In some trifling particulars, the condition of that race has been ameliorated; but, as a whole, in this country, the change between then and now is decidedly the other way; and their ultimate destiny has never appeared so hopeless as in the last three or four years. In two of the five states — New Jersey and North Carolina — that then gave the free negro the right of voting, the right has since been taken away; and in a third — New York — it has been greatly abridged; while it has not been extended, so far as I know, to a single additional state, though the number of the States has more than doubled.
1850s, Speech on the Dred Scott Decision (1857)
Quotes about revolution
page 3
1830s, The Lyceum Address (1838)
Context: Let every American, every lover of liberty, every well-wisher to his posterity swear by the blood of the Revolution never to violate in the least particular the laws of the country, and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and laws let every American pledge his life, his property, and his sacred honor — let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children's liberty. Let reverence for the laws be breathed by every American mother to the lisping babe that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay of all sexes and tongues and colors and conditions, sacrifice unceasingly upon its altars. While ever a state of feeling such as this shall universally or even very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom.
Autobiographical Sketch (1843)
Context: The July Revolution took place; with one bound I became a revolutionist, and acquired the conviction that every decently active being ought to occupy himself with politics exclusively. I was only happy in the company of political writers, and I commenced an Overture upon a political theme. Thus was I minded, when I left school and went to the university: not, indeed, to devote myself to studying for any profession — for my musical career was now resolved on — but to attend lectures on philosophy and aesthetics. By this opportunity of improving my mind I profited as good as nothing, but gave myself up to all the excesses of student life; and that with such reckless levity, that they very soon revolted me.
Speech to the US Congress (13 October 1949)
Context: We have achieved political freedom but our revolution is not yet complete and is still in progress, for political freedom without the assurance of the right to live and to pursue happiness, which economic progress alone can bring, can never satisfy a people. Therefore, our immediate task is to raise the living standards of our people, to remove all that comes in the way of the economic growth of the nation. We have tackled the major problem of India, as it is today the major problem of Asia, the agrarian problem. Much that was feudal in our system of land tenure is being changed so that the fruits of cultivation should go to the tiller of the soil and that he may be secure in the possession of the land he cultivates. In a country of which agriculture is still the principal industry, this reform is essential not only for the well-being and contentment of the individual but also for the stability of society. One of the main causes of social instability in many parts of the world, more especially in Asia, is agrarian discontent due to the continuance of systems of land tenure which are completely out of place in the modem world. Another — and one which is also true of the greater part of Asia and Africa — is the low standard of living of the masses.
1790s, First Principles of Government (1795)
Context: It is never to be expected in a revolution that every man is to change his opinion at the same moment. There never yet was any truth or any principle so irresistibly obvious that all men believed it at once. Time and reason must cooperate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced have not a right to persecute others, on whom conviction operates more slowly. The moral principle of revolutions is to instruct, not to destroy.
The Red Army Faction: A Documentary History, Volume One: Projectiles for the People.
Source: Disputed, Hitler Speaks (1940), pp. 131-132.
Soviet Russia: Some Random Sketches and Impressions (1949)
Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972
page ?
Polygamy: Nature's Command
Fidel Castro Reader, pp. 238
Words to Intellectuals (1961)
From an interview https://www.facebook.com/Redfishstream/videos/184844339473961/.
On Bill Gate's philanthropic activities, from " Bill Gates is continuing the work of Monsanto, Vandana Shiva tells France24 https://www.france24.com/en/20191023-bill-gates-is-continuing-the-work-of-monsanto-vandana-shiva-tells-france-24-1" France24 (23 October 2019)
Letter to Friedrich Engels (13 February 1863), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 41. Letters 1860–64 (2010), p. 453
Source: Letter to Ludwig Kugelmann (28 December 1862), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 41. Letters 1860–64 (2010), p. 437
“The digital revolution is far more significant than the invention of writing or even of printing.”
Reasoned Proposal to the Central Committee of the League for Peace and Freedom (1867)
Napoleon : In His Own Words (1916)
“Revolutions are the locomotives of history.”
Chapter 3, The Class Struggles in France, 1848 to 1850 https://www.marxists.org/archive/marx/works/1850/class-struggles-france/ch03.htm (1850)
Source: Letter to Friedrich Engels (8 October 1858), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 40. Letters 1856–59 (2010), pp. 346–347
Source: "Forced Emigration," New York Daily Tribune, 22 March 1853.
Speech on the second anniversary of the triumph of the revolution (2 January 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f020161e.html
“Fashions have done more harm than revolutions.”
“Hey, Mr. Nakata. Gramps. Fire! Flood! Earthquake! Revolution! Godzilla's on the loose! Get!”
Source: Kafka on the Shore
“Art is either revolution or plagiarism”
Variant: Art is either plagiarism or revolution.
Source: The Red Necklace
“… most men and women will grow up to love their servitude and will never dream of revolution.”
Source: Brave New World
“The Revolution introduced me to art, and in turn, art introduced me to the Revolution!”
“The purpose of a writer is to make revolution irresistible.”
“War will bring the revolution; revolution will stop the war”
Source: The Lowland
Source: Transmetropolitan, Vol. 1: Back on the Street
" Thoughts on Politics and Revolution: A Commentary http://books.google.com/books?id=iMIPAQAAMAAJ&q="Revolutionaries+do+not+make+revolutions+The+revolutionaries+are+those+who+know+when+power+is+lying+in+the+street+and+when+they+can+pick+it+up+Armed"".
Crises of the Republic (1969)
“Those who make peaceful revolution impossible will make violent revolution inevitable.”
Address to Latin American diplomats at the White House (13 March 1962) http://www.presidency.ucsb.edu/ws/index.php?pid=9100&st=&st1=
1962
Changing Consciousness (1991)
Context: Culture is shared meaning. Suppose we were able to share meanings freely without a compulsive urge to impose our view or conform to those of others and without distortion and self-deception. Would this not constitute a real revolution in culture. <!-- p. 185
Source: Christianity and Culture: The Idea of a Christian Society and Notes Towards the Definition of Culture
1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. This oft misunderstood, this oft misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am not speaking of that force which is just emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality.
Source: The Holotropic Mind: The Three Levels of Human Consciousness and How They Shape Our Lives
“Revolution will free society of its afflictions, while science will free the individual of his.”
Source: The War of the End of the World
“The most radical revolutionary will become a conservative the day after the revolution.”
The New Yorker (12 September 1970).
“Create whatever causes a revolution in your heart. The rest of it will take care of itself.”
Source: Big Magic: Creative Living Beyond Fear
Address to the Canadian Club of Vancouver, October 14, 1952
Speaking Of Canada - (1959)
Source: The Rise and Fall of American Growth, 2016, p. 1 ; Lead paragraph
Source: What Entropy Means to Me (1972), Chapter 10 “The Final Struggle” (p. 160).