Quotes about respect
page 9

Maureen O'Hara photo
Joanna Macy photo
Pope John Paul II photo

“Women have the right to insist that their dignity be respected. At the same time, they have the duty to work for the promotion of the dignity of all persons, men as well as women.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Message for the XXVIII World Day of Peace, 8 December 1994
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/messages/peace/documents/hf_jp-ii_mes_08121994_xxviii-world-day-for-peace_en.html

Jonathan Edwards photo
Roger Williams (theologian) photo
Thomas Young (scientist) photo
Anthony Burgess photo
William Empson photo

“Johnson, Hazlitt and Empson are the greatest English critics of their respective centuries not least because they are the funniest.”

William Empson (1906–1984) English literary critic and poet

Jonathan Bate, in the London Review of Books January 24, 1991.
Criticism

Honoré Daumier photo

“My dear Genron, I am forced to write to you because I can not go to see you because I am detained at Ste. Pelagie by a slight indisposition.... I eagerly await your response. Reply me right away about Cabat or Huet; my respects to your family..
Farewell, the Gouape, H.-D.
she is always in all her Charms (the Republic) - do not talk to me about politics because the letters are opened.”

Honoré Daumier (1808–1879) French printmaker, caricaturist, painter, and sculptor

Quote in Daumier's letter, from prison Ste. Pelagie Prison, Paris, 9 October, 1832; as quoted on website Daumier http://www.daumier.org/14.0.html#c760
His political print 'Gargantua' https://upload.wikimedia.org/wikipedia/commons/1/15/Honor%C3%A9_Daumier_-_Gargantua.jpg, published in 'La Caricature', 1832, cost Daumier six months in prison, because of insulting king Louis Philippe
1830's

David Hartley (philosopher) photo
Donald J. Trump photo
Carl Sandburg photo
Harry Turtledove photo

“The crowd of ragged Confederates on the White House lawn had doubled and more since he went in to confer with Lincoln. The trees were full of men who had climbed up so they could see over their comrades. Off in the distance, cannon occasionally still thundered; rifles popped like firecrackers. Lee quietly said to Lincoln, "Will you send out your sentries under flag of truce to bring word of the armistice to those Federal positions still firing upon my men?" "I'll see to it," Lincoln promised. He pointed to the soldiers in gray, who had quieted expectantly when Lee came out. "Looks like you've given me sentries enough, even if their coats are the wrong color." Few men could have joked so with their cause in ruins around them. Respecting the Federal President for his composure, Lee raised his voice: "Soldiers of the Army of Northern Virginia, after three years of arduous service, we have achieved that for which we took up arms-" He got no further. With one voice, the men before him screamed out their joy and relief. The unending waves of noise beat at him like a surf from a stormy sea. Battered forage caps and slouch hats flew through the air. Soldiers jumped up and down, pounded on one another's shoulders, danced in clumsy rings, kissed each other's bearded, filthy faces. Lee felt his own eyes grow moist. At last the magnitude of what he had won began to sink in.”

Source: The Guns of the South (1992), p. 180

Uma Thurman photo
Adrianne Wadewitz photo

“So in one respect, I would say that we need to add the voice of feminists to Wikipedia who are going to talk about– women as underrepresented groups.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wholf, Tracy (May 18, 2014). "'Wikipedian' editor took on website’s gender gap" http://www.pbs.org/newshour/bb/wikipedian-editor-took-wikipedias-gender-gap/. PBS NewsHour (PBS). Retrieved May 19, 2014.

John Ashcroft photo
Huldrych Zwingli photo

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

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Jane Roberts photo
John Dalton photo
Václav Havel photo

“The overriding crucial implication of the structural adjustment policies was that the villagers would have to fend for themselves in all conceivable respects.”

Lars Rudebeck (1937)

Source: Politics and Structural Adjustment in a West-African Village (1990). AKUT, Uppsala universitet, p. 19; About villagers of Adjadja, Guinea-Bissau in the 1990s.

Lennox Lewis photo
Koenraad Elst photo
Raymond Poincaré photo
Charles Kingsley photo
Hermann Hesse photo
Robert Rauschenberg photo
Haile Selassie photo
Brigham Young photo
Wafa Sultan photo

“Only the Muslims defend their beliefs by burning down churches, killing people and destroying embassies. This path will not yield any results. The Muslims must ask themselves what they can do for humankind, before they demand that humankind respect them.”

Wafa Sultan (1958) American psychistrist

Cited in: John M. Broder. " For Muslim Who Says Violence Destroys Islam, Violent Threats http://www.nytimes.com/2006/03/11/international/middleeast/11sultan.html?pagewanted=print&_r=0" in The Saturday Profile, New York Times, March 11, 2006
Interview on Al Jazeera TV, 2006

Heidi Klum photo

“My mom gave me a lot of advice. I would say the biggest advice is to always have fun. Treat people well, have respect for everybody and, therefore, you will be respected. Have fun in your life!”

Heidi Klum (1973) German model, television host, businesswoman, fashion designer, television producer, and actress

Interview with Modelinia.com http://www.modelinia.com/videos/mobile-style-spy--heidi-klum/527, May 2010

John Maynard Keynes photo
William Ewart Gladstone photo

“Sarva-dharma-samabhAva was unknown to mainstream Hinduism before Mahatma Gandhi presented it as one of the sixteen mahAvratas (great vows). in his booklet, MaNgala-PrabhAta. It is true that mainstream Hinduism had always stood for tolerance towards all metaphysical points of view and ways of worship except that which led to AtatAyI-AchAra (gangsterism). But that tolerance had never become samabhAva, equal respect for all points of view. The acharyas of the different schools of Sanatana Dharma were all along engaged in debates over differences in various approaches to Sreyas (the Great Good). No Buddhist acharya is known to have equated the way of the Buddha to that of the Gita and vice versa, for instance. It is also true that overawed by the armed might of Islam, and deceived by the tall talk of the sufis, some Hindu saints in medieval India had equated Rama with Rahim, Krishna with Karim, Kashi with Kaba, the Brahmana with the Mullah, pUjA with namAz, and so on. But, the sects founded by these saints had continued to function on the fringes of Hindu society while the mainstream followed the saints and acharyas who never recognized Islam as a dharma. In modern times also, movements like the Brahmo Samaj which recognised Islam and Christianity as dharmas had failed to influence mainstream Hinduism, while Maharshi Dayananda and Swami Vivekananda who upheld the Veda and despised the Bible and the Quran, had had a great impact. This being the hoary Hindu tradition, Mahatma Gandhi’s recognition of Christianity and Islam not only as dharmas but also as equal to Sanatana Dharma was fraught with great mischief. For, unlike the earlier Hindu advocates of Islam and Christianity as dharmas, Mahatma Gandhi made himself known and became known as belonging to mainstream Hinduism.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Ragnar Frisch photo
Carl R. Rogers photo
Shankar Dayal Sharma photo

“Pluralism has been central to India’s intellectual and spiritual heritage from ancient times. Respect for all religions and recognition of all religions as equally valid paths to truth constitute a national tradition.”

Shankar Dayal Sharma (1918–1999) Indian politician

In:P.245.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

Max Stirner photo

“Do we want to put pedagogy into the hands of the philosophers? Nothing less than that! They would behave themselves awkwardly enough. It shall be entrusted only to those who are more than philosophers, who are in that respect more even than humanists or realists.”

Wollen wir etwa die Pädagogik den Philosophen in die Hände spielen? Nichts weniger als das! Sie würden sich ungeschickt genug benehmen. Denen allein werde sie anvertraut, die mehr sind als Philosophen, darum aber auch unendlich mehr als Humanisten oder Realisten.
Source: The False Principle of our Education (1842), p. 19

Amanda Wyss photo
Ela Bhatt photo

“[So], in 1972, we started SEWA, the Self Employed Women’s Association. SEWA in many respects is a microcosm of the general picture of the informal sector, in India and worldwide.”

Ela Bhatt (1933) founder of the Self-Employed Women's Association of India (SEWA)

Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)

Henry Adams photo
Franklin D. Roosevelt photo
Robert A. Dahl photo
Philip Rosedale photo
Niccolo Machiavelli photo
George Bernard Shaw photo

“The English have no respect for their language, and will not teach their children to speak it.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1910s, Pygmalion (1912)

George W. Bush photo
Amir Khusrow photo

“The Hindu happens to be a (wretched) slave in all respects.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

quoted in Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Nuh Siphir

Laisenia Qarase photo

“Let us respect each other and avoid causing unnecessary hurt to those with beliefs and faiths different from ours.”

Laisenia Qarase (1941) Prime Minister of Fiji

( Pacific Magazine http://www.pacificmagazine.net).
Reaction to the Jyllands-Posten Muhammad cartoons controversy, 7 February 2006

Joseph Gurney Cannon photo
Billy Corgan photo
David Maraga photo

“The greatness of any nation lies in its fidelity to the constitution and adherence to the rule of law and above all respect to God”

David Maraga (1951)

Justice Maraga during the Supreme Coat ruling on the presidential petition on September 1st, 2017 [citation needed]

Hugo Black photo

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

“Rama, Rama, Rama chant, this grand
Lord’s name do not forget in mind
With nine orifices this jam-packed city
Five kings ruling there with all majesty
They guard this body with all the vanity
Do not get spoiled believing this mendacity.
This insecure body, just a bony cage
Tightly wrapped with a cover of skin
Full of sewage, slush, and germs within
Do not rely on this sewn up cartilage
Respected by the recurring Brahmas and celestials
Take Hari’s name with His supreme credentials
Pray the feet of Purandara Vittala
And get rid of the fear of the evils all.”

Purandara Dasa (1484–1564) Music composer

This is an allegorical song in which Dasa refers to the nine openings of the body to the city and the five kings relate to the five universal elements of fire, air, water, earth and space. Degradable wastes are within the body which all binds us to this world. And to seek salvation he advices to take the name of God. This quote is here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 87]

Ben Bernanke photo
Hillary Clinton photo

“No one wants their personal emails made public, and I think most people understand that and respect that privacy.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Why did Hillary Clinton delete about 30,000 emails? http://www.businessinsider.com/why-did-hillary-clinton-delete-about-30000-emails-2015-3, Business Insider (March 10, 2015)
Interim (2013–2015)

Alex Salmond photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Joseph Alois Schumpeter photo
Zeev Sternhell photo

“Like all self-respecting revolutionaries, Mussolini considered himself a Marxist. He regarded Marx as the ‘greatest theoretician of socialism’ and Marxism as the ‘scientific doctrine of class revolution.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 197

James Joyce photo
Thomas Henry Huxley photo
William Hazlitt photo

“If a person has no delicacy, he has you in his power, for you necessarily feel some towards him; and since he will take no denial, you must comply with his peremptory demands, or send for a constable, which out of respect for his character you will not do.”

William Hazlitt (1778–1830) English writer

" On The Want Of Money," http://www.blupete.com/Literature/Essays/Hazlitt/Money.htm Monthly Magazine (January 1827), reprinted in The Collected Works of William Hazlitt (1902-1904)

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Sam Houston photo

“It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah, including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Source: Quoted in Bonney, Jihad from Qur’an to bin Laden, 101-3 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Shah Waliullah Dehlawi: in: Muhammad Al-Ghazali, Socio-political Thought of Shah Wali Allah. (Also quoted in Jihād: From Qur’ān to bin Laden by Richard Bonney. Palgrave Macmillan, 2004. also in Spencer, Robert in The history of Jihad: From Muhammad to ISIS, 2018.)

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Don Soderquist photo

“Whether your organization is a large corporate entity or a small business with only a few employees, a winning team is born the day leaders purpose to make people feel that they are significant an that their work has value by treating them with dignity and respect.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 54.
On Creating Teamwork

Marcus Aurelius photo
Amir Taheri photo
Irving Kristol photo

“There is nothing like a parade to elicit the proper respect for the military from the populace.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

Quoted in Wilford, H: The New York Intellectuals: From Vanguard to Institution, Manchester University Press, 1995.
1990s

Koila Nailatikau photo
Marcus Aurelius photo
Jefferson Davis photo
Jane Roberts photo
Vangelis photo

“If I've made money from music, it was never my aim to do that. I didn't do it to become famous. I absolutely respect and I believe I serve music.”

Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music

2005

Laura Dern photo
Gerald James Whitrow photo
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Adam Schaff photo

“A system of opinions which, being founded on a system of accepted values, determines the attitudes and behavior of men with respect to desired objectives of development of the society, social group or individual.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1967), "Functional Definition, Ideology, and the Problem of the 'fin du siècle' of Ideology." L’Homme et la Société, April-June 1967. pp. 49-61; p. 50

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