Quotes about representative
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“The world of experience, both physical and psychic, is entirely composed of elements - spatial, tactile, accoustical, thermal, etc. Combinations of these elements make up different "phenomena", both psychic and physical. If the law of causality, inferred for all these phenomena - i. e. for the world of elements connected by various relations - is applicable to "things in themselves" serving as an immediate link between "phenomena" and "things", it is clear that "phenomena" and "things in themselves" are of the same nature. "Things in themselves" would then represent a direct continuation of the world of empirical elements and in fact would be only combinations of elements.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Alexander Bogdanov, cited in: ‎James Patrick Scanlan, (1965). : Pre-revolutionary philosophy and theology. Philosophers in exile. Marxists and Communists. p. 398

World, Law, Nature

“If it could be shown that the great Trust magnate or the great Aristocratic landowner, apart from the advantages of his inherited wealth, was a more highly developed species of humanity than the poor struggling sempstress or the unemployed docker, then there might be some justification for allowing the docker and the sempstress as the representatives of a weaker class to die out in order to enable the more highly developed creature to survive; but one moment's reflection will show that the alleged superiority of the landowner or the Trust magnate rests on one fact alone, namely, that he owns certain material possessions, usually inherited, which enable him to dictate the terms upon which his less fortunate fellow creatures shall be permitted to live.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), pp. 4-5

Wealth

“At any rate, it would detract sadly from the richness of the game if deduction of character from a player's style was a forbidden pursuit, for undoubtedly the main reason why cricketers are remembered for years, for decades, after the heroes of other sports are forgotten is that they set the impress of character, apart from technical batting or bowling, on the minds of those who watched them, and whether that cricket-character falsely represented the real man is, in the last analysis, unimportant.”

Dudley Carew (1903–1981) English journalist, writer, poet and film critic

To the Wicket (1946)

Game, Sport, Falseness

“In the city of Agra there was a large temple, in which there were numerous idols, adorned and embellished with precious jewels and valuable pearls. It was the custom of the infidels to resort to this temple from far and near several times in each year to worship the idols, and a certain fee to the Government was fixed upon each man, for which he obtained admittance. As there was a large congress of pilgrims, a very considerable amount was realized from them, and paid into the royal treasury. This practice had been observed to the end of the reign of the Emperor Shah Jahan, and in the commencement of Aurangzeb's government; but when the latter was informed of it, he was exceedingly angry and abolished the custom. The greatest nobles of his court represented to him that a large sum was realized and paid into the public treasury, and that if it was abolished, a great reduction in the income of the state would take place. The Emperor observed, 'What you say is right, but I have considered well on the subject, and have reflected on it deeply; but if you wish to augment the revenue, there is a better plan for attaining the object by exacting the jizya. By this means idolatry will be suppressed, the Muhammadan religion and the true faith will be honoured, our proper duty will be performed, the finances of the state will be increased, and the infidels will be disgraced.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

'This was highly approved by all the nobles; and the Emperor ordered all the gold en and silver idols to be broken, and the temple destroyed.
Kanzul-Mahfuz (Kanzu-l Mahfuz), in: Elliot and Dowson, Vol. VIII, pp. 38 -39.
Quotes from late medieval histories

Faith, Religion, Time

“I have encountered devil worshippers and even interviewed one on my podcast. They are not representative of Satanism. The Satanic Temple, for example, is entirely atheist, Satanists may be hedonists and may not necessarily be scientifically literate scholarly skeptics. So Satanists are not representative of atheists either. But I applaud them because the Satanic Temple has been very proficient in their defence of secular politics, much more so than typical science advocates who aren’t Satanic. Nobody cares what the nerds say. But when the Satanists speak up, then believers listen.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Science

“Everywhere, no matter what the sphere of interest (whether religious, political, or personal), the really creative acts are represented as those deriving from some sort of dying to the world; and what happens in the interval of the hero's nonentity, so that he comes back as one reborn, made great and filled with creative power, mankind is also unanimous in declaring. We shall have only to follow, therefore, a multitude of heroic figures through the classic stages of the universal adventure in order to see again what has always been revealed. …the singleness of the human spirit in its aspirations, powers, vicissitudes, and wisdom.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 3

Wisdom, World, Universe, Personality

“I wish the Bald Eagle had not been chosen as the representative of our country; he is a bird of bad moral character; like those among men who live by sharping and robbing, he is generally poor, and often very lousy. The turkey is a much more respectable bird.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

letter to Sarah Bache (26 January 1784).
Epistles

Men, Bird, Country

“To sum up: numbers appear to represent both an attribute of matter and the unconscious foundation of our mental process. For this reason, number forms, according to Jung, that particular element that unites the realms of matter and psyche. It is “real” in a double sense, as an archetypal image and as a qualitative manifestation in the realm of outer-world experience.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Number and Time (1974), p. .52

World, Sense, Appearance

“Punishment of cadets had been artfully crafted. In the early nineteenth century, West Point officials deemed manual labor an inappropriate punishment for a cadet: It would have been an ungentlemanly task for a future officer. But they could make him do something that was tiring, embarrassing, and, most excruciating, accomplished nothing. So cadets ever since have been awarded "Area tours," each representing an hour- two hours on Friday afternoon, and then three on Saturday- walking in our dress gray uniforms with rifles across the Area. As my bemused father explained to me, the Area does not make you smarter, braver, or more expert; even trench digging would offer some tangible benefit. At the academy, where we hoarded free minutes, walking the yard meant wasted hours.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 14-15

Future

“The reasons why the adoption of a system of central planning necessarily produces a totalitarian system are fairly simple. Whoever controls the means must decide which ends they are to serve. As under modern conditions control of economic activity means control of the material means for practically all our ends, it means control over nearly all our activities. The nature of the detailed scale of values which must guide the planning makes it impossible that it should be determined by anything like democratic means. The director of the planned system would have to impose his scale of values, his hierarchy of ends, which, if it is to be sufficient to determine the plan, must include a definite order of rank in which the status of each person is laid down. If the plan is to succeed or the planner to appear successful, the people must be made to believe that the objectives chosen are the right ones. Every criticism of the plan or the ideology underlying it must be treated as sabotage. There can be no freedom of thought, no freedom of the Press, where it is necessary that everything should be governed by a single system of thought. In theory Socialism may wish to enhance freedom, but in practice every kind of collectivism consistently carried thought must produce the characteristic features which Fascism, Nazism, and Communism have in common. Totalitarianism is nothing but consistent collectivism, the ruthless execution of the principle that 'the whole comes before the individual' and the direction of all members of society by a single will supposed to represent the 'whole.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010) 1940s–1950s

People, Communication, Nature, Freedom

“Had Grant been a Congressman one would have been on one’s guard, for one knew the type. One never expected from a Congressman more than good intentions and public spirit. Newspaper-men as a rule had no great respect for the lower House; Senators had less; and Cabinet officers had none at all. Indeed, one day when Adams was pleading with a Cabinet officer for patience and tact in dealing with Representatives, the Secretary impatiently broke out: “You can’t use tact with a Congressman! A Congressman is a hog! You must take a stick and hit him on the snout!””

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, Housing, Patience

“The Senate opens its meetings with a prayer. The House of Representatives opens its meetings with a prayer. Nobody doubts that they both need it.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

Address to the Knights of Columbus (5 August 1992)

Housing

“w:Donatello's art does not come out of nature, it belongs to the studio. He exaggerates to make it lifelike. His weeping children grimace frightfully... When movement is excessive it is frozen: it no longer represents life.”

Aristide Maillol (1861–1944) sculptor from France

Source: Conversations with Judith Cladel (1939–1944), p. 408

Life, Children, Art, Nature

“He was, however, speaking to a representative of government, the police. And it is to government that one goes 'for a redress of grievances,' to use an almost forgotten phrase of the First Amendment. But it is said that the purpose was 'to cause inconvenience and annoyance.' Since when have we Americans been expected to bow submissively to authority and speak with awe and reverence to those who represent us? The constitutional theory is that we the people are the sovereigns, the state and federal officials only our agents. We who have the final word can speak softly or angrily. We can seek to challenge and annoy, as we need not stay docile and quiet.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Colten v. Kentucky, 407 U.S. 104 (1972)
Judicial opinions

People

“There is hardly a member of Congress who can make up his mind to go home without having despatched at least one speech to his constituents; nor who will endure any interruption until he has introduced into his harangue whatever useful suggestions may be made touching the four-and-twenty States of which the Union is composed, and especially the district which he represents.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XXI.
Democracy in America, Volume II (1840), Book One

Home

“Innovative roles represent patterned organizational deviance… The intra-role conflicts of the innovator stem from his engagement and commitment to the creative, non-routine aspects of his job and his corresponding disinterest and disdain for the routine or uncreative demands placed upon him.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 388, as cited in: Eugene E. Szymaszek (1996). Changing Role of Leadership for Vocational Education in... p. 41

“The craze for power among elected representatives is the deathtrap of democracy. Once they get in to the positions of power, they become gluttons, like the hungry at the dining table.”

D. V. Gundappa (1887–1975) Indian writer

In page=20
D.V. Gundappa,Sahitya Akademi

Democracy

“The Pacific no longer represents menacing avenues of approach for a prospective invader. It assumes, instead, the friendly aspect of a peaceful lake. Our line of defense is a natural one and can be maintained with a minimum of military effort and expense.”

Douglas MacArthur (1880–1964) U.S. Army general of the army, field marshal of the Army of the Philippines

1950s, Farewell address to Congress (1951)

Peace, Nature, Effort

“Hephaistos bears in Homer the double stamp of a Nature-Power, representing the element of fire, and of an anthropomorphic deity who is the god of art at a period when the only fine art known was in works of metal produced by the aid of fire.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Jeventus Mundi: The Gods and Men of the Heroic Age (1870) p. 289. https://archive.org/stream/juventusmundigod00glad_1#page/288/mode/2up 1870s

God, Art, Nature

“[Downs Syndrome Winnie the Pooh] The minute I saw this in a catalogue I just fell about. It's so brave of Disney to introduce stuffed toys that represent serious illnesses in order to educate the little kiddies. Me, I just want this so I can make my very own 'Victorian Sanitarium' playset. Downs Syndrome Pooh will be kept perpetually in a bleak little cardboard cell, bullied by Doctor Action Man and Nurse Princess Leia, occasionally brought out to be brutally hosed down with cold water every week. I'm thinking of sending it to Hasbro.”

Ben Croshaw (1983) English video game journalist

Yahtzee's Christmas Wishlist http://www.fullyramblomatic.com/essays/wishlist.htm Fully Ramblomatic, Essays

Education, Thinking, Water, Princess

“Two polar groups: at one pole we have the literary intellectuals, at the other scientists, and as the most representative, the physical scientists. Between the two a gulf of mutual incomprehension.”

C. P. Snow book The Two Cultures

Source: The Two Cultures and the Scientific Revolution (1959), P. 4

“[Sultan Firoz Tughlaq] convened a meeting of the learned Ulama and renowned Mashaikh and suggested to them that an error had been committed: the Jiziyah had never been levied from Brahmans: they had been held excused, in former reigns. The Brahmans were the very keys of the chamber of idolatry, and the infidels were dependent on them (kalid-i-hujra-i-kufr und va kafiran bar ishan muataqid und). They ought therefore to be taxed first. The learned lawyers gave it as their opinion that the Brahmans ought to be taxed. The Brahmans then assembled and went to the Sultan and represented that they had never before been called upon to pay the Jiziyah, and they wanted to know why they were now subjected to the indignity of having to pay it. They were determined to collect wood and to burn themselves under the walls of the palace rather than pay the tax. When these pleasant words (kalimat-i-pur naghmat) were reported to the Sultan, he replied that they might burn and destroy themselves at once for they would not escape from the payment. The Brahmans remained fasting for several days at the palace until they were on the point of death. The Hindus of the city then assembled and told the Brahmans that it was not right to kill themselves on account of the Jiziyah, and that they would undertake to pay it for them. In Delhi, the Jiziyah was of three kinds: Ist class, forty tankahs; 2nd class, twenty tankahs; 3rd class, ten tankahs. When the Brahmans found their case was hopeless, they went to the Sultan and begged him in his mercy to reduce the amount they would have to pay, and he accordingly assessed it at ten tankahs and fifty jitals for each individual.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up

Death, Error, Learning, Dependency

“I myself represent the style of a Bach who was a human being with all his heights and depths, who knew life very well. My Bach is the experience of my playing the whole literature; and filling the different voices with their own life, vitality, vividness; it’s the independent speaking-until-singing of the different voices; and lastly it’s a balance between pianistic virtuosity and something chamber-music-like.”

Burkard Schliessmann classical pianist

Talkings on Bach

Life, Music, Literature, Singing

“Rance: You may speak freely in front of me. I represent Her Majesty's Government. Your immediate superiors in madness. I'm from the Commissioners.
Prentice: Which branch?
Rance: The mental branch.
Prentice: Do you cover asylums proper? Or just houses of tentative madness?
Rance: My brief is infinite. I'd have sway over a rabbit hutch if the inmates were mentally disturbed.”

Joe Orton (1933–1967) English playwright and author

What the Butler Saw (1969), Act I

Housing, Madness

“The small and imperfect mixture of representative government in England, impeded as it is by other branches, aristocratical and hereditary, shows yet the power of the representative principle towards improving the condition of man. With us, all the branches of the government are elective by the people themselves, except the judiciary, of whose science and qualifications they are not competent judges. Yet, even in that department, we call in a jury of the people to decide all controverted matters of fact, because to that investigation they are entirely competent, leaving thus as little as possible, merely the law of the case, to the decision of the judges. And true it is that the people, especially when moderately instructed, are the only safe, because the only honest, depositories of the public rights, and should therefore be introduced into the administration of them in every function to which they are sufficient; they will err sometimes and accidentally, but never designedly, and with a systematic and persevering purpose of overthrowing the free principles of the government. Hereditary bodies, on the contrary, always existing, always on the watch for their own aggrandizement, profit of every opportunity of advancing the privileges of their order, and encroaching on the rights of the people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s, Letter to A. Coray (1823)

People, Law, Decision, Science

“Evolution in… cases has clearly been a very slow and almost (if not quite) continuous process, exactly as Darwin had predicted.
We must remember, however, that the organisms studied in this way are far from representative. They are in general the most successful members of animal associations living in very constant marine or lacustrine environments. We have not got similar data for land species… Nor do we possess them for the rarer forms. We shall see… that perhaps dominant species in a uniform environment are the least likely to undergo sudden change to a new type.”

J. B. S. Haldane book The Causes of Evolution

Introduction, p. 22.
The Causes of Evolution (1932)

Way, Study, Change, Success

“The informative phase refers to those things which authority should know in framing its decisions; the advisory, to the actual counsel based on such information; the supervisory, to both preceding phases as applied to all the details of execution. The point is that the line represents the authority of man; the staff, the authority of ideas. The staff is purely an auxiliary service. Its function is to be informative and advisory with respect to both plans and their execution. This is implicit in the word "staff" which is something to support or lean upon but without authority to decide or initiate.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 60

Idea, Support, Decision

“The mystical pregnancy is one of the tropes that I loathe the most because while other tropes represent women in stereotypical ways, this one hits us on a biological level.”

Anita Sarkeesian (1983) American blogger

The Mystical Pregnancy (Jul 28, 2011)
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)

Women, Way

“Since most professional theologians are the descendants of the advantaged class and thus often represent the consciousness of the class, it is difficult not to conclude that their theologies are in fact a bourgeois exercise in intellectual masturbation.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 43

Exercises

“Art defies defeat by its very existence, representing the celebration of life, in spite of all attempts to degrade and destroy it.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

As quoted at ContemporaryWriters.com http://www.contemporarywriters.com/authors/?p=auth03D25I553012635618

Life, Art

“Hoddan felt the anger any man feels when he sees betrayal of that honor a competent machine represents.”

Murray Leinster book The Pirates of Zan

Source: The Pirates of Zan (1959), Chapter 7

Feeling, Betrayal, Anger

“The only true order is founded on Biblical Law. All law is religious in nature, and every non-Biblical law-order represents an anti-Christian religion.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Institutes of Biblical Law (1973), p. 113

Religion, Law, Nature

“The participants begin to realize that if their analysis of the situation goes any deeper they will either have to divest themselves of their myths, or reaffirm them. Divesting themselves of and renouncing their myths represents, at that moment, an act of self-violence. On the other hand, to reaffirm those myths is to reveal themselves.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“I don't think clients you represented as an associate are relevant … I think how you vote is relevant.”

Kirsten Gillibrand (1966) United States Senator from New York

Discussing her former legal representation of tobacco giant Philip Morris, Albany Times-Union, November 15, 2005

Thinking

“Middle America believes the establishment is not looking out for the nation but for retention of its power. And in attacking Trump it is not upholding some objective moral standard but seeking to destroy a leader who represents a grave threat to that power. Trump’s followers see an American Spring as crucial, and they are not going to let past boorish behavior cause them to abandon the last best chance to preserve the country they grew up in.”

Patrick Buchanan (1938) American politician and commentator

What Hath Trump Wrought?" http://townhall.com/columnists/patbuchanan/2016/11/08/what-hath-trump-wrought-n2242718 (November 8, 2016), Townhall 2010s

Behavior, Spring, Chance, Past

“In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West’ as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence—the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Enlightenment and Terror in the Twentieth Century: Terror and the Western Tradition
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

World, Faith, Religion, Way

“The belief that the conditioned derives from the unconditioned, wrong from right, represent the most fatal error and the one most fraught with consequences that is ("et la plus lourde de conséquences qui soit", Fr.) This believe gave rise (or engender) incalculable harms; it has obliterated (or obstructed or cancelled) the religious consciousness and warped the moral judgement; morevoer, it has created an abyss between science and religion, and brought generations of men to atheism.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.

Men, Religion, Error, Science

“Hindus are a terrorized society which has internalized and made a virtue out of a cowardly habit - the habit of surviving by flattering Islam and Muslims acquired during the long spell of Islamic invasions and rule. Mahatma Gandhi was the best representative of this damaged Hindu psyche.”

Sita Ram Goel (1921–2003) Indian activist

Source: Freedom of expression - Secular Theocracy Versus Liberal Democracy (1998)

“Nature is richer than I represent it... Nature is so beautiful that when I am not tortured by poverty I am tortured by her splendor. How fortunate we are to be able to see and admire the glories of the sky and earth; if only I could be content just to admire them. But there is always the torment of struggling to reproduce them, the impossibility of creating anything within the narrow limits of painting.”

Eugène Boudin (1824–1898) French painter

Quote from Boudin's Journal, March 1854; as cited in Eugène Boudin, G. Jean-Aubrey & Robert Schmit, Greenwich, New York graphic society, 1968, p. 24
1850s - 1870s

Beauty, Nature, Painting

“When you inhale, you are taking the strength from God. When you exhale, it represents the service you are giving to the world.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Healthiest You Ever: 365 Ways to Lose Weight, Build Strength, Boost Your BMI, Lower Your Blood Pressure, Increase Your Stamina, Improve Your Cholesterol Levels, and Energize from Head to Toe! http://books.google.co.in/books?id=JDEMOtnIVHoC&pg=PA291, Adams Media, 18 November 2011, p. 291

God, World

“Can the "word" be pinned down to either one period or one church? All churches are, of course, only more or less unsuccessful attempts to represent the unseen to the mind.”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Letter quoted in Florence Nightingale in Rome : Letters Written by Florence Nightingale in Rome in the Winter of 1847-1848 (1981), edited by Mary Keele, and Suggestions for Thought : Selections and Commentaries (1994), edited by Michael D. Calabria and Janet A. MacRae, p. xiv

“The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends. A swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel; an intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon ("phénomène", Fr.) than an unfortune illiterate fellow having commited an offence.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 48.

Education, Intelligence, Nature

“Actually the action called a kiss represented nothing more for me than some place where my spirit could seek shelter.”

Yukio Mishima book Confessions of a Mask

Source: Confessions of a Mask (1949), p. 115.

Kiss

“Each of the laws listed in the collection commonly and erroneously referred to as ‘The Ten Commandments’ were either already universal ordinances everywhere, adapted from Hammurabi’s stele of law from centuries earlier, or have no parallel in American jurisprudence. The laws of Moses are NOT our laws! The founding fathers made clear who their influences really were, and that their goal was a system of government directly opposed to everything Mosaic law or governance represented. To say that the Constitution was in any way inspired by any covenant between God and Moses is no less a lie than to say that America was founded on Biblical principles -which our textbooks also say. There is no truth in either of these statements. They were inserted to revise our history according to an overt agenda to instill and perpetuate conservative Christian authority. This is a major front of the fundamentalist Christian “culture wars” against honest, factual reality. There is no defense of these errors and no justification for imposing them as part of ‘education’. Our textbooks are demonstrably false and deliberately misleading, and they must be corrected.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Correct Texas' textbooks!" http://www.patheos.com/blogs/reasonadvocates/2015/11/01/correct-texas-textbooks/, Patheos (November 1, 2015) Patheos

God, War, Truth, Lie

“They do not represent the interests of the Russian state
Maybe they’re not even Russians,
Maybe they’re Ukrainians, Tatars, Jews, just with Russian citizenship, even that needs to be checked.”

Vladimir Putin (1952) President of Russia, former Prime Minister

The Jerusalem Post http://www.jpost.com/printarticle.aspx?id=544708 (10 March 2018) 2016 - 2018

“California girls, we're unforgettable,
Daisy Dukes, bikinis on top.
Sun-kissed skin, so hot will melt your popsicle,
Oh, oh, oh, oh, oh, oh.
California girls, we're undeniable,
Fine, fresh, fierce, we got it on lock.
West coast represent, now put your hands up,
Oh, oh, oh, oh, oh, oh.”

Katy Perry (1984) American singer, songwriter and actress

California Gurls, written by Katy Perry, Lukasz Gottwald, Max Martin, Benjamin Levin, Bonnie McKee, and Calvin Broadus
Song lyrics, Teenage Dream (2010)

Girl, Kiss, Sun

“The demand for a Constituent Assembly was intrinsically linked to our larger goal of Freedom and Independence. The resolution for Purna Swaraj in 1929 had aroused great nationalist fervour and galvanized the people to take part with renewed vigour in the Freedom Movement. The clear and unambiguous articulation of this deep-rooted longing of the people of India to be in control of their own destiny contained within itself the idea of a democratic Constitution which would provide a framework for the governance of independent India by the Indian people. Clearly, such a Constitution could only be drawn up by the elected representatives of the people of India. It was from this unassailable logic that the demand for a Constituent Assembly was articulated by Panditji. The proposal was accepted by the Indian National Congress in 1934, whereafter it became a significant part of the nationalist agenda for Independent India.”

Shankar Dayal Sharma (1918–1999) Indian politician

Pandit Jawaharlal Nehru has compelled me to study, among other things, the implications of a Constituent Assembly. When he first introduced it in the Congress resolutions, I reconciled myself to it because of my belief in his superior knowledge of the technicalities of democracy. But I was not free from skepticism. Hard facts have, however, made me a convert and, for that reason perhaps, more enthusiastic than Jawaharlal himself.
Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

People, Idea, Freedom, Parting

“To distinguish the meaningful graphs that represent real or possible situations in the external world, certain graphs are declared to be canonical.”

John F. Sowa (1940) artificial intelligence researcher

Source: Conceptual Structures, 1984, p. 91. cited in: C.J. van Rijsbergen, F. Crestani, M. Lalmas (1998) Information Retrieval: Uncertainty and Logics. p. 59

World

“We were all there when Janco arrived with his masks, and everyone immediately put one on. Then something strange happened. Not only did the mask immediately call for a costume; it also demanded a quite definite, passionate gesture, bordering on madness. Although we could not have imagined it five minutes earlier we were walking around with most bizarre movements, festooned and draped with impossible objects, each one of us trying to outdo the other in inventiveness... What fascinated us all about the masks is that they represent not human characters and passions, but.... passions that are larger than life. The horror of our time [World War 1., a. o. ], the paralyzing background of events, is made visible.”

Hugo Ball (1886–1927) German author, poet and one of the leading Dada artists

Ball's diary entry, 24 May 1916; as quoted in Looking at Dada, eds. Sarah Ganz Blythe & Edward D. Powers - The Museum of Modern Art New York, ISBN: 087070-705-1; p. 4
1916

Life, War, World, Imagination

“…this Budget represents a continuation of the policies which we have pursued consistently for nearly nine years, and which we will continue to pursue—a continuation of the steps that we have taken in nine previous Budgets, and of the major reforms that we have introduced in other fields, too, all of them designed to encourage and reward enterprise and so to liberate the energies of the British people. The tax changes in this Budget consolidate Britain's move from a high-tax country to a low-tax country, at all levels. Since 1979, the top rate of income tax has been cut from 83 per cent. to 40 per cent. The basic rate has been cut from 33 per cent. to 25 per cent. The corporation tax rate has been cut from 52 per cent. to 35 per cent. The small companies' rate has been cut from 42 per cent. to 25 per cent., and the 15 per cent. additional tax on savings income has been abolished altogether.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech http://hansard.millbanksystems.com/commons/1988/mar/21/budget-resolutions-and-economic-situation in the House of Commons (21 March 1988)

People, Change, Country

“I take a much more pragmatic view than many people on the Left about working with Neil Kinnock. Kinnock represents the best vehicle possible for achieving socialism now.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Ham and High (21 February, 1986)

People

“Lately, I appeared in some foreign media channels, which resulted in more attacks against me, and the number of threats of murder or physical harm against me have increased due to the creation of ugly hashtags by instigators, for the purpose of inciting and mobilizing followers against me; this does not represent a tolerant society at all. In these interviews, I spoke about my experience and what I went through personally, and I always ended what I said with my optimism towards the future of the Kingdom and its youth, but - unfortunately - this part was usually omitted during the editing stages of said interviews. What the majority does not know is that, for the past 4 years, I have refused to appear in interviews with foreign media channels, because I knew of the threat that they pose to individuals and for fear of being used as a media tool wrongfully, as well as the tendency of some reporters to paint an ugly picture of Saudi Arabia by exploiting and cutting out parts of what is being said by its citizens - especially those who were part of the Kingdom's scholarship program - without any attempt to show the full picture in a fair and professional manner.”

Loujain al-Hathloul (1989) Saudi Arabian activist

A Clarification (March 24, 2016)

Youth, Fear, Optimism, Appearance

“Among the many early revelations from molecular phylogenetic studies of bacteria (Woese, 1987) was the recognition that the mycoplasmas represented an evolutionarily derived condition rather than a primitive one, as once believed. Now that phylogenetic relationships and genome sizes are determined for a broader array of organisms, it is clear that the mycoplasmas are just one example of genome shrinkage that has occurred in a variety of obligately host-associated bacteria. Other prominent examples are Rickettsia and related pathogens within the α-proteobacteria; insect symbionts within the γ-proteobacteria, as exemplified by Buchnera aphidicola in aphids; the chlamydiae; and the parasitic spirochetes, such as Borrelia burgdorferi”

Nancy A. Moran (1954) American biologist

the agent of Lyme disease
[Cell, 108, 5, 8 March 2002, 583–586, Minireview Microbial Minimalism: Genome Reduction in Bacterial Pathogens, 10.1016/S0092-8674(02)00665-7]

Disease, Study

“There is a dreadful discrepancy between Michelangelo's works and the words put into the mouth of Charlton Heston, who represents him here, and this picture — which is mostly about a prolonged wrangle between the sculptor and Pope Julius II (Rex Harrison), who keeps sweeping into the Sistine Chapel and barking, "When will you make an end of it?"”

Pauline Kael (1919–2001) American film critic

isn't believable for an instant.
"The Agony and the Ecstasy," p. 11.
5001 Nights at the Movies (1982)

“As some of us noted before Saddam Hussein’s 2003 fall, banning the Ba’ath as such was a mistake – for, in a sense, the Ba’ath had also been a victim of Saddam’s savage rule. The Ba’ath, modeled on European fascist parties, was never a democratic movement. Yet, before Saddam turned it into an empty shell to be filled with his personality cult, it had been a genuine political movement, representing a significant segment of Iraqi opinion. It had started as a predominantly Shiite party seeking to downplay sectarianism by promoting pan-Arab ideas. Saddam turned it into a sectarian party, first dominated by the Arab Sunni minority and eventually by his Tikriti clan. The wisest course would’ve been to let those Ba’athists who had been purged, imprisoned and exiled under Saddam to reclaim their party and rebuild it with full respect for Iraq’s new democratic and pluralist political system. Those Ba’athists who committed crimes were known to all and could’ve been blacklisted and tried as individuals. The blanket ban suddenly transformed some 1.4 million civil servants, including tens of thousands of teachers and medical doctors and some half a million military personnel, into pariahs simply because they’d been nominal Ba’ath members. Yet most had joined simply to protect their careers under a brutal regime.”

Amir Taheri (1942) Iranian journalist

"Iraq: Reconciling with the Ba'ath" http://nypost.com/2008/01/16/iraq-reconciling-with-the-baath/, New York Post (January 16, 2008). New York Post

Idea, Sense, Teachers, Personality

“I rise, Mr. President, for the purpose of announcing to the Senate that I have satisfactory evidence that the State of Mississippi, by a solemn ordinance of her people in convention assembled, has declared her separation from the United States. Under these circumstances, of course, my functions are terminated here. It has seemed to me proper, however, that I should appear in the Senate to announce that fact to my associates, and I will say but very little more. The occasion does not invite me to go into argument, and my physical condition would not permit me to do so if it were otherwise; and yet it seems to become me to say something on the part of the state I here represent, on an occasion so solemn as this.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Appearance, Parting

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

People, Faith, Law, Communication

“I faced a lot of criticism as president. I didn't like hearing people claim I had lied about Iraq's weapons of mass destruction or cut taxes to benefit the rich. But the suggestion that I was a racist because of the response to Katrina represented an all-time low. I told Laura at the time that it was the worst moment of my presidency. I feel the same way today.”

George W. Bush book Decision Points

pp. 325, Chapter 10: Katrina https://books.google.com/books?id=iUJTvsUGWOcC&printsec=frontcover&dq=decision+points&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMImu6s8_WEyAIVjNkeCh1oFgyY#v=onepage&q=kanye&f=false 2010s, 2010, Decision Points (November 2010)

People, Way, Feeling, Time

“The body of the mother is the physical planet. The physical planet therefore symbolizes the mother. The body of the father is the sun. The sun symbolizes the father. Neither the sun nor the earth are the father and the mother, but they are forms representing them.”

Martin Cecil, 7th Marquess of Exeter (1909–1988) Marquess of Exeter

Thus It Is, 1989, p. 6
As of a Trumpet, On Eagle's Wings, Thus It Is

Sun

“The fourth model of mind, closely related to the previous one, is the structuralist model, as represented by Piaget, Chomsky, Levi-Strauss, and the structural-developmental version of the psychoanalytical theory. This model assumes the presence of innate structures or potentialities to develop such structures. These structures are not directly experienced or observed; rather, they are inferred from the organization of cognitive processes and behaviour and also from the regularity and orderliness of development. The development proceeds through The development proceeds through well defined stages. There are two versions of the structuralist development model. In the preformist version, the structures exist in potential form at birth and only actualize themselves in the maturation-development process. In the epigenetic version, the structures develop in a dialectic interaction with the environment. The final outcome us not completely determined at births but also depends on the environmental factors.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 102-103

Birth, Dependency

“I have enormous personal ambition. I want to shift the entire planet. And I’m doing it. I am now a famous person. I represent real power.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

Interview with WASHINGTON POST, January 3, 1985.
1980s

Personality

“Industrial capitalism brought representative democracy, but with a weak public mandate and inert citizenry. The digital age offers a new democracy based on public deliberation and active citizenship.”

Don Tapscott (1947) Canadian businessman

Don Tapscott, in Don Tapscott: Transforming capitalism won’t happen without leadership http://www.thestar.com/business/2013/05/17/don_tapscott_capitalism_20.html, 17 May 2013

Age, Democracy

“It is not with a view of overturning our institutions that I advocate these reforms in our representative system. It is because I believe that we may carry out these reforms from time to time, by discussions in this House, that I take my part in advocating them in this legitimate manner. They must be effected in this mode, or as has been the case on the Continent, by bayonets, by muskets, and in the streets. Now, I am no advocate for such proceedings. I conceive that men of political standing in this country—any Members of this House for instance—who join in advocating the extension of the suffrage at this moment, are the real conservators of peace.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1848/jul/06/national-representation-adjourned-debate in the House of Commons (6 July 1848) in favour of a Reform Bill that would have extended the vote to middle class men. 1840s

Men, Peace, Time, Parting

“The problem which Mondrian undertook to solve in nr. 116 [a new painting of Mondrian, exhibited in a group-exhibition in the Stedelijk Museum in 1915 in Amsterdam] was handled very successfully. This work spiritually dominates all others. It gives the impression of Repose; the repose of the soul. Its predetermined structure embodies 'becoming' rather than 'being'. This represents a true element in art, for art is not 'being', but 'becoming'. The idea of 'becoming' has been expressed in black and white…. Through years of hard work my own experiences have led me, before I came to know the theories of Uexkuell or Picasso, to prefer the use of the white-black-grey palette in works of a purely spiritual content…”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Dutch art-magazine: 'Eenheid' (in Dutch: Unity) no. 283, 6 November 1915; as quoted in Theo van Doesburg, Joost Baljeu, Studio Vista, London 1974, p. 105
1912 – 1919

Art, Soul, Idea, Problem

“In the West our hand of peace has reached out into empty air. The responsibility there falls on our enemies. If we have to continue the struggle, then the hearts of the people will be where the flags of the country are flying, and we hope and pray for a German victory that will bring us the peace that has been denied to us…We thank Secretary of State von Kuehlmann and his collaborators for the tenacity and diplomatic skill with which they represented our German interests at the negotiations in Brest…I now come to the question of the strategic demarcation of frontiers, the possible allocation of Polish territories to Germany and Prussia. My political friends are of the opinion that in the question of the strategic safeguarding of frontiers decisive importance should be attached to the voice of the Supreme Command. From our own national point of view we are not at all interested in having Polish territory added to Germany in any way…It will be a matter for our military leaders to examine the question to what extent strategic security of our frontiers is a vital necessity to Germany. If so, we shall accept it because there is a national need for it.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

People, Peace, Hope, Way

“Contempt for the enemy, if illustrated, can prove to be an unwise form of falsehood. There was a time when German soldiers were popularly represented cringing, with their arms in the air and crying "Kamerad," until it occurred to Press and propaganda authorities that people were asking why, if this was the sort of material we were fighting against, had we not wiped them off the field in a few weeks.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

People, Time, Fight, Cry

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

God, World, Religion, Nature

“A new theory by the author has been added, which draws the physical inferences consequent on the extension of the foundations of geometry beyond Reimann… and represents an attempt to derive from world-geometry not only gravitational but also electromagnetic phenomena. Even if this theory is still only in its infant stage, I feel convinced that it contains no less truth than Einstein's Theory of Gravitation—whether this amount of truth is unlimited or, what is more probable, is bounded by the Quantum Theory.”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to Third Edition (1919)
Space—Time—Matter (1952)

Truth, World, Feeling, Drawing

“The best-selling magazines to men are Playboy and Penthouse. These represent men’s primary fantasy: access to as many beautiful women as desired without risk of rejection. The best-selling magazines to women are Better Homes and Gardens and Family Circle, representing the female primary fantasy: better homes and gardens and a family circle.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 18.

Women, Men, Family, Beauty

“This province of Quebec is catholic and French and shall remain catholic and French. All the while asserting our friendship and our respect for the representatives of the other races and religions, all the while claiming our eagerness for giving them their fair share in every aspect […] we solemnly declare that we shall never renounce our rights that are garanteed by treatees, by law and by the constitution […] Let us cease our fratricidal struggles and let us unite!”

Honoré Mercier (1840–1894) Canadian politician

Cette province de Québec est catholique et française et restera catholique et française. Tout en affirmant notre amitié et notre respect pour les représentants des autres races et religions, tout en déclarant notre empressement de leur donner leur juste part en tout et partout (...) nous déclarons solennellement que nous ne renoncerons jamais aux droits qui nous sont garantis par les traités, par la loi et la constitution (...) Cessons nos luttes fratricides et unissons-nous!
Speech given of the Saint-Jean-Baptiste Day of 1889.

Friendship, Religion, Law

“I love the Surface. And that's true even though I know very little about it. … I was only permitted to touch the device while the machine was powered off. … despite all these unknowns, I'm already deeply smitten. Not because the Surface is so great — though it seems like it might be — but because it represents a new and potentially powerful force in the tech industry.”

Farhad Manjoo (1978) American journalist

Why I Love Surface http://slate.com/articles/technology/technology/2012/06/microsoft_surface_is_this_the_ipad_rival_the_tech_world_desperately_needs_.html in Slate (19 June 2012)

Love

“Marcel Duchamp's 'Nude descending the stairs' is the result of the desire for motion. Here he has also eliminated representative form. This avoids the connotation of ideas which would interfere with the success of the main issue - the sense of movement.”

Alexander Calder (1898–1976) American artist

1930s - 1950s, Statement from Modern Painting and Sculpture', (1933)
Source: en.wikiquote.org - Alexander Calder / Quotes of Alexander Calder / 1930s - 1950s / Statement from Modern Painting and Sculpture', (1933)

Idea, Sense, Success

“The BJP is not a communal party; it cannot be, for the simple reason that Hindus have never been, and are not, a community in the accepted sense of the term. They represent an ancient civilization not known either to draw a boundary between the faithful and the faithless, the blessed and the damned, or to engage in heresy hunting and its counterpart, persecution of other faiths. Hindus are, in western terms, pagans.”

Girilal Jain (1924–1993) Indian journalist

Page 149, The Hindu Phenomenon, ISBN 81-86112-32-4.
On Hindutva

Faith, Communication, Sense, Drawing

“Great as our differences are, all of us—professors, politicians, preachers—would no doubt find that we had much in common after all if it were possible to meet in the flesh some distinguished representatives from a former age.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

Age

“Other people have marveled at the growth and strength of America. They have wondered how a few weak and discordant colonies were able to win their independence from one of the greatest powers of the world. They have been amazed at our genius for self-government. They have been unable to comprehend how the shock of a great Civil War did not destroy our Union. They do not understand the economic progress of our people. It is true that we have had the advantage of great natural resources, but those have not been exclusively ours. Others have been equally fortunate in that direction. The progress of America has been due to the spirit of the people. It is in no small degree due to that spirit that we have been able to produce such great leaders. If coming generations are to maintain a like spirit, it will be because they continue to support the principles which these men represented. It is for that purpose that we erect memorials. We can not hold our admiration for the historic figures which we shall see here without growing stronger in our determination to perpetuate the institutions which their lives revealed and established.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Men, War, People, World

“The laws of classical mechanics represent a mathematical idealization and should not be assumed to correspond to the real laws of nature. … We now have to realize that errors are inevitable (..) a discovery that makes strict determinism impossible.”

Léon Brillouin (1889–1969) French physicist

[Léon Brillouin, Science and Information Theory, second edition, Academic Press, New York, 1962, 0-48643-918-6, 314]

Law, Error, Mathematics, Nature

“The truth [is in his paintings]... When they have a similar structure to and are organized in as truthful a way as nature. When I look out of the window, then truth for me is the way nature shows itself in its various tones, colours and proportions. That's a truth and has its own correctness. This little slice of nature, and in fact any given piece of nature, represents to me an ongoing challenge, and is a model for my paintings.”

Gerhard Richter (1932) German visual artist, born 1932

In an interview with Christiane Vielhaber, 1986; as cited on collected quotes on the website of Gerhard Richter: 'on Other subjects' https://www.gerhard-richter.com/en/quotes/other-aspects-6 1980's

Truth, Way, Nature, Painting

“One goal of a senator or representative is satisfying constituents. Publicity is essential, and one way to get publicity is to push for new policy initiatives.”

John W. Kingdon (1940) American political scientist

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 2, Participants on the Inside of Government, p. 38

Way

“We must recognise that we have a great treasure to guard; that the inheritance in our possession represents the prolonged achievement of the centuries; that there is not one of our simple uncounted rights today for which better men than we are have not died on the scaffold or the battlefield. We have not only a great treasure; we have a great cause. Are we taking every measure within our power to defend that cause?”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Théâtre des Ambassadeurs, Paris, 24 September 1936, "Thank God For the French Army" Quoted in Never Give In!: Winston Churchill's Speeches https://books.google.co.uk/books?id=bcKOAQAAQBAJ&lpg=PA111&ots=Xh9ffWodWa&dq=churchill%20better%20men%20than%20we%20have%20not%20died%20on%20the%20scaffold%20or%20the%20battlefield&pg=PA110#v=onepage&q&f=false (2013), p. 111. ISBN 9781472520852 The 1930s

Men

“In the Pontic triumph one of the decorated wagons, instead of a stage-set representing scenes from the war, like the rest, carried a simple three-word inscription: I CAME, I SAW, I CONQUERED! This referred not to the events of the war [against Pontus], like the other inscriptions, but to the speed with which it had been won.”
Pontico triumpho inter pompae fercula trium verborum praetulit titulum VENI·VIDI·VICI non acta belli significantem sicut ceteris, sed celeriter confecti notam.

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Julius Caesar, Ch. 37

War, Speed

“The reformer Yeltsin represents the tendency which wants to reduce the gigantic state apparatus. Consequently he follows in Trotsky's footsteps.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

New Times, 21 March 1990. Quote from Harpal Brar's Trotskyism or Leninism?, pp. 56.

“Producers of opera nowadays usually make the mistake of translating each particular orchestral phrase into terms of a movement on the stage. In this matter one should proceed with a maximum of caution and good taste. There is no objection to bringing life to into the production by changes of position and new nuances of acting during repetitive passages of music, especially in arias. Preludes of one or two bars frequently, and especially in Mozart, clearly express some gesture on stage. But each trill on the flute does not represent a wink on the prima donna, nor every delayed chord on the strings a step or gesture. Whole passages, especially in the finales, are pure concert music and are best left undisturbed by “play acting.””

Richard Strauss (1864–1949) German composer and orchestra director

Recollections and Reflections

Life, Music, Change

“Atheism … in its philosophic aspect refuses allegiance not merely to a definite concept of God, but it refuses all servitude to the God idea, and opposes the theistic principle as such. Gods in their individual function are not half as pernicious as the principle of theism which represents the belief in a supernatural, or even omnipotent, power to rule the earth and man upon it. It is the absolutism of theism, its pernicious influence upon humanity, its paralyzing effect upon thought and action, which Atheism is fighting with all its power.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Philosophy of Atheism (1916)

God, Idea, Fight

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

World, School, Departure, Science

“Mathematical physics represents the purest image that the view of nature may generate in the human mind; this image presents all the character of the product of art; it begets some unity, it is true and has the quality of sublimity; this image is to physical nature what music is to the thousand noises of which the air is full…”

Théophile de Donder (1872–1957) Belgian physicist

as quoted by Ilya Prigogine in his Autobiography http://nobelprize.org/nobel_prizes/chemistry/laureates/1977/prigogine-autobio.html given at the occasion of Prigogine's 1977 Nobel Prize in Chemistry.

Art, Music, Mathematics, Nature

“ANARCHISM (from the Gr. ἅν, and άρχη, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defence of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html

Life, Education, Law, Communication

“I have never concealed the fact and said it before the court in 1938 that I came from an anti-Semitic past and tradition… I ask only that you look at my life historically and take it as history. I believe that from 1933 I truly represented the Lutheran-Christian outlook on the Jewish question — as I revealed before the court — but that I returned home after eight years' imprisonment as a completely different person.”

Martin Niemöller (1892–1984) German anti-Nazi theologian and Lutheran pastor

Letter to a Dr. Weiner (1956), as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 334

Life, Home, History, Question

“…the strongest part of a picture is the sensation and the feeling which it creates, this being done through the agency of certain familiar objects more or less accurately depicted and represented with more or less completeness.
The MOTIVE, then, in all pictorial work is to convey some thought or idea or sensation by means of a chosen subject.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, The application of the foregoing principles, p. 12

Feeling, Motivation, Idea, Parting

“The individualistic conception of the State as some external authority exercising a malign influence upon the life of the community is a travesty of fact. The State is that form of organised society which has evolved through the process of the ages, and represents the aptitude for freedom and self-government to which any people has attained. The policeman and the soldier, for example, who are at the call of the landlord or the employer when tenant or workman becomes turbulent, exist by the will and under the express authority of those same tenants and workmen, who constitute a preponderating majority in the State, and without whose consent neither soldier nor policeman could continue to exist.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 6-7

Life, People, Age, Exercises

“We assert—and on the basis of the most recent socialist literature that you cannot deny—that the real history of capitalism is only now beginning, because capitalism is not just a system of oppression; it also represents a choice of value,…”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Mediterranean Fascism 1919-1945, edit., Charles F. Delzell, The MacMillian Press (1970) p. 23. Speech given on June 21, 1921 in Italy’s Chamber of Deputies.
1920s

History, Literature

“To sanctify God is to reverence Him in our hearts, and to represent Him in the glory of His holiness before men.”

Richard Alleine (1611–1681) English clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.

Men, God, Heart

“If one could only fly over the Earth and show everybody, Chinese gardeners live side by side in old fashion. Next to them a capitalist germ cell which puts its feelers out into the country! See the factory chimney smoking! Ships come and go. And in the North, nomads and tribes of hunters who don’t know anything of a capitalist order even though they sell furs to entrepreneurs. A sharpened eye would be able to grasp this. All of this can be grasped and represented in pictures!”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Otto Neurath (1928), "Kolonialpolitische Aufklärung durch Bildstatistik," Arbeit und Wirtschaft, Vol. 15: p. 677 (reprinted in Neurath 1991, Bildpädagogische Schriften: 130); Translated and cited in Nikolow (2013; 88)
1920s

Fashion, Flying, Country