Quotes about representative
page 16

Amani Abeid Karume photo

“It is rather shocking to note that opposition leaders, who are representatives of the wananchi (citizens), are themselves rejecting the participation of the wananchi in this major public issue.”

Amani Abeid Karume (1948) Zanzibari politician

On the referendum for the proposed formation of a coalition government; quoted in Mwinyi Sadallah, "Karume gives condition for meeting Seif," http://ippmedia.com/ipp/guardian/2008/05/20/114755.html The Guardian (2008-05-20).

“On May 17, 1969, a show which was to become the seminal exhibition of video art in the U. S. opened at the Howard Wise Gallery in New York City. That exhibition, "TV as a Creative Medium," effectively pointed to the diverse potential of a new art form and social tool. Subsequently, the show became renowned for the inspiration it provided for many artists and future advocates of video. The artists represented in the show, a few of whom are still involved in the medium today, came from varied backgrounds-painting, filmmaking, nuclear physics, avant-garde music and performance, kinetic and light sculpture-and their approaches presented a primer of the directions which video would soon take. Theoretically, they variously saw video as viewer participation, a spiritual and meditative experience, a mirror, an electronic palette, a kinetic sculpture, or acultural machine to be deconstructed. Ripe with ideas and armed with a heady optimism about the future of communications, these artists used video as an information tool and as a means of gaining understanding and control of television, not solely as an art form. In "TV as a Creative Medium" alternative television was presented as a stepping stone to the promised communications utopia.”

Marita Sturken (1957) American academic

Marita Sturken. " TV as a Creative Medium: Howard Wise and Video Art http://www.vasulka.org/archive/4-30c/AfterImageMay84(1004).pdf," in: Afterimage, May 1984

Niklas Luhmann photo

“By representing themselves as a system [the mass media ] generates boundaries with an inside and an outside that is inaccessible to them. They too reflect [or represent] their outside as public life, so long as specific external relationships, such as to politics or to the advertisers, are not in question.”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Source: The reality of the Mass Media (2000), p. 106 as cited in: John Downin (2004) The SAGE Handbook of Media Studies. p. 234.

Gro Harlem Brundtland photo
William Ewart Gladstone photo
Michelle Obama photo
Maia Mitchell photo
Mohammad Hidayatullah photo

“Law and order represents the largest circle within which is the next circle representing public order and the smallest circle represents security of State. It is then easy to see that an Act may affect law and order but not public order, just as an act may affect public order but not security of the State.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

He explained the intricate relationship of the concepts of law and order, public order and the security of the State, in a particular case.
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Antonin Scalia photo
Donald J. Trump photo
Robert G. Ingersoll photo
Sung-Yoon Lee photo

“En route to Tokyo in 1945 to embark on the occupation of Japan, U. S. Gen. Douglas MacArthur laid out his goals for Japan to his aide, Maj. Gen. Courtney Whitney: "First destroy the military power, then build up representative government, enfranchise women, free political prisoners, liberate farmers, establish free labor, destroy monopolies, abolish police repression, liberate the press, liberalize education, and decentralize political power."”

Sung-Yoon Lee Korea and East Asia scholar, professor

The transformation of North Korea will require nothing less.
https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no

Aga Khan IV photo
Joseph Beuys photo
John Morley, 1st Viscount Morley of Blackburn photo
Thomas D'Arcy McGee photo
Maurice Glasman, Baron Glasman photo

“The image of rock and roll since Elvis has ranged from teen rebellion to challenging of the status quo. It represented freedom in the 60's, but lately it represents corporate hegemony, the opposite of what hippies envisioned at Woodstock. The RIAA to many consumers today symbolizes oppression, oppression of both artist and consumer.”

Richard Menta American journalist

Source The RIAA Settles Fast With 12-year-old Trader http://web.archive.org/web/20041010141527/http://www.mp3newswire.net/stories/2003/brianna_laHara.html - 9/10/2003
Quotes from the MP3 Newswire

Francis Picabia photo

“Udnie – I see Again in Memory my Dear Udnie' is no more the portrait of a young girl than 'Edtaonisl' (counterpart of his work 'Udnie'] is the image of a prelate, as we ordinarily conceive of them. They are [both] memories of America, evocations of over there which, subtly set down like musical chords, become representative of an idea, a nostalgia, a fleeting impression.”

Francis Picabia (1879–1953) French painter and writer

'Udnie – I see Again in Memory my Dear Udnie' is the title of a painting, he made in 1913; a memory of the dances performed by Stasia Napierkowska on the ship to New York, to visit the w:Armory Show, where Picabia was presented in 1913 as a 'leading Cubist painter'
1910's
Source: 'Ecrits: vol. 1', 1913 - 1920, Picabia, Belfond, Paris, p. 26

Richard Rodríguez photo
Newt Gingrich photo

“The left-wing Democrats will represent the party of total hedonism, total exhibitionism, total bizarreness, total weirdness, and the total right to cripple innocent people in the name of letting hooligans loose.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

1989-07-27
John
Harwood
Newt Gingrich: GOP's Bare-Knuckles Battler
St. Petersburg Times
1A, quoted in [2002-03-05, Blinded by the Right: The Conscience of an Ex-conservative, David, Brock, Crown, 1st, 66-67, 9780812930993]; [2010, Stuck in the Sixties: Conservatives and Legacies of the 1960s, George, Rising, Xlibris, 9781456804848, 2010916124, 130, http://books.google.com/books?id=tnhQ_MJCTtQC&pg=PA130]
1980s

Thomas Jefferson photo
Jefferson Davis photo
Ron Paul photo
Haile Selassie photo
Al Franken photo

“The first thing I want to do is apologize: to Leeann, to everyone else who was part of that tour, to everyone who has worked for me, to everyone I represent, and to everyone who counts on me to be an ally and supporter and champion of women. There's more I want to say, but the first and most important thing—and if it's the only thing you care to hear, that's fine—is: I'm sorry.
I respect women. I don't respect men who don't. And the fact that my own actions have given people a good reason to doubt that makes me feel ashamed.
But I want to say something else, too. Over the last few months, all of us—including and especially men who respect women—have been forced to take a good, hard look at our own actions and think (perhaps, shamefully, for the first time) about how those actions have affected women.
For instance, that picture [when Franken appears to grope the breasts of a sleeping Leeann Tweeden, while simultaneously smiling towards the photographer] I don't know what was in my head when I took that picture, and it doesn't matter. There's no excuse. I look at it now and I feel disgusted with myself. It isn't funny. It's completely inappropriate. It's obvious how Leeann would feel violated by that picture. And, what's more, I can see how millions of other women would feel violated by it—women who have had similar experiences in their own lives, women who fear having those experiences, women who look up to me, women who have counted on me.”

Al Franken (1951) American comedian and politician

November 2017 statement https://www.wdio.com/news/al-franken-statement-leeann-tweeden/4672510/ in response to allegations of sexual harassment and groping made by Leeann Tweeden against Franken.

Rousas John Rushdoony photo
Albert Jay Nock photo

“In every particular in which a picture constitutes a sight that is not identical with the sight represented, the picture will fail to communicate the represented object.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Washington Gladden photo
Frederick Douglass photo

“For the first time in the history of our people, and in the history of the whole American people, we join in this high worship, and march conspicuously in the line of this time-honored custom. First things are always interesting, and this is one of our first things. It is the first time that, in this form and manner, we have sought to do honor to an American great man, however deserving and illustrious. I commend the fact to notice; let it be told in every part of the republic; let men of all parties and opinions hear it; let those who despise us, not less than those who respect us, know that now and here, in the spirit of liberty, loyalty, and gratitude, let it be known everywhere, and by everybody who takes an interest in human progress and in the amelioration of the condition of mankind, that, in the presence and with the approval of the members of the American House of Representatives, reflecting the general sentiment of the country; that in the presence of that august body, the American Senate, representing the highest intelligence and the calmest judgment of the country; in the presence of the Supreme Court and Chief-Justice of the United States, to whose decisions we all patriotically bow; in the presence and under the steady eye of the honored and trusted President of the United States, with the members of his wise and patriotic Cabinet, we, the colored people, newly emancipated and rejoicing in our blood-bought freedom, near the close of the first century in the life of this republic, have now and here unveiled, set apart, and dedicated a monument of enduring granite and bronze, in every line, feature, and figure of which the men of this generation may read, and those of aftercoming generations may read, something of the exalted character and great works of Abraham Lincoln, the first martyr President of the United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Mortimer J. Adler photo

“An educated person is one who, through the travail of his own life, has assimilated the ideas that make him representative of his culture.”

Mortimer J. Adler (1902–2001) American philosopher and educator

Source: Reforming Education: The Schooling of a People and Their Education Beyond Schooling (1977), p. 255

Rembrandt van Rijn photo
Christopher Hitchens photo

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

Calvin Coolidge photo
Adrianne Wadewitz photo

“Adrianne Wadewitz exemplifies the early-career professional HASTAC Scholars is designed to mentor... because she represents the best of academe.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Davidson, Cathy. (April 10, 2014). "Remembering Adrianne Wadewitz: Scholar, Communicator, Teacher, Leader" https://www.hastac.org/blogs/cathy-davidson/2014/04/10/remembering-adrianne-wadewitz-scholar-communicator-teacher-leader. HASTAC: Humanities, Arts, Science, and Technology Alliance and Collaboratory.
About

“Johnson represents a clear and coherent economic and political philosophy that conservative and libertarian economists can understand and support if they choose.”

Brent Budowsky (1952) American journalist

In shock poll, Libertarian Johnson beats Trump among economists (August 23, 2016)

John Calvin photo

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

Walter Bagehot photo

“The name ‘London Banker’ had especially a charmed value. He was supposed to represent, and often did represent, a certain union of pecuniary sagacity and educated refinement which was scarcely to be found in any other part of society.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Lombard Street: A Description of the Money Market http://www.gutenberg.org/dirs/etext03/lsadm10.txt (1873)

Richard Durbin photo

“If you want to get to the heart of this, it's the way we finance our campaigns for the United States Senate and the House of Representatives.”

Richard Durbin (1944) U.S. senior senator from Illinois

Interview by Bill Moyers, Bill Moyers Journal, PBS, May 8, 2009. http://www.pbs.org/moyers/journal/05082009/transcript1.html

François Bernier photo
Ken Livingstone photo

“I just long for the day I wake up and find that the Saudi royal family are swinging from lampposts and that they've got a proper government that represents the people of Saudi Arabia.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

As quoted in "New Labour, new Ken? Think again as Mayor speaks" by Joe Murphy in Evening Standard (8 April 2004), p. 19.
Interview with The Guardian (7 April 2004)

Leszek Kolakowski photo

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

Robert Chambers (publisher, born 1802) photo
Northrop Frye photo
Norbert Wiener photo
Jane Roberts photo
Rosa Luxemburg photo
Jared Diamond photo
Frank Wilczek photo
George Steiner photo
Jeremy Corbyn photo
Alija Izetbegović photo
Rudy Rucker photo
Jean Dubuffet photo
Robert Charles Wilson photo
Helen Keller photo

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

H.L. Mencken photo
W.E.B. Du Bois photo
George Hendrik Breitner photo

“The so-called bourgeoisie doesn't provide any substance for my art. The character [of the models] there is too faint and without any spirit. It doesn't represent a race in an artistic sense. So there is no other choice for me [than folk women].”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner, in het Nederlands:) De zogenaamde burgerij levert geen stof voor mijn kunst. Het karakter [van de modellen] dáár is te flauw en geesteloos. Het vertegenwoordigt in artistieken zin geen ras. Mij rest dus geen andere keuze [dan volksvrouwen].
Quote of Breitner; as cited by B. van Garrel, in his article 'Het getekende bestaan van G.H. Breitner', Dutch newspaper Haagse Post, 23 June 1973, jrg. 60, nr. 25
The young saleswoman of hats, nl:Geesje Kwak was Breitner's model for several years
undated quotes

John A. Eddy photo
Learned Hand photo
H.V. Sheshadri photo
R. G. Collingwood photo

“The Hawthorne researchers became more and more interested in the informal employee groups which tend to form within the formal organisation of the Company, and which are not likely to be represented in the organisation chart. They became interested in the beliefs and creeds which have the effect of making each individual feel an integral part of the group and which make the group appear as a single unit, in the social codes and norms of behaviour by means of which employees automatically work together in a group without any conscious choice as to whether they will or will not co-operate. They studied the important social functions these groups perform for their members, the histories of these informal work groups, how they spontaneously appear, how they tend to perpetuate themselves, multiply, and disappear, how they are in constant jeopardy from technical change, and hence how they tend to resist innovation.
In particular, they became interested in those groups whose norms and codes of behaviour are at variance with the technical and economic objectives of the Company as a whole. They examined the social conditions under which it is more likely for the employee group to separate itself out in opposition to the remainder of the groups which make up the total organisation. In such phenomena they felt that they had at last arrived at the heart of the problem of effective collaboration, and obtained a new enlightenment of the present industrial scene.”

Fritz Roethlisberger (1898–1974) American business theorist

Cited in: Lyndall Fownes Urwick, ‎Edward Franz Leopold Brech (1961), The Making of Scientific Management: The Hawthorne investigations https://archive.org/stream/makingofscientif032926mbp#page/n191/mode/2up. p. 166-167
Management and the worker, 1939

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Antonio Negri photo
Martin Luther King, Jr. photo

“We can regard the vector ci as representing certain physical, social, and psychological attributes of player i himself in that it summarizes some crucial parameters of player i's own payoff function Ui as well as the main parameters of his beliefs about his social and physical environment… the rules of the game as such allow any given player i to belong to any one of a number of possible types, corresponding to the alternative values of his attribute vector c i could take… Each player is assumed to know his own actual type but to be in general ignorant about the other players' actual types.”

John Harsanyi (1920–2000) hungarian economist

Source: "Games with Incomplete Information Played by “Bayesian” Players," 1967, p. 171; As quoted in: Mertens, Jean-Francois, and Shmuel Zamir. " Formulation of Bayesian analysis for games with incomplete information http://jeremy-chen.org/sites/default/files/files/convexset/2013_01/formulation_of_bayesian_analysis_for_games_with_incomplete_information_mertens_and_zamir_1985.pdf." International Journal of Game Theory 14.1 (1985): p. 1-2

Charles Edward Merriam photo
George Reisman photo
Friedrich Engels photo
Pierre Teilhard De Chardin photo
Marc Randazza photo
African Spir photo

“The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge, the principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”

African Spir (1837–1890) Russian philosopher

"Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science."
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59 [Hélène Claparède-Spir had underlined - the translator]

Mohammad Khatami photo

“What I propose is that dialogue should take place among cultures and civilizations. And as a first step, I would suggest that cultures and civilizations should not be represented by politicians but by philosophers, scientists, artists and intellectuals. […] Dialogue will lead to a common language and a common language will culminate in a common thought, and this will turn into a common approach to the world and global events.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

March 24, 2009 , Lecture in The Australian National University DIALOGUE, JUSTICE AND PEACE Source http://cais.anu.edu.au/sites/default/files/documents/bulletins/CAIS%20Bulletin%20Vol%2016%20No%201%20sm.pdf

Archibald Primrose, 5th Earl of Rosebery photo

“It is by self-reliance, humanly speaking, by the independence which has been the motive and impelling force of our race, that the Scots have thriven in India and in Canada, in Australia and New Zealand, and even in England, where at different times they were banned. As things are we in Scotland do not take much or even ask much from the State, but the State invites us every day to lean upon it. I seem hear the wheedling and alluring whisper, "Sound you may be; we bid you be a cripple. Do you see? Be blind. Do you hear? Be deaf. Do you walk? Be not venturesome; here is a crutch for one arm. When you get accustomed to it you will soon want another, the sooner the better." The strongest man, if encouraged, may soon accustom himself to the methods of an invalid; he may train himself to totter or to be fed with a spoon. The ancient sculptors represent Hercules leaning on his club; our modern Hercules would have his club elongated and duplicated and resting under his arms. (Laughter.) The lesson of our Scottish teaching was "Level up"; the cry of modern civilization is "Level down; let the Government have a finger in every pie," probing, propping, disturbing. ("Hear, hear," and laughter.) Every day the area for initiative is being narrowed, every day the standing ground for self-reliance is being undermined, every day the public infringes, with the best intentions, no doubt, on the individual. The nation is being taken into custody by the State. Perhaps the current cannot now be stemmed; agitation or protest may be alike unavailing; the world rolls on, it may be part of its destiny, a necessary phase in its long evolution, a stage in its blind, toilsome progress to an invisible goal. I neither affirm nor deny. All in the long run is doubtless for the best; but, speaking as a Scotsman to Scotsmen, I plead for our historical character, for the maintenance of those sterling national qualities which have meant so much to Scotland in the past.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.

William Joyce photo
Emma Goldman photo
Calvin Coolidge photo
Roy Jenkins photo

“Several fallacies have been accepted too freely recently about the position of our manufacturing industry in the balance of our economy. The biggest fallacy is the view that salvation lies in services, and only in services. The corollary to that is that it is inevitable and desirable that over the past two decades there has been a reduction of nearly 3 million in employment in manufacturing industry. That is a massive reduction and represents nearly 40 per cent. of the total in manufacturing industry over that time. I do not believe that that should have been the case. That has been precipitate and dangerous and it has not been associated with an increase in productivity which has led to our maintaining our relative manufacturing position…I have come increasingly to the view that the Government stand back too much from industry. In my experience, they do so more than any other Government in the European Community. They do so more than the United States Government. We have to remember the vast US defence involvement in industry. They certainly stand back more than do the Japanese Government. To some extent, the motive is the feeling that we have had an uncompetitive and rather complacent industry which must be exposed to the full blasts of competition, and if that means contracts, even Government contracts, going overseas, we should shrug our shoulders and say that the wind should be stimulating. That process has been carried much further in Britain than in any other comparable rival country. I am resolutely opposed to protectionism. I am sure that it diminishes the employment and wealth-creating capacity of the world as a whole. That would be the result of plunging back into that policy. I also believe, however, that this totally arm's-length approach in the relationship between Government and industry is something that no other comparable Government contemplate to the extent that we do. It is not producing good results for British industry and it is a recipe for a further decline in Britain's position in the Western world. The Government should examine it carefully and reverse it in several important respects.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/jul/07/future-of-manufacturing-industry in the House of Commons (7 July 1986).
1980s

Jean-François Lyotard photo