Quotes about sake
page 8

Harriet Beecher Stowe photo
Fritz Leiber photo
Leigh Hunt photo

“and then we wake,
And hear the fruitful stream lapsing along
Twixt villages, and think how we shall take
Our own calm journey on for human sake.”

Leigh Hunt (1784–1859) English critic, essayist, poet and writer

A Thought of the Nile

“The only negative thing she had to say was that I displayed a tendency to exaggerate the facts for the sake of interesting reading.”

George Alec Effinger (1947–2002) Novelist, short story writer

Source: What Entropy Means to Me (1972), Chapter 2 “Next: The Radishes of Doom” (p. 25).

Antony Flew photo

“(Still an atheist at the time) For Heaven's sake…sorry, perhaps I should have said something else.”

Antony Flew (1923–2010) British analytic and evidentialist philosopher

Craig Vs Flew, University of Wisconsin, 1st January 1998 https://www.youtube.com/watch?v=NixhL0CoH2s

Charles Bowen photo

“Courts do not exist for the sake of discipline, but for the sake of deciding matters in controversy.”

Charles Bowen (1835–1894) English judge

Cropper v. Smith (1884), L. R. 26 C. D. 710.

Brian Cox (physicist) photo
Larry Wall photo

“For the sake of argument I'll ignore all your fighting words.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710221710.KAA24242@wall.org, 1997]
Usenet postings, 1997

Joseph Hayne Rainey photo
Alfred P. Sloan photo

“What has taken place is a shift of business from one manufacturer to another, and the announcements in the press as well as the general publicity of those manufacturers who have succeeded in increasing their business give, I think, the impression that this is true of the whole industry. If we could assume, for the sake of argument, that we will reach the point at which twenty-five million cars and trucks will be registered in the United States an assumption that from what we have accomplished so far is certainly perfectly reasonable then I think we could safely say that the replacement demand, plus the export demand which will increase for many years yet, plus the normal growth, would amount to something like four to four and one half million vehicles a year and would require the manufacture of a number of cars equal to or greater than has yet been produced in any year in the history of the industry…
I am sure that I do not need to elaborate what the automotive industry consists of, its influence on the prosperity of the United States, the influence that it has had in many other industries which contribute to its production necessities. General Motors is an important part of this great industry of ours and as my contribution to your visit with us I would like to tell you in a brief way something about General Motors; how we are thinking, what we are doing, and our ambitions for the future.”

Alfred P. Sloan (1875–1966) American businessman

Source: Alfred P. Sloan in The Turning Wheel, 1934, p. 332-3: Speech by President Alfred P. Sloan, Jr., 1927 (II)

Richard Nixon photo
Richard K. Morgan photo
Ernst Röhm photo
David Hume photo
Marcus Terentius Varro photo
Rudyard Kipling photo
Joanna Newsom photo
Sam Manekshaw photo

“It's nonsense that people join the army to serve the country, like the politicians do it only for the sake of the country.”

Sam Manekshaw (1914–2008) First Field marshal of the Indian Army

Quotations by 60 Greatest Indians, Dhirubhai Ambani Institute of Information and Communication Technology http://resourcecentre.daiict.ac.in/eresources/iresources/quotations.html,

Daniel Dennett photo

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Breaking the Spell (2006)

Martin Luther King, Jr. photo

“I am not interested in power for power's sake, but I'm interested in power that is moral, that is right and that is good.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

As quoted in The Civil Sphere (2006) by Jeffrey C. Alexander, p. 388
1960s

William Lever, 1st Viscount Leverhulme photo
Theodore Dalrymple photo

“Henceforth, virtue was not the exercise of discipline, self-control or benevolence for the sake of others, but the expression of the right opinions of the moment.”

Theodore Dalrymple (1949) English doctor and writer

Good people have become a defeated class in Blair's Britain, argues Theodore Dalrymple http://www.socialaffairsunit.org.uk/blog/archives/001464.php (March 29, 2007).
The Social Affairs Unit (2006 - 2008)

Swami Vivekananda photo
Orson Scott Card photo
Taraji P. Henson photo
Adolf Hitler photo

“Socialism as the final concept of duty, the ethical duty of work, not just for oneself but also for one’s fellow man’s sake, and above all the principle: Common good before own good, a struggle against all parasitism and especially against easy and unearned income. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

"Why We Are Anti-Semites," August 15, 1920 speech in Munich at the Hofbräuhaus. Speech also known as "Why Are We Anti-Semites?" Translated from Vierteljahrshefte für Zeitgeschichte, 16. Jahrg., 4. H. (Oct., 1968), pp. 390-420. Edited by Carolyn Yeager. https://carolynyeager.net/why-we-are-antisemites-text-adolf-hitlers-1920-speech-hofbr%C3%A4uhaus
1920s

Violet Trefusis photo
John D. Rockefeller photo

“I know of nothing more despicable and pathetic than a man who devotes all the hours of the waking day to the making of money for money's sake.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

Random Reminiscences of Men and Events (1906)

Leonid Brezhnev photo

“The substance of socialist democracy lies in efficient socialist organisation of all society for the sake of every individual, and in the socialist discipline of every individual for the sake of all society.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Soviet Socialist Democracy http://leninist.biz/en/1968/SSD255/4.6-The.Main.Duties.of.Soviet.Citizens

Johannes Kepler photo

“He who will please the crowd and for the sake of the most ephemeral renown will either proclaim those things which nature does not display or even will publish genuine miracles of nature without regard to deeper causes is a spiritually corrupt person… With the best of intentions I publicly speak to the crowd (which is eager for things new) on the subject of what is to come.”

Johannes Kepler (1571–1630) German mathematician, astronomer and astrologer

Translation by an unknown person, from De fundamentis astrologiae certioribus, ibid., from the foreword

Ref: en.wikiquote.org - Johannes Kepler / Mysterium Cosmographicum (1596) / De fundamentis astrologiae certioribus (1601)

Kate Bush photo

“All for love
Just for the sake of love.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Red Shoes (1993)

Roberto Mangabeira Unger photo
Friedrich Hayek photo

“Justice, like liberty and coercion, is a concept which, for the sake of clarity, ought to be confined to the deliberate treatment of men by other men.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Source: 1960s–1970s, The Constitution of Liberty (1960), p. 99.

Cesare Pavese photo
Pope Benedict XVI photo

“To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In Encyclical Letter Spe Salvi http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi_en.html (30 November 2007)
2007

Jean Paul Sartre photo
John Lancaster Spalding photo

“If we are disappointed that men give little heed to what we utter is it for their sake or our own?”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 246

Bonar Law photo
Aron Ra photo
Friedrich Engels photo
Richard Dawkins photo
Voltairine de Cleyre photo
Joseph Heller photo
Alan Keyes photo
Sun Myung Moon photo
Martin Luther King, Jr. photo

“She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.

Abby Stein photo
Edward O. Wilson photo
Ramakrishna photo
Cees Nooteboom photo
Terence Rattigan photo
Lauren Southern photo
Christopher Hitchens photo
Dogen photo
Richard Bach photo
Lucy Mack Smith photo
Saint Patrick photo
Leopoldo Galtieri photo
Franz Boas photo

“The passion for seeking the truth for truth's sake…can be kept alive only if we continue to seek the truth for truth's sake.”

Franz Boas (1858–1942) German-American anthropologist

Introduction.
Race and Democratic Society (1945)

Adolf Hitler photo

“Whenever I stand up for the German peasant, it is for the sake of the Volk. I have neither ancestral estate nor manor… I believe I am the only statesman in the world who does not have a bank account. I hold no stock, I have no shares in any companies. I do not draw any dividends.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Krupp Locomotive factory workers in Essen (27 March 1936), quoted in Michael Burleigh, The Third Reich: A New History (Hill and Wang), 2001, p. 246
1930s

Stig Dagerman photo
G. E. Moore photo
Sarada Devi photo

“If one calls upon Him repeatedly, He becomes compassionate; and so a devoted attachment comes into being. This love for love's sake should be hidden from all eyes.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 295]

Wilhelm Reich photo
Talbot Baines Reed photo
David Bossie photo
Stephen L. Carter photo
Charles Darwin photo
Albrecht Thaer photo
Ralph Vaughan Williams photo
Jared Diamond photo
Tom Robbins photo
Mona Charen photo
Peter Kropotkin photo

“ANARCHISM (from the Gr. ἅν, and άρχη, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defence of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html

Iamblichus photo
Julia Ward Howe photo
Herbert Marcuse photo
Gamal Abdel Nasser photo
Kuruvilla Pandikattu photo

“The reward of joy is joy itself; not for its own sake; but for the sake of others.”

Kuruvilla Pandikattu (1957) Indian philosopher

Joy: Share it! p.134.
Joy: Share it! (2017)

Miguel de Unamuno photo
Hannah Arendt photo
Mohammad Hussein Fadlallah photo

“Let it be, that should be the motto of all public powers, since the world was civilized … That we cannot grow except by lowering our neighbors is a detestable notion! Only malice and malignity of heart is satisfied with such a principle and our (national) interest is opposed to it. Let it be, for heaven's sake! Let it be!”

Laissez faire, telle devrait être la devise de toute puissance publique, depuis que le monde est civilisé ... Détestable principe que celui de ne vouloir grandir que par l'abaissement de nos voisins! Il n'y a que la méchanceté et la malignité du coeur de satisfaites dans ce principe, et l’intérêt y est opposé. Laissez faire, morbleu! Laissez faire!!
Marc-René de Voyer de Paulmy d'Argenson. Diary of René de Voyer, (1736); As quoted in J.M. Keynes, 1926, "The End of Laissez Faire". Argenson's Mémoirs were published only in 1858, ed. Jannet, Tome V, p. 362. See A. Oncken (Die Maxime Laissez faire et laissez passer, ihr Ursprung, ihr Werden, 1866)
Alternative translation:
Laissez faire ought to be the motto of every public authority
Quoted in: Mark Skousen. The Making of Modern Economics, (2009), p. 48

Abd al-Karim Qasim photo
Edsger W. Dijkstra photo
Henning von Tresckow photo