Quotes about resemblance
page 3

“The economic policies of Mussolini’s Italy and Hitler’s Germany resembled the ‘state socialism’ which Lenin wanted to institute in Soviet Union upon coming to power, under which private enterprise would work for the government—an idea Lenin was force to abandon under the pressure of the ‘Left Communists’.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 218

Idea

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“Education, for most people, means trying to lead the child to resemble the typical adult of his society… But for me, education means making creators… You have to make inventors, innovators, not conformists.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Conversations with Jean Piaget (1980) by Jean Claude Bringuier

People, Education

“The corporation, like the psychopathic personality it resembles, is programmed to exploit others for profit.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 3, The Externalizing Machines, p. 69

Personality

“The state is made for man, not man for the state. And in this respect science resembles the state.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, The World As I See It (1949)

Science

“The artist who parades his drawing, the writer who wishes to attract praise to his style, resemble the soldier who plumes himself on his unif onn but refuses to go into battle, or the farmer who polishes the ploughshare instead of driving it into the earth.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. V. Drawing and Color, p. 96

Drawing

“I have seen pictures [on the Salon of Brussel, 1860], of which I had never dreamed and in which I found all that my heart desires, all that I nearly always miss in the Dutch painters. Troyon, Courbet, Diaz, Dupré [all painters of the School of Barbizon, Robert Fleury have made a great impression on me. I am a good Frenchman, therefore; but, as Simon van den Berg says, it is just because I am a good Frenchman that I am a good Dutchman, since the great Frenchmen of today and the great Dutchmen of the past have much in common. Unity, restfulness, earnestness and, above all, an inexplicable intimacy with nature are what struck me most in these pictures. There were certainly also a few good Dutch pieces, but, generally speaking, when you place them next to the great Parisians, they lack that mellowness, that quality which, so to speak, resembles the deep tones of an organ. And yet this luxurious manner came originally from Holland, from our steaming, fat-coloured Holland! They were courageous pictures; there was a heart and a soul in them.”

Gerard Bilders (1838–1865) painter from the Netherlands

Quote from Bilders in his letter (End of 1860); as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908 1860's

School, Dreams, Soul, Courage

“In the greater number of cases, peat is very much like acid or sour humus; indeed, it sometimes resembles it so strikingly that it is impossible to distinguish these substances apart.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 349, as cited in Ruffin (1852, p. 85).

“The Goldberg Variations are, as explained in my booklet-text, in short, music that observes neither end nor beginning, music with neither real climax nor real resolution, music that, like Baudelaire’s lovers, “rests lightly on the wings of the unchecked wind.” Gould is referring here to the circular design of the work, a circularity whose development is polarized, inspired, and fed by more and more new energy fields. The result is a universe that in its significance resembles the alpha and omega of music in general, music that evolves out of nothing and disappears back into nothing as if in a state in which time stands still.”

Burkard Schliessmann classical pianist

Talkings on Bach

Music, Lovers, Universe, Time

“The maiden---pure and without stain--lay sleeping on the small couch that occupied one corner of the closet. Her fair limbs were enshrouded in the light folds of a night-robe, and she lay in an attitude of perfect repose, one glowing cheek resting upon her uncovered arm, while over the other, waved the loosened curls of her glossy hair. The parting lips disclosed her teeth, white as ivory, while her youthful bosom came heaving up from the folds of her night-robe, like a billow that trembles for a moment in the moonlight, and then is suddenly lost to view. She lay there in all the ripening beauty of maidenhood, the light falling gently over her young limbs, their outlines marked by the easy folds of her robe, resembling in their roundness and richness of proportion, the swelling fulness of the rose-bud that needs but another beam of light, to open it into its perfect bloom.”

George Lippard (1822–1854) Novelist, journalist

The Quaker City; or, the Monks of Monk Hall, part 1, chapter 9 "The Bride" (1844)

Youth, Beauty, Sleep, Light

“Globalization creates interlocking fragility, while reducing volatility and giving the appearance of stability. In other words it creates devastating Black Swans. We have never lived before under the threat of a global collapse. Financial Institutions have been merging into a smaller number of very large banks. Almost all banks are interrelated. So the financial ecology is swelling into gigantic, incestuous, bureaucratic banks — when one fails, they all fall. The increased concentration among banks seems to have the effect of making financial crisis less likely, but when they happen they are more global in scale and hit us very hard. We have moved from a diversified ecology of small banks, with varied lending policies, to a more homogeneous framework of firms that all resemble one another. True, we now have fewer failures, but when they occur… I shiver at the thought.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: The Black Swan: The Impact of the Highly Improbable (2007), pp. 225-226

Failure, Appearance

“The faithful Gabriel carried the tidings to the dwellers in heaven,
From the record of victories of the Sulṭan of the age Shams ud-Din,
Saying — Oh ye holy angels raise upon the heavens,
Hearing this good tidings, the canopy of adornment.
That from the land of the heretics the Shahanshah of Islam
Has conquered a second time the fort resembling the sky;
The Shah, holy warrior and Ghazi, whose hand and sword
The soul of the lion of repeated attacks praises.”

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

The poet Ruhani al-SamarqandiGhulam Husain Salim Zaidpuri devoting a poem to the Sultan. Ghulam Husain Salim Zaidpuri, Riyaz us-Salatin (1778)

Age, Faith, Angels, Soul

“The processes that may be employed, to give to portions of inert matter, precise movements resembling those of organized beings, are innumerable, as they consist of an indefinite number and variety of cords pulleys, toothed-wheels, nails, screws, levers, inclined-planes, as well as agencies of air, water, fire, light, &c., combined in endless modes to produce a desired effect Ingenuity has been long exercised on such combinations, chiefly for public amusement or mystification, without any object of utility.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Philosophy of Manufactures, 1835, p. 9

Exercises, Light, Water

“Apparently no sharp dividing line can be drawn between true Algol stars and those whose variations are continuous. Periods of nine variables in this region, which are of the Algol type or closely resemble it, have been determined and are here discussed.”

Henrietta Swan Leavitt (1868–1921) astronomer

"Ten Variable Stars of the Algol Type" (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5

Star

“My interest had been in a broad class of situations, broader than the advanced industrial market economies, including situations in third world countries, and in countries attempting to have some kind of socialist approach to their problems. I have been interested in how one can construct efficient mechanisms that have the decentralization features similar to a market but that do not necessarily resemble a market. For this purpose, I formulated the notion of an informationally-decentralized economy in which perfect competition was just a very special case…”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Source: David Warsh, " The Road to a System that Works (Without Shooting People) http://www.economicprincipals.com/issues/2007.10.21/69.html" at economicprincipals.com, October 21, 2007.

World, Problem, Perfection, Country

“The relationship that in our time unites us with Money is completely abstract. That’s where our society resembles to the one in the Middle Ages: we fear a symbolic and invisible entity, like men feared God thousands of years ago. The stock exchange changes without our participation. Between the stock and us there’s a theology of money called “economy” that, in general, is in charge of rationally explaining something that doesn’t have more reason than it’s symbolic power.”

Jorge Majfud (1969) Uruguayan-American writer

"Teología del dinero" http://www.bitacora.com.uy/articulos/2002/noviembre/98/98general.htm Bitácora, magazine, La República, Uruguay (13 November 2002)

Men, Money, God, Age

“Now when naturalists observe a close agreement in numerous small details of habits, tastes and dispositions between two or more domestic races, or between nearly-allied natural forms, they use this fact as an argument that all are descended from a common progenitor who was thus endowed; and consequently that all should be classed under the same species. The same argument may be applied with much force to the races of man.

As it is improbable that the numerous and unimportant points of resemblance between the several races of man in bodily structure and mental faculties (I do not here refer to similar customs) should all have been independently acquired, they must have been inherited from progenitors who were thus characterised.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", page 233 http://darwin-online.org.uk/content/frameset?pageseq=246&itemID=F937.1&viewtype=image The Descent of Man (1871)

Nature

“It is significant that nothing resembling Platonism arose in China. Classical Chinese script is not ideographic, as used to be thought; but because of what A. C. Graham terms its 'combination of graphic wealth with phonetic poverty' it did not encourage the kind of abstract thinking that produced Plato's philosophy. Plato was what historians of philosophy call a realist - he believed that abstract terms designated spiritual or intellectual entities. In contrast, throughout its long history, Chinese thought has been nominalist - it has understood that even the most abstract terms are only labels, names for the diversity of things in the world. As a result, Chinese thinkers have rarely mistaken ideas for facts. Plato's legacy to European thought was a trio of capital letters - the Good, the Beautiful and the True. Wars have been fought and tyrannies established, cultures have been ravaged and peoples exterminated in the service of these abstractions. Europe owes much of its murderous history to errors of thinking engendered by the alphabet.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Plato and the alphabet (p. 57-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

War, People, World, Beauty

“What if the equality between us human being, in which we completely resemble one another, were that none of us really thinks about his being loved? Preface P. 166”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Two Discourses at Friday Communion (August 1851)

Love, Thinking

“Dinosaurs are not lizards, and vice versa. Lizards are scaley reptiles of an ancient bloodline. The oldest lizards antedate the earliest dinosaurs by a full thirty million years. A few large lizards, such as the man-eating Komodo dragon, have been called "relicts of the dinosaur age", but this phrase is historically incorrect. No lizard ever evolved the birdlike characteristics peculiar to each and every dinosaur. A big lizard never resembled a small dinosaur except for a few inconsequential details of the teeth. Lizards never walk with the erect, long-striding gait that distinguishes the dinosaurlike ground birds today or the birdlike dinosaurs of the Mesozoic.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 22-23
The Dinosaur Heresies (1986)

Age, Bird

“It is difficult to say when algebra as a science began in China. Problems which we should solve by equations appear in works as early as the Nine Sections (K'iu-ch'ang Suan-shu) and so may have been known by the year 1000 B. C. In Liu Hui's commentary on this work (c. 250) there are problems of pursuit, the Rule of False Position… and an arrangement of terms in a kind of determinant notation. The rules given by Liu Hui form a kind of rhetorical algebra.
The work of Sun-tzï contains various problems which would today be considered algebraic. These include questions involving indeterminate equations. …Sun-tzï solved such problems by analysis and was content with a single result…
The Chinese certainly knew how to solve quadratics as early as the 1st century B. C., and rules given even as early as the K'iu-ch'ang Suan-shu… involve the solution of such equations.
Liu Hui (c. 250) gave various rules which would now be stated as algebraic formulas and seems to have deduced these from other rules in much the same way as we should…
By the 7th century the cubic equation had begun to attract attention, as is evident from the Ch'i-ku Suan-king of Wang Hs'iao-t'ung (c. 625).
The culmination of Chinese is found in the 13th century. …numerical higher equations attracted the special attention of scholars like Ch'in Kiu-shao (c.1250), Li Yeh (c. 1250), and Chu-Shï-kié (c. 1300), the result being the perfecting of an ancient method which resembles the one later developed by W. G. Horner”

David Eugene Smith (1860–1944) American mathematician

1819
Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra

Way, Question, Problem, Appearance

“In many ways, it (capitalism) resembles classic medieval feudalism, displaying the same tendency to create endless hierarchies of lords, vassals, and retainers. In other ways—notably in its managerialist ethos—it is profoundly different. And the whole apparatus, rather than replacing old-fashioned industrial capitalism, is instead superimposed on top of it, blending together in a thousand points in a thousand different ways. Hardly surprising, then, that the situation seems so confusing that even those directly in the middle don’t really know quite what to make of it.”

David Graeber book Bullshit Jobs

Bullshit Jobs: A Theory (2018)

Way, Fashion

“Look round the world: contemplate the whole and every part of it: You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines, which again admit of subdivisions, to a degree beyond what human senses and faculties can trace and explain. All these various machines, and even their most minute parts, are adjusted to each other with an accuracy, which ravishes into admiration all men, who have ever contemplated them. The curious adapting of means to ends, throughout all nature, resembles exactly, though it much exceeds, the productions of human contrivance; of human design, thought, wisdom, and intelligence.”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part II
Dialogues Concerning Natural Religion (1779)

Wisdom, Men, World, Intelligence

“Though sincerity and confidence have many points of resemblance, they have yet many points of difference. Sincerity is an openness of heart, which shows us what we are, a love of truth, a dislike to deception, a wish to compensate our faults and to lessen them by the merit of confessing them.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), I. On Confidence

Love, Truth, Confidence, Heart

“"But I can't devote myself entirely to a child," said she; "it may die — which is not at all improbable."
"But, with care, many a delicate infant has become a strong man or woman."
"But it may grow so intolerably like its father that I shall hate it."
"That is not likely; it is a little girl, and strongly resembles its mother."”

Anne Brontë book Agnes Grey

Source: Agnes Grey (1847), Ch. XXIII : The Park

Hate, Girl, Strong

“You have in yourself some thing similar to God, and therefore use yourself as the temple of God, on account of that which in you resembles God.”

Quintus Sextius Roman philosopher

Sentences of Sextus

God

“If we judge love by the majority of its results, it resembles hatred more than friendship.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Si on juge de l'amour par la plupart de ses effets, il ressemble plus à la haine qu'à l'amitié.
Maxim 72.
Reflections; or Sentences and Moral Maxims (1665–1678)

Love, Friendship

“Barriers of sea, or desert, or mountain, could never have been of the least avail, had the creative force acted independently of material laws, or had it not pleased the Author of Nature that the origin of new species should be governed by some secondary causes analogous to those which we see preside over the appearance of new varieties, which never appear except as the offspring of a parent stock very closely resembling them.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 423

Law, Mountain, Nature, Parent

“It is the rare person who can stand aside and observe that our minds and identities are largely constructs of our social order, that we are abstract and arbitrary collections of ideas that resemble dusty archives in the galleries of a museum, visited by nobody, and maintained by a series of those insensible robots that are our habits.”

Justina Robson book Natural History

Source: Natural History (2003), Chapter 25 “Tom Who Built the Aeroplane” (pp. 254-255)

Idea, Personality

“Gold is precious because it resembles the sun. Silver has the light of the moon.”

Halldór Laxness (1902–1998) Icelandic author

the blind man at the Ölfus River
Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell

Light, Sun

“Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

Children, People, Way, Parent

“I use the metaphor "markets as politics" to create a sociological view of action in markets. I develop a conceptual view of the social institutions that comprise markets, discuss a sociological model of action in which market participants try to create stable worlds and find social solutions to competition, and discuss how markets and states are intimately linked. From these foundations, I generate propositions about how politics in markets work during various stages of market development-- formation, stability, and transformation. At the formation of markets, when actors in firms are trying to create a status hierarchy that enforces noncompetitive forms of competition, political action resembles social movements. In stable markets, incumbent firms defend their positions against challengers and invaders. During periods of market transformation, invaders can reintroduce more fluid social-movement-like conditions.”

Neil Fligstein (1951) American sociologist

Source: Markets as politics: A political-cultural approach to market institutions, 1996, p. 656; Abstract

World

“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

Love, Men, Hostility, People

“The street resembled fairgrounds deserted in haste. There was a little of everything: suitcases, briefcases, bags, knives, dishes, banknotes, papers, faded portraits. All the things one planned to take along and finally left behind. They had ceased to matter.
Open rooms everywhere. Gaping doors and windows looked out into the void. It all belonged to everyone since it no longer belonged to anyone. It was there for the taking. An open tomb.”

Elie Wiesel book Night

Night (1960)

“Is it surprising that modern English land law should resemble a chaos rather than a system?”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter XV, Changers In Land Law, p. 237

Law

“America is a much newer experiment in human living, one with moral concerns at its core. In this respect it differs from Europe, which has preferred sophistication and worldly wisdom to "righteousness," and resembles China, which saw the universe itself as essentially a moral order. However materialistic Americans may be in their economic pursuits, their ceremonies emphasize the material far less than European societies have. America has imposing official architecture. Washington, D. C., boasts a radial baroque stateliness. Yet one of its most important buildings, the White House, is a modest dwelling, its scale far smaller than that of the palaces of Europe and Asia.”

Yi-Fu Tuan (1930) Chinese-American geographer

Shadows and Light, epilogue, Passing Strange and Wonderful: Aesthetics, Nature, and Culture (1993).

Wisdom, Universe, Housing

“I watched the living soldiers pass by the dead at the roadside without a glance, and the dead scarcely looked human. They resembled wax mannequins thrown from a show window, lying about in grotesque, inhuman postures, arms pointing toward the sky, legs frozen as though they were running. Their faces were bloodless, waxy white.”

Larry LeSueur (1909–2003) American journalist

Twelve Months That Changed the World ( Google Books link http://books.google.com/books?id=Emc1AQAAIAAJ&q), A.A. Knopf, 1943. Twelve Months That Changed the World (1943)

Lying, Dead

“When we reflect that all the aspects of Nature, all the emotions of the soul, and all the events of life, have been the subjects of poetry for hundreds and thousands of years, we can hardly wonder that there should be so many resemblances and coincidences of expression among poets, but rather that they are not more numerous and more striking.”

Henry Wadsworth Longfellow (1807–1882) American poet

Table-Talk (1857)

Life, Soul, Nature

“Just as the attempt to actualize liberal ideals requires ideas and arrangements unfamiliar to liberals, so the effort to make our moral experience resemble more closely what so much of moral thought already supposes it to be like calls for a practice of role defiance and role jumbling that has little place in traditional moral doctrines.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 563-564

Idea, Effort

“In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 493.

Religion, Smile, Beauty, Hope

“As for it's results, they have been, by the grace of Allah, positive and enormous, and have, by all standards, exceeded all expectations. This is due to many factors, chief among them, that we have found it difficult to deal with the Bush administration in light of the resemblance it bears to the regimes in our countries, half of which are ruled by the military and the other half which are ruled by the sons of kings and presidents.
Our experience with them is lengthy, and both types are replete with those who are characterised by pride, arrogance, greed and misappropriation of wealth. This resemblance began after the visits of Bush Sr to the region.
At a time when some of our compatriots were dazzled by America and hoping that these visits would have an effect on our countries, all of a sudden he was affected by those monarchies and military regimes, and became envious of their remaining decades in their positions, to embezzle the public wealth of the nation without supervision or accounting.
So he took dictatorship and suppression of freedoms to his son and they named it the Patriot Act, under the pretence of fighting terrorism. In addition, Bush sanctioned the installing of sons as state governors, and didn't forget to import expertise in election fraud from the region's presidents to Florida to be made use of in moments of difficulty.”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004) 2000s, 2004

Hope, Fraud, Freedom, Light

“Nigel's six feet sprawled all over the place; his gestures were nervous and little uncouth; a lock of sandy coloured hair dropping over his forehead, and the deceptive naïveté of his face in repose gave him a resemblance to an overgrown prep. schoolboy. His eyes were the same blue as his uncle's, but shortsighted and noncommittal. Yet there was an underlying similarity between the two. A latent, sardonic humor in their conversation, a friendliness and simple generosity in their smiles, and that impression of energy in reserve which is always given by those who possess an abundance of life directed towards consciously-realised aims.”

Cecil Day Lewis (1904–1972) English poet

Thou Shell of Death (1936)

Life, Smile

“This stretch of the Thames from London Bridge to the Albert Docks is to other watersides of river ports what a virgin forest would be to a garden. It is a thing grown up, not made. It recalls a jungle by the confused, varied, and impenetrable aspect of the buildings that line the shore, not according to a planned purpose, but as if sprung up by accident from scattered seeds. Like the matted growth of bushes and creepers veiling the silent depths of an unexplored wilderness, they hide the depths of London’s infinitely varied, vigorous, seething life. In other river ports it is not so. They lie open to their stream, with quays like broad clearings, with streets like avenues cut through thick timber for the convenience of trade… But London, the oldest and greatest of river ports, does not possess as much as a hundred yards of open quays upon its river front. Dark and impenetrable at night, like the face of a forest, is the London waterside. It is the waterside of watersides, where only one aspect of the world’s life can be seen, and only one kind of men toils on the edge of the stream. The lightless walls seem to spring from the very mud upon which the stranded barges lie; and the narrow lanes coming down to the foreshore resemble the paths of smashed bushes and crumbled earth where big game comes to drink on the banks of tropical streams.Behind the growth of the London waterside the docks of London spread out unsuspected, smooth, and placid, lost amongst the buildings like dark lagoons hidden in a thick forest. They lie concealed in the intricate growth of houses with a few stalks of mastheads here and there overtopping the roof of some four-story warehouse.”

Joseph Conrad book The Mirror of the Sea

London Bridge to the Royal Albert Dock
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Life, Men, Lie, World

“Aunt Agatha is like an elephant—not so much to look at, for in appearance she resembles more a well-bred vulture, but because she never forgets.”

P.G. Wodehouse book Joy in the Morning

Joy in the Morning (1947)

Appearance, Forgetting

“Everything has altered its dimensions, except the world we live in. The more we know of that, the smaller it seems. Time and distance have been abridged, remote countries have become accessible, and the antipodes are upon visiting terms. There is a reunion of the human race; and the family resemblance now that we begin to think alike, dress alike, and live alike, is very striking. The South Sea Islanders, and the inhabitants of China, import their fashions from Paris, and their fabrics from Manchester, while Rome and London supply missionaries to the ‘ends of the earth,’ to bring its inhabitants into ‘one fold, under one Shepherd.’ Who shall write a book of travels now? Livingstone has exhausted the subject. What field is there left for a future Munchausen? The far West and the far East have shaken hands and pirouetted together, and it is a matter of indifference whether you go to the moors in Scotland to shoot grouse, to South America to ride and alligator, or to Indian jungles to shoot tigers-there are the same facilities for reaching all, and steam will take you to either with the equal ease and rapidity. We have already talked with New York; and as soon as our speaking-trumpet is mended shall converse again. ‘To waft a sigh from Indus to the pole,’ is no longer a poetic phrase, but a plain matter of fact of daily occurrence. Men breakfast at home, and go fifty miles to their counting-houses, and when their work is done, return to dinner. They don’t go from London to the seaside, by way of change, once a year; but they live on the coast, and go to the city daily. The grand tour of our forefathers consisted in visiting the principle cities of Europe. It was a great effort, occupied a vast deal of time, cost a large sum of money, and was oftener attended with danger than advantage. It comprised what was then called, the world: whoever had performed it was said to have ‘seen the world,’ and all that it contained. The Grand Tour now means a voyage round the globe, and he who has not made it has seen nothing.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Season-Ticket, An Evening at Cork 1860 p. 1-2.

Men, Money, Books, World

“He resembled a minor prophet who had been hit behind the ear with a stuffed eel-skin.”

P.G. Wodehouse (1881–1975) English author

Ukridge (1924)

“Sri Aurobindo, for one, insisted on the radically different spirit in Sikhism as compared with Islam: 'Those ways of Indian cult which most resemble a popular form of Theism, are still something more; for they do not exclude, but admit the many aspects of God. (…) The later religious forms which most felt the impress of the Islamic idea, like Nanak's worship of the timeless One, Akla, and the reforming creeds of today, born under the influence of the West, yet draw away from the limitations of western or Semitic monotheism. Irresistibly they turn from these infantile conceptions towards the fathomless truth of Vedanta.”

Koenraad Elst (1959) orientalist, writer

Sri Aurobindo: Foundations of Indian Culture, p.135
2000s, Ayodhya: The Case Against the Temple (2002)

God, Truth, Way, Idea

“I got the idea [for Earthlings] because I was filming some public service announcements. It was mostly domestic animals, dogs and cats, and when they were killed on the street or euthanized in the shelters, they were put into this room that resembles a large refrigerator. But when I saw them piled up in there, it suddenly made me think of meat in a refrigerator. Even though they looked nothing like meat, there was this parallel – dead animals kept in a fridge – and that made me think of cows and chickens and pigs and eggs and milk, and so on. That was the beginning of Earthlings really, the first spark of inspiration.”

Shaun Monson American filmmaker

“Exclusive: Earthlings' Shaun Monson On New Iberia Research Center And More”, interview with Ecorazzi (25 March 2009) http://www.ecorazzi.com/2009/03/25/exclusive-earthlings-shaun-monson-on-new-iberia-research-center-and-more/.

Dogs, Cats, Idea, Thinking

“The history of art… resembles a broken but much-repaired chain made of string and wire to connect the occasional jeweled links surviving as physical evidences of the invisible original sequence of prime objects.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 40; as cited in Lee (2001, p. 55)

Art, History

“Her surname resembled a line from an optometrist's examination chart.”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

“Josef Albers's [a former art teacher of Rauschenberg, on Black Mountain College ] rule is to make order. As for me, I consider myself successful when I do something that resembles the lack of order I sense. (around 1949 during Black Mountain College, fh).”

Robert Rauschenberg (1925–2008) American artist

In Robert Rauschenberg, Works, Writings and Interviews, Sam Hunter; as quoted in Ediciones Poligrafa, Barcelona, Spain, 2006, p. 37
1950's

Art, Mountain, Sense, Teachers

“If literature (realistic) did really resemble life, it would be interminable, dreary, commonplace eating and dressing, buttoning, with here and there a patch of vividness. Life is composed of exquisite moments and the rest is shadows of them.”

T. E. Hulme (1883–1917) English Imagist poet and critic

Notes on Language and Style (1929)

Life, Literature

“of the body was immediately agitated with convulsive movements resembling a violent shuddering from cold. … On moving the second rod from hip to heel, the knee being previously bent, the leg was thrown out with such violence as nearly to overturn one of the assistants, who in vain tried to prevent its extension. The body was also made to perform the movements of breathing by stimulating the phrenic nerve and the diaphragm. When the supraorbital nerve was excited 'every muscle in his countenance was simultaneously thrown into fearful action; rage, horror, despair, anguish, and ghastly smiles, united their hideous expressions in the murderer's face, surpassing far the wildest representations of Fuseli or a Kean. At this period several of the spectators were forced to leave the apartment from terror or sickness, and one gentleman fainted.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Andrew Ure (1819) Quart. J. Sci., vol. 6, pp. 283-294. quoted by: W.S.C. Copeman, (1951). "Andrew Ure, M.D., F.R.S. (1778-1857)". Proceedings of the Royal Society of Medicine. Royal Society of Medicine. 44 (8): pp. 658–59,

Fear, Smile, Rage, Despair

“Look forward to epic images of heavy equipment barreling toward the Southern border. The sight of a gold-plated structure going up, as sections of the borderland along Mexico start to resemble Liberace's backyard: This is sure to warm the cockles of your heart, and make America's monomaniacal media go berserk.”

Ilana Mercer South African writer

"Let Milo Design The Wall" http://www.thelibertyconservative.com/let-milo-design-wall/ The Liberty Conservative, March 3, 2017 2010s, 2017

Heart

“Looked at from the point of view of other organisms, humankind resembles an acute epidemic disease, whose occasional lapses into less virulent forms of behavior have never yet sufficed to permit any really stable, chronic relationship to establish itself.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.1.

Disease, Behavior

“Dressed flamboyantly in leopard-print leg-warmers and matching hat, the chap managed to churn out a quick portrait of the Prime Minister which bears a striking if not fleshy resemblance to the head of government.”

Pricasso (1949) Australian painter

[Annette Sharp, The Diary: Painting by members, The Sun-Herald, Sydney, Australia, 29 July 2007, 2, Fairfax Media Publications Pty Limited]
About

“I travel through your waist as through a river,
I voyage your body as through a grove going,
as by a footpath going up a mountain
and suddenly coming upon a steep ravine
I go the straitened way of your keen thoughts
break through to daylight upon your white forehead
and there my spirit flings itself down, is shattered
now I collect my fragments one by one
and go on, bodiless, searching, in the dark…. you take on the likeness of a tree, a cloud,
you are all birds and now you are a star,
now you resemble the sharp edge of a sword
and now the executioner's bowl of blood,
the encroaching ivy that over grows and then
roots out the soul and divides it from itself”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

Way, Travel, Soul, Search

“He had not stopped desiring her for a single instant. He found her in the dark bedrooms of captured towns, especially in the most abject ones, and he would make her materialize in the smell of dry blood on the bandages of the wounded, in the instantaneous terror of the danger of death, at all times and in all places. He had fled from her in an attempt to wipe out her memory, not only through distance but by means of a muddled fury that his companions at arms took to be boldness, but the more her image wallowed in the dunghill of war, the more the war resembled Amaranta. That was how he suffered in exile, looking for a way of killing her with his own death.”

Gabriel García Márquez book One Hundred Years of Solitude

Source: One Hundred Years of Solitude (1967), p. 148, referring to Aureliano José

Death, War, Way, Suffering

“In the sixth century B. C., Gautama, an Aryan princeling on the northern frontier of India, formulated a bleakly pessimistic philosophy that markedly resembles Schopenhauer's. This high doctrine of negation, for reasons that would require an extensive historical explanation, became extremely popular, but was variously interpreted by at least eighteen rival schools, each of which claimed alone to preserve the true teaching of Gautama the Buddha, and Gautama's austere atheism was gradually contaminated and obscured by the usual theological techniques, so that a philosophy that was intended to supplant religion was converted into just another elaborate and learned superstition.”

Revilo P. Oliver (1908–1994) American philologist

"On the Roof of the World", Liberty Bell magazine (December 1987)
1970s, 1980s

School, Religion, Learning

“Tis from the resemblance of the external actions of animals to those we ourselves perform, that we judge their internal likewise to resemble ours; and the same principle of reasoning, carry'd one step farther, will make us conclude that since our internal actions resemble each other, the causes, from which they are deriv'd, must also be resembling.”

David Hume book A Treatise of Human Nature

Part 3, Section 16
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Animals

“A neural network is a massively parallel distributed processor that has a natural propensity for storing experiential knowledge and making it available for use. It resembles the brain in two respects:
1. Knowledge is acquired by the network through a learning process.
2. Interneuron connection strengths known as synaptic weights are used to store the [[knowledge].”

Igor Aleksander (1937) scientist

As cited in: Brian D. Ripley (2008) Pattern Recognition and Neural Networks. p.4
An introduction to neural computing (1990)

Nature, Knowledge, Learning

“[Mussolini] was not a theoretician but a tactician, whose intellectual eclecticism, a blend of anarchism and Marxism, as well as his emphasis on violence, resembled the ideology of the Russian Socialists-Revolutionaries.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 245

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

David Hume book A Treatise of Human Nature

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Men, Children, Feeling

“The pilasters reaching down were adorned with a glistering substance (I know not what) under glass (as it seemed), resembling—a homely fancy, but I judged it to be sugar-candy; yet to my raised imagination, divested of its homelier qualities, it appeared a glorified candy.”

Charles Lamb (1775–1834) English essayist

My First Play; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Home, Imagination, Appearance

“The man who goes by the stage name Pricasso whips out his member. He dips it in paint and produces an extraordinary resemblance of his bemused subjects.”

Pricasso (1949) Australian painter

[Jani Meyer, Pricasso's creative party trick, Sunday Tribune, South Africa, 10 February 2008, 3, Independent Online]
About

Painting

“Every utopia about to be realized resembles a cynical dream.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

Dreams

“These burdens and frustrations are accepted by most Americans with maturity and understanding. They may long for the days when war meant charging up San Juan Hill-or when our isolation was guarded by two oceans — or when the atomic bomb was ours alone — or when much of the industrialized world depended upon our resources and our aid. But they now know that those days are gone — and that gone with them are the old policies and the old complacency's. And they know, too, that we must make the best of our new problems and our new opportunities, whatever the risk and the cost.
But there are others who cannot bear the burden of a long twilight struggle. They lack confidence in our long-run capacity to survive and succeed. Hating communism, yet they see communism in the long run, perhaps, as the wave of the future. And they want some quick and easy and final and cheap solution — now.
There are two groups of these frustrated citizens, far apart in their views yet very much alike in their approach. On the one hand are those who urge upon us what I regard to be the pathway of surrender-appeasing our enemies, compromising our commitments, purchasing peace at any price, disavowing our arms, our friends, our obligations. If their view had prevailed, the world of free choice would be smaller today.
On the other hand are those who urge upon us what I regard to be the pathway of war: equating negotiations with appeasement and substituting rigidity for firmness. If their view had prevailed, we would be at war today, and in more than one place.
It is a curious fact that each of these extreme opposites resembles the other. Each believes that we have only two choices: appeasement or war, suicide or surrender, humiliation or holocaust, to be either Red or dead. Each side sees only "hard" and "soft" nations, hard and soft policies, hard and soft men. Each believes that any departure from its own course inevitably leads to the other: one group believes that any peaceful solution means appeasement; the other believes that any arms build-up means war. One group regards everyone else as warmongers, the other regards everyone else as appeasers. Neither side admits that its path will lead to disaster — but neither can tell us how or where to draw the line once we descend the slippery slopes of appeasement or constant intervention.
In short, while both extremes profess to be the true realists of our time, neither could be more unrealistic. While both claim to be doing the nation a service, they could do it no greater disservice. This kind of talk and easy solutions to difficult problems, if believed, could inspire a lack of confidence among our people when they must all — above all else — be united in recognizing the long and difficult days that lie ahead. It could inspire uncertainty among our allies when above all else they must be confident in us. And even more dangerously, it could, if believed, inspire doubt among our adversaries when they must above all be convinced that we will defend our vital interests.
The essential fact that both of these groups fail to grasp is that diplomacy and defense are not substitutes for one another. Either alone would fail. A willingness to resist force, unaccompanied by a willingness to talk, could provoke belligerence — while a willingness to talk, unaccompanied by a willingness to resist force, could invite disaster.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Men, Hate, War, People

“He [Brendan Bracken] had been upset by my observation that a wartime Minister of Information was compelled, in the national interest, to such continuous acts of duplicity that even his natural hair must grow to resemble a wig.”

Claud Cockburn (1904–1981) Irish journalist

Crossing the Line (New York: Monthly Review Press, [1958] 1960) p. 88

Nature

“If you would have some idea of what the probable universe is like, then examine your own dreams, looking for those events which do not have any strong resemblances to the physical events of waking existence. Look for dream individuals with whom you are not acquainted in normally conscious life. Look for landscapes that appear bizarre or alien, for all of these exist somewhere. You have perceived them. They do not exist in the space you know but neither are they non-existant (sic), mere imaginative toys of the dreaming mind, without substance.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 305-306, quoting from Session 235

Life, Dreams, Imagination, Idea

“A number of little birds, to the amount, I believe, of twelve or fourteen, being taken from different cages, were placed upon a table in the presence of the spectators; and there they formed themselves into ranks like a company of soldiers: small cones of paper bearing some resemblance to grenadiers caps were put upon their heads, and diminutive imitations of muskets made with wood, secured under their left wings. Thus equipped, they marched to and fro several times; when a single bird was brought forward, supposed to be a deserter, and set between six of the musketeers, three in a row, who conducted him from the top to the bottom of the table, on the middle of which a small brass cannon charged with a little gunpowder had been previously placed, and the deserter was situated in the front part of the cannon; his guards then divided, three retiring on one side, and three on the other, and he was left standing by himself. Another bird was immediately produced; and, a lighted match being put into one of his claws, he hopped boldly on the other to the tail of the cannon, and, applying the match to the priming, discharged the piece without the least appearance of fear or agitation. The moment the explosion took place, the deserter fell down, and lay, apparently motionless, like a dead bird; but, at the command of his tutor he rose again; and the cages being brought, the feathered soldiers were stripped of their ornaments, and returned into them in perfect order.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment

Fear, Bird, Light, Appearance

“Among other myseries what I pray you tá be greater than whē a man riseth frō bed in the morning, to be incertaine of his returne to rest againe. or being in bed, whether his life shall continue tyll he ryse. besydes that, what labour, what hazard & care, are men constrained to abyde with these our brittle bodies, our feeble force, and incertayne lyfe: so as no nacion I thinke a man better or more fitlye named than the Spaniard, who in their language do terme a man shadow. And sure ther is nothing to be found of lesse assurance or soner passed than the lyfe of man, no… may more rightly be resembled to a shadow.”

Girolamo Cardano (1501–1576) Italian Renaissance mathematician, physician, astrologer

Cardanus Comforte (1574)

Life, Men, Thinking

“Therefore they who say our thoughts are not our own because they resemble the Ancients, may as well say our faces are not our own, because they are like our Fathers: And indeed it is very unreasonable, that people should expect us to be Scholars, and yet be angry to find us so.”

Alexander Pope (1688–1744) eighteenth century English poet

Preface.
The Works of Mr. Alexander Pope (1717)

People

“Second, in the presence of this continuity of feeling, nominalistic maxims appear futile. There is no doubt about one idea affecting another, when we can directly perceive the one generally modified and shaping itself into the other. Nor can there any longer be any difficulty about one idea resembling another, when we can pass along the continuous field of quality from one to the other and back again to the point which we had marked.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Feeling, Idea, Appearance

“The nag is as fat as a monk—and will stop to eat at every chance, so the resemblance is no happenstance.”

Michael Flynn book Eifelheim

Source: Eifelheim (2006), Chapter V (p. 84)

Chance

“In each of the cathedral churches there was a bishop, or an archbishop of fools, elected; and in the churches immediately dependent upon the papal see a pope of fools. These mock pontiffs had usually a proper suit of ecclesiastics who attended upon them, and assisted at the divine service, most of them attired in ridiculous dresses resembling pantomimical players and buffoons; they were accompanied by large crowds of the laity, some being disguised with masks of a monstrous fashion, and others having their faces smutted; in one instance to frighten the beholders, and in the other to excite their laughter: and some, again, assuming the habits of females, practised all the wanton airs of the loosest and most abandoned of the sex. During the divine service this motley crowd were not contended with singing of indecent songs in the choir, but some of them ate, and drank, and played at dice upon the altar, by the side of the priest who celebrated the mass. After the service they put filth into the censers, and ran about the church, leaping, dancing, laughing, singing, breaking obscene jests, and exposing themselves in the most unseemly attitudes with shameless impudence. Another part of these ridiculous ceremonies was, to shave the precentor of fools upon a stage erected before the church, in the presence of the populace; and during the operation, he amused them with lewd and vulgar discourses, accompanied by actions equally reprehensible. The bishop, or the pope of fools, performed the divine service habited in the pontifical garments, and gave his benediction to the people before they quitted the church. He was afterwards seated in an open carriage, and drawn about to the different parts of the town, attended by a large train of ecclesiastics and laymen promiscuously mingled together; and many of the most profligate of the latter assumed clerical habits in order to give their impious fooleries the greater effect; they had also with them carts filled with ordure, which they threw occasionally upon the populace assembled to see the procession. These spectacles were always exhibited at Christmas-time, or near to it, but not confined to one particular day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools

People, Fools, Sex, Fashion

“Can the ear hear a thirteen-syllable line as consisting of thirteen syllables? I don't think so, but I think that a series of thirteen-syllable lines (supposing that was the length chosen) would, after a while, begin to have a characteristic resemblance. For the most part, though, counting the syllables seems to be something that works, if it works, for the poet. It is a private method of organization.”

James Fenton (1949) poet

Source: An Introduction to English Poetry (2002), Ch. 18: Syllabics (p. 99)

Thinking, Parting

“Insofar as our children resemble us, they are our most precious admirers, and insofar as they differ, they can be our most vehement distractors. From the beginning, we tempt them into imitation of us and long for what may be life's most profound compliment: their choosing to live according to our own system of values. Though many of us take pride in how different we are from our parents, we are endlessly sad at how different our children are from us.”

Andrew Solomon (1963) American journalist

Source: Far from the Tree, Ch. 1 Son, p 1-2.

Life, Children, Sadness, Parent

“No living reptile has cheeks. But no living reptile has grinding teeth anything remotely resembling those of a duckbill. If the duckbills could have evolved such unreptilian teeth, why couldn't they have evolved unreptilian teeth?”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 165
The Dinosaur Heresies (1986)

“Well, you must now imagine my friend at my age or almost there. You must picture him growing gray, tired of life and convinced that he had at last discovered the secret of peace. At this time he met, while visiting some relatives in a country house, a mere girl of twenty, who was the image, the haunting image of her whom he had hoped to marry thirty years before. It was one of those strange resemblances which extend from the color of the eyes to the 'timbre' of the voice, from the smile to the thought, from the gestures to the finest feelings of the heart. I could not, in a few disjointed phrases describe to you the strange emotions of my friend. It would take pages and pages to make you understand the tenderness, both present and at the same time retrospective, for the dead through the living; the hypnotic condition of the soul which does not know where dreams and memories end and present feeling begins; the daily commingling of the most unreal thing in the world, the phantom of a lost love, with the freshest, the most actual, the most irresistibly naïve and spontaneous thing in it, a young girl. She comes, she goes, she laughs, she sings, you go about with her in the intimacy of country life, and at her side walks one long dead. After two weeks of almost careless abandon to the dangerous delights of this inward agitation imagine my friend entering by chance one morning one of the less frequented rooms of the house, a gallery, where, among other pictures, hung a portrait of himself, painted when he was twenty-five. He approaches the portrait abstractedly. There had been a fire in the room, so that a slight moisture dimmed the glass which protected the pastel, and on this glass, because of this moisture, he sees distinctly the trace of two lips which had been placed upon the eyes of the portrait, two small delicate lips, the sight of which makes his heart beat. He leaves the gallery, questions a servant, who tells him that no one but the young woman he has in mind has been in the room that morning.”

Paul Bourget (1852–1935) French writer

Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love

Love, Life, Secret, Age

“Some fundamental unity was surely to be discerned either in the matter or the structure of things. The Ionic philosophers chose the former field: Pythagoras took the latter. …The geometry which he had learnt in Egypt was merely practical. …It was natural to nascent philosophy to draw, by false analogies, and the use of a brief and deceptive vocabulary, enormous conclusions from a very few observed facts: and it is not surprising if Pythagoras, having learnt in Egypt that number was essential to the exact description of forms and of the relations of forms, concluded that number was the cause of form and so of every other quality. Number, he inferred, is quantity and quantity is form and form is quality.
Footnote2 Primitive men, on seeing a new thing, look out especially for some resemblance in it to a known thing, so that they may call both by the same name. This developes a habit of pressing small and partial analogies. It also causes many meanings to be at attached to the same word. Hasty and confused theories are the inevitable result.”

James Gow (scholar) (1854–1923) scholar

A Short History of Greek Mathematics (1884)

Men, Nature, Drawing, Falseness

“There must be no premature renunciation, physical or emotional. The heart, like the body, needs exercise. Naturally there can be no deliberate stirring up of emotion, but why, merely for reasons of age, should one deny oneself those that can be genuinely experienced? Because old men in love are ridiculous? They are ridiculous only if they forget that they are old men. There is nothing ridiculous about two old people really in love. Each still finds in the other those qualities which were admired in youth. Tender consideration, affection, and admiration have no age. In fact, it often happens that, when youth and its passions have vanished, love takes on an asceticism which is delightful. Sensual misunderstandings disappear with physical desire and jealousy with youth; impetuosity wanes with the body's strength. From the remnants of a stormy youth may be created an agreeable old age. Thus the existence of a couple resembles a river which leaps dangerously over jagged rocks near its source, but whose clear waters flow more slowly as it approaches the sea, its broad surface reflecting the poplars along its banks and the stars at night.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Men, People, Youth

“The Baron of Bradwardine being asked what he thought of these recruits, […] answered drily, 'that he could not but have an excellent opinion of them, since they resembled precisely the followers who attached themselves to the good King David at the cave of Adullam, vidilicet, every one that was in distress, and every one that was in debt, and every one that was discontented, which the Vulgate renders bitter of soul;”

Walter Scott book Waverley

Source: Waverley (1814), Chapter LVII

Soul

“In some respects the use of sexual obsessions as a subject for literature resembles the use of a literary subject whose validity for fewer people would contest: religious obsessions. So compared, the familiar fact of pornography’s definite, aggressive impact upon its readers looks somewhat different. Its celebrated intention of sexually stimulating readers is really a species of proselytizing. Pornography that is serious literature aims to “excite” in the same way that books which render an extreme form of religious experience aim to “convert.””

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 47-48
Styles of Radical Will (1966)

People, Books, Way, Literature

“Dwellers by the sea cannot fail to be impressed by the sight of its ceaseless ebb and flow, and are apt, on the principles of that rude philosophy of sympathy and resemblance…to trace a subtle relation, a secret harmony, between its tides and the life of man…The belief that most deaths happen at ebb tide is said to be held along the east coast of England from Northumberland to Kent.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 3, Sympathetic Magic.

Life, Death, Secret, Sea

“This is the truth of the matter. In every human being there is a capacity, the capacity for knowledge. And every person - the most knowing and the most limited - is in his knowledge far beyond what he is in his life or what his life expresses. Yet this misrelation is of little concern to us. On the contrary, we set a high price on knowledge, and everyone strives for this knowledge more and more. "But," says the sensible person, "one must be careful about the direction one's knowing takes. If my knowing turns inward, against me, if I do not take care to prevent this, then knowing is the most intoxicating thing there is, the way to become completely intoxicated, since there then occurs an intoxicating confusion between the knowledge and the knower, so that the knower himself will resemble, will be, that which is known. If your knowing takes such a turn and you yield to it, it will soon end with your tumbling like a drunk man into actuality, plunging yourself recklessly into drunken action without giving the understanding and sagacity the time to take into proper consideration what is prudent, what is advantageous, what will pay. This is why we, the sober ones, warn you, not against knowing or against expanding your knowledge, but against letting your knowledge take an inward direction, for then it is intoxicating." This is thieves' jargon. It says that it is one's knowledge that, by taking the inward direction in this way, intoxicates, rather than that in precisely this way it makes manifest that one is intoxicated, intoxicated in one's attachment to this earthly life, the temporal, the secular, and the selfish. And this is what one fears, fears that one's knowing, turned inward, toward oneself, will expose the intoxication there, will expose that one prefers to remain in this state, will wrench one out of this state and as a result of such a step will make it impossible for one to slip back into that adored state, into intoxication. p. 118”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1850s, Judge For Yourselves! 1851 (1876)

Life, Truth, Fear, Way

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life, Men, God, Food

“Homer is the most simple in his style of all the great poets, and resembles most the style of the poetical parts of the Old Testament. They can have no conception of his manner, who are acquainted with him in Mr. Pope's translation only. An excellent poetical performance that translation is, and faithful in the main to the original. In some places, it may be thought to have even improved Homer. It has certainly softened some of his rudenesses, and added delicacy and grace to some of his sentiments. But withal, it is no other than Homer modernised. In the midst of the elegance and luxuriancy of Mr. Pope's language, we lose sight of the old bard's simplicity. I know indeed no author, to whom it is more difficult to do justice in a translation, than Homer.”

Hugh Blair (1718–1800) British philosopher

Lectures on Rhetoric and Belles Lettres (1784), Lecture XLIII: Homer's Iliad and Odyssey—Virgil's Aeneid.

Faith, Justice, Parting

“Barely a hundred and fifty years had passed since Galileo's experiment at Pisa had ushered in the new order of things; a mere instant as compared with the previous life of the race. Yet, this brief span had witnessed a complete shift in the outlook of the intellectual leaders of humanity: from blind adherence to authority and dogma towards a healthy habit of facing facts and an enlightened faith in the efficacy of reason. Few doubted that this buoyancy and self-reliance of the leaders would eventually reach the masses, thus causing a profound metamorphosis in the attitude of the common man towards his own life and the destinies of his race.
…Led by thinkers, and under the banners of liberty, happiness, and truth, humanity was to emerge into a Golden Age, free from oppression and strife. Alas! The French Revolution… resembled more a convention of inquisitors and hangmen than it did an assembly of enlightened emancipators. …After twenty years of adventure, the humanitarian aspirations bequeathed by the Encyclopedists, tattered and trampled first by a bloody republic, then by a still bloodier empire, were finally declared dead by the Holy Alliance.”

Tobias Dantzig (1884–1956) American mathematician

Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence

Life, Happiness, Truth, Age

“This patchwork of largely fictional works makes the Protocols an incoherent text that easily reveals its fabricated origins. It is hardly credible, if not in a roman feuilleton or in a grand opera, that the “bad guys” should express their evil plans in such a frank and unashamed manner, that they should declare, as the Elders of Zion do, that they have “boundless ambition, a ravenous greed, a merciless desire for revenge and an intended hatred.” If at first the Protocols was taken seriously, it is because it was presented as a shocking revelation, and by sources all in all trustworthy. But what seems incredible is how this fake arose from its own ashes each time someone proved that it was, beyond all doubt, a fake. This is when the “novel of the Protocols” truly starts to sound like fiction. Following the article that appeared in 1921 in the Times of London revealing that the Protocols was plagiarized, as well as every other time some authoritative source confirmed the spurious nature of the Protocols, there was someone else who published it again claiming its authenticity. And the story continues unabated on the Internet today. It is as if, after Copernicus, Galileo, and Kepler, one were to continue publishing textbooks claiming that the sun travels around the earth.
How can one explain resilience against all evidence, and the perverse appeal that this book continues to exercise? The answer can be found in the works of Nesta Webster, an antisemetic author who spent her life supporting this account of the Jewish plot. In her Secret Societies and Subversive Movements, she seems well informed and knows the whole story as Eisner narrates it here, but this is her conclusion:
The only opinion I have committed myself is that, whether genuine or not, the Protocols represent the programme of a world revolution, and that in view of their prophetic nature and of their extraordinary resemblance to the protocols of certain secret societies of the past, they were either the work of some such society or of someone profoundly versed in the lore of secret society who was able to reproduce their ideas and phraseology.
Her reasoning is flawless: “since the Protocols say what I said in my story, they confirm it,” or: “the Protocols confirm the story that I derived from them, and are therefore authentic.” Better still: “the Protocols could be fake, but they say exactly what the Jews think, and must therefore be considered authentic.””

Will Eisner (1917–2005) American cartoonist

In other words, it is not the Protocols that produce antisemetism, it is people’s profound need to single out an Enemy that leads them to believe in the Protocols.
I believe that-in spite of this courageous, not comic but tragic book by Will Eisner- the story is hardly over. Yet is is a story very much worth telling, for one must fight the Big Lie and the hatred it spawns.
Umberto Eco, Milan Italy December 2004 translated by Allesandra Bastagli, p. vi-vii
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Life, People, Lie, Secret

“For twenty years programming languages have been steadily progressing toward their present condition of obesity; as a result, the study and invention of programming languages has lost much of its excitement. Instead, it is now the province of those who prefer to work with thick compendia of details rather than wrestle with new ideas. Discussions about programming languages often resemble medieval debates about the number of angels that can dance on the head of a pin instead of exciting contests between fundamentally differing concepts. Many creative computer scientists have retreated from inventing languages to inventing tools for describing them. Unfortunately, they have been largely content to apply their elegant new tools to studying the warts and moles of existing languages.”

John Backus (1924–2007) American computer scientist

"Can Programming Be Liberated From the von Neumann Style?" http://dl.acm.org/ft_gateway.cfm?id=1283933&type=pdf, 1977 Turing Award Lecture, Communications of the ACM 21 (8), (August 1978): p. 614

Angels, Idea, Study, Dance

“Piecemeal social engineering resembles physical engineering in regarding the ends as beyond the province of technology. (All that technology may say about ends is whether they are compatible with each other or realizable.)”

Karl Popper book The Poverty of Historicism

The Poverty of Historicism (1957) Ch. 22 The Unholy Alliance with Utopianism

“There is an intensification of negative force at work in the apostate. He resembles a man who works swiftly and surely to erect a wall in order to make the Lord's image, which he knows exactly, disappear and become unrecognizable behind it.”

Adrienne von Speyr (1902–1967) Swiss doctor and mystic

Source: The Passion from Within (1981), p. 81

“For our genius of a father did not limit himself to math. His brain was an octopus, the tentacles of which extended in all directions. He could scan Latin verse and Greek verse as well, and it was as if he were hearing Homer or Theocritus in person. Not to mention the fact that he read Greek from volumes filled with characters which in no way resembled the ones in our Greek grammar or book of excerpts from Greek literature. He also read Sanskrit, with its truly bizarre letters. He spoke Italian like Dante, Spanish like Cervantes, and so for almost every living language.”

André Weil (1906–1998) French mathematician

From At home with André and Simone Weil by Sylvie Weil, pp. 31–32 https://books.google.com/books?id=OdeDlT9-GBUC&pg=PA31 Quote About

Books, Way, Literature, Reading

“The things that are being done in Jerusalem are not much different from those being done in Rome, New York, Berlin, Paris, everywhere. A hundred years more and all cities will resemble each other with enervating sameness, with gray, uniform flatness.”

Aldo Palazzeschi book Roma

Page 80, "The Duke of Rovi"
Roma (1953)

“System theory is basically concerned with problems of relationships, of structure, and of interdependence rather than with the constant attributes of objects. In general approach it resembles field theory except that its dynamics deal with temporal as well as spatial patterns. Older formulations of system constructs dealt with the closed systems of the physical sciences, in which relatively self-contained structures could be treated successfully as if they were independent of external forces. But living systems, whether biological organisms or social organizations, are acutely dependent on their external environment and so must be conceived of as open systems”

Daniel Katz (1903–1998) American psychologist

Source: The Social Psychology of Organizations (1966), p. 22

Problem, Science, Dependency

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“When it comes to philosophical convictions, most conservatives more closely resemble their beltway liberal friends than Republican Party voters. From the country's dismal finances and propagandized population, a sizable segment has concluded that conservative power-brokers and liberal power-brokers are indistinguishable.”

Ilana Mercer South African writer

"Trump Doesn’t Need to Talk Like A Conservative," http://www.unz.com/imercer/trump-doesnt-need-to-talk-like-a-conservative/ The Unz Review, March 19, 2016. 2010s, 2016

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