Quotes about separation (1836 quotes, page 9)

“Individually, workingmen are weak, and, when separated, each one follows a different course, without accomplishing anything for himself or his fellow man; but when combined in one common bond of brotherhood, they become as the cable, each strand of which, though weak and insignificant enough in itself, is assisted and strengthened by being joined with others, and the work that one could not perform alone is easily accomplished by a combination of strands.”

Terence V. Powderly (1849–1924) American mayor

"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 119.

“The fear of separation is all that unites.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El temor de separación es todo lo que une.
Voces (1943)

Fear

“Inner experience … is not easily accessible and, viewed from the outside by intelligence, it would even be necessary to see in it a sum of distinct operations, some intellectual, others aesthetic, yet others moral. … It is only from within, lived to the point of terror, that it appears to unify that which discursive thought must separate.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 9

Intelligence , Appearance

“The behavior of two individuals, consisting of effort which results in output, is considered to be determined by a satisfaction function which depends on remuneration (receiving part of the output) and on the effort expended. The total output of the two individuals is not additive, that is, together they produce in general more than separately. Each individual behaves in a way which he considers will maximize his satisfaction function. Conditions are deduced for a certain relative equilibrium and for the stability of this equilibrium, i. e., conditions under which it will not “pay” the individual to decrease his efforts. In the absence of such conditions "exploitation" occurs which may or may not lead to total parasitism.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport. "Mathematical theory of motivation interactions of two individuals," The Bulletin of Mathematical Biophysics(1947) 9: 17-28 , March 01, 1947
1940s

Way , Behavior , Effort , Parting

“On examination, I have found [Hinduism] to be the most tolerant of all religions known to me. Its freedom from dogma makes a forcible appeal to me in as much as it gives the votary the largest scope for self-expression. Not being an exclusive religion, it enables the followers of the faith not merely to respect all the other religions, but it also enables them to admire and assimilate whatever may be good in the other faiths. Non-violence is common to all religions, but it has found the highest expression and application in Hinduism. (I do not regard Jainism or Buddhism as separate from Hinduism.) Hinduism believes in the oneness not of merely all human life but in the oneness of all that lives.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

October 1927. The Collected Works, Volume 35, New Delhi, 1968, pp. 166-67. As quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
1920s

Life , Faith , Religion , Freedom

“It is necessary to separate aesthetics from art because aesthetics deals with opinions on perception of the world in general. In the past one of the two prongs of art’s function was its value as decoration. So any branch of philosophy that dealt with “beauty” and thus, taste, was inevitably duty bound to discuss art as well. Out of this “habit” grew the notion that there was a conceptual connection between art and aesthetics, which is not true. This idea never drastically conflicted with artistic considerations before recent times, not only because the morphological characteristics of art perpetuated the continuity of this error, but as well, because the apparent other “functions” of art (depiction of religious themes, portraiture of aristocrats, detailing of architecture, etc.) used art to cover up art.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

World , Beauty , Art , Error

“I define the Soul as that which individualises the Universal Spirit, which focuses the Universal Light into a single point; which is, as it were, a receptacle into which is poured the Spirit; so that that which in Itself is universal, poured into this receptacle appears as separate, identical in its essence always but separated now in its manifestation; the purpose of this separation being that an individual may develop and grow; that there may be an individualised life potent on every plane in the Universe; that it may know on the physical and on the psychical planes as it knows on the spiritual, and have no break in consciousness of any kind; that it may make for itself the vehicles that it needs for acquiring consciousness beyond its own plane, and then may gradually purify them one by one until they no longer act as blinds or as hindrances, but as pure and translucent media through which all knowledge on every plane may come.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: https://theosophy.world/sites/default/files/ebooks/Annie%20Besant-In-The-Outer-Court.pdf In the Outer Court (1895)

Life , Soul , Knowledge , Light

“When humus remains constantly damp, without, however, being covered with water, it forms a very unpleasant smelling acid, which is more particularly, characterized by the property which it possesses of colouring blue litmus paper into red. This circumstance has long been known, and it is the reason that land and meadows which are not properly drained, and which exhibit these phenomena, are called sour. We have carefully examined these facts, and have endeavoured to discover the peculiar constitution of this acid. At first, we were inclined to regard it as being of a distinct nature, and having carbon for its base; but we have since become convinced that it is generally composed of acetic acid, and occasionally contains a portion of the phosphoric. This latter always adheres so firmly to the humus that it cannot be separated from it either by boiling or washing. The liquid in which the humus is boiled certainly acquires a slight acid flavour, but the greater part of the acid remains attached to the humus.
This acid or sour humus it not at all of a fertilizing nature; on the contrary, it is prejudicial to vegetation* Where it is very strong and pervades the whole of the humus, the soil only produces reeds, rushes, sedge, and other useless, unpalatable plants; and whenever these abound, it may be inferred that the soil contains a great deal of sour or acid humus… There are various means of getting rid of this baneful property, and rendering the humus fertile. It is well known that with the aid of alkalies, ashes, lime, and marl, humus may be deprived of its acidity, and rendered easily soluble… Heaths do not thrive where this humus does not exist, and when they have established themselves in one particular spot, they suffer few other plants to appear. This humus may be changed by a dressing composed of marl, lime, or ammonia; and where this has been mixed with the soil, the heaths, &c., speedily perish.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 343-4, as cited in Ruffin (1852, p. 85).

Nature , Strong , Suffering , Water

“We must, indeed, all hang together, or assuredly we shall all hang separately.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Statement at the signing of the Declaration of Independence (1776-07-04), quoted as an anecdote in The Works of Benjamin Franklin by Jared Sparks (1840). However, this had earlier been attributed to Richard Penn in Memoirs of a Life, Chiefly Passed in Pennsylvania, Within the Last Sixty Years (1811, p. 116 http://books.google.com/books?id=TwYFAAAAYAAJ&pg=PA116&vq=%22hang+together%22). In 1801, "If we don't hang together, by Heavens we shall hang separately" appears in the English play Life by Frederick Reynolds (Life, Frederick Reynolds, in a collection by Mrs Inchbald, 1811, Google Books http://books.google.co.uk/books?id=egsLAQAAIAAJ&pg=PA176 first published in 1801 http://www.lib.muohio.edu/multifacet/record/mu3ugb2568779), and the remark was later attributed to 'An American General' by Reynolds in his 1826 memoir p.358 http://books.google.com/books?id=_MQEAAAAYAAJ&pg=PA358&dq=general's. A comparable pun on "hang alone … hang together" appears in Dryden's 1717 The Spanish Fryar Google Books http://books.google.co.uk/books?id=PgoOAAAAQAAJ&pg=PT19. The pun also appears in an April 14, 1776 letter from Carter Braxton to Landon Carter, Letters of Members of the Continental Congress, Vol.1 (1921) http://books.google.com/books?id=7TMSAAAAYAAJ, p.421, as "a true saying of a Wit — We must hang together or separately."
Attributed

For Team

“A religion that teaches you God is something outside the world--something separate from everything you see, smell, taste, touch, and hear--is nothing but a cheap hustle.”

Matthew Stover book Blade of Tyshalle

(VIII.4) Del Rey, p. 282
Blade of Tyshalle (2001)

God , World , Religion

“Structure is a primary element of experience and not something that is added by the mind. In this respect, it can be said that the techniques of understanding call for a drastic revision of the usual modes of thought that treat being and understanding as independent or at least as separable from one another.”

John G. Bennett (1897–1974) British mathematician and author

Source: The Dramatic Universe: Man and his nature (1966), p. 9

Understanding

“Religion has no limits, and no bounds;—
The vast, the infinite, and the eternal.,
Never from her may Genius separate.
Imagination from its earliest flight,
Past o'er the bounds of life : and the sublime
Is the reflection of divinity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Translations, From the French

Life , Religion , Imagination , Past

“To wage war within oneself is Islam; the real fight is an inner one. To dispel evil qualities, evil thoughts, and the differences that lead to separations is Islam. To wage war upon jealousy, envy, and vengeance is Islam. To cut out and discard the qualities of Satan and to fill ourselves with the qualities of Allah is Islam. To show a heart full of love to our brothers and sisters is the wealth of Islam.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Love , War , Jealousy , Sister

“!-- What you have to do first is separate yourself from the world, most new-born babies don’t see any difference between them, their playpen and their Dad. It’s all them. Only after a little while do they start to realise that it’s not all me, just this bit is me. So by the invention of something similar to the word or concept ‘I’ we separate ourselves from the universe. Then we start to separate up the universe. We will divide sky from ground, the organic from inorganic. Looked at like this, doesn’t it provide a literal interpretation of the Biblical Creation story. -->If you take the idea of God in the Bible as a metaphor for any nascent, formative just-created intelligence, is that not how we all create the universe. We divide the firmament up from the waters of the abyss, and the key to how to do this is in the first line: in the beginning, there was the word. By giving sky one word, the ground into another, we break the universe down into manageable things that we can interact with through language.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

God , World , Intelligence , Idea

“It was when he saw the great walls looming above him that he began to run.
He ran as though to obey an order. And this was so, though he knew nothing of it. He ran in the acknowledgement of a law as old as the laws of his home, the law of flesh and blood. The law of longing. The law of change. The law of youth. The law that separates the generations, that draws the child from his mother, the boy from his father, the youth from both.
And it was the law of quest. The law that few obey for lack of valour. The craving of the young for the unknown and all that lies beyond the tenuous skyline.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 80 (p. 805)

Youth , Law , Home , Boy

“Politicians are all on the same platform when it comes down to me. I think it’s because they think that if they can satisfy the Muslim fundamentalists they will get votes. I believe I am a victim of votebank politics. This also shows that how weak the democracy is and politicians ask votes by banning a writer … Even though I am not staying there, she (Banerjee) has not allowed my book ‘Nirbasan’ to be published. Also, she has stopped the broadcast of a TV serial scripted by me after Muslim fundamentalists objected to it. She is not allowing me to enter the state… This is a dangerous opposition … I wrote to Mamata Banerjee. But there was no response to that… No I am not going to write to her again. I do not think she will consider my request. I feel very hopeless because I expected something positive. I think when it comes down to me, she has similar vision like that of the Left leaders…. I do not consider India as a foreign country. The history of this country is my history. It’s the country of my forefathers. I love this country and in Kolkata, I feel at home because I can relate that place to my homeland. … I have sacrificed my freedom and have been sacrificing for a big cause… All these (problems) are because of my writings. I could have stopped writing against fundamentalists and possibly the bans would have been removed and I had got back my freedom and allowed to enter my motherland again. But I will never do that. … I have spoken of humanism and equal rights for women and secularism stating that religion and nation should be treated separately. One should not get confused with nation and religion. Rules should be made based on equality, and not on religion. … I know that only by writing I will not be able to change an entire society. The laws need to be changed. Equal rights cannot be established in a short time, it requires a long time and huge efforts … I have got many awards but the best is when people come forward and tell me that my writings have help them change their vision,… I do not think I would have been treated in the same manner if I was born there (Europe). I am a writer, not an activist… I write with a pen and if you have any problem why do not you pick up a pen to protest…. The surprising thing in this part of the world is that they have picked up arms against me because I have expressed my views. I have never enforced my thoughts on anybody ever, then why they are trying to kill me. I am not a supporter of violence.”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Indian Express https://indianexpress.com/article/india/mamata-banerjee-turned-out-harsher-than-left-in-my-case-taslima-nasreen-4486028/

Love , Women , People , Books

“[T]he wall of separation between public and private higher education has been eroding for the last half-century. Funding from public sources now constitutes the bulk of higher-education resources in the United States, whether in the form of government subventions for research and programs, or in the much vaster influx of government-guaranteed student loans. For all realistic purposes, the distinction between public and private higher education has ceased to exist. Further, the vast numbers of young American adults being drawn in to the college and university system (some 20.4 million, up by 25 percent from 2000 alone)—on the assumption that college degrees are virtually a sine qua non of entrance into profitable commerce or lucrative professions—has evaporated what little is left of the pretense that academe constitutes some monastic realm, beyond the orbit of civil society.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

Education , Universe

“It is extraordinarily difficult to secure the right outcome for this resultant of many separate policies. It depends on weighing one advantage against another. There is hardly a conceivable decision within the range of the supply services which does not affect it.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 1 : The Character of the Problem

Decision , Dependency

“In the guise of so-called freedom of separation of church and state, they're trying to institute a communist country and that sounds radical but that's the truth. I mean, why aren't they trying to take out, you know, "thou shall not kill"? That's a religious concept. That's a commandment. Why are they not taking that out of our legal system?”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

on the American Civil Liberties Union
Radio appearances

Truth , Freedom , Country

“A mystic is a man who separates heaven and earth even if he enjoys them both.”

G. K. Chesterton book William Blake

"William Blake" (1920)

“I think the discovery of nonlocality is touching in on the whole. So that these these seemingly separate events are somehow connected through the whole. … you have this larger enveloping field and we're, you know, just beginning to understand something about that… so I love that discovery although I don't think we're anywhere near really knowing what we've come upon.”

Brian Swimme (1950) American cosmologist

Meaningoflife.tv interview, 2013

Love , Understanding , Thinking

“Do parallel universes exist? We don't know, uhm parallel universes are losing favor to the multiverse we have some cogent theoretical expectations that our universe might be just one of many spawned from this, sort of, this hyper-dimensional medium which we'll call the multiverse there's no data to support it but we have good theoretical premise to think that it's there and we have philosophical precedent we used to think Earth was special and unique. It wasn't, we got 8.. 9.. 8 planet we thought the Sun was special it's one of a hundred billion suns, the galaxy's special, no there's a hundred billion galaxies we have one universe or do we? The track record said why should there only be one? be open to the possibility that you don't live in the majority [looking? ] universe that's out there Would a separate universe.. when you say "different universe" slightly different laws of physics which (that's what I'm asking) oh this is the fun part because if you find, if you manage to get a portal to another universe don't be the first one to volunteer to go through because your atoms are working in this universe if a slightly different law of physics.. you could implode, explode come out with three heads who knows?”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Neil deGrasse Tyson Stephen Colbert Interviews Neil deGrasse Tyson at Montclair Kimberley Academy - 2010-Jan-29 http://transcriptvids.com/v/YXh9RQCvxmg.html
2010s

Law , Support , Thinking , Universe

“Rabbi Maurice Davis -- Senior rabbi of the Jewish Community Center of White Plains, N. Y.; faculty member of Manhattan College; actively engaged in combating cults for over five years; responsible for separating 128 young people from cults.”

Maurice Davis (1921–1993) American rabbi

BIOGRAPHICAL SKETCHES OF PARTICIPANTS – INFORMATION MEETING ON THE CULT PHENOMENON IN THE UNITED STATES http://en.wikisource.org/wiki/The_Cult_Phenomenon_in_the_United_States_%281979%29/Biographical_Sketches, February 5, 1979, 318 Russell Senate Office Building, Washington, D.C. [Between pages 18-19 of Transcript of Proceedings]. The Cult Phenomenon in the United States (1979), Joint-Congressional Proceedings, Chaired by Senator Bob Dole
About

People , Communication

“The three towering geniuses of European culture, Shakespeare, Mozart and Leonardo da Vinci were not allowed to appear on the euro note as they might, in their separate ways, cause offense: Mozart because he was a "womanizer," Shakespeare because he wrote The Merchant of Venice, a play judged to be anti-Semitic, and Leonardo because he was reported to fancy boys. Now the euro note carries a picture of a rather dull bridge.”

John Mortimer (1923–2009) English barrister, dramatist, screenwriter and author

Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 13 : Causing Offence

Way , Boy , Appearance

“And though our bones, they may break
And our souls separate,
why the long face?
And though our bodies recoil
From the grip of the soil,
why the long face?”

Joanna Newsom (1982) American musician

Sawdust & Diamonds
Ys (2006)

Soul

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life , World , Faith , Dreams

“Separate from the pleasure of your company, I don't much care if I never see a mountain in my life.”

Charles Lamb (1775–1834) English essayist

Letter to Wordsworth (January 30, 1801)

Life , Pleasure , Mountain

“Each expression-medium has a life of its own. Regulated by certain laws, it can be mastered only by intuition during the act of creating. It is in the nature of the laws which govern every expression medium that two separate entities, related through empathy, always produce a higher third of a purely spiritual nature. This spiritual third manifests itself as a quality which carries emotional content. This quality is the opposite of illusion; it is the reality of the spirit.”

Hans Hofmann (1880–1966) American artist

'Excerpts from the Teaching of Hans Hofmann', p. 61
Search for the Real and Other Essays (1948)

Life , Law , Nature , Reality

“The Beloved's Loveliness owns
a hundred thousand faces;
gaze upon a different fair one
in every atom;
for She needs must show
to every separate thing
a different aspect
of Her beauty.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Lama’at (Divine Flashes)

Beauty

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

Death , Men , People , Feeling

“The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct "Palestinian people" to oppose Zionism. Yes, the existence of a separate Palestinian identity exists only for tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa, while as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan.”

Zuheir Mohsen (1936–1979) Palestinian politician

James Dorsey, "Wij zijn alleen Palestijn om politieke reden", Trouw, 31 March 1977.

People , Beer , Reality , Waiting

“Take the case of a famous problem which plays a great part in the history of Greek geometry, the doubling of the cube, or its equivalent, the finding of two mean proportionals in continued proportion between two given straight lines. …if all the recorded solutions are collected together, it is much easier to see the relations, amounting in some cases to substantial identity, between them, and to get a comprehensive view of the history of the problem. I have therefore dealt with this problem in a separate section of the chapter devoted to 'Special Problems,' and I have followed the same course with the other famous problems of squaring the circle and trisecting any angle.”

Thomas Little Heath (1861–1940) British civil servant and academic

A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid

History , Problem , Parting

“Speak… of the separation of ownership and active leadership. Ordinarily the problem is stated in terms of the divorce between ownership and "control". This last word is badly overused, and it needs to be precisely defined… Our procedure… will be to study the ownership of officers and directors and then to ascertain the extent to which non-management stockholdings are sufficiently concentrated to permit through ownership the wielding of considerable power and influence (control?) over management by an individual, group or another corporation.”

Robert Aaron Gordon (1908–1978) American economist

Source: Business Leadership in the Large Corporation (1945), p. 24, footnote 20; as cited in: Marco Becht et al. Corporate Governance and Control, 2005. p. 61

Problem , Study

“Especially the CPM government in West Bengal has been ruthlessly using the constitutional discrimination against Hindu schools for justifying take-overs. But have these organizations appealed to Hindu society to come to their rescue? Have they launched, or asked politicians to launch, a campaign to end this discrimination? Apparently they have absolutely no confidence in the willingness of Hindu politicians to take up even an impeccably justified Hindu cause.
So, I think Hindu politicians should make this their number one issue. Article 30 is far more unjust and harmful than Article 370 which gives a special status to Kashmir. You can better lose that piece of territory than to lose your next generations. It is also a good exercise in separating the genuine secularists from the Hindu-baiters. The demand for equality between all religions in education merely seeks the abrogation of an injustice against the Hindus, so it cannot be construed as directed against the minorities. It wants to stop a blatant case of discrimination on the basis of religion, so everyone who comes out in support of the present form of Article 30, will stand exposed as a supporter of communal discrimination. It is truly a watershed issue.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Education , School , Religion , Exercises

“Sometimes,” said General Morpurgo, taking her hand, “dreams are all that separate us from the machines.”

Dan Simmons book The Fall of Hyperion

Source: The Fall of Hyperion (1990), Chapter 43 (p. 474)

Dreams

Enoch Powell (1912–1998) British politician

Speech at Newton, Montgomeryshire (4 March 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 57-8
1970s

Life , Death , People , World

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Life , God , War , Health

“The older I get, the more I realize the importance of exercising the various dimensions of my body, soul, mind and heart. Taken together, these aspects give me a sense of wholeness. I want to be a whole human being rather than one who limps on one leg because I don't know how to use all of my parts. Intellectual, emotional, and physical activity are not separate entities. Rather, they are dimensions of the same human being.”

Robert Fulghum (1937) American writer

"Pay Attention" in Handbook for the Soul (1995) edited by Benjamin Shield

Exercises , Soul , Sense , Heart

“I am fascinated by Spinoza's pantheism, but I admire even more his contribution to modern thought because he is the first philosopher to deal with the soul and body as one, and not two separate things.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Did not appear in Saturday Evening Post story, but quoted in Einstein: His Life and Universe http://books.google.com/books?id=dJMpQagbz_gC&lpg=PP1&pg=PA387#v=onepage&q&f=false by Walter Isaacson, p. 387, in the section discussing Viereck's interview.
1920s, Viereck interview (1929)

Soul

“The mind does not regulate its own condition. Mental depression, for example, is a state of mind caused by the body. In a cell in the hole it only seems that there is a separation of mind and body - in fact, the body's condition (of deprivation of sensations; experiences, functions, and so on) controls the moods of the mind more than in any other situation I can think of.”

Jack Abbott book In the Belly of the Beast

In the Belly of the Beast (1981)

Mood , Thinking

“Periodization sequesters human experience. The historicist separation of the past from the present prohibits empathy with the past and therefore precludes criticism in the present.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.

Past

“Verse libertines' pioneered the work to get rid of obstacles between that which hampered the poet and separated him from his audience, less a matter of rules and formulae, more a return of spirit.”

Harriet Monroe (1860–1936) American poet and editor

The New Poetry (1918)

“While a small domain (consisting of fifty or fewer objects) can generally be analyzed as a unit, large domains must be partitioned to make the analysis a manageable task. To make such a partitioning, we take advantage of the fact that objects on an information model tend to fall into clusters: groups of objects that are interconnected with one another by many relationships. By contrast, relatively few relationships connect objects in different clusters.
When partitioning a domain, we divide the information model so that the clusters remain intact… Each section of the information model then becomes a separate subsystem. Note that when the information model is partitioned into subsystems, each object is assigned to exactly one subsystem.”

Stephen J. Mellor (1952) British computer scientist

Source: Object-Oriented Systems Analysis: Modeling the World In Data (1988), p. 145; as cited in: The Object Agency, Inc. (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html".

“I always saw a close kinship between the needs of "pure" mathematics and a certain hero of Greek mythology, Antaeus. The son of Earth, he had to touch the ground every so often in order to reestablish contact with his Mother; otherwise his strength waned. To strangle him, Hercules simply held him off the ground. Back to mathematics. Separation from any down-to-earth input could safely be complete for long periods — but not forever. In particular, the mathematical study of Brownian motion deserved a fresh contact with reality.”

Benoît Mandelbrot (1924–2010) Polish-born, French and American mathematician

A Theory of Roughness (2004)

Mathematics , Reality , Study

“Dayan's correct assumption was that the boss in Washington might object formally, but with a wink, and would continue to provide the decisive military, economic and diplomatic support for the criminal endeavors. The criminality has been underscored by repeated Security Council resolutions, more recently by the International Court of Justice, with the basic agreement of U. S. Justice Thomas Buergenthal in a separate declaration. Israel's actions also violate U. N. Security Council resolutions concerning Jerusalem. But everything is fine as long as Washington winks.”

Noam Chomsky (1928) american linguist, philosopher and activist

Article The Charade of Israeli-Palestinian Talks for Truthout newsletter, December 6, 2010 http://www.chomsky.info/articles/20101206.htm.
Quotes 2010s, 2010

Justice , Support , Decision

“One of the unfortunate consequences of the intellectualization of man's spiritual life was that the word "spirit" was lost and replaced by mind or intellect, and that the element of vitality which is present in “spirit” was separated and interpreted as an independent biological force. Man was divided into a bloodless intellect and a meaningless vitality. The middle ground between them, the spiritual soul, in which vitality and intentionality are united, was dropped.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 82

Life , Soul

“Islam chose to unite earth and heaven in a single system, present both in the heart of the individual and the actuality of society, recognizing no separation of practical exertion from religious impulse. … The center of its being and the field of its action is human life in its entirety, spiritual and material, religious and worldly. Such a religion cannot continue to exist in isolation from society, nor can its adherents be true Muslims unless they practice their faith in their social, legal and economic relationships.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 26

Life , Faith , Religion , Heart

“[Apple and RIM] are probably restricted, in some sense, to a certain maximum. … If you want to reach more people than that, you sort-of have to separate the hardware and the software issue.”

Steve Ballmer (1956) American businessman who was the chief executive officer of Microsoft

Worth Watching: Steve Ballmer in the heart of Silicon Valley http://blogs.zdnet.com/Foremski/?p=308&tag=rbxccnbzd1 in ZDNet (26 September 2008)
2000s

People , Sense

“The Declaration of Independence proclaimed to a world, organized politically and spiritually around the concept of the inequality of man, that the dignity of human personality was inherent in man as a living being. The Emancipation Proclamation was the offspring of the Declaration of Independence. It was a constructive use of the force of law to uproot a social order which sought to separate liberty from a segment of humanity.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

World , Law , Personality

“Roger: Umm.. I don't know! It's kind of um.. a little more.. it's more in the darks of being really singy songy. It's nothing super blazing fast. There's not any super slow reggae kind of thing that we've done before. It's not like that. It's sort of in the tempo and sort of really poppy and really catchy. There's some really good stuff. There are some songs I'm really excited about. It's always been melody based I think. When we did our last record, we wrote like 32 songs and they ended coming out on two separate CDs. And this time we didn't really do that! We kind of just took 15 ideas and used those as the focal point and then we wrote around those and just improved on those 14 and kept bringing things in and out of those songs as opposed to having a whole bunch of songs. Whether that's better or not, I don't know. It definitely seems a bit more focused. We don't have a bunch of extra songs or anything like that. When is was time to actually record, we have everything pretty well sorted and that was cool. There's definitely some good stuff on there.”

Roger Manganelli (1973) American musician

Idea , Thinking , Time

“The business of the English Commander-in-Chief being first to bring an Enemy's Fleet to Battle, on the most advantageous terms to himself, (I mean that of laying his Ships close on board the Enemy, as expeditiously as possible;) and secondly, to continue them there, without separating, until the business is decided.”

Horatio Nelson (1758–1805) Royal Navy Admiral

"Plan of Attack" (1805), drawn up during pursuit of the French fleet to the West Indies, as published in The Dispatches and Letters of Vice Admiral Lord Viscount Nelson with Notes (1866) edited by Sir Nicholas Harris Nicolas, Vol. VI : May 1804 - July 1805, p. 443
The Battle of Trafalgar (1805)

Business

“I ached everywhere. It was hard to separate the dull agony of the shattered leg from the ache in my head and my back and my guts. My skull felt as if there were a ball of mercury in it that shifted ponderously long seconds after my head itself turned. The vertigo made me sick again, but I had nothing left to vomit. I hung on the tangle of branches and contemplated the glories of adventure.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 14 (p. 272)

“To have two Legislative Assemblies in the United Kingdom would, in my opinion, be an intolerable mischief; and I think no sensible man can wish for two within the limits of the present United Kingdom who does not wish the United Kingdom to become two or more nations, entirely separate from each other.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Mr. O'Donoghue (20 January 1872), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 444
1870s

Thinking

“In my use of the camera, I work to make images that go beyond, and even undermine, the conventions of "point of view." Such images transcend the limitation that would seem to be inherent in the photographic mechanism (or "point-of-view machine"). They allow the viewer to see and feel the "room"—or the world, or reality—as it is, beyond the ego’s self-reference. And such images thereby become a non-verbal means of "picturing" the essential human process of ego-transcendence—going beyond the fixed "point of view" of the ego, or the core presumption of separateness”

Adi Da Samraj (1939–2008) American writer

http://www.daplastique.com/about.php?sectionID=3

World , Feeling , Reality

“The absolute and static were even taken over by such dynamically oriented psychological schools as the Freudian in the form of the permanent unconscious ideas. In Jung, the unconscious psychic life was enlarged to the static "racial unconscious" and to the static "collective unconscious". Along with the static viewpoint, these psychologies took over the idea of guilt, even after their separation from philosophy. In so doing, they fell into a cul de sac from which there was no way out.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

On Jungian psychology, in Ch. 2 : "The Two Basic Pillars of Human Thinking: "God" and "Ether".
Ether, God and Devil (1949)

Life , School , Way , Idea

“It is only with this prelude that the Declaration of 1776 proclaims the right to revolution. The people do not have an indiscriminate or uncontrolled right to establish or to abolish governments. They have a right to abolish only those governments that become "destructive of these ends". "These ends" refers to the security of equal natural rights. It is only for the sake of security of these rights that legitimate governments are instituted, or that governments may be altered or abolished. And governments are legitimate only insofar as their "just powers" are derived "from the consent of the governed". All of the foregoing is omitted from South Carolina's declaration, for obvious reasons. In no sense could it have been said that the slaves in South Carolina were governed by powers derived from their consent. Nor could it be said that South Carolina was separating itself from the government of the Union because that government had become destructive of the ends for which it was established. South Carolina in 1860 had an entirely different idea of what the ends of government ought to be from that of 1776 or 1787. That difference can be summed up in the difference between holding slavery to be an evil, if possibly a necessary evil, and holding it to be a positive good.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 231

People , Idea , Nature , Sense

“Islamic revival sought the reunification of the spiritual with the social-political, and of contemporary life with cultural traditions, against the western imperialism that was forcing their separation.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 52

Life

“No, I don't know that atheists should be regarded as citizens, nor should they be regarded as patriotic. This is one nation under God.… I support the separation of church and state. I'm just not very high on atheists.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Attributed by atheist activist Robert I. Sherman, reporting on remarks at a public press conference Bush held at O'Hare Airport on 27 August 1987 just after announcing his candidacy for president. Initially reported soon after the incident, years afterward disputes on the accuracy of the reports arose, as indicated at "Documents at Bush Presidential Library Prove VP Bush Questioned Citizenship and Patriotism of Atheists" (1 April 2006) at RobSherman.com https://web.archive.org/web/20150102092456/http://www.robsherman.com:80/advocacy/060401a.htm. Other journalists present have neither confirmed nor contradicted Sherman's account of the exchange. Sherman cites official correspondence about the incident between Jon Garth Murra, President of American Atheists, and White House Counsel C. Boyden Gray in December 1988, as clearly documenting that this was publicly reported prior to that time, and the accuracy of the remarks not contested, though implications of them in regard to actual stances on civil rights were.
Frequently misquoted as "No, I don't know that atheists should be considered as citizens, nor should they be considered patriots."
[1988, Fall, On the Barricades: Bush on Atheism, GALA Interim, Free Inquiry, 8, 4, 0272-0701, 16]
[1990-10-22, Do We Want Atheist Army?, Tom, Tiede, Waycross Journal-Herald, 73, 250, 3, http://news.google.com/newspapers?id=KltaAAAAIBAJ&sjid=yUwNAAAAIBAJ&pg=4651,702629]
Disputed

God , Support

“And for the greatest movie artists where there is a unity of technique and subject, one doesn’t need to talk about technique much because it has been subsumed in the art. One doesn’t want to talk about how Tolstoi got his effects but about the work itself. One doesn’t want to talk about how Jean Renoir does it; one wants to talk about what he has done. One can try to separate it all out, of course, distinguish form and content for purposes of analysis. But that is a secondary, analytic function, a scholarly function, and hardly needs to be done explicitly in criticism. Taking it apart is far less important than trying to see it whole. The critic shouldn’t need to tear a work apart to demonstrate that he knows how it was put together. The important thing is to convey what is new and beautiful in the work, not how it was made — which is more or less implicit.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Beauty , Art , Tear

“The knowable is of the nature of etc. The quality of essentiality (Sattva) is of the nature of illumination. Energy (Rajas) is of the nature of activity. Inertia is of the nature of inactivity. These ‘qualities’ are capable of being coloured more or less by proximity to one another. They are ever evolving. They have the characteristics of conjunction and separation. They manifest support by each lending support to the other by proximity…”

Vyasa central and revered figure in most Hindu traditions

In p. 129.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Support , Nature

“Considering how readily musicologists criticize one another – witness the merciless footnotes (and reviews) of so many books and articles – the innocent bystander must find it strange that they remain unwilling to venture judgments about the quality of the music around which they work…But it is hard to see what can be the purpose of musicology if not to advise people on what to hear and how to hear it. Separating out the good, the bad and the indifferent, and helping listeners enjoy the best, is surely the least we can offer society in return for our keep.”

Daniel Leech-Wilkinson British musicoloigst

Daniel Leech-Wilkinson (1997), "The good, the bad and the boring", Companion to Medieval & Renaissance Music. Oxford University Press. ISBN 0198165404.

People , Books , Music , Help

“Europe's economic greed was instrumentalized by Arab League policy in a long-term political strategy targeting Israel, Europe, and America. […] Through the labyrinth of the EAD system, a policy of Israel's delegitimization was planned at both the EC's national and international levels. […] Strategically, the Euro-Arab Cooperation was a political instrument for anti-Americanism in Europe, whose aim was to separate and weaken the two continents by an incitement to hostility and the permanent denigration of American policy in the Middle East.”

Bat Ye'or (1933) British writer

Bat Ye'Or, " Eurabia The road to Munich... http://www.dhimmitude.org/archive/the-road-to-munich.pdf", National Review, 2002-10-09

Hostility

“Most of our notions about the world come from a set of assumptions which we take for granted, and which, for the most part, we don't examine or question. We bring these assumptions to the table with us as a given. They are so much a part of who we are that it is difficult for us to separate ourselves from them enough to be able to talk about them. We do not think these assumptions, we think from them.”

Werner Erhard (1935) Critical Thinker and Author

Source: Article, "Breaking Out of the Box -A Crash Course in Paradigm Thinking" Debra Feinstein, BENCHMARK Magazine, FALL 1989 p.3

World , Question , Thinking , Parting

“For many centuries before modern science, and for the first two and a half centuries of modern science, the division of reality into matter and light seemed self-evident. …As long as the separation between the massive and the massless persisted, a unified description of the physical world could not be achieved.”

Frank Wilczek (1951) physicist

Source: The Lightness of Being – Mass, Ether and the Unification of Forces (2008), Ch. 1, p. 9.

World , Reality , Light , Science

“In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined. Each theory is committed to its own notions of essentially static and fragmentary modes of existence (relativity to that of separate events, connectable by signals, and quantum mechanics to a well-defined quantum state). One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

Reality

“Perhaps the greatest change that industrialism (along with Protestantism and rationalism) has made in daily life is to separate work from leisure in a radical and almost absolute way. Once the efficacy of work began to be more clearly and fully appreciated, work had to become more efficacious in itself — that is, more efficient. To this end, it had to be more sharply separated from everything that was not work; it had to be made more concentratedly and purely itself — in attitude, in method and, above all, in time. Moreover, under the rule of efficiency, seriously purposeful activity in general tended to become assimilated to work. The effect of all this has been to reduce leisure to an occasion more exclusively of passivity, to a breathing spell and interlude; it has become something peripheral.”

Clement Greenberg (1909–1994) American writer and artist

"The Plight of Culture" (1953), p. 31
1960s, Art and Culture: Critical Essays, (1961)

Life , Way , Change , Time

“It is not that things are delusory but their separateness in the fabric of the Whole that is illusory…”

Frederick Franck (1909–2006) Dutch painter

Source: Echoes from the Bottomless Well (1985), p. 77

“The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete.”

John Calvin (1509–1564) French Protestant reformer

Commentary on 1 Corinthians, 12:12.
Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&pg=PA405&dq=%22calls+the+church+christ%22&hl=en&ei=w3_pTZW2CYLx0gGl2L2WAQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDQQ6AEwAjgU#v=onepage&q=%22calls%20the%20church%20christ%22&f=false
Epistles to the Corinthians

God , Christ

“Truth', written 'in capital letters', is an orphan in this world, without power and influence… ['Reason'] cannot stand diverging opinions - it calls them 'lies'; it puts itself 'above' the real lives of human beings, demanding, in a way characteristic of all totalitarian ideologies, the right to rebuild the world from the height of 'what it should be', i. e. in accordance with its own 'invincible' precepts. It refuses to recognize the many ideas, actions, feelings, laws, institutions, racial features which separate one nation (culture, civilization) from another… The reason of ordinary people trying to create a better and safer world for themselves and their children (which is reason with a small 'r' and not Reason 'written in capital letters') has very little in common with these ignorant dreams of domination.”

Paul Karl Feyerabend book Farewell to Reason

pg 102.
Farewell to Reason (1987)

Children , People , Truth , World

“The standard process of organizing knowledge into departments, and subderpartments, and further breaking it up into separate courses, tends to conceal the homogeneity of knowledge, and at the same time to omit much which falls between the courses.”

Richard Hamming (1915–1998) American mathematician and information theorist

The Art of Doing Science and Engineering: Learning to Learn (1991)

Knowledge , Time

“…the policy of separate development can be tested by any unprejudiced person against the requirements of Christianity and morality, and it will be found to meet all those requirements. … for conditions such as those in South Africa there is no other policy[, for without it] you will have chaos and ultimately bring about the downfall of all population groups here in South Africa. South Africa's problems are unique and South Africa has chosen its solution. …we, the Whites, the Coloureds, the Asians and the Bantu, will work out our own solutions here in South Africa. …we instituted the policy of separate development, not because we considered ourselves better than others, not because we considered ourselves richer or more educated than others. We instituted the policy of separate development because we said we were different from others. We prize that otherness and are not prepared to relinquish it. … We have our land and we and we alone will have authority over it. We have our Parliament and in that Parliament we and we alone will be represented; that is why [during] this past session it was my pleasant privilege to … abolish Coloured representation in Parliament; and it has been abolished once and for all. … but one should also put something in its place. That is why the National Party … for the first time [has given] the Coloureds in the Republic a Coloured Persons Representative Council in their own political area [where they] can exercise their political rights in their own way and by their own people. That is morality, that is policy, that is standpoint. … We said you may not attend my university, but we did not leave it at that. We said we shall give you a university of your own. We said you may not attend my school but we said we shall give you a school of your own. That is morality, that is Christianity …”

John Vorster (1915–1983) politician from South Africa and seventh Prime Minister of South Africa

John Vorster in his Heilbron speech http://www.sahistory.org.za/archive/extract-speech-made-heilbron-16-august-1968 on 16 August 1968, as quoted in sahistory.org.za

People , Education , School , Way

“The new architecture has 'opened' the walls so that the separateness of interior and exterior is suppressed. Walls no longer sustain since the system of construction is based upon the use of columns. This results in a new type of ground plan, an open ground plan, which is totally different from classical ones, since interior space and exterior space are interrelated.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's unpublished writing, 'Fundamental principles', 1930; as cited in Theo van Doesburg, Joost Baljeu, Studio Vista, London 1974, p. 203
1926 – 1931

“Tactile space separates us from objects, as opposed to visual space, which separates objects from one another. I have spent my life trying to paint the former kind.”

Georges Braque (1882–1963) French painter and sculptor

Quote of Braque to John Richardson, in 'Braque Discusses His Art', in 'Realités', no. 93, August 1958, p. 28
1946 - 1963

Life , Painting

“The core study of geography is the study of places, that is the analysis of the significant differences that distinguish the various areas of the world from each other. Among the differences that are significant to this areal differentiation, one of the more obvious are differences in landforms; one of the least obvious to the eye, but nonetheless important in molding the character of areas, are the differences in their political organization. In pursuing these and other separate topics, geographers "radiate out in diverse directions" "and for various distances, toward the cores of other disciplines."”

Richard Hartshorne (1899–1992) American Geographer

As long as they realise where they are in reference to the central core, they may hope to understand each other purposes.
R. Hartshorne (1950) "The functional approach in political geography," Annals of the Association of American Geographers Vol. 40 (2), p. 95

World , Hope , Understanding , Study

“I believe a second factor which has weighed heavily in this matter is the attitude, or supposed attitude, of the United States. I confess that I am not greatly moved by this. Whatever may be the attitude of the American Government and public to the United Kingdom as such, my view of American policy over the last decade has been that it has been steadily and relentlessly directed towards the weakening and the destruction of the links which bind the British Empire together. [Cyril Osborne: "No!"] We can watch the events as they unfold and place our own interpretation on them. My interpretation is that the United States has for this country, considered separately, a very considerable economic and strategic use but that she sees little or no strategic use or economic value in the British Empire or the British Commonwealth as it has existed and as it still exists. Against the background I ask the House to consider the evidence of advancing American imperialism in this area from which they are helping to eliminate us.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1953/nov/05/foreign-affairs in the House of Commons (5 November 1953) on the British evacuation of the Suez Canal.
1950s

Help , Housing , Country

“Mother India is not a piece of earth; she is a Power, a Godhead, for all nations have such a Devi supporting their separate existence and keeping it in being. Such Beings are as real and more permanently real than the men they influence but they belong to a higher plane, are part of the cosmic consciousness and being and act here on earth by shaping the human consciousness on which they exercise their influence. It is natural for man who sees only his own consciousness individual, national or racial at work and does not see what works upon it and shapes it, to think that all is created by him and there is nothing cosmic and greater behind it.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December 2, 1946(From a letter.)
India's Rebirth

Men , Exercises , Support , Nature

“In 1896, in Plessy v. Ferguson, the Court decided that 'separate but equal' did not violate the equal protection clause, and the South and not only the South relied upon this decision in building their systems of racially segregated public schools. The Court's 1896 decision can be explained in part by reason of the fact that the country—and the Western World generally—was then nearly submerged by the 'evolutionary' enlightenment. This movement, which dominated the intellectual elites in the universities, the law schools, and the media, denied the story of Creation in the Bible, and rejected the hitherto received idea that "God hath made of one blood all nations of men for to dwell on all the face of the earth." It entertained instead the idea that the races of mankind did not all emerge at the same time from the subhumanity which preceded their humanity. Evolutionary doctrine encouraged the idea that there was a fundamental inequality among the aforesaid races, and this idea virtually relegated to the "dustbin of history" the contrary idea, enshrined in the Declaration of Independence and the Gettysburg Address, "that all men are created equal."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

Men , God , World , School

“The sounds of early night die down. Mingled with the darkness of his kinsman Death and dripping with Stygian dew, Sleep enfolds the doomed city, pouring heavy ease from his unforgiving horn, and separates the men.”
Primae decrescunt murmura noctis, cum consanguinei mixtus caligine Leti rore madens Stygio morituram amplectitur urbem Somnus et implacido fundit grauia otia cornu secernitque viros.

Statius book Thebaid

Source: Thebaid, Book V, Line 196

Death , Men , Sleep , Night

“So little is said about the scholarship boy in pages and pages of educational literature. Nothing is said of the silence that comes to separate the boy from his parents.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education , Boy , Literature , Parent

“Even if a civil society were to be dissolved by the consent of all its members (e. g., if a people inhabiting an island decided to separate and disperse throughout the world), the last murderer remaining in prison would first have to be executed, so that each has done to him what his deeds deserve and blood guilt does not cling to the people for not having insisted upon this punishment; for otherwise the people can be regarded as collaborators in his public violation of justice.”

Immanuel Kant (1724–1804) German philosopher

Kt6:333
Metaphysics of Morals (1797)

People , World , Justice

“Good literature erects bridges between different peoples, and by having us enjoy, suffer, or feel surprise, unites us beneath the languages, beliefs, habits, customs, and prejudices that separate us.”

Mario Vargas Llosa (1936) Peruvian writer, politician, journalist, and essayist

Nobel Lecture (2010)

People , Feeling , Literature , Suffering

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Men , War , Children , People

“A Chinaman can ride in the same passenger coach with white citizens of the United States, while citizens of the black race in Louisiana, many of whom, perhaps, risked their lives for the preservation of the Union, who are entitled, by law, to participate in the political control of the State and nation, who are not excluded, by law or by reason of their race, from public stations of any kind, and who have all the legal rights that belong to white citizens, are yet declared to be criminals, liable to imprisonment, if they ride in a public coach occupied by citizens of the white race. He does not object, nor, perhaps, would he object to separate coaches for his race if his rights under the law were recognized. But he objecting, and ought never to cease objecting, to the proposition that citizens of the white and black race can be adjudged criminals because they sit, or claim the right to sit, in the same public coach on a public highway.”

John Marshall Harlan (1833–1911) United States Union Army officer and Supreme Court Associate Justice

1890s, Plessy v. Ferguson (1896)

Law

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books , Communication , Reality , Change

“We may not do as other parties, because we are not like the others. We are – and this cannot be too often repeated – separated from all other parties by an insurmountable barrier, a barrier that any individual can easily surmount; but once on the other side of it, and he is no Social Democrat. We are different from the others; “we are other than the others.””

Wilhelm Liebknecht (1826–1900) German socialist politician

What for the others are necessities and conditions of life are death to us.
No Compromise – No Political Trading (1899)

Life , Death

“If Man be separated by no greater structural barrier from the brutes than they are from one another—then it seems to follow that if any process of physical causation can be discovered by which the genera and families of ordinary animals have been produced, that process of causation is amply sufficient to account for the origin of Man.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 125

Family , Animals

“I don’t have this concept that separates my art from my daily life. They are one thing to me. They are always one. How do you find the way to express yourself and how to communicate with others?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Life , Art , Way , Communication

“It is impossible to encircle the hips of a girl with my right arm and hold her smile in my left hand, then proceed to study the two items separately. Similarly, we can not separate life from living matter, in order to study only living matter and its reactions. Inevitably, studying living matter and its reactions, we study life itself”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

Mi è impossibile cingere i fianchi di una ragazza con il mio braccio destro e serrare il suo sorriso nella mia mano sinistra, per poi tentare di studiare i due oggetti separatamente. Allo stesso modo, non ci è possibile separare la vita dalla materia vivente, allo scopo di studiare la sola materia vivente e le sue reazioni. Inevitabilmente, studiando la materia vivente e le sue reazioni, studiamo la vita stessa.
The Nature of Life, Academic press, 1948.

Life , Smile , Girl , Study

“We conclude that, in the field of public education, the doctrine of "separate but equal" has no place. Separate educational facilities are inherently unequal.”

Earl Warren (1891–1974) United States federal judge

Writing for the court, Brown v. Board of Education, 347 U.S. 483 (1954)
1950s

Education

“In view of deliberate attempts in recent decades to project Buddhism and Jainism as separate religions, distinct from Hinduism, it would be in order to deal with them in passing. the attempts have clearly been motivated by the design to separate their followers from the parent body called Hinduism just as Sikhs have been to an extent. Though not to the same extent as in the case of Sikhs, the attempts have succeeded in as much as neo-Buddhists and at least some Jains have come to regard themselves as non-Hindus.”

Girilal Jain (1924–1993) Indian journalist

On Hinduism, On relation of Hinduism with Jainism and Buddhism

Religion , Motivation , Parent

“But perhaps the rest of us could have separate classes in science appreciation, the wonder of science, scientific ways of thinking, and the history of scientific ideas, rather than laboratory experience.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Richard Dimbleby Lecture: Science, Delusion and the Appetite for Wonder (1996)

Way , History , Idea , Thinking

“All men are our brothers. As far as the discovery of the truth is concerned, they are all working for the same purpose; they may be separated by the accidents of space and time, and by the exigencies of race, religion, nationality, and other groupings; from the point of view of eternity they are working together.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Men , Truth , Religion , Time

“Should or can there be a single standard of behavior for both sexes? Is there such a thing as a biologically rooted female culture that should remain separate from male culture, partly because it is different than or superior to male culture?

Women must convert their love for and reliance on strength and skill in others to a love for all manner of strength and skill in themselves.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 346, and see Women and Madness (1972), p. 298 (similar text).
Women and Madness (1972, 2005)

Love , Women , Sex , Behavior

“Though the web of history cannot be unraveled into separate threads without destroying it, a certain amount of subdivion of the subject is, for practical purposes, essential.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Preface
The Age of Revolution (1962)

History

“I feel close to the rebelliousness and vigour of the youth here. Perhaps time will separate us, but nobody can deny that here, behind the windows of Manchester, there is an insane love of football, of celebration and of music.”

Eric Cantona (1966) French actor and association football player

Eric Cantona Manchester Quote T-Shirt, TShirtsUnited, 2010-01-06 http://www.tshirtsunited.com/catalogue/tshirts/explayers/eric-cantona-manchester.html,

Love , Youth , Music , Feeling

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6.
The Spirit of the Laws (1748)
Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life , War , People , Peace