Quotes about resource

Education helps reduce social problems and improves quality of life

Source: Tropic of Cancer (1934), Chapter One

2 MEDIA AND CULTURE, Yeltsin's Coup And The Medias Alchemy, p. 140
Dirty truths (1996), first edition

Interview (July 1998)

1. A design for the future.
The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002)

Source: The Art of War, Chapter IX · Movement and Development of Troops

Source: Man's Search for Ultimate Meaning

Source: Carmilla

Revolution (2014)

Source: Jack: Straight from the Gut (2001), Ch. 3.

Source: Comfort and Protest (1987), p. 67

Source: 1930s-1950s, "The Nature of the Firm" (1937), p. 393

Internet meme commonly attributed to Stallman made by an unknown source.
Misattributed

"'I'm a little bit of a nerd'", interview with The Guardian (7 June 2009) https://www.theguardian.com/film/2009/jun/07/interview-daryl-hannah.

Columbus Day Speech, San Francisco (1992)

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 31.

The speech of President Heydar Aliyev at the signing ceremony of the Contract of the Century (20 September 1994) http://en.president.az/azerbaijan/contract

R.U.R. (1920)

Interview in TIME (10 October 2004)

Truman Library address (2006)
Context: I believe we have a responsibility not only to our contemporaries but also to future generations — a responsibility to preserve resources that belong to them as well as to us, and without which none of us can survive. That means we must do much more, and urgently, to prevent or slow down climate change. Everyday that we do nothing, or too little, imposes higher costs on our children and our children’s children. Of course, it reminds me of an African proverb — the earth is not ours but something we hold in trust for future generations. I hope my generation will be worthy of that trust.

"Joaquin Phoenix's Oscars speech in full: 'We feel entitled to artificially inseminate a cow and steal her baby'" https://www.theguardian.com/film/2020/feb/10/joaquin-phoenixs-oscars-speech-in-full, The Guardian (February 10, 2020).

Speech before the Colorado Live Stock Association, Denver, Colorado (August 29, 1910); in The New Nationalism (1910), p. 52; also inscribed on Cox Corridor II, a first floor House corridor, U.S. Capitol.
1910s

Subject: Jane Goodall, primatologist and conservationist http://www.dailysummit.net/says/interview260802.htm, interviewed at the World Summit on Sustainable Development (2002)

Source: understanding your potential discovering the hidden you

Source: Love in the Time of Cholera

The Critic as Artist (1891), Part I
Variant: Action... is the last resource of those who know not how to dream.

Niklaus Wirth (2013) " Project Oberon https://www.inf.ethz.ch/personal/wirth/ProjectOberon/PO.System.pdf". Section 2.3, p. 19.

Source: The Right to Struggle (1993), P. 62.

Book I, epistle ii, line 27
Epistles (c. 20 BC and 14 BC)

1900s, First Annual Message to Congress (1901)

The Nobodies; Cied in Mother Jones Magazine (1991) The Book of Embraces. March-April 1991. p. 71
The Book of Embraces (1991)

Book XXXIV, sec. 12 http://books.google.com/books?id=5f08AAAAYAAJ&q="For+he+considered+that+in+many+cases+but+especially+in+war+mere+appearances+have+had+all+the+effect+of+realities+and+that+a+person+under+a+firm+persuasion+that+he+can+command+resources+virtually+has+them+that+very+prospect+inspiring+him+with+hope+and+boldness+in+his+exertions"&pg=PA443#v=onepage
History of Rome

As quoted in Benjamin Franta, "On its 100th birthday in 1959, Edward Teller warned the oil industry about global warming" https://www.theguardian.com/environment/climate-consensus-97-per-cent/2018/jan/01/on-its-hundredth-birthday-in-1959-edward-teller-warned-the-oil-industry-about-global-warming, The Guardian, 1 January 2018.

2000s, 2001, Freedom and Democracy Are Under Attack (September 2001)

Source: House Calls: How we can all heal the world one visit at a time (1998), p. 58

Anatomy of an Illness (1979)

2013, Brandenburg Gate Speech (June 2013)

Source: Speech https://api.parliament.uk/historic-hansard/lords/1881/mar/04/candahar-resolution in the House of Lords (4 March 1881).

Source: Death in Venice (1912), Ch. 2, as translated by David Luke

Concepts

"Women and Fiction"
Granite and Rainbow (1958)

Source: L’exposé des principes généraux d’administration, 1908, p. 911

Letter to C.L. Moore (August 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 574
Non-Fiction, Letters

2011, Address on the natural and nuclear energy disasters in Japan (March 2011)

"Blood and Oil," The Economist (March 4, 2000), p. 68

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. XI : The Natural Resources of the Nation, p. 386

Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters

My Inventions (1919)

2009, First Inaugural Address (January 2009)

2012, Yangon University Speech (November 2012)

"The Use of Models: Experience," 1969

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

1910s, The New Nationalism (1910)
Context: Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us. I ask nothing of the nation except that it so behave as each farmer here behaves with reference to his own children. That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 158.

Loyola University conference, , quoted in * 2012-09-18
http://www.youtube.com/watch?feature=player_embedded&v=ge3aGJfDSg4
Obama In 1998: "I Actually Believe In Redistribution"
YouTube
nick cruz
1990s

Vol. I, Ch. 25, Section 2, pg. 687.
(Buch I) (1867)

Stylist, "Queen of everything: Sigourney Weaver" https://www.stylist.co.uk/people/interviews-and-profiles/queen-of-everything-sigourney-weaver/173306, (2012).

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 54.

Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"

David C. McClelland (1998) in: Katherine Adams, "Interview by David C. McClelland , in Competency, vol. 4 no.3, Spring 1997, pp.18–23; Republished in orientamento.it http://www.orientamento.it/indice/interview-with-mcclelland/, 19/11/2015

A Means for Furthering Peace (1905)

Source: The rise of the western world, 1973, p. 240-1, as cited in: Thrainn Eggertsson (1990), Economic behavior and institutions. p. 255-6

Comment on Stahl interview in Madam Secretary (2003), pp. 274-275
2000s

Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed

The Economics and Ethics of Private Property: Studies in Political Economy and Philosophy (Kluwer: 1993): 185.
The Economics and Ethics of Private Property (1993)

2000s, Speech at the Republican National Convention (31 August 2004)

President-elect Obama's Weekly Address (20 December 2008) http://www.americanrhetoric.com/speeches/barackobama/barackobamaweeklytransition7.htm
2008

Tribute to King Alexander, to the editor of The New York Times (19 October 1934), also at Heroes of Serbia http://www.heroesofserbia.com/2012/10/tribute-to-king-alexander-by-nikola.html

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Source: Quest for Truth (1999), P.353.

The Temptation to Exist (1956)

2014, Young Southeast Asian Leaders Initiative Town Hall (April 2014)

Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s

2011, Address on interventions in Libya (March 2011)

Book XXVII, sec. 44
History of Rome

Source: Tomorrow Is Now (1963), p. 71

1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Translation of his defense testimony at his 1999 trial http://web.archive.org/20020203190623/www.geocities.com/kurdifi/ocelan.html.
Context: Every ideology and mode of belief can, if true, implement itself by using the resources of technology and above all those of the media without having to resort to violence. In other words, violence has become unnecessary. In fact things have got to the point where violence cannot be afforded. The rich variety of institutions and practices the democratic system offers is built on this social and scientific-technological development, and whatever problem it tackles, it offers a certain solution. It itself is the solution.
To go through the examples, the solution to religious wars is secularism. Here the standard and the implementation involve taking the approach that everyone is free to follow their religious beliefs and democratic criteria will apply to all of them. Democracy offers definite freedom of belief and this is the antidote to religious wars.
Again the same applies to the fields of thought and ideology. There is freedom of thought and conviction. It is allowed to work as one wants and implement one's beliefs as long as one does not infringe the rights of others in this respect. This also applies to political ideas and their expression in the form of parties. As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state. Religion, thought and the parties based on them know to meet the standards of the democratic system of the state because they are based on them. If they don't know how to do this, then democracy gets the right to defend itself.
It is clear here that regardless of the social group they are based on (which might be a nation or an ethnic or religious group), beliefs, ideas and the parties through which they are expressed cannot, in the name of these beliefs and ideas, force the limits on which the state is based. There is no need for this, because it will render the problem they claim to be solving even worse. Consequently, there is no need for it, and, in any case, there are solutions within the system. These are the democratic rights of those groups. They are their freedoms of belief and thought. They are the parties. They are all types of coalitions. In the area of language and culture, the democratic solution is even more striking. This is the area where the greatest successes have been achieved. Because the intermingling of language and culture, these values that many national groups have assimilated together for centuries, do not want to separate and get weak and monotonous, but prefer to stay together to get enriched and achieve variety, strength and life. And the school and laboratory for this is democracy and its implementation with conviction.
Democracy is almost a garden of language and culture. The most developed and powerful principles of our day once again express this clearly. All European countries and North America are clear proofs of it. The attempt to suppress new religious, linguistic, cultural, intellectual and political developments during past centuries was the cause of all major wars, and resistance against suppression gave to wars which could be seen as understandable. Particularly in European countries this experience led to the development of a determined democracy in the wake of all these wars and led to the supremacy of the West. Western civilisation can, in this sense, be termed democratic civilisation. The democratic system is at least as important as scientific and technological superiority. Feeding off each other, they both became strong and achieved the status of world civilisation.

"Printing and Paper Making" in The Common School Journal Vol. V, No. 3 (1 February 1843)
Context: Every school boy and school girl who has arrived at the age of reflection ought to know something about the history of the art of printing, papermaking, and so forth. … All children will work better if pleased with their tools; and there are no tools more ingeniously wrought, or more potent than those which belong to the art of the printer. Dynasties and governments used to be attacked and defended by arms; now the attack and the defence are mainly carried on by types. To sustain any scheme of state policy, to uphold one administration or to demolish another, types, not soldiers, are brought into line. Hostile parties, and sometimes hostile nations, instead of fitting out martial or naval expeditions, establish printing presses, and discharge pamphlets or octavoes at each other, instead of cannon balls. The poniard and the stiletto were once the resource of a murderous spirit; now the vengeance, which formerly would assassinate in the dark, libels character, in the light of day, through the medium of the press.
But through this instrumentality good can be wrought as well as evil. Knowledge can be acquired, diffused, perpetuated. An invisible, inaudible, intangible thought in the silent chambers of the mind, breaks away from its confinement, becomes imbodied in a sign, is multiplied by myriads, traverses the earth, and goes resounding down to the latest posterity.

The Energies of Men
1910s, Memories and Studies (1911)
Context: Every one is familiar with the phenomenon of feeling more or less alive on different days. Every one knows on any given day that there are energies slumbering in him which the incitements of that day do not call forth, but which he might display if these were greater. Most of us feel as if we lived habitually with a sort of cloud weighing on us, below our highest notch of clearness in discernment, sureness in reasoning, or firmness in deciding. Compared with what we ought to be, we are only half-awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.

Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 7, Ch. 6
Context: It is as though something had begun to slip – as though I haven’t the firm grip I had on events. – What is success? It is an inner, an indescribable force, resourcefulness, power of vision; a consciousness that I am, by my mere existence, exerting pressure on the movement of life about me. It is my belief in the adaptability of life to my own ends. Fortune and success lie within ourselves. We must hold them firmly – deep within us. For as soon as something begins to slip, to relax, to get tired, within us, then everything without us will rebel and struggle to withdraw from our influence. One thing follows another, blow after blow – and the man is finished.

Book II, 2.89-[6].
History of the Peloponnesian War, Book II

Book II, 2.62-[4]-[5]
History of the Peloponnesian War, Book II

Twilight of the Idols (1888)
Context: How is freedom measured, in individuals as in nations? By the resistance which must be overcome, by the effort [Mühe] it costs to remain on top. The highest type of free men should be sought where the highest resistance is constantly overcome: five steps from tyranny, close to the threshold of the danger of servitude. This is true psychologically if by "tyrants" are meant inexorable and dreadful instincts that provoke the maximum of authority and discipline against themselves — most beautiful type: Julius Caesar —; this is true politically too; one need only go through history. The nations which were worth something, became worth something, never became so under liberal institutions: it was great danger that made something of them that merits respect. Danger alone acquaints us with our own resources, our virtues, our armor and weapons, our spirit — and forces us to be strong...

Book I, 1.123-[1]
History of the Peloponnesian War, Book I

1790s, Farewell Address (1796)

Seventh State of the Union (3 December 1907)
1900s

Source: Designing the Future (2007), p.81