Quotes about riddle

A collection of quotes on the topic of riddle, life, use, mystery.

Quotes about riddle

Lewis Carroll photo
Elton John photo

“A dream will fly
The moment that you open up your eyes.
A dream is just a riddle,
Ghosts from every corner of your life.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Original Sin
Song lyrics, Songs from the West Coast (2001)

Rich Mullins photo
Andrzej Sapkowski photo
Ned Kelly photo
Karl Marx photo
John Donne photo
Washington Irving photo
Karl Marx photo

“Communism is the riddle of history solved, and it knows itself to be this solution.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Source: Economic & Philosophic Manuscripts of 1844/The Communist Manifesto

Anne Rice photo
Ludwig Wittgenstein photo
Winston S. Churchill photo

“I cannot forecast to you the action of Russia. It is a riddle wrapped in a mystery inside an enigma”

BBC broadcast (“The Russian Enigma”), London, October 1, 1939 ( partial text http://www.churchill-society-london.org.uk/RusnEnig.html, transcript of the "First Month of War" speech https://ww2memories.wordpress.com/2011/09/24/churchills-ww2-speech-to-the-nation-october-1939/).
The Second World War (1939–1945)
Context: I cannot forecast to you the action of Russia. It is a riddle wrapped in a mystery inside an enigma: but perhaps there is a key. That key is Russian national interest.

“There's a quality of legend about freaks.
Like a person in a fairy tale who stops you and demands that you answer a riddle. Most people go through life dreading they'll have a traumatic experience. Freaks were born with their trauma. They've already passed their test in life. They're aristocrats.”

Diane Arbus (1923–1971) American photographer and author

Schjeldahl, Peter. "Looking Back: Diane Arbus at the Met" http://www.newyorker.com/archive/2005/03/21/050321craw_artworld?currentPage=all, The New Yorker, March 21, 2005. Retrieved February 4, 2010. source: Sass, Louis A. "'Hyped on Clarity': Diane Arbus and the Postmodern Condition". Raritan, volume 25, number 1, pp. 1–37, Summer 2005.


Source: Kimmelman, Michael, The Profound Vision of Diane Arbus: Flaws in Beauty, Beauty in Flaws, https://www.nytimes.com/2005/03/11/arts/design/the-profound-vision-of-diane-arbus-flaws-in-beauty-beauty-in.html, 1 November 2018, The New York Times, 11 March 2005

Mark Twain photo
Kurt Vonnegut photo
Joseph Goebbels photo

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

Romain Rolland photo

“Skepticism, riddling the faith of yesterday, prepared the way for the faith of tomorrow.”

Romain Rolland (1866–1944) French author

As quoted in The Great Quotations (1960) by George Seldes, p. 864

Fyodor Dostoyevsky photo
Abraham Lincoln photo
Bertil Ohlin photo

“To me it is a riddle that Knut Wicksell, who for most of his life was a fanatical representative of extreme opinions in the social debate, could present a completely different personality in the scholarly context. During the period when I knew him he was the diffident seeker after scientific truth.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Bertil Ohlin (1972, 558), as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): 511-550.
1920s

Bertrand Russell photo

“When, in youth, I learned what was called "philosophy" … no one ever mentioned to me the question of "meaning." Later, I became acquainted with Lady Welby's work on the subject, but failed to take it seriously. I imagined that logic could be pursued by taking it for granted that symbols were always, so to speak, transparent, and in no way distorted the objects they were supposed to "mean." Purely logical problems have gradually led me further and further from this point of view. Beginning with the question whether the class of all those classes which are not members of themselves is, or is not, a member of itself; continuing with the problem whether the man who says "I am lying" is lying or speaking the truth; passing through the riddle "is the present King of France bald or not bald, or is the law of excluded middle false?" I have now come to believe that the order of words in time or space is an ineradicable part of much of their significance – in fact, that the reason they can express space-time occurrences is that they are space-time occurrences, so that a logic independent of the accidental nature of spacetime becomes an idle dream. These conclusions are unpleasant to my vanity, but pleasant to my love of philosophical activity: until vitality fails, there is no reason to be wedded to one's past theories.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Albert Schweitzer photo
Novalis photo

“Moral Action is that great and only Experiment, in which all riddles of the most manifold appearances explain themselves.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: The waking man looks without fear at this offspring of his lawless Imagination; for he knows that they are but vain Spectres of his weakness. He feels himself lord of the world: his me hovers victorious over the Abyss; and will through Eternities hover aloft above that endless Vicissitude. Harmony is what his spirit strives to promulgate, to extend. He will even to infinitude grow more and more harmonious with himself and with his Creation; and at every step behold the all-efficiency of a high moral Order in the Universe, and what is purest of his Me come forth into brighter and brighter clearness. This significance of the World is Reason; for her sake is the World here; and when it is grown to be the arena of a childlike, expanding Reason, it will one day become the divine Image of her Activity, the scene of a genuine Church. Till then let man honour Nature as the Emblem of his own Spirit; the Emblem ennobling itself, along with him, to unlimited degrees. Let him, therefore, who would arrive at knowledge of Nature, train his moral sense, let him act and conceive in accordance with the noble Essence of his Soul; and as if of herself Nature will become open to him. Moral Action is that great and only Experiment, in which all riddles of the most manifold appearances explain themselves. Whoso understands it, and in rigid sequence of Thought can lay it open, is forever master of Nature.

Francine Prose photo
Howard Thurman photo
Steve Martin photo
Sören Kierkegaard photo

“Your own tactic is to train yourself in the art of becoming enigmatic to everybody. My young friend, suppose there was no one who troubld himself to guess your riddle--what joy, then, would you have in it?”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Variant: You train yourself in the art of being mysterious to everyone. My dear friend! What if there were no one, who cared about guessing your riddle, what pleasure would you then take in it?
Source: Either/Or: A Fragment of Life

Alice Hoffman photo
Ralph Waldo Emerson photo
Jon Krakauer photo
Mark Z. Danielewski photo
Marya Hornbacher photo
Jodi Picoult photo
Ilana Mercer photo
Irvin D. Yalom photo

“One of the most important things was from a patient who said to me what a pity it was that he had to wait until now, when he was riddled with death, to learn how to live. And I have used that phrase many times: hoping that if you introduce people, in an appropriate way, to their mortality that might change the way they live and allow them to trivialise the trivia in their life.”

Irvin D. Yalom (1931) American psychotherapist and writer

The grand old man of American psychiatry on what he has learnt about life (and death) in his still-flourishing career, The Independent http://www.independent.co.uk/news/people/profiles/irvin-d-yalom-interview-the-grand-old-man-of-american-psychiatry-on-what-he-has-learnt-about-life-10134092.html

Brion Gysin photo
George Berkeley photo
William Kingdon Clifford photo

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Karl Kraus photo

“Only he is an artist who can make a riddle out of a solution.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Clive Staples Lewis photo

“Try now to answer my third riddle. By what rule to you tell a copy from an original?”

Pilgrim’s Regress 52
The Pilgrim's Regress (1933)

Helen Hayes photo
Mo Yan photo
Joachim von Ribbentrop photo
Aldous Huxley photo

“Most kings and priests have been despotic, and all religions have been riddled with superstition.”

Source: Brave New World Revisited (1958), Chapter 6 (pp. 52-53)

Paul Gauguin photo
William S. Burroughs photo

“All modern systems are riddled with contradictions.”

"The Limits of Control"
The Adding Machine: Collected Essays (1985)

Tom Stoppard photo
Deepak Chopra photo

“It’s time to rescue "intelligent design" from the politics of religion. There are too many riddles not yet answered by either biology or the Bible, and by asking them honestly, without foregone conclusions, science could take a huge leap forward.”

Deepak Chopra (1946) Indian-American physician, public speaker and writer

"Intelligent Design Without the Bible" in The Huffington Post (23 August 2005) http://www.huffingtonpost.com/deepak-chopra/intelligent-design-withou_b_6105.html

Carl Friedrich Gauss photo
Wendell Phillips photo

“The agitator must stand outside of organizations, with no bread to earn, no candidate to elect, no party to save, no object but truth — to tear a question open and riddle it with light.”

Wendell Phillips (1811–1884) American abolitionist, advocate for Native Americans, orator and lawyer

1880s, The Scholar in a Republic (1881)

Mark Ames photo
Will Cuppy photo
John Donne photo

“Poor intricated soul! Riddling, perplexed, labyrinthical soul!”

John Donne (1572–1631) English poet

No. 48, preached upon the Day of St. Paul's Conversion, January 25, 1629
LXXX Sermons (1640)

Nicholas of Cusa photo
Edmund White photo
George Bernard Shaw photo
Patricia A. McKillip photo
Sören Kierkegaard photo

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

G. K. Chesterton photo
Richard Dawkins photo

“Imagine you are God. You’re all-powerful, nothing is beyond you. You’re all-loving. So it is really, really important to you that humans are left in no doubt about your existence and your loving nature, and exactly what they need to do in order to get to heaven and avoid eternity in the fires of hell. It’s really important to you to get that across. So what do you do? Well, if you’re Jehovah, apparently this is what you do. You talk in riddles. You tell stories which on the surface have a different message from the one you apparently want us to understand. You expect us to hear X, and instinctively understand that it needs to be interpreted in the light of Y, which you happen to have said in the course of a completely different story 500-1,000 years earlier. Instead of speaking directly into our heads - which God has presumed the capability of doing so - simply, clearly and straightforwardly in terms which the particular individual being addressed will immediately understand and respond to positively - you steep your messages in symbols, in metaphors. In fact, you choose to convey the most important message in the history of creation in code, as if you aspired to be Umberto Eco or Dan Brown. Anyone would think your top priority was to keep generation after generation after generation of theologians in meaningless employment, rather than communicate an urgent life-or-death message to the creatures you love more than any other.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

FFRF 2012 National Convention, http://www.youtube.com/watch?v=dJTQiChzTNI?t=43m19s

Margaret Atwood photo
Stanisław Lem photo
Clay Shirky photo
A.A. Milne photo
Björk photo
Charles Lamb photo

“Riddle of destiny, who can show
What thy short visit meant, or know
What thy errand here below?”

Charles Lamb (1775–1834) English essayist

On an Infant Dying as Soon as Born (1827).

Fyodor Dostoyevsky photo
Ryszard Kapuściński photo
Thomas Henry Huxley photo
Florian Cajori photo
Adrienne Rich photo
Patrick Rothfuss photo
John Steinbeck photo
Clifford D. Simak photo
John Updike photo
Houston Stewart Chamberlain photo
Jorge Luis Borges photo

“In a riddle whose answer is chess, what is the only prohibited word?”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

The Garden of Forking Paths (1942), The Garden of Forking Paths

Jacek Tylicki photo
Glenn Beck photo

“Free Press is a Marxist organization, and it— the FCC is now riddled with Free Press people. The White House, riddled with people that are taking phone calls from Free Press.”

Glenn Beck (1964) U.S. talk radio and television host

The Glenn Beck Program
Premiere Radio Networks
2010-08-13
Beck still demonizing Tides Foundation -- "made specifically to launder the money"
2010-08-13
Media Matters for America
http://mediamatters.org/mmtv/201008130010
2010s, 2010

Patricia A. McKillip photo
Murray Bookchin photo
Viktor Schauberger photo
Harold Bloom photo

“Hamlet, Kiekegaard, Kafka are ironists in the wake of Jesus. All Western irony is a repetition of Jesus' enigmas/riddles, in amalgam with the ironies of Socrates.”

Harold Bloom (1930–2019) American literary critic and scholar

Jesus and Yahweh: the names divine (2005), p 10.

William Ernest Henley photo

“Dear, was it really you and I?
In truth the riddle's ill to read,
So many are the deaths we die
Before we can be dead indeed.”

William Ernest Henley (1849–1903) English poet, critic and editor

Source: Poems (1898), Rhymes And Rhythms, XV

Gerard Manley Hopkins photo

“Wild air, world-mothering air,
Nestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-fixed
Snowflake; that’s fairly mixed
With, riddles, and is rife
In every least thing’s life.”

Gerard Manley Hopkins (1844–1889) English poet

" The Blessed Virgin compared to the Air we Breathe http://www.bartleby.com/122/37.html", lines 1-8
Wessex Poems and Other Verses (1918)

Howard Bloom photo
Quentin Crisp photo
Tawakkol Karman photo

“Let us be clear: the Yemeni revolution has already brought internal stability to a state riddled with war and conflict.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Our revolution's doing what Saleh can't – uniting Yemen (2011)

“Akbar abolished Jiziyah in 1564. In all probability many of his 'devout' officers in far off regions, did not care to enforce this anti-Islamic measure. Therefore, ten years later he once again issued orders for its abolition. Badaoni tells us that it was customary "to search out and kill heretics" (Shias), let alone non-Muslims as late as 1574. Hemu's father, when captured, was offered his life if he turned Muslim. Abdun Nabi executed a Brahman for blasphemy on the complaint of a Qazi. Husain Khan, the governor of Lahore (died 983H/ 1575-76) ordered Hindus to stick patches on their shoulders so that no Muslim could be put to the indignity of showing them honour by mistake, nor did he allow Hindus to saddle their horses. Jihad was practised as usual, massacre at Chittor was done in true Jihadist spirit. "The Akbar Nama, the Ain-i-Akbari and Badaoni are all agreed that prior to 1593, some Hindus had been converted to Islam forcibly." In 1581 some Portuguese captives at Surat were offered their lives if they turned Muslim. Even iconoclastic zeal did not disappear under Akbar. Kangra was invaded in 1572-73, and even though Birbal was in joint command, the umbrella of the Goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and doors of the temple. A Mughal officer, Bayazid, converted a Hindu temple into a Muslim school. Jain idols in Gujarat could not escape vandalism. "Such seem to have been and continued to be the popular prejudices against the Hindus", under Akbar and his successors as per the obligations of the Shariat and practice of Sunnah, writes S. R. Sharma.”

Source: Theory and Practice of Muslim State in India (1999), ch. 2

Sylvia Plath photo
G. K. Chesterton photo

“The riddles of God are more satisfying than the solutions of man.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

"The Book of Job: An introduction" (1907)