal affairs by another country. And we believe that world peace can come — which we both devoutly hope to see — through mutual respect, even among those who have some differences between us.
Our goals are also the same, to have a just system of economics and politics, to let the people of the world share in growth, in peace, in personal freedom, and in the benefits to be derived from the proper utilization of natural resources. We believe in enhancing human rights. We believe that we should enhance, as independent nations, the freedom of our own people.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Welcoming ceremony for Nicolae Ceauşescu of Romania (12 April 1978), Public Papers of the Presidents of the United States, Jimmy Carter, 1978 Book 1: January 1 to June 30, 1978, p. 735
Presidency (1977–1981), 1978

People, World, Peace, Hope

“So many of my thoughts and feelings are shared by the English that England has turned into a second native land of the mind for me.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Original text: J'ai tant de sentiments et d'idées qui me sont communes avec les Anglais, que l'Angleterre est devenue pour moi une seconde patrie intellectuelle.
Voyages en Angleterre et en Irlande (Journeys to England and Ireland), 1835.
1830s

Feeling

“Make a list of all the environmental and social problems that today afflict us and our poor battered planet. – not just the extinction of species and animals and plants, that fifty years ago was the first signs of impending global disaster, but traffic congestion, oil prices, pressure on the health service, the growth of mega-cities, migration patterns, immigration policies, unemployment, the loss of arable land, desertification, famine, increasingly violent weather, the acidification of the oceans, the collapse of fish stocks, rising sea temperatures, the loss of rain forest. The list goes on and on. But they all share an underlying cause. Every one of these global problems, environmental as well as social becomes more difficult – and ultimately impossible - to solve with ever more people.”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

People, Health, Problem, Fish

“For the heart to truly share another's being, it must be an embodied heart, prepared to encounter directly the embodied heart of another. I have met the “other” in this way, not once or a few times, but over and over during years spent in the company of “persons” like you and me, who happen to be nonhuman.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 108

Way, Time, Heart, Personality

“Pre-Constantinian Christians had been pacifists, rejecting the violence of army and empire not only because they had no share of power, but because they considered it morally wrong; the post-Constantinian Christians considered imperial violence to be not only morally tolerable but a positive good and a Christian duty.”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 135

“In the extremity of our distress, we called upon the black man to help us save the Republic; and, amid the very thunders of battle, we made a covenant with him, sealed both with his blood and with ours, and witnessed by Jehovah, that, when the nation was redeemed, he should be free, and share with us its glories and its blessings.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)
Context: In the great crisis of the war, God brought us face to face with the mighty truth, that we must lose our own freedom or grant it to the slave. In the extremity of our distress, we called upon the black man to help us save the Republic; and, amid the very thunders of battle, we made a covenant with him, sealed both with his blood and with ours, and witnessed by Jehovah, that, when the nation was redeemed, he should be free, and share with us its glories and its blessings. The Omniscient Witness will appear in judgment against us if we do not fulfill that covenant. Have we done it? Have we given freedom to the black man? What is freedom? Is it mere negation? Is it the bare privilege of not being chained, of not being bought and sold, branded and scourged? If this is all, then freedom is a bitter mockery, a cruel delusion, and it may well be questioned whether slavery were not better. But liberty is no negation. It is a substantial, tangible reality. It is the realization of those imperishable truths of the Declaration, 'that all men are created equal'; that the sanction of all just government is 'the consent of the governed.' Can these be realized until each man has a right to be heard on all matters relating to himself? The plain truth is, that each man knows his own interest best It has been said, 'If he is compelled to pay, if he may be compelled to fight, if he be required implicitly to obey, he should be legally entitled to be told what for; to have his consent asked, and his opinion counted at what it is worth. There ought to be no pariahs in a full-grown and civilized nation, no persons disqualified except through their own default.' I would not insult your intelligence by discussing so plain a truth, had not the passion and prejudice of this generation called in question the very axioms of the Declaration.

Help

“They were not plagued that night, which Hugi said was without doubt because something worse was being prepared. Holger was inclined to share the dwarf’s pessimism.”

Poul Anderson book Three Hearts and Three Lions

Source: Three Hearts and Three Lions (1961), Chapter 12 (p. 101)

Night

“There are three kinds of writing in economics: Greek-letter, up-and-down, and airport. Greek-letter writing formal, theoretical, mathematical is how professors communicate. Like any academic field, economics has its fair share of hacks and phonies, who use complicated language to hide the banality of their ideas; it also contains profound thinkers, who use the specialized language of the discipline as an efficient way to express deep insights. […] Up-and-down economics is what one encounters on the business pages of newspapers, or for that matter on TV. It is preoccupied with the latest news and the latest numbers, hence its name. […] Finally, airport economics is the language of economics bestsellers. These books are most prominently displayed at airport bookstores, where the delayed business traveler is likely to buy them. Most of these books predict disaster: a new great depression, the evisceration of our economy by Japanese multinationals, the collapse of our money. A minority have the opposite view, a boundless optimism: new technology or supply-side economics is about to lead us into an era of unprecedented economic progress. Whether pessimistic or optimistic, airport economics is usually fun, rarely well informed, and never serious.”

Paul Krugman (1953) American economist

Preface
The Age of Diminished Expectations (1990; 1994; 1997)

Money, Books, Way, Travel

“It is the foundation of my Government's mission to build a modern, compassionate and just society in Scotland. A society where we not only meet our immediate needs, but ensure that all can share in the benefits of prosperity. And a Scotland that is ever conscious of its global responsibilities - promoting peace, supporting international development and protecting our environment. Building this society and instilling these values in our population requires the highest standards of teaching in our education system - and a strong ethical dimension.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Cardinal Winning Lecture (February 2, 2008)

Education, Peace, Support, Strong

“We find statements by religious, polital leaders and the media that incite Islamophobia. I'm going to give you some, otherwise we wind up talking in very true but general statements. And I think we need to hear the actual words, because these are the words that people, who are in churches, people who are watching the media, hear. And if they don't have a context within which to place them, they will draw us out of conclusions. While George Bush and Tony Blair may distinguish between Islam and extremism, Franklin Graham tells us that "Islam is a very evil religion. All the values that we as a nation hold dear, they don't share those same values at all … these countries that have the majority of Muslims." You might think of Franklin Graham as an individual, but if you are in the Muslim world, you know that Franklin Graham gave the invocation at the first inauguration of president Bush, that Franklin Graham a year and a half later was asked to speak on Good Friday at the Pentagon. That sends a signal. Pat Robertson: "This man [Muhammad] was an absolute wild-eyed fanatic, he was a robber and a brigand. And to say that these terrorists distort Islam … they are carrying out Islam. I mean: This man [Muhammed] was a killer and to think that this is a peaceful religion is fraudulent." Benny Hinn at a pro-Israel rally: "This not a war between Arabs and the Jews, this is between God and the devil."”

John Esposito (1940) writer and professor of Islamic studies

And there are many others.
Speech at the UN seminar on Islamophobia in 2004

God, War, People, World

“This effort is shared with other Indian intellectuals, e. g. with Claude Alvares who shows how “attempts were made to destroy non-Western technologies”, and until recently if not today, “even the idea that other cultures may have had thriving technologies was calculatingly destroyed.””

Koenraad Elst (1959) orientalist, writer

2000s, Decolonizing the Hindu Mind (2001)

Idea, Effort

“Education should be related to an intercultural and interdependent world. A world in which education teaches man to foster sharing attitudes, to compete with oneself and not with others, learning to be tolerant, and to develop pity and solidarity for the suffering of mankind. A world free from prejudices, where learning to care, learning to be, learning to share, learning to grasp the whole and act on the parts, and learning to carry on learning should be society’s main objectives.”

Miguel Angel Escotet social scientist

As quoted in Emerging Trends In Inclusive Education (2007) by Kaushal Sharma and B.C. Mahapatra, p. 347

World, Education, Suffering, Learning

“The Muslim religion is so unreformed since it was created that nowhere in the Muslim world has there been any real advance in science, or art or literature, or technology in the last 500 years…we've leapt ahead in all material terms, but the Muslim world would say we have fallen down in all spiritual and moral terms. We have to accept our share of the blame and they have to accept theirs.”

Norman Tebbit (1931) English politician

http://www.epolitix.com/EN/Interviews/200508/88b20915-9848-4644-8f17-97ca62e4e341.htm

World, Religion, Art, Literature

“Barack believes in the greatness of America. He’s seen it in his own life’s journey. But he also knows that what’s holding us back is that our leaders have lost touch with the ideals that make this country great. Ideals like equality. Justice. Freedom from want and despair. And he believes that until we restore a sense of common destiny and shared purpose; until we understand that we are only as strong as the weakest among us; that there is more that binds us together than drives us apart; until we see ourselves in one another – until we truly care for all children; not just our own then we will continue to struggle with the problems that plague us.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2000s, A Challenge to Overcome (November 2007)

Life, Children, Justice, Understanding

“I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Men, God, War, Children

“I've been blogging — however irregularly — over at Amazon. com for a few years now, but I've always felt that arena was for the "official" JMD. It was as if I was standing in the aisle of a book store, greeting potential readers: sharing my thoughts, certainly — but also trying to get them interested in my wares. I'm hoping that this blog will be more like a living room: a little more casual and personal. A place where I can talk about, well, anything that comes to mind, from the trivial to the profound. And I hope to do it at least once a week.”

J.M. DeMatteis (1953) comics illustrator

I'll wait a moment for the laughter to die down. "Welcome (A Day Late)" (10 September 2009) http://www.jmdematteis.com/2009_09_01_archive.html. J.M. DeMatteis's CREATION POINT (2009 – present)

Books, Hope, Laughter, Waiting