Quotes about resource

A collection of quotes on the topic of resource, use, people, other.

Quotes about resource

“I am too intelligent, too demanding, and too resourceful for anyone to be able to take charge of me entirely. No one knows me or loves me completely. I have only myself”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

For women, Love, Intelligence

“Education is perceived as a crucial instrument for increasing productivity and income, skills, competency of human resources, and sustainable growth. In the end, education helps reduce social problems, and improves quality of life so that people can live equally with others in society.”

Sukavich Rangsitpol (1935) Thai politician

Education helps reduce social problems and improves quality of life

People, Help, Problem, Education

“Edison was by far the most successful and, probably, the last exponent of the purely empirical method of investigation. Everything he achieved was the result of persistent trials and experiments often performed at random but always attesting extraordinary vigor and resource. Starting from a few known elements, he would make their combinations and permutations, tabulate them and run through the whole list, completing test after test with incredible rapidity until he obtained a clue. His mind was dominated by one idea, to leave no stone unturned, to exhaust every possibility.”

Nikola Tesla (1856–1943) Serbian American inventor

Idea, Success

“I have no money, no resources, no hopes. I am the happiest man alive.”

Henry Miller book Tropic of Cancer

Source: Tropic of Cancer (1934), Chapter One

Money, Hope

“Russia became a juicy chunk of the Third World, with immense reserves of cheap labor, a vast treasure of natural resources, and industrial assets to be sold off at giveaway prices.”

Michael Parenti (1933) American academic

2 MEDIA AND CULTURE, Yeltsin's Coup And The Medias Alchemy, p. 140
Dirty truths (1996), first edition

World, Nature

“We in America have been very fortunate. We've been blessed with a wonderful country and everything and wonderful resources.”

Rick Rescorla (1939–2001) War hero, victim and hero of 9/11

Interview (July 1998)

Country

“Our times demand the declaration of the world's resources as the common heritage of all people.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

1. A design for the future.
The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002)

People, World, Time

“Too frequent rewards indicate that the general is at the end of his resources; too frequent punishments that he is in acute distress.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter IX · Movement and Development of Troops

“In his creative work the artist is dependent on sources and resources deriving from the spiritual unconscious.”

Viktor E. Frankl (1905–1997) Austrian neurologist and psychiatrist, and Holocaust survivor

Source: Man's Search for Ultimate Meaning

Dependency

“Nevertheless, life and death are mysterious states, and we know little of the resources of either.”

J. Sheridan Le Fanu book Carmilla

Source: Carmilla

Life, Death

“Any corporation selling us products on the basis of anything other than utility should be revoked and shut down. Any corporation that at this time of fast-diminishing resources designs products that have in-built doomsday devices, planned obsolescence, should be shut down. All this glamour and clamor and blagging and skanking has to end.”

Russell Brand book Revolution

Revolution (2014)

Time

“The best way to support dreams and stretch is to set apart small ideas with big potential, then give people positive role models and the resources to turn small projects into big businesses.”

Jack Welch (1935) American executive: General Electric CEO

Source: Jack: Straight from the Gut (2001), Ch. 3.

People, Dreams, Way, Idea

“There are wars in this world, not because wars are the will of God but because of greed and arrogance, the lust for power and domination. There is hunger not merely because there is lack of food, but because of political and economic policies that foster inequality of the distribution of resources, because of one-sided control of world markets by powerful nations who refuse to enter seriously in the search for a more just, equitable, and sustainable economic order.”

Allan Boesak (1946) South African anti-apartheid activist

Source: Comfort and Protest (1987), p. 67

Hunger, God, War, World

“A firm consist of the system of relationships which comes into existence when the direction of resources is dependent on an entrepreneur.”

Ronald H. Coase (1910–2013) British economist and author

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 393

Dependency

“I'd just like to interject for a moment. What you’re referring to as Linux, is in fact, GNU/Linux, or as I’ve recently taken to calling it, GNU plus Linux. Linux is not an operating system unto itself, but rather another free component of a fully functioning GNU system made useful by the GNU corelibs, shell utilities and vital system components comprising a full OS as defined by POSIX. Many computer users run a modified version of the GNU system every day, without realizing it. Through a peculiar turn of events, the version of GNU which is widely used today is often called “Linux”, and many of its users are not aware that it is basically the GNU system, developed by the GNU Project. There really is a Linux, and these people are using it, but it is just a part of the system they use. Linux is the kernel: the program in the system that allocates the machine’s resources to the other programs that you run. The kernel is an essential part of an operating system, but useless by itself; it can only function in the context of a complete operating system. Linux is normally used in combination with the GNU operating system: the whole system is basically GNU with Linux added, or GNU/Linux. All the so-called “Linux” distributions are really distributions of GNU/Linux.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed

People, Parting

“When people talk about reincarnation, I always feel that if there is such a thing, this is definitely my first time, because I'm always amazed. I'm both amazed at how horrifically we can treat each other and all other living things, and also amazed at the wonder and the beauty. I'm like: 'Oh my God, look at that bird!' or 'Look at that flower!' literally every single day. I can't get over how people are putting so much energy and so many resources into going to Mars when everything we could ever dream of is on this planet, if we just take care of it. What do they have on Mars? They don't even have oxygen up there!”

Daryl Hannah (1960) actress

"'I'm a little bit of a nerd'", interview with The Guardian (7 June 2009) https://www.theguardian.com/film/2009/jun/07/interview-daryl-hannah.

God, People, Beauty, Dreams

“It's like there's this predator energy on this planet, and this predator energy feeds upon the essence of the spirit, feeds upon the essence of the human being, the spirit. This predator energy can take fossil fuel and other resources out of the Earth, turn it into fuel, to run a machine system. But in order for there to be a need for that system, and in order for that system to work, they have to mine our minds to get at the essence of our spirit. In the same way the external mining takes place, it pollutes—we see now, people understand how it poisons the environment, the water, the air pollution—the mining of the essence, the mining of the spirit, mining our minds … the pollution from that is all the neurotic, distorted, insecure behavior patterns that we develop. That's the pollution. Because in order for this predatory system, this disease, to work, we must not be able to use our minds in a clear coherent manner. Because if we use our minds in a clear coherent manner, we will not accept the unacceptable.”

John Trudell (1946–2015) Native American rights activist, musician, poet

Columbus Day Speech, San Francisco (1992)

People, Disease, Way, Behavior

“War represents the supreme failure of nations to resolve their differences. From a strictly pragmatic standpoint, it is the most inefficient waste of lives and resources ever conceived.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 31.

War, Failure

“Azerbaijan became the Independent Republic […] A new epoch has begun in the life of Azerbaijan. And the history of our oil industry has got a new foundation, that’s to say, the third stage… During the new stage, expressing the will of the Azerbaijani people, we undertake necessary measures to use its natural resources.”

Heydar Aliyev (1923–2003) Soviet and Azerbaijani politician

The speech of President Heydar Aliyev at the signing ceremony of the Contract of the Century (20 September 1994) http://en.president.az/azerbaijan/contract

Life, People, History, Nature

“You still stand watch, O human star, burning without a flicker, perfect flame, bright and resourceful spirit. Each of your rays a great idea — O torch which passes from hand to hand, from age to age, world without end.”

Karel Čapek R.U.R.

R.U.R. (1920)

Age, World, Star, Idea

“I think what the Nobel committee is doing is going beyond war and looking at what humanity can do to prevent war. Sustainable management of our natural resources will promote peace.”

Wangari Maathai (1940–2011) Kenyan environmental and political activist

Interview in TIME (10 October 2004)

War, Peace, Nature, Thinking

“I believe we have a responsibility not only to our contemporaries but also to future generations — a responsibility to preserve resources that belong to them as well as to us, and without which none of us can survive.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)
Context: I believe we have a responsibility not only to our contemporaries but also to future generations — a responsibility to preserve resources that belong to them as well as to us, and without which none of us can survive. That means we must do much more, and urgently, to prevent or slow down climate change. Everyday that we do nothing, or too little, imposes higher costs on our children and our children’s children. Of course, it reminds me of an African proverb — the earth is not ours but something we hold in trust for future generations. I hope my generation will be worthy of that trust.

Future

“I think, whether we’re talking about gender inequality or racism or queer rights or indigenous rights or animal rights, we’re talking about the fight against injustice. We’re talking about the fight against the belief that one nation, one people, one race, one gender, one species, has the right to dominate, use and control another with impunity. I think we’ve become very disconnected from the natural world. Many of us are guilty of an egocentric world view, and we believe that we’re the centre of the universe. We go into the natural world and we plunder it for its resources. We feel entitled to artificially inseminate a cow and steal her baby, even though her cries of anguish are unmistakeable. Then we take her milk that’s intended for her calf and we put it in our coffee and our cereal. We fear the idea of personal change, because we think we need to sacrifice something; to give something up. But human beings at our best are so creative and inventive, and we can create, develop and implement systems of change that are beneficial to all sentient beings and the environment.”

Joaquin Phoenix (1974) American actor, music video director, producer, musician, and social activist

"Joaquin Phoenix's Oscars speech in full: 'We feel entitled to artificially inseminate a cow and steal her baby'" https://www.theguardian.com/film/2020/feb/10/joaquin-phoenixs-oscars-speech-in-full, The Guardian (February 10, 2020).

Baby, Personality, People, Nature

“The nation behaves well if it treats the natural resources as assets which it must turn over to the next generation increased, and not impaired, in value.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Speech before the Colorado Live Stock Association, Denver, Colorado (August 29, 1910); in The New Nationalism (1910), p. 52; also inscribed on Cox Corridor II, a first floor House corridor, U.S. Capitol.
1910s

Nature

“We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Subject: Jane Goodall, primatologist and conservationist http://www.dailysummit.net/says/interview260802.htm, interviewed at the World Summit on Sustainable Development (2002)

People, World, Nature

“You must decide if you are going to rob the world or bless it with the rich, valuable, potent, untapped resources locked away within you.”

Myles Munroe (1954–2014) Bahamian Evangelical Christian minister

Source: understanding your potential discovering the hidden you

World

“Human resources are like natural resources; they're often buried deep. You have to go looking for them, they're not just lying around on the surface. You have to create the circumstances where they show themselves.”

Ken Robinson (1950) UK writer

Lying, Nature

“It is much easier to put existing resources to better use, than to develop resources where they do not exist.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

“All the resources we need are in the mind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

“We simply must balance our demand for energy with our rapidly shrinking resources. By acting now we can control our future instead of letting the future control us.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Future

“his mysterious resources had awakened in her a curiosity that was difficult to resist, but she had never imagined that curiosity was one of the many masks of love.”

Gabriel García Márquez book Love in the Time of Cholera

Source: Love in the Time of Cholera

Love, Imagination

“The basis of action is lack of imagination. It is the last resource of those who know not how to dream.”

Oscar Wilde (1854–1900) Irish writer and poet

The Critic as Artist (1891), Part I
Variant: Action... is the last resource of those who know not how to dream.

Dreams, Imagination

“… we do not consider it as good engineering practice to consume a resource lavishly just because it happens to be cheap.”

Niklaus Wirth (1934) Swiss computer scientist

Niklaus Wirth (2013) " Project Oberon https://www.inf.ethz.ch/personal/wirth/ProjectOberon/PO.System.pdf". Section 2.3, p. 19.

“In view of our strategic goal, and keeping in mind that objective conditions within "Western Armenia" have made it necessary to re-evaluate the future status of that region vis-a-vis the Armenians, we have argued that the much-vaunted "Free, Independent and United Armenia" is neither attainable nor preferable, from the position of the interests of the Armenian people. Propagating this chimerical goal only depletes our already limited human and material resources and wastes time which we cannot afford to waste.”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 62.

People, Time, Future

“We are but numbers, born to consume resources.”
Nos numerus sumus et fruges consumere nati.

Horace book Epistles

Book I, epistle ii, line 27
Epistles (c. 20 BC and 14 BC)

“An additional reason for caution in dealing with corporations is to be found in the international commercial conditions of to-day. The same business conditions which have produced the great aggregations of corporate and individual wealth have made them very potent factors in international Commercial competition. Business concerns which have the largest means at their disposal and are managed by the ablest men are naturally those which take the lead in the strife for commercial supremacy among the nations of the world. America has only just begun to assume that commanding position in the international business world which we believe will more and more be hers. It is of the utmost importance that this position be not jeoparded, especially at a time when the overflowing abundance of our own natural resources and the skill, business energy, and mechanical aptitude of our people make foreign markets essential. Under such conditions it would be most unwise to cramp or to fetter the youthful strength of our Nation. Moreover, it cannot too often be pointed out that to strike with ignorant violence at the interests of one set of men almost inevitably endangers the interests of all. The fundamental rule in our national life —the rule which underlies all others—is that, on the whole, and in the long run, we shall go up or down together.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Life, Men, People, Youth

“p>Fleas dream of buying themselves a dog, and nobodies dream of escaping poverty: that, one magical day, good luck will suddenly rain down on them - will rain down in buckets. But good luck doesn't rain down, yesterday, today, tomorrow or ever. Good luck doesn't even fall in a fine drizzle, no matter how hard the nobodies summon it, even if their left hand is tickling, or if they begin the new day on their right foot, or start the new year with a change of brooms.The nobodies: nobody's children, owners of nothing. The nobodies: the no-ones, the nobodied, running like rabbits, dying through life, screwed every which way.
Who are not, but could be.
Who don't speak languages, but dialects.
Who don't have religions, but superstitions.
Who don't create art, but handicrafts.
Who don't have culture, but folklore.
Who are not human beings, but human resources.
Who do not have faces, but arms.
Who do not have names, but numbers.
Who do not appear in the history of the world, but in the crime reports of the local paper.
The nobodies, who are not worth the bullet that kills them.”

Eduardo Galeano book The Book of Embraces

The Nobodies; Cied in Mother Jones Magazine (1991) The Book of Embraces. March-April 1991. p. 71
The Book of Embraces (1991)

Life, Children, World, Religion

“For he considered that, in many cases, but especially in war, mere appearances have had all the effect of realities; and that a person, under a firm persuasion that he can command resources, virtually has them; that very prospect inspiring him with hope and boldness in his exertions.”

Livy (-59–17 BC) Roman historian

Book XXXIV, sec. 12 http://books.google.com/books?id=5f08AAAAYAAJ&q=&quot;For+he+considered+that+in+many+cases+but+especially+in+war+mere+appearances+have+had+all+the+effect+of+realities+and+that+a+person+under+a+firm+persuasion+that+he+can+command+resources+virtually+has+them+that+very+prospect+inspiring+him+with+hope+and+boldness+in+his+exertions&quot;&pg=PA443#v=onepage History of Rome

War, Hope, Reality, Appearance

“Ladies and gentlemen, I am to talk to you about energy in the future. I will start by telling you why I believe that the energy resources of the past must be supplemented. First of all, these energy resources will run short as we use more and more of the fossil fuels. But I would […] like to mention another reason why we probably have to look for additional fuel supplies. And this, strangely, is the question of contaminating the atmosphere. […. ] Whenever you burn conventional fuel, you create carbon dioxide. […. ] The carbon dioxide is invisible, it is transparent, you can’t smell it, it is not dangerous to health, so why should one worry about it?
Carbon dioxide has a strange property. It transmits visible light but it absorbs the infrared radiation which is emitted from the earth. Its presence in the atmosphere causes a greenhouse effect […. ] It has been calculated that a temperature rise corresponding to a 10 per cent increase in carbon dioxide will be sufficient to melt the icecap and submerge New York. All the coastal cities would be covered, and since a considerable percentage of the human race lives in coastal regions, I think that this chemical contamination is more serious than most people tend to believe.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.

People, Health, Question, Thinking

“This enemy attacked not just our people, but all freedom-loving people everywhere in the world. The United States of America will use all our resources to conquer this enemy. We will rally the world. We will be patient, we will be focused, and we will be steadfast in our determination. This battle will take time and resolve. But make no mistake about it: we will win.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Freedom and Democracy Are Under Attack (September 2001)

Love, People, World, Freedom

“Imagination is an infinite resource that cannot be diminished by overuse or underuse.”

Patch Adams (1945) Physician, activist, diplomat, author

Source: House Calls: How we can all heal the world one visit at a time (1998), p. 58

Imagination

“The more serious the illness, the more important it is for you to fight back, mobilizing all your resources — spiritual, emotional, intellectual, physical.”

Norman Cousins (1915–1990) American journalist

Anatomy of an Illness (1979)

Fight

“Peace with justice means free enterprise that unleashes the talents and creativity that reside in each of us; in other models, direct economic growth from the top down or relies solely on the resources extracted from the earth. But we believe that real prosperity comes from our most precious resource -- our people.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

People, Peace, Justice

“My Lords, the key of India is not Merv, or Herat, or Candahar. The key of India is London. The majesty of sovereignty, the spirit and vigour of your Parliaments, the inexhaustible resources of a free, an ingenious, and a determined people—these are the keys of India.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech https://api.parliament.uk/historic-hansard/lords/1881/mar/04/candahar-resolution in the House of Lords (4 March 1881).

People

“Gustav Aschenbach was the writer who spoke for all those who work on the brink of exhaustion, who labor and are heavy-laden, who are worn out already but still stand upright, all those moralists of achievement who are slight of stature and scanty of resources, but who yet, by some ecstasy of the will and by wise husbandry, manage at least for a time to force their work into a semblance of greatness.”

Thomas Mann book Death in Venice

Source: Death in Venice (1912), Ch. 2, as translated by David Luke

Time

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Women, Children, People

“In the past, the virtue of women's writing often lay in its divine spontaneity … But it was also, and much more often, chattering and garrulous … In future, granted time and books and a little space in the house for herself, literature will become for women, as for men, an art to be studied. Women's gift will be trained and strengthened. The novel will cease to be the dumping-ground for the personal emotions. It will become, more than at present, a work of art like any other, and its resources and its limitations will be explored.”

Virginia Woolf (1882–1941) English writer

"Women and Fiction"
Granite and Rainbow (1958)

Women, Men, Books, Art

“According to the dictionary, to administer is to govern, or to manage a public or private business. It means, therefore, to seek to make the best possible use of the resources available in achieving the goal of the enterprise. Administration includes, therefore, all the operations of the enterprise. But as a result of the usual way of organizing things to facilitate the running of the business, a certain number of activities constitute the special departments; the technical department, the commercial department, the financial department, etc., and the scope of the administrative department is found to be reduced accordingly.”

Henri Fayol (1841–1925) Developer of Fayolism

Source: L’exposé des principes généraux d’administration, 1908, p. 911

Way, Business

“As for the Republicans — how can one regard seriously a frightened, greedy, nostalgic huddle of tradesmen and lucky idlers who shut their eyes to history and science, steel their emotions against decent human sympathy, cling to sordid and provincial ideals exalting sheer acquisitiveness and condoning artificial hardship for the non-materially-shrewd, dwell smugly and sentimentally in a distorted dream-cosmos of outmoded phrases and principles and attitudes based on the bygone agricultural-handicraft world, and revel in (consciously or unconsciously) mendacious assumptions (such as the notion that real liberty is synonymous with the single detail of unrestricted economic license or that a rational planning of resource-distribution would contravene some vague and mystical 'American heritage'…) utterly contrary to fact and without the slightest foundation in human experience? Intellectually, the Republican idea deserves the tolerance and respect one gives to the dead.”

H.P. Lovecraft (1890–1937) American author

Letter to C.L. Moore (August 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 574
Non-Fiction, Letters

World, Dreams, History, Idea

“I am confident that Japan will recover and rebuild because of the strength and spirit of the Japanese people. Over the last few days, they’ve opened up their homes to one another. They’ve shared scarce resources of food and water. They’ve organized shelters, provided free medical care, and looked out for their most vulnerable citizens. One man put it simply: “It’s a Japanese thing. When hard times hit, we have to help each other.””

Barack Obama (1961) 44th President of the United States of America

2011, Address on the natural and nuclear energy disasters in Japan (March 2011)

People, Food, Home, Confidence

“Intellectual property is the oil of the 21 century. Look at the richest men a hundred years ago; they all made their money extracting natural resources or moving them around. All today’s richest men have made their money out of intellectual property.”

Mark Getty (1960) British businessman

"Blood and Oil," The Economist (March 4, 2000), p. 68

Men, Money, Nature

“The idea that our natural resources were inexhaustible still obtained, and there was as yet no real knowledge of their extent and condition. The relation of the conservation of natural resources to the problems of National welfare and National efficiency had not yet dawned on the public mind. The reclamation of arid public lands in the West was still a matter for private enterprise alone; and our magnificent river system, with its superb possibilities for public usefulness, was dealt with by the National Government not as a unit, but as a disconnected series of pork-barrel problems, whose only real interest was in their effect on the reëlection or defeat of a Congressman here and there—a theory which, I regret to say, still obtains.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. XI : The Natural Resources of the Nation, p. 386

Idea, Nature, Knowledge, Problem

“Visions are a feeble resource, you will say, against great adversity! Oh Sir, these visions may possibly have more reality than all those apparent goods about which men make so much ado, for they never bring a true feeling of happiness to the soul, and those who possess them are equally forced to project themselves into the future for want of finding enjoyments that satisfy them, in the present.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters

Men, Feeling, Soul, Reality

“I feel convinced that my preservation was not altogether accidental, but was indeed the work of divine power. An inventor's endeavor is essentially life saving. Whether he harnesses forces, improves devices, or provides new comforts and conveniences, he is adding to the safety of our existence. He is also better qualified than the average individual to protect himself in peril, for he is observant and resourceful.”

Nikola Tesla (1856–1943) Serbian American inventor

My Inventions (1919)

Life, Feeling

“We can no longer afford indifference to suffering outside our borders; nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.”

Barack Obama (1961) 44th President of the United States of America

2009, First Inaugural Address (January 2009)

World, Suffering, Change, Indifference

“And let us remember that in a global economy, a country’s greatest resource is its people. So by investing in you, this nation can open the door for far more prosperity -- because unlocking a nation’s potential depends on empowering all its people, especially its young people.”

Barack Obama (1961) 44th President of the United States of America

2012, Yangon University Speech (November 2012)

People, Dependency, Country

“It is my hope that in such a way we may again, as Marx claimed, find scientific arguments in the competition between various systems, but up-to-date scientific arguments rather than obsolete ones. This more fundamental research in economics deserves relatively more attention and resources than the more superficial versions of economic research directed at forecasting or analysing very short-term fluctuations in market prices, on which quite some money is being spent to-day.”

Jan Tinbergen (1903–1994) Dutch economist

"The Use of Models: Experience," 1969

Money, Hope, Way

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)
Context: Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us. I ask nothing of the nation except that it so behave as each farmer here behaves with reference to his own children. That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.

Nature

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html 2010s, 2017

Love, Life, Death, Way

“Earth is abundant with plentiful resources. Our practice of rationing resources through monetary control is irrelevant and counter-productive to our survival.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 158.

“I think the trick is figuring out how do we structure government systems that pool resources and hence facilitate some redistribution because I actually believe in redistribution — at least at a certain level to make sure that everybody's got a shot.”

Barack Obama (1961) 44th President of the United States of America

Loyola University conference, , quoted in * 2012-09-18
http://www.youtube.com/watch?feature=player_embedded&v=ge3aGJfDSg4
Obama In 1998: "I Actually Believe In Redistribution"
YouTube
nick cruz
1990s

Thinking

“In its beginnings, the credit system sneaks in as a modest helper of accumulation and draws by invisible threads the money resources scattered all over the surface of society into the hands of individual or associated capitalists. But soon it becomes a new and formidable weapon in the competitive struggle, and finally it transforms itself into an immense social mechanism for the centralisation of capitals.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 25, Section 2, pg. 687.
(Buch I) (1867)

Money, Drawing

“I’d send out an intergalactic invitation to other species. I guarantee they would not be like the aliens in the movies I did. I think if they can get here, they could be charming. Stephen Hawking said aliens would be coming for our resources. Well, I don’t know what planet he’s talking about, we don’t have any resources to give them! We’re plundering our own planet. Unless garbage and plastic is something they need, in which case, we could work out a good deal.”

Sigourney Weaver (1949) American actress

Stylist, "Queen of everything: Sigourney Weaver" https://www.stylist.co.uk/people/interviews-and-profiles/queen-of-everything-sigourney-weaver/173306, (2012).

Thinking

“As we begin to plan for a new human society, we need to foster common values about clean air, water, and other elements of self-sustenance. These, along with a complete inventory of Earth's resources, will form the basis for a holistic approach to cybernated decision-making.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 54.

Decision, Water

“Dante was trying to get to the bottom of what constitutes evil. There's a hierarchy of reprehensible behavior, and Dante thought it was betrayal. And I think that's right, because I believe the fundamental human resource is trust. Trust is an unbelievably powerful economic force.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

Behavior, Thinking, Evil, Betrayal

“Outstanding American men seem to see power as something you use in order to correct someone who's wrong, to change them, to show them you see more in this situation than the boss does. Outstanding American women, on the other hand, see power as a resource, something you can use to get people together, to gain commitment.”

David C. McClelland (1917–1998) American psychological theorist

David C. McClelland (1998) in: Katherine Adams, "Interview by David C. McClelland , in Competency, vol. 4 no.3, Spring 1997, pp.18–23; Republished in orientamento.it http://www.orientamento.it/indice/interview-with-mcclelland/, 19/11/2015

Women, Men, People, Change

“General disarmament being for the present entirely out of question, a proportionate reduction might be recommended. The safety of any country and of the world's commerce depending not on the absolute, but relative amount of war material, this would be evidently the first reasonable step to take towards universal economy and peace. But it would be a hopeless task to establish an equitable basis of adjustment. Population, naval strength, force of army, commercial importance, water-power, or any other natural resource, actual or prospective, are equally unsatisfactory standards to consider.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

War, World, Peace, Question

“The first economic revolution was not a revolution because it shifted man's major economic activity from hunting and gathering to settled agriculture. It was a revolution because the transition created an incentive change for mankind of fundamental proportions. The incentive change stems from the different property rights under the two systems. When common property rights over resources exist, there is little incentive for the acquisition of superior technology and learning. In contrast, exclusive property rights which reward the owners provide a direct incentive to improve efficiency and productivity, or, in more fundamental terms, to acquire more knowledge and new techniques. It is this change in incentive that explains the rapid progress made by mankind in the last 10,000 years in contrast to his slow development during the long era as a primitive hunter/gatherer.”

Douglass C. North (1920–2015) American Economist

Source: The rise of the western world, 1973, p. 240-1, as cited in: Thrainn Eggertsson (1990), Economic behavior and institutions. p. 255-6

Knowledge, Learning, Change

“Little effort was made to explain Saddam's culpability, his misuse of Iraqi resources, or the fact that we were not embargoing medicine or food. I was exasperated that our TV was showing what amounted to Iraqi propaganda… I must have been crazy; I should have answered the question by reframing it and pointing out the inherent flaws in the premise behind it. Saddam Hussein could have prevented any child from suffering simply by meeting his obligations. Instead, I said the following: 'I think this is a very hard choice, but the price, we think, the price is worth it.' As soon as I had spoken, I wished for the power to freeze time and take back those words. My reply had been a terrible mistake, hasty, clumsy, and wrong. Nothing matters more than the lives of innocent people. I had fallen into a trap and said something that I simply did not mean. That is no one's fault but my own.”

Madeleine K. Albright (1937–2022) Former U.S. Secretary of State

Comment on Stahl interview in Madam Secretary (2003), pp. 274-275
2000s

People, Food, Question, Thinking

“MALCOLM X: Freedom, justice and equality are our principal ambitions. And to faithfully serve and follow the Honorable Elijah Muhammad is the guiding goal of every Muslim. Mr. Muhammad teaches us the knowledge of our own selves, and of our own people. He cleans us up--morally, mentally and spiritually--and he reforms us of the vices that have blinded us here in the Western society. He stops black men from getting drunk, stops their dope addiction if they had it, stops nicotine, gambling, stealing, lying, cheating, fornication, adultery, prostitution, juvenile delinquency. I think of this whenever somebody talks about someone investigating us. Why investigate the Honorable Elijah Muhammad? They should subsidize him. He's cleaning up the mess that white men have made. He's saving the Government millions of dollars, taking black men off of welfare, showing them how to do something for themselves. And Mr. Muhammad teaches us love for our own kind. The white man has taught the black people in this country to hate themselves as inferior, to hate each other, to be divided against each other. Messenger Muhammad restores our love for our own kind, which enables us to work together in unity and harmony. He shows us how to pool our financial resources and our talents, then to work together toward a common objective. Among other things, we have small businesses in most major cities in this country, and we want to create many more. We are taught by Mr. Muhammad that it is very important to improve the black man's economy, and his thrift. But to do this, we must have land of our own. The brainwashed black man can never learn to stand on his own two feet until he is on his own. We must learn to become our own producers, manufacturers and traders; we must have industry of our own, to employ our own. The white man resists this because he wants to keep the black man under his thumb and jurisdiction in white society. He wants to keep the black man always dependent and begging--for jobs, food, clothes, shelter, education. The white man doesn't want to lose somebody to be supreme over. He wants to keep the black man where he can be watched and retarded.”

Malcolm X (1925–1965) American human rights activist

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

Love, Men, Hate, People

“[O]ur existence is due to the fact that we do not, indeed cannot accept a norm outlawing property in other scarce resources next to and in addition to that of one's physical body. Hence, the right to acquire such goods must be assumed to exist.”

Hans-Hermann Hoppe book The Economics and Ethics of Private Property

The Economics and Ethics of Private Property: Studies in Political Economy and Philosophy (Kluwer: 1993): 185.
The Economics and Ethics of Private Property (1993)

“My fellow immigrants, my fellow Americans how do you know if you are a Republican? I’ll tell you how. If you believe that government should be accountable to the people, not the people to the government, then you are a Republican! If you believe a person should be treated as an individual, not as a member of an interest group, then you are a Republican! If you believe your family knows how to spend your money better than the government does, then you are a Republican! If you believe our educational system should be held accountable for the progress of our children, then you are a Republican! If you believe this country, not the United Nations, is the best hope of democracy in the world, then you are a Republican! If you believe that the American Dream can be reachable if you work hard enough to earn it, then you are a Republican! And, ladies and gentlemen, if you believe we must be fierce and relentless and terminate terrorism, then you are a Republican! There is another way you can tell you’re a Republican. You have faith in free enterprise, faith in the resourcefulness of the American people, and faith in the U. S. economy.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

2000s, Speech at the Republican National Convention (31 August 2004)

Money, Children, People, World

“The truth is that, promoting science isn't just about providing resources, it's about protecting free and open inquiry. It's about ensuring that facts and evidence are never twisted or obscured by politics or ideology. It's about listening to what our scientists have to say, even when it's inconvenient, especially when it's inconvenient. Because the highest purpose of science is the search for knowledge, truth and a greater understanding of the world around us. That will be my goal as President of the United States, and I could not have a better team to guide me in this work.”

Barack Obama (1961) 44th President of the United States of America

President-elect Obama's Weekly Address (20 December 2008) http://www.americanrhetoric.com/speeches/barackobama/barackobamaweeklytransition7.htm 2008

Truth, World, Search, Understanding

“Much has been said about Yugoslavia and its people, but many Americans may be under a wrong impression for political enemies and agitators have spread the idea that its inhabitants belong to different nations animated by mutual hate and held together against their will, by a tyrannical power. The fact is that all Yugoslavs — Serbians, Slavonians, Bosnians, Herzegovinians, Dalmations, Montenagrins, Croatians and Slovenes — are of the same race, speak the same language and have common national ideals and traditions.
At the termination of the World War, Alexander brought about a political union creating a powerful and resourceful State. This was hailed with joy by all the Slavs of the Balkans, but it took time before the people found themselves in the new conditions.
I was born in Croatia. The Croatians and Slovenes were never in a position to fight for their independence. It was the Serbians who fought the battles for freedom and the price of liberty was paid in Serbian blood. All true Croatians and Slovenes remember that gratefully. They also know that the Serbians have an unequaled aptitude and experience in warfare and are best qualified to direct the forces of the country in a crisis.
Ever since united Yugoslavia came into being through Alexander's efforts, political enemies have done all they could to disrupt it by sowing seeds of discord and disseminating malicious reports. … The death of the King has shaken the country to its very foundations, but the enemies who say that it means the disruption of Yugoslavia will hope in vain, for the noble blood of the great man has only served to cement its parts more firmly and strengthen the national structure. Alexander will live long in the memory of his people, a heroic figure of imposing stature, both the Washington and Lincoln of the Yugoslavs; like Washington an able and intrepid general who freed his country from oppression; like Lincoln a wise and patriotic leader who suffered martyrdom.”

Nikola Tesla (1856–1943) Serbian American inventor

Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html

Death, Hate, War, People

“Oh providence! Oh nature! Treasure of the poor, resource of the unfortunate. The person who feels, knows your holy laws and trusts them, the person whose heart is at peace and whose body does not suffer, thanks to you is not entirely prey to adversity.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Peace, Law, Feeling, Nature

“Had your mother not been so well-organized, so simple, so virtuous and so resourceful, I would not have been what I am today.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Quest for Truth (1999), P.353.

“A minimum of unconsciousness is necessary if one wants to stay inside history. To act is one thing; to know one is acting is another. When lucidity invests the action, insinuates itself into it, action is undone, and with it, prejudice, whose function consists, precisely, in subordinating, in enslaving consciousness to action. The man who unmasks his fictions renounces his own resources and, in a sense, himself. Consequently, he will accept other fictions which will deny him, since they will not have cropped up from his own depths. No man concerned with his equilibrium may exceed a certain degree of lucidity and analysis.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Temptation to Exist (1956)

History, Sense

“Investing in people is the single most important thing in the knowledge economy. Traditionally, wealth was defined by land and natural resources. Today the most important resources is between our ears.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

People, Nature, Knowledge, Wealth

“I say, then, assuming, as I have given you reason to assume, that the price of wheat, when this system is established, ranges in England at 35s. per quarter, and other grain in proportion, this is not a question of rent, but it is a question of displacing the labour of England that produces corn, in order, on an extensive and even universal scale, to permit the entrance into this country of foreign corn produced by foreign labour. Will that displaced labour find new employment? … But what are the resources of this kind of industry to employ and support the people, supposing the great depression in agricultural produce occur which is feared—that this great revolution, as it has appropriately been called, takes place—that we cease to be an agricultural people—what are the resources that would furnish employment to two-thirds of the subverted agricultural population—in fact, from 3,500,000 to 4,000,000 of people? Assume that the workshop of the world principle is carried into effect—assume that the attempt is made to maintain your system, both financial and domestic, on the resources of the cotton trade—assume that, in spite of hostile tariffs, that already gigantic industry is doubled…you would only find increased employment for 300,000 of your population…What must be the consequence? I think we have pretty good grounds for anticipating social misery and political disaster.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846). 1840s

Hostility, People, World, Fear

“My fellow Americans, I know that at a time of upheaval overseas -- when the news is filled with conflict and change -- it can be tempting to turn away from the world. And as I’ve said before, our strength abroad is anchored in our strength here at home. That must always be our North Star -- the ability of our people to reach their potential, to make wise choices with our resources, to enlarge the prosperity that serves as a wellspring for our power, and to live the values that we hold so dear.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)

People, World, Home, Star

“Under the influence of fear, which always leads men to take a pessimistic view of things, they magnified their enemies’ resources, and minimized their own.”

Livy (-59–17 BC) Roman historian

Book XXVII, sec. 44
History of Rome

Men, Fear

“Human resources are the most valuable assets the world has. They are all needed desperately.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Source: Tomorrow Is Now (1963), p. 71

World

“We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?

Life, Women, Men, Hostility

“We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Life, People, World, Hope

“Every ideology and mode of belief can, if true, implement itself by using the resources of technology and above all those of the media without having to resort to violence. In other words, violence has become unnecessary. In fact things have got to the point where violence cannot be afforded.”

Abdullah Öcalan (1949) Founder of the PKK

Translation of his defense testimony at his 1999 trial http://web.archive.org/20020203190623/www.geocities.com/kurdifi/ocelan.html. Context: Every ideology and mode of belief can, if true, implement itself by using the resources of technology and above all those of the media without having to resort to violence. In other words, violence has become unnecessary. In fact things have got to the point where violence cannot be afforded. The rich variety of institutions and practices the democratic system offers is built on this social and scientific-technological development, and whatever problem it tackles, it offers a certain solution. It itself is the solution. To go through the examples, the solution to religious wars is secularism. Here the standard and the implementation involve taking the approach that everyone is free to follow their religious beliefs and democratic criteria will apply to all of them. Democracy offers definite freedom of belief and this is the antidote to religious wars. Again the same applies to the fields of thought and ideology. There is freedom of thought and conviction. It is allowed to work as one wants and implement one's beliefs as long as one does not infringe the rights of others in this respect. This also applies to political ideas and their expression in the form of parties. As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state. Religion, thought and the parties based on them know to meet the standards of the democratic system of the state because they are based on them. If they don't know how to do this, then democracy gets the right to defend itself. It is clear here that regardless of the social group they are based on (which might be a nation or an ethnic or religious group), beliefs, ideas and the parties through which they are expressed cannot, in the name of these beliefs and ideas, force the limits on which the state is based. There is no need for this, because it will render the problem they claim to be solving even worse. Consequently, there is no need for it, and, in any case, there are solutions within the system. These are the democratic rights of those groups. They are their freedoms of belief and thought. They are the parties. They are all types of coalitions. In the area of language and culture, the democratic solution is even more striking. This is the area where the greatest successes have been achieved. Because the intermingling of language and culture, these values that many national groups have assimilated together for centuries, do not want to separate and get weak and monotonous, but prefer to stay together to get enriched and achieve variety, strength and life. And the school and laboratory for this is democracy and its implementation with conviction. Democracy is almost a garden of language and culture. The most developed and powerful principles of our day once again express this clearly. All European countries and North America are clear proofs of it. The attempt to suppress new religious, linguistic, cultural, intellectual and political developments during past centuries was the cause of all major wars, and resistance against suppression gave to wars which could be seen as understandable. Particularly in European countries this experience led to the development of a determined democracy in the wake of all these wars and led to the supremacy of the West. Western civilisation can, in this sense, be termed democratic civilisation. The democratic system is at least as important as scientific and technological superiority. Feeding off each other, they both became strong and achieved the status of world civilisation.

“The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil.”

Horace Mann (1796–1859) American politician

"Printing and Paper Making" in The Common School Journal Vol. V, No. 3 (1 February 1843)
Context: Every school boy and school girl who has arrived at the age of reflection ought to know something about the history of the art of printing, papermaking, and so forth. … All children will work better if pleased with their tools; and there are no tools more ingeniously wrought, or more potent than those which belong to the art of the printer. Dynasties and governments used to be attacked and defended by arms; now the attack and the defence are mainly carried on by types. To sustain any scheme of state policy, to uphold one administration or to demolish another, types, not soldiers, are brought into line. Hostile parties, and sometimes hostile nations, instead of fitting out martial or naval expeditions, establish printing presses, and discharge pamphlets or octavoes at each other, instead of cannon balls. The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil. Knowledge can be acquired, diffused, perpetuated. An invisible, inaudible, intangible thought in the silent chambers of the mind, breaks away from its confinement, becomes imbodied in a sign, is multiplied by myriads, traverses the earth, and goes resounding down to the latest posterity.

Light, Evil

“Compared with what we ought to be, we are only half-awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Energies of Men
1910s, Memories and Studies (1911)
Context: Every one is familiar with the phenomenon of feeling more or less alive on different days. Every one knows on any given day that there are energies slumbering in him which the incitements of that day do not call forth, but which he might display if these were greater. Most of us feel as if we lived habitually with a sort of cloud weighing on us, below our highest notch of clearness in discernment, sureness in reasoning, or firmness in deciding. Compared with what we ought to be, we are only half-awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.

Parting

“What is success? It is an inner, an indescribable force, resourcefulness, power of vision; a consciousness that I am, by my mere existence, exerting pressure on the movement of life about me.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 7, Ch. 6
Context: It is as though something had begun to slip – as though I haven’t the firm grip I had on events. – What is success? It is an inner, an indescribable force, resourcefulness, power of vision; a consciousness that I am, by my mere existence, exerting pressure on the movement of life about me. It is my belief in the adaptability of life to my own ends. Fortune and success lie within ourselves. We must hold them firmly – deep within us. For as soon as something begins to slip, to relax, to get tired, within us, then everything without us will rebel and struggle to withdraw from our influence. One thing follows another, blow after blow – and the man is finished.

Life, Success

“he who voluntarily confronts tremendous odds must have very great internal resources to draw upon.”

Thucydides History of the Peloponnesian War

Book II, 2.89-[6].
History of the Peloponnesian War, Book II

Drawing

“Disdain is the privilege of those who, like us, have been assured by reflection of their superiority to their adversary. And where the chances are the same, knowledge fortifies courage by the contempt which is its consequence, its trust being placed, not in hope, which is the prop of the desperate, but in a judgment grounded upon existing resources, whose anticipations are more to be depended upon.”

Thucydides History of the Peloponnesian War

Book II, 2.62-[4]-[5]
History of the Peloponnesian War, Book II

Hope, Courage, Knowledge, Chance

“Danger alone acquaints us with our own resources, our virtues, our armor and weapons, our spirit — and forces us to be strong …”

Friedrich Nietzsche book Twilight of the Idols

Twilight of the Idols (1888)
Context: How is freedom measured, in individuals as in nations? By the resistance which must be overcome, by the effort [Mühe] it costs to remain on top. The highest type of free men should be sought where the highest resistance is constantly overcome: five steps from tyranny, close to the threshold of the danger of servitude. This is true psychologically if by "tyrants" are meant inexorable and dreadful instincts that provoke the maximum of authority and discipline against themselves — most beautiful type: Julius Caesar —; this is true politically too; one need only go through history. The nations which were worth something, became worth something, never became so under liberal institutions: it was great danger that made something of them that merits respect. Danger alone acquaints us with our own resources, our virtues, our armor and weapons, our spirit — and forces us to be strong...

Strong

“There is, however, no advantage in reflections on the past further than may be of service to the present. For the future we must provide by maintaining what the present gives us and redoubling our efforts; it is hereditary to us to win virtue as the fruit of labour, and you must not change the habit, even though you should have a slight advantage in wealth and resources; for it is not right that what was won in want should be lost in plenty.”

Thucydides History of the Peloponnesian War

Book I, 1.123-[1]
History of the Peloponnesian War, Book I

Effort, Change, Past, Future

“We live in a world where our social system is old, our language is old, the way we acquire goods and services is outdated, our cities are detrimental to our health, chaotic and a tremendous waste of resource, and most of all our politics and values no longer serve us.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

World, Way, Health

“Living through the 1929 Great Depression helped shape my social conscience. During this time, I realized the earth was still the same place, manufacturing plants were still intact, and resources were still there, but people didn’t have money to buy the products. I felt the rules of the game we play by were outmoded and damaging. This began a life-long quest resulting in the conclusions and designs presented in The Venus Project.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Money, Time, Game, People

“The uncreative mind can spot the wrong answers, but it takes a very creative mind to spot the wrong questions" The question has never been: Do we have the money? The question has always been: Do we have the resources?”