Quotes about remains
page 18

“The importance of a seat in the Prussian legislature was not overlooked by anyone. But it was looked upon as more important that the representatives of the party should depend exclusively upon the strength of the party, and not upon an alliance with parties which might have momentarily a common interest with us, but which in their political make-up are hostile to us and will remain permanently hostile.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Hostility, Dependency

“Man alone consumes more flesh than all the other animals together devour; he is, then, the greatest destroyer; and this more from custom than necessity. Instead of using with moderation the blessings which are offered him, instead of disposing of them with equity, instead of increasing them in proportion as he destroys, the rich man places all his glory in consuming, in one day, at his table, as much as would be necessary to support many families: he equally abuses both animals and his fellow-creatures, some of whom remain starving and languishing in misery, and labour only to satisfy his immoderate appetite, and more insatiable vanity, and who, by destroying others through wantonness, destroys himself by excess. Nevertheless, man, like some other animals, might live on vegetables.”

Georges-Louis Leclerc, Comte de Buffon book Histoire Naturelle

Histoire Naturelle (1753), trans. J. S. Barr, London: H. D. Symonds, 1797, vol. V, pp. 209 https://books.google.it/books?id=9QpTAAAAYAAJ&pg=PA209-210.

Family, Support, Animals

“The technical procedures doubtless release energies in the artist that remain unused in the much more lightweight processes of drawing or painting”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

referring to his printmaking
Quote from Uber Kirchners Graphik, (under his pseudonym de:Louis de Marsalle) E. L. Kirchner, Genius 3, Book 2, 1922, 251-63, reprinted by National Gallery, Washington D.C. 2003, p. 226
1920's

Drawing, Painting

“How much do I love that noble man
More than I could tell with words
I fear though he'll remain alone
With a holy halo of his own.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Wie lieb ich diesen edlen Mann Mehr als ich mit Worten sagen kann. Doch fürcht' ich, dass er bleibt allein Mit seinem strahlenden Heiligenschein. Poem by Einstein on Spinoza (1920), as quoted in Einstein and Religion by Max Jammer, Princeton UP 1999 http://docs.google.com/viewer?a=v&q=cache:i-4Gd4RHW3gJ:press.princeton.edu/chapters/s6681.pdf+max+jammer&hl=de&gl=de&pid=bl&srcid=ADGEESjMqxYX4kB2T1bfEXiMcwf_HE3uetROnsVm99yTeJxLw-8CHBpPjK16CpXW7n5wuR5wFLq5Yxgo14sSpVSTYXTmTT1DPz4pDDl4_z5eFR7mVqZn3ei9vF-rVVrRfwITDQeH7I5F&sig=AHIEtbShlMEqHZfrr0q5IJtYTNouk3VxAg, p. 43; original German manuscript: "Zu Spinozas Ethik" http://www.autodidactproject.org/other/einstein9-spinoza8.html. 1920s

Love, Fear

“The belief that science destroys culture is sometimes supported by historical statements that the arts have flourished only when the sciences have been neglected. This thesis is… directly contrary to history… [I]n the great age of Greece, art and science penetrate one another more closely than in any modern age. …The example of these men in science as much as in art set the modern world afire in the Renaissance. And the type and symbol of Renaissance man… remains Leonardo da Vinci, painter, sculptor, mathematician, and engineer. No man has shown more strikingly the universality and the unity of the intellect.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Men, Age, World, Art

“We all know what the negro has been as a slave. In this relation we have his experience of two hundred and fifty years before us, and can easily know the character and qualities he has developed and exhibited during this long and severe ordeal. In his new relation to his environments, we see him only in the twilight of twenty years of semi-freedom; for he has scarcely been free long enough to outgrow the marks of the lash on his back and the fetters on his limbs. He stands before us, today, physically, a maimed and mutilated man. His mother was lashed to agony before the birth of her babe, and the bitter anguish of the mother is seen in the countenance of her offspring. Slavery has twisted his limbs, shattered his feet, deformed his body and distorted his features. He remains black, but no longer comely. Sleeping on the dirt floor of the slave cabin in infancy, cold on one side and warm on the other, a forced circulation of blood on the one side and chilled and retarded circulation on the other, it has come to pass that he has not the vertical bearing of a perfect man. His lack of symmetry, caused by no fault of his own, creates a resistance to his progress which cannot well be overestimated, and should be taken into account, when measuring his speed in the new race of life upon which he has now entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Life, Birth, Sleep, Freedom

“But the bilingualists simplistically scorn the value and necessity of assimilation. They do not seem to realize that there are two ways a person is individualized. So they do not realize that while one suffers a diminished sense of private individuality by becoming assimilated into public society, such assimilation makes possible the achievement of public individuality. Supporters of bilingual education thus want it both ways. They propose bilingual schooling as a way of helping students acquire the skills of the classroom crucial for public success. But they likewise insist that bilingual instruction will give students a sense of their identity apart from the public. Behind this screen there gleams an astonishing promise: One can become a public person while still remaining a private person. At the very same time one can be both! There need be no tension between the self in the crowd and the self apart from the crowd! Who would not want to believe such an idea?”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Education, School, Way, Idea

“Japan cannot remain indifferent to anyone's taking action, under any pretext, which is prejudicial to the maintenance of law and order in st Asia for which she, if only in view of her geographic position, has the most vital concern.”

Kōki Hirota (1878–1948) Japanese politician executed

Quoted in "Modern Japan: A Brief History" - Page 135 - by Arthur E. Tiedemann - 1962.

Law, Indifference

“At least black people knew when they were slaves; you remain clueless.”

Doug Stanhope (1967) American stand-up comedian, actor, and author

No Refunds (2007)

People

“Literacy remains even now the base and model of all programs of industrial mechanization; but, at the same time, locks the minds and senses of its users in the mechanical and fragmentary matrix that is so necessary to the maintenance of mechanized society.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

Sense, Time

“If we observe the performance of only those funds that remain active, we will tend to find that the average performance of the surviving funds exceeds that of the market.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 6, Counterattack-The First Wave, p. 63 (See also: Survival bias)

“Knowing Yourself - The true in the false, gradually strips away all self-delusion until all that remains is pure being.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Falseness

“Whether you think we belong in Iraq or not, we can't tune it out; we have to remain mindful of the terrible losses that individual soldiers are suffering in our name.”

Garry Trudeau (1948) cartoonist

Reported in Kerry Soper, Garry Trudeau: Doonesbury and the Aesthetics of Satire (2008), p. 50.

Thinking, Suffering, Loss

“If ever I leave my body, my consciousness will remain with you.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

In "Auroville — The City Of Dawn in South India" (27 February 2009)
Sayings

“I am concerned about information and technical processes that affect the change in human behavior, the changing forms of interaction between people. Mankind is in a hectic state, and the concentration of people’s attention exclusively on their internal thinking processes is transformed into a permanent meditative state in which people remain even when they go out and appear in public. I’ve watched it many times. These changes will ultimately change humans, and such people as me or you, most probably, will cease to exist. There will be others, and we will most likely be the last of Homo sapiens.”

Nicholas Ovcharov (1988) Ukrainian writer and film director

"The Interaction: modern media art in Ukraine" in EMPR (19 March 2018) https://empr.media/culture/movie/the-inetraction-modern-media-art-in-ukraine/

People, Behavior, Thinking, Appearance

“Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (“The cat is on the mat”). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, “The verbal sound ‘cat’ stands for any member of such and such class of objects”, or “The word, ‘cat’ has no fur and cannot scratch”). The other set of levels of abstraction we will call metacommunicative (e. g., “My telling you where to ﬁnd the cat was friendly”, or “This is play”). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Gregory Bateson (1955) " A theory of play and fantasy http://sashabarab.com/syllabi/games_learning/bateson.pdf". In: Psychiatric research reports, 1955. pp. 177-178] as cited in: S.P. Arpaia (2011) " Paradoxes, circularity and learning processes http://www2.units.it/episteme/L&PS_Vol9No1/L&PS_Vol9No1_2011_18b_Arpaia.pdf". In: L&PS – Logic & Philosophy of Science, Vol. IX, No. 1, 2011, pp. 207-222

Friendship, Hostility, Communication, Cats

“I want a poetry that can learn as much from popular culture as from serious culture. A poetry that seeks the pleasure and emotionality of the popular arts without losing the precision, concentration, and depth that characterize high art. I want a literature that addresses a diverse audience distinguished for its intelligence, curiosity, and imagination rather than its professional credentials. I want a poetry that risks speaking to the fullness of our humanity, to our emotions as well as to our intellect, to our senses as well as our imagination and intuition. Finally I hope for a more sensual and physical art — closer to music, film, and painting than to philosophy or literary theory. Contemporary American literary culture has privileged the mind over the body. The soul has become embarrassed by the senses. Responding to poetry has become an exercise mainly in interpretation and analysis. Although poetry contains some of the most complex and sophisticated perceptions ever written down, it remains an essentially physical art tied to our senses of sound and sight. Yet, contemporary literary criticism consistently ignores the sheer sensuality of poetry and devotes its considerable energy to abstracting it into pure intellectualization. Intelligence is an irreplaceable element of poetry, but it needs to be vividly embodied in the physicality of language. We must — as artists, critics, and teachers — reclaim the essential sensuality of poetry. The art does not belong to apes or angels, but to us. We deserve art that speaks to us as complete human beings. Why settle for anything less?”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Pleasure, Hope, Art, Music

“What I liked was Thatcherism's Bolshevik aspect, which was to shake up the whole of Britain quite fundamentally, and if you read what I wrote in those years I think you might agree that in taking the view that I did then — that this was necessary and desirable — I never subscribed to the main delusion of the Thatcherites, which was that you could change everything and everything would remain the same. If what you wanted was a very anarchic, globalised, polyglot, mixed-up society in which most of the structures which had somehow been renewed from the Edwardian period to the Sixties were destroyed, then Thatcherism was what would do the job.”

John Gray (1948) British philosopher

Quoted in Will Self, "John Gray: Forget everything you know," The Independent (2002-09-03)

Thinking, Change, Reading

“The problem you have put me will remain a problem till the globe of the world and the globe of the sun meet in their common center and the one consumes the other. This answer I have proposed, however, humanity will know and forget, know and forget, know and forget again. And that knowing and forgetting will approximate the peaks and depths of civilization as closely as the quotient of your tosses approximates that number which, rationally, we know is not there.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 12, “Of Models, Monsters, Night, and the Numinous” (p. 358)

World, Problem, Sun, Forgetting

“It remains to mention some of the ways in which people have spoken misleadingly of logical form. One of the commonest of these is to talk of ' the logical form' of a statement; as if a statement could never have more than one kind of formal power; as if statements could, in respect of their formal powers, be grouped in mutually exclusive classes, like animals at a zoo in respect of their species. But to say that a statement is of some one logical form is simply to point to a certain general class of, e. g., valid inferences, in which the statement can play a certain role. It is not to exclude the possibility of there being other general classes of valid inferences in which the statement can play a certain role.”

P. F. Strawson (1919–2006) British philosopher

Source: Introduction to Logical Theory (1952), p. 53 as cited in: Ian Hacking (1975) Why Does Language Matter to Philosophy?, p. 83.

People, Way, Animals

“A white bottle is all that remain.”

Giorgio Morandi (1890–1964) Italian painter

a remark to Lamberto Vitali in 1962; as quoted in Morandi 1894 – 1964, published by Museo d'Arte Moderna di Bologna, ed: M. C. Bandera & R. Miracco - 2008; p. 280 referring to the small grooved white bottle https://www.tate.org.uk/art/artworks/morandi-still-life-n05782, returning frequently in his many still life's, he painted between 1950 – 1960 1945 - 1964

“Perhaps a better title for The Da Vinci Code might be Much Ado About Nothing. When you boil away the hype and hysteria, all that remains is a pedestrian murder mystery that isn't sufficiently challenging or scandalous to raise anyone's hackles. It's preposterous, overlong, and saddled with a sloppy denouement that defines the term "anti-climax." The film's two big "surprises" are telegraphed early, and the ease with which they can be guessed (using the "conservation of characters" process) leeches the movie of a large measure of its suspense. Individual scenes are entertaining in their own right, but the production as a whole is a lumbering mess.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1014 of The Da Vinci Code (2006). Two-and-a-half star reviews

“An attempt will also be made to fill in some of the gaps in the first volume. The thirteen men and women herein described are by no means all and not necessarily the most distinguished of those who have contributed to the movement. It seems to have a special attraction for two types of mind—the employer or technician who finds in the direction of industrial work a responsibility to his fellows which outweighs in interest the commercial or technical aspect of his task, and the scientist specialising in some particular field, who is not satisfied to remain purely a specialist, but feels that the intellectual methods and the integrity of the genuine research worker have a wider contribution to make in the crisis which faces our civilisation.”

Lyndall Urwick (1891–1983) British management consultant

Vol II, p. 18; as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945

Women, Men, Feeling

“The Orlando terrorist may be dead, but the virus that poisoned his mind remains very much alive. And we must attack it with clear eyes, steady hands, unwavering determination and pride in our country and our values.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

Dead, Country

“Ingenuity, knowledge, and organization alter but cannot cancel humanity's vulnerability to invasion by parasitic forms of life. Infectious disease which antedated the emergence of humankind will last as long as humanity itself, and will surely remain, as it has been hitherto, one of the fundamental parameters and determinants of human history.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Life, Disease, History, Knowledge

“So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth)—so that the madman can always be considered the Other, never the Self—mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 170.

Men

“What is seen and called the picture is what remains – an evidence. Even as one travels in painting towards a state of 'unfreedom' where only certain things can happen, unaccountably the unknown and free must appear. Usually I am on a work for a long stretch, until a moment arrives when the air of the arbitrary vanished and the paint falls into positions that feel destined. The very matter of painting – its pigment and space – is so resistant to the will, so disinclined to assert its plane and remain still. Painting seems like impossibility, with only a sign now and then of its own light. Which must be because of the narrow passage from a diagramming to that other state – corporeality. In this sense, to paint is a possessing rather than a picturing.”

Phillip Guston (1913–1980) American artist

12 Americans, by Dorothy C.Miller, New York, 1956. p. 36
1950 - 1960

Travel, Feeling, Sense, Light

“With regard to migration, I welcome Europe’s increasing movement towards a sensible policy and sensible measures. I would like to make it clear that recently Hungary has closed all the legal loopholes, and it is also prepared for the potential failure of the agreement between the EU and Turkey. At the Hungarian-Serbian border we are able to stop a migration flow of any size. Hungary has also taken the first steps towards elimination of the migrant business: several NGOs clearly see the migrant issue as a business issue, so we shall create conditions for the full transparency of NGOs in Hungary. In my opinion, on the whole we are moving closer to a sensible policy. Those arguments are invalid which seek to link the issue of migration to funding which European policy entitles us to. In the future I shall continue to maintain that we in the V4 must not allow ourselves to be intimidated: we must remain committed to a sensible migrant policy.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Speech after the meeting of the Visegrád Four http://www.miniszterelnok.hu/prime-minister-viktor-orbans-speech-after-the-meeting-of-the-visegrad-four/, 28 March 2017, Warsaw

Failure, Business, Future

“When humus remains constantly damp, without, however, being covered with water, it forms a very unpleasant smelling acid, which is more particularly, characterized by the property which it possesses of colouring blue litmus paper into red. This circumstance has long been known, and it is the reason that land and meadows which are not properly drained, and which exhibit these phenomena, are called sour. We have carefully examined these facts, and have endeavoured to discover the peculiar constitution of this acid. At first, we were inclined to regard it as being of a distinct nature, and having carbon for its base; but we have since become convinced that it is generally composed of acetic acid, and occasionally contains a portion of the phosphoric. This latter always adheres so firmly to the humus that it cannot be separated from it either by boiling or washing. The liquid in which the humus is boiled certainly acquires a slight acid flavour, but the greater part of the acid remains attached to the humus.
This acid or sour humus it not at all of a fertilizing nature; on the contrary, it is prejudicial to vegetation* Where it is very strong and pervades the whole of the humus, the soil only produces reeds, rushes, sedge, and other useless, unpalatable plants; and whenever these abound, it may be inferred that the soil contains a great deal of sour or acid humus… There are various means of getting rid of this baneful property, and rendering the humus fertile. It is well known that with the aid of alkalies, ashes, lime, and marl, humus may be deprived of its acidity, and rendered easily soluble… Heaths do not thrive where this humus does not exist, and when they have established themselves in one particular spot, they suffer few other plants to appear. This humus may be changed by a dressing composed of marl, lime, or ammonia; and where this has been mixed with the soil, the heaths, &c., speedily perish.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 343-4, as cited in Ruffin (1852, p. 85).

Nature, Strong, Suffering, Water

“My tattoos symbolise something to me, after all they will remain with me forever.”

Aiysha Saagar (1980) Australian singer

Personal quote, [daily.bhaskar.com, Aiysha Saagar Famous Quotes, http://daily.bhaskar.com/article/ENT-photos-aiysha-saagar-gets-sexy-panther-inked-on-body-3969102-PHO.html]

Tattoo

“The complexity for minimum component costs has increased at a rate of roughly a factor of two per year… Certainly over the short term this rate can be expected to continue, if not to increase. Over the longer term, the rate of increase is a bit more uncertain, although there is no reason to believe it will not remain nearly constant for at least 10 years. That means by 1975, the number of components per integrated circuit for minimum cost will be 65,000. I believe that such a large circuit can be built on a single wafer.”

Gordon Moore (1929) American businessman, co-founder of Intel and author of the eponym law

[1965, ftp://download.intel.com/museum/Moores_Law/Articles-Press_Releases/Gordon_Moore_1965_Article.pdf, Cramming more components onto integrated circuits, PDF, 4, Electronics Magazine, 3 February 2010]

“The right of self-determination of the peoples includes the right to a state of their own. However, the foundation of a state does not increase the freedom of a people. The system of the United Nations that is based on nation-states has remained inefficient. Meanwhile, nation-states have become serious obstacles for any social development. Democratic confederalism is the contrasting paradigm of the oppressed people. Democratic confederalism is a non-state social paradigm. It is not controlled by a state. At the same time, democratic confederalism is the cultural organizational blueprint of a democratic nation. Democratic confederalism is based on grassroots participation. Its decision-making processes lie with the communities. Higher levels only serve the coordination and implementation of the will of the communities that send their delegates to the general assemblies. For limited space of time they are both mouthpiece and executive institution. However, the basic power of decision rests with the local grassroots institutions.”

Abdullah Öcalan (1949) Founder of the PKK

Source: Prison Writings: Roots of Civilisation, excerpt " Democratic Confederalism http://www.freedom-for-ocalan.com/english/".

People, Lie, Communication, Decision

“(Gardner) writes about various kinds of cranks with the conscious superiority of the scientist, and in most cases one can share his sense of the victory of reason. But after half a dozen chapters this non-stop superiority begins to irritate; you begin to wonder about the standards that make him so certain he is always right. He asserts that the scientist, unlike the crank, does his best to remain open-minded. So how can he be so sure that no sane person has ever seen a flying saucer, or used a dowsing rod to locate water? And that all the people he disagrees with are unbalanced fanatics? A colleague of the positivist philosopher A. J. Ayer once remarked wryly "I wish I was as certain of anything as he seems to be about everything."”

Colin Wilson (1931–2013) author

Martin Gardner produces the same feeling.
Source: The Quest For Wilhelm Reich (1981), pp. 2-3

People, Feeling, Sense, Water

“Perhaps Archbishop Paul-Émile Léger suffered from what they call in French a taste for the sensational. He was like one of those matadors who, as the cadence of the oles gets more and more rapid, are always trying to find something more daring to do. He grew hasty in his desire to produce new spectacles and maybe did a few ill-considered things. But on the whole I remain impressed with him.”

Conrad Black (1944) Canadian-born newspaper publisher

on one of his mentors
The Establishment Man by Peter Newman

Suffering

“The constant questioning of our values and achievements is a challenge without which neither science nor society can remain healthy.”

Aage Niels Bohr (1922–2009) Danish physicist

Nobel Prize Banquet Speech http://nobelprize.org/nobel_prizes/physics/laureates/1975/bohr-speech.html, December 10, 1975.

Question, Science

“The tenement – the name derives from a fifteenth-century legal term for a multiple dwelling – always seemed to me a “ship afloat in concrete.” After all didn’t the building carry passengers on a voyage through life? No. 55 sat at the corner of Dropsie avenue near the elevated train, or the elevated as we called it in those days. It was a treasure house of stories that illustrated tenement life as I remembered it, stories that needed to be told before they faded from memory. Within its “railroad flats,” with rooms strung together train-like lived low-paid city employees or laborers and their turbulent families. Most were recent immigrants, intent n their own survival. They kept busy raising children and dreaming of the better lie they knew existed “uptown.” Hallways were filled with a rich stew of cooking aromas, sounds of arguments and the tinny wail from Victrolas. What community spirit there was stemmed from the common hostility of tenants to the landlord or his surrogate superintendent. Typically, the buildings tenants came and went with regularity, depending on the vagaries of their fortunes But many remained for a lifetime, imprisoned by poverty or old age. There was no real privacy or anonymity. Everybody knew about everybody. Human dramas, both good and bad, instantly gathered witness like ants swarming around a piece of dropped food. From window to window or on the stoop below, the tenants analyzed, evaluated and critiqued each happening, following an obligatory admission that it was really none of their business.”

Will Eisner (1917–2005) American cartoonist

XV-XVI, December 2004
A Contract With God (2004)

Life, Hostility, Children, Lie

“And at that point, too, in Buddhist India as in Babylon, in Rome as in our own cities, a man's choice of the woman who is to be, not mother of his children as amongst peasants and primitives, but his own "companion for life", becomes a problem of mentalities. The Ibsen marriage appears, the "higher spiritual affinity" in which both parties are "free"—free, that is, as intelligences, free from the plantlike urge of the blood to continue itself, and it becomes possible for a Shaw to say "that unless Woman repudiates her womanliness, her duty to her husband, to her children, to society, to the law, and to everyone but herself, she cannot emancipate herself." The primary woman, the peasant woman, is mother. The whole vocation towards which she has yearned from childhood is included in that one word. But now emerges the Ibsen woman, the comrade, the heroine of a whole megalopolitan literature from Northern drama to Parisian novel. Instead of children, she has soul-conflicts; marriage is a craft-art for the achievement of "mutual understanding"….
At this level all Civilizations enter upon a stage, which lasts for centuries, of appalling depopulation. The whole pyramid of cultural man vanishes. It crumbles from the summit, first the world-cities, then the provincial forms, and finally the land itself, whose best blood has incontinently poured into the towns, merely to bolster them up awhile. At the last, only the primitive blood remains, alive, but robbed of its strongest and most promising elements. This residue is the Fellah type.
If anything has demonstrated the fact that Causality has nothing to do with history, it is the familiar "decline" of the Classical, which accomplished itself long before the irruption of Germanic migrants. The Imperium enjoyed the completest peace; it was rich and highly developed; it was well organized; and it possessed in its emperors from Nerva to Marcus Aurelius a series of rulers such as the Caesarism of no other Civilization can show. And yet the population dwindled, quickly and wholesale. The desperate marriage-and-children laws of Augustus—amongst them the Lex de maritandis ordinibus, which dismayed Roman society more than the destruction of Varus's legions—the wholesale adoptions, the incessant plantation of soldiers of barbarian origin to fill the depleted country-side, the immense food-charities of Nerva and Trajan for the children of poor parents—nothing availed to check the process.”

Oswald Spengler book The Decline of the West

Vol. II, Alfred A. Knopf, 1928, pp. 104–06 https://archive.org/stream/Decline-Of-The-West-Oswald-Spengler/Decline_Of_The_West#page/n573/mode/2up/search/depopulation The Decline of the West (1918, 1923)

Life, Marriage, Children, World

“The statement is so frequently made that the differential calculus deals with continuous magnitude, and yet an explanation of this continuity is nowhere given; even the most rigorous expositions of the differential calculus do not base their proofs upon continuity but, with more or less consciousness of the fact, they either appeal to geometric notions or those suggested by geometry, or depend upon theorems which are never established in a purely arithmetic manner. Among these, for example, belongs the above mentioned theorem, and a more careful investigation convinced me that this theorem, or any one equivalent to it, can be regarded in some way as a sufficient basis for infinitesimal analysis. It then only remained to discover its true origin in the elements of arithmetic and thus at the same time to secure a real definition of the essence of continuity. I succeeded Nov. 24, 1858.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Way, Time, Dependency

“Iron, after it is converted into gold by the touch of philosopher's stone, may be kept under the ground or thrown into a rubbish heap; it will always remain gold and will not return to its former condition. Similar is the state of the man whose soul has touched, even once, the feet of the Almighty Lord. Whether he dwells in the bustle of the world, or in the solitude of the forest, nothing ever contaminates him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

As quoted in Hindu Psychology : Its Meaning for the West (1946) by Swami Akhilananda, p. 204

World, Soul, Solitude

“The Mughal rulers of the Punjab were evidently concerned with the growth of the Panth, and in 1605 the Emperor Jahangir made an entry in his memoirs, the Tuzuk-i-Jahāṅgīrī, concerning Guru Arjan's support for his rebellious son Khusrau Mirza. Too many people, he wrote, were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished. Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint, and that he had been thinking of forcing Guru Arjan to convert to Islam or his false trade should be eliminated, for a long time. Mughal authorities seem plainly to have been responsible for Arjan's death in custody in Lahore, and this may be accepted as an established fact. Whether death was by execution, the result of torture, or drowning in the Ravi River remains unresolved. For Sikhs, Arjan is the first martyr Guru.”

Guru Arjan (1563–1606) The fifth Guru of Sikhism

W.H. McLeod (2009). The A to Z of Sikhism. Scarecrow Press. p. 20 (Arjan's Death). ISBN 9780810863446.

Death, People, Support, Thinking

“In a world divided by differences of nationality, race, colour, religion and wealth [the Rule of Law] is one of the greatest unifying factors, perhaps the greatest, the nearest we are likely to approach to a universal secular religion. It remains an ideal, but an ideal worth striving for, in the interests of good government and peace, at home and in the world at large.”

Thomas Bingham, Baron Bingham of Cornhill (1933–2010) British judge

The Rule of Law (2010), Epilogue

World, Peace, Religion, Law

“Vacuum stands and remains a mathematical space. A cube placed in a vacuum would not displace anything, as it would displace air or water in a space already containing those fluids.”

Robert Grosseteste (1175–1253) English bishop and philosopher

Commentarius in VIII Libros Physicorum Aristoteles (c. 1230-1235)

Mathematics, Water

“Mary Poppins herself had flown away, but the gifts she had brought would remain for always..”

P. L. Travers book Mary Poppins Opens the Door

Source: Mary Poppins Opens the Door (1943), Ch. 8 "The Other Door"

“In the latter part of the seventeenth century, there were several eminent men in England who were greatly in advance of the age in which they lived, and strenuously exerted themselves to discover and promulgate the true principles of Geology. Among these Dr. Martin Lister, physician to Queen Anne, was one of the most distinguished. This accomplished naturalist in his great work on shells… figures and describes many fossil shells as real animal productions, and carefully compares them with recent species. He also recognised the distinction of strata by the organic remains they contain; and to him the honour is due of having first suggested the construction of geological maps…”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Medals of Creation or First Lessons in Geology (1854)

Men, Age, Animals, Parting

“On Friday, April 27th, he took a walk in the afternoon. That night he fell violently ill. He remained conscious and when informed by the doctor that he could ‘live only a few days, he exclaimed ‘Good!’ Before losing consciousness he said to Mrs. Bevan (who was with him throughout the night) ‘Tell them I've had a wonderful life!’ By ‘them’ he undoubtedly meant his close friends. When I think of his profound pessimism, the intensity of his mental and moral suffering, the relentless way in which he drove his intellect, his need for love together with the harshness that repelled love, I am inclined to believe that his life was fiercely unhappy. Yet at the end he himself exclaimed that it had been ‘wonderful’! To me this seems a mysterious and strangely moving utterance.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Love, Life, Way, Thinking

“Compromise is necessary,” Max agreed, “so long as you never give up who you are. That isn’t compromise; that’s spiritual death. You have to remain true to yourself.”

Charles de Lint (1951) author

“Where Desert Spirits Crowd the Night”, p. 291
The Ivory and the Horn (1996)

Death

“What then is the content of the concept of God common to all monotheistic religions? What remains, it seems, is only the emotional content: the highest enthusiasm and respect, humility and submissiveness”

Kazimierz Ajdukiewicz (1890–1963) Philosopher, logician

Source: Problems and theories of philosophy, 1949, p. 152, as cited in Łukasiewicz, 2016.

God, Religion

“Ever, as before, does Madness remain a mysterious-terrific, altogether infernal boiling-up of the Nether Chaotic Deep, through this fair-painted Vision of Creation, which swims thereon, which we name the Real.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. III, ch. 8.
1830s, Sartor Resartus (1833–1834)

Painting, Madness

“Ensour: The region’s political instability is expected to persist through 2015 and possibly escalate in coming years. Unsurprisingly, Jordan has been affected by the crisis and it remains a major challenge facing the economy. Since the conflict in Syria began five years ago, over 1.4m Syrians refugees have fled to Jordan and now account for about 20% of the kingdom’s population. Demand for services like health, education and electricity are soaring. For example, since the beginning of the crisis there has been a 20% increase in water consumption at the national level and a 40% jump in the north. Jordan is the second-most-water-scarce country in the world, so the economic implications of this burden are certain to weigh on foreign investors’ calculations. The global community must share this burden and more tangible support is needed to enhance Jordan’s resilience and maintain its position as the safe haven of the region.”

Abdullah Ensour (1939) prime minister of Jordan

Interview with Prime Minister Abdullah Ensour http://www.oxfordbusinessgroup.com/interview/acting-clear-vision-obg-talks-prime-minister-abdullah-ensour-0, Oxford Business Group.

Health, World, Education, Communication

“This was the custom of the tribes, and perhaps, in the fogs of their pasts, the scheme had had its reasons. Yet like many of their ways, only the peel remained, the fruit was long gone.”

Tanith Lee book Vazkor, Son of Vazkor

Book One, Part I “The Krarl”, Chapter 4 (p. 31)
Vazkor, Son of Vazkor (1978)

Way, Past

“Yes, I have been harvested by mainstream media for whatever time remains for television to still be called 'mainstream' before the internet destroys it once and for all.”

Ben Croshaw (1983) English video game journalist

14 February 2008
Fully Ramblomatic

Time

“So London remains my cage, the door is open, but I cannot leave. Meanwhile, the cage is comfortable enough. And now, as I finish this somewhat ungrateful piece, if I am conscious of a faintly bitter taste in my mouth, it is, I must confess, my own fault. I have just been biting the hand that feeds me, and it tastes of soot.”

Laurie Lee (1914–1997) British writer

An Obstinate Exile, p. 48.
I Can't Stay Long (1975)

“You can fire your secretary, divorce your spouse, abandon your children. But they remain your co-authors forever.”

Ellen Goodman (1941) American journalist and writer

Attributed

Children

“I initially became a vegetarian for this reason: I have a great hatred for the treatment of animals in what we call factory farms. That, I felt, was one of the most horrible and bestial things, and I was constantly protesting about it. Then, when I protested, somebody would say to me, "Do you eat meat?" And if I said, "yes," then they would say, "Well, how do you know that that isn't made in this way?" And I realized that if I were to remain a meat-eater that I couldn't go on protesting. So that was the actual impulse. But since then I've come to feel that it does purify one, and I would find it very abhorrent to go back to eating meat. I've found that it has got a spiritual significance, but my initial motive was that—to be able to give a valid answer to that.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Interview with Rynn Berry

Way, Feeling, Motivation, Animals

“I will give you more and stronger ones. But if you still persist in refusing to listen to reason and decline to do my bidding, and if you wish deliberately to rush to your ruin, then I will shortly, in your presence, order your Castle to be stormed. (Here he pointed with one hand towards Fort Provintia.) My smart boys will attack it, conquer it, and demolish it in such a way, that not one stone will remain standing. If I wish to set my forces to work, then I am able to move Heaven and Earth; wherever I go, I am destined to win. Therefore take warning, and think the matter well over.”

Koxinga (1624–1662) Chinese military leader

Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island, 1903, William Campbell, Kegan Paul, 424, Dec. 20 2011 http://books.google.com/books?id=OpdMq-YJoeoC&pg=PA423&dq=koxinga+formosa+always+belonged+to+china&hl=en&ei=vsjiTergDM3TgAekqbzKBg&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEQQ6AEwBg#v=onepage&q=same%20doom%20had%20they%20not%20taken%20to%20flight%20and%20gone%20out%20to%20sea.&f=false, Original from the University of Michigan(LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. LTD DRYDEN HOUSE, 43 GERRARD STREET, SOHO MDCCCCIII Edinburgh : T. and A. CONSTABLE, Printers to His Majesty)

Way, Boy, Thinking

“Our freedom is hemmed in on every side. We must be grateful for what remains.”

Charles Rosen (1927–2012) American pianist and writer on music

"Freedom and Art", The New York Review of Books (May 10, 2012)

Freedom

“And now, my classmates; ye remaining few
That number not the half of those we knew,
Ye, against whose familiar names not yet
The fatal asterisk of death is set,
Ye I salute!”

Henry Wadsworth Longfellow (1807–1882) American poet

St. 13. Morituri Salutamus http://www.americanpoems.com/poets/longfellow/19229 (1875)

Death

“A man is entitled to only one great passion in a lifetime. Whether it’s music or a profession or a woman, everything else pales in its afterglow. The searing shock so changes one’s chemistry that if the object is lost, the experience can never be repeated. Only anticlimax remains.”

Jack McDevitt book The Hercules Text

Source: The Hercules Text (1986), Chapter 14 (p. 209)

Music, Passion, Change

“All names of God remain hallowed because they have been used not only to speak of God but also to speak to him.”

Martin Buber book I and Thou

I and Thou (1923)

God

“The only thing I am certain of is that in the wake of this election, Iraq will be what Iraqis make of it — and the next six months will tell us a lot. I remain guardedly hopeful.”

Thomas Friedman (1953) American journalist and author

New York Times (2 December 2005) "The Measure of Success".
"The next … months" in Iraq

Hope

“I have labour'd hard indeed, & have been borne on angel's wings. Till we meet I beg of God our Saviour to be with you & me, & yours & mine. Pray give my & my wife's love to Mrs Butts & Family, & believe me to remain.”

William Blake (1757–1827) English Romantic poet and artist

The Letters Of William Blake https://archive.org/details/lettersofwilliam002199mbp (1956), p. 90 1790s

Love, God, Family, Angels

“Men remain feeling guilty, for a false sense of guilt has no cure save the truth, and this is not forthcoming. Since the citizens are now guilt-ridden because of their education and political indoctrination, they are more amenable to robbery, and even murder. If the white man feels guilty towards the Negro, he is less capable of defending himself against the Negroes who turn into a revolutionary rabble, bent on theft and murder. The state finds it easier to rob men when men feel guilty for what they are and have, and the state drones on and on about the needs of the poor of the nation and of the world.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, Politics of Guilt and Pity (1978), p. 46

Men, Truth, World, Education

“How do the green mountains through the ages remain green?
How do the flowing waters day and night keep flowing?
Let us not cease either but throught the ages remain green.”

Yi Hwang (1501–1570) Korean Confucianism scholar

Twelve Songs of Dosan

Age, Mountain, Water, Night

“T. V. has made going to the theatre seem pointless, photography has pretty much killed painting but graffiti has remained gloriously unspoilt by progress.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Wall and Piece (2005)

Painting

“No substance in nature, as far as yet known, has, when it reaches the brain, such power to induce mental and moral changes of a disastrous character as alcohol. Its transforming power is marvelous, and often appalling. It seems to open a way of entrance into the soul for all classes of foolish, insane or malignant spirits, who, so long as it remains in contact with the brain, are able to hold possession.”

Timothy Shay Arthur (1809–1885) Novelist, short story writer, publisher

Grappling with the Monster; Or, The Curse and the Cure of Strong Drink (1877), Ch. 4

Alcohol, Way, Soul, Nature

“…the white man is being systematically indoctrinated into believing that he is guilty of enslaving and abusing the Negro. Granted that some Negroes were mistreated as slaves, the fact still remains that nowhere in all history or in the world today has the Negro been better off. The life expectancy of the Negro increased when he was transported to America. He was not taken from freedom into slavery, but from a vicious slavery to degenerate chiefs to a generally benevolent slavery in the United States. There is not the slightest evidence that any American Negro had ever lived in a "free society" in Africa; even the idea did not exist in Africa. The move from Africa to America was a vast increase of freedom for the Negro, materially and spiritually as well as personally. The Negroes were sold from a harsh slavery into a milder one. Slavery was basic to the African way of life, to the point that slaves were the actual money of the African economy. Elsewhere, gold and silver served as money; in Africa, it was slaves…”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, Politics of Guilt and Pity (1978), pp. 3-4

Life, Money, World, Way

“In rave cases, if the sun be behind the observer, the distant land may catch a powerful ray of sunlight, whilst the clouds overhanging it may remain in shadow, and hence light buildings, yellow cornfields, etc., may appear lighter than the distant clouds, but they at the same time gain in an appearance of nearness.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Perspective of clouds, p. 100

Light, Distant, Appearance, Time

“[T]he view that anti-Communism equals Fascism remained obligatory in countries subject to Communist censorship until the advent of Mikhail Gorbachev’s glasnost. It was prevalent also in foreign ‘progressive’ circles. Western scholars who had the temerity to link Mussolini or Hitler with Communism in any way or to depict their regimes as genuine mass movements risked verbal or other forms of harassment.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 241

Way, Communication, Country

“The quality will remain long after the price is forgotten.”

Henry Royce (1863–1933) English engineer, car designer, co-founder of Rolls-Royce

As quoted in "Rolls-Royce Quotations" at the Rolls-Royce Owners’ Club http://www.rroc.org/content.asp?pl=535&sl=607&contentid=607

“Our trips in Drenthe [in 1878-79] he [ Johannes Warnardus Bilders ] enjoyed a lot, but Vorden and especially Oosterbeek remained the places he loved most. Drenthe was too new for him. The most beautiful painting he made of it were 'the Hunnebeds', a fusain in my possession. He found back again Hobbema everywhere.”

Marie Bilders-van Bosse (1837–1900) painter from the Netherlands

translation from Dutch, Fons Heijnsbroek
version in original Dutch (citaat uit een brief van Marie Bilders-van Bosse, in het Nederlands:) Van onze togten in Drenthe [ 1878-79] genoot hij [ Johannes Warnardus Bilders ] veel, doch Vorden en vooral Osterbeek bleven zijn hoofdpunten. Drenthe was hem te nieuw. 't Mooiste wat hij ervan maakte waren 'de Hunnebedden', een fusain in mijn bezit. Hij vond daar overal Hobbema weder.
In a letter of Marie Bilders-van Bosse to A. C. Loffelt, 23 Juin 1895, Municipal Archive of The Hague

Love, Beauty, Painting

““On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, became a new city for Musalmans. The temple of Bahirdev was the first to be destroyed. Subsequently, all other abodes of idolatry were destroyed. Many strong temples which would have remained unshaken even by the trumpet blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islam.””

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Jhain (Rajasthan)S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 160
Khazainu’l-Futuh

Strong

“Up climb’d the sweet pea,
The butterfly of flowers:—I love it not,
Though every hue—and it has many tints—
Are dyed as if the sunset evening clouds
Had fallen to the earth in sudden rain,
And left their colours : purple, delicate pink,
And snowy white, are on thy wing-like leaves;
But thou art all too forward in thy bloom;
Thy blossoms are the sun’s, and cling to all
That can support them into open day:
And then they die, leaving no root behind,
The hope and promise of another spring;
And no perfume, whose lingering gratitude
Remains round what upheld its summer’s life.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Last of the St. Aubyns
Heath's book of Beauty, 1833 (1832)

Love, Life, Hope, Art

“The novel remains for me one of the few forms where we can record man’s complexity and the strength and decency of his longings. Where we can describe, step by step, minute by minute, our not altogether unpleasant struggle to put ourselves into a viable and devout relationship to our beloved and mistaken world.”

John Cheever (1912–1982) American novelist and short story writer

Accepting National Book Award, The Writer (September 1958).

World

“What matters most is whether or not India will continue to remain a secular state committed to socialism or become a Ram Mandir at Ayodhya, preserving the Ram Setu and other relics associated with Hinduism. The choice is between an India of the dreams of Mahatma Gandhi and Jawaharlal Nehru on the one side (secular), and those of Vir Savarkar and Guru Golwalkar on the other (Hindutva). By no stretch of the imagination can it be called secular. We have to choose between remaining what we are or opt to become a Hindu Rashtra.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Quoted in Do you want India to be a Hindu rashtra?, 25 April 2009, 21 December 2013, Hindustan Times http://www.hindustantimes.com/editorial-views-on/viewscolumnskhushwantsingh/do-you-want-india-to-be-a-hindu-rashtra/article1-404035.aspx,

Dreams, Imagination

“So the temples were attacked “all along the way” as the armies of Islam advanced; they were “robbed of their sculptural wealth”, “pulled down”, “laid waste”, “burnt with naptha”, “trodden under horse’s hoofs”, and “destroyed from their very foundations”, till “not a trace of them remained”. Mahmûd of Ghazni robbed and burnt down 1,000 temples at Mathura, and 10,000 in and around Kanauj. One of his successors, Ibrãhîm, demolished 1,000 temples each in Hindustan (Ganga-Yamuna Doab) and Malwa. Muhammad Ghûrî destroyed another 1,000 at Varanasi. Qutbu’d-Dîn Aibak employed elephants for pulling down 1,000 temples in Delhi. “Alî I ‘Ãdil Shãh of Bijapur destroyed 200 to 300 temples in Karnataka. A sufi, Qãyim Shãh, destroyed 12 temples at Tiruchirapalli. Such exact or approximate counts, however, are available only in a few cases. Most of the time we are informed that “many strong temples which would have remained unshaken even by the trumpets blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islãm.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Way, Strong, Time, Horse

“THERE is scarcely any inquiry more curious, or, from its importance, more worthy of attention, than that which traces the causes which practically check the progress of wealth in different countries, and stop it, or make it proceed very slowly, while the power of production remains comparatively undiminished, or at least would furnish the means of a great and abundant increase of produce and population.”

Thomas Robert Malthus Principles of Political Economy

Book II, Chapter I, On the Progress of Wealth, Section I, p. 309
Principles of Political Economy (Second Edition 1836)

Country, Wealth

“We must needs believe with faith, whatever counsels reason may give us, that in the depths of our own bodies, in animals, in plants, in rocks, in everything that lives, in all the Universe, there is a spirit that strives to know itself, to acquire consciousness of itself, to be itself — for to be oneself is to know oneself — to be pure spirit; and since it can only achieve this by means of the body, by means of matter, it creates and makes use of matter at the same time that it remains a prisoner of it.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

Faith, Universe, Time, Animals

“By dissolving nationalities, the liberal economic system had done its best to universalise enmity, to transform mankind into a horde of ravenous beasts (for what else are competitors?) who devour one another just because each has identical interests with all the others – after this preparatory[work there remained but one step to take before the goal was reached, the dissolution of the family. To accomplish this, economy’s own beautiful invention, the factory system, came to its aid.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Nachdem die liberale Ökonomie ihr Bestes getan hatte, um durch die Auflösung der Nationalitäten die Feindschaft zu verallgemeinern, die Menschheit in eine Horde reißender Tiere - und was sind Konkurrenten anders?
zu verwandeln, die einander ebendeshalb auffressen, WEIL jeder mit allen andern gleiches Interesse hat, nach dieser Vorarbeit blieb ihr nur noch ein Schritt zum Ziele übrig, die Auflösung der Familie. Um diese durchzusetzen, kam ihr eine eigene schöne Erfindung, das Fabriksystem, zu Hülfe.
Outlines of a Critique of Political Economy (1844)

Family, Beauty

“It makes sense to describe a core competence as a complex adaptive system, located in the lower regions of the I-Space between an ordered regime in which knowledge assets get frozen into technologies and a chaotic regime in which the stability necessary for effective organizational coordination and integration remains absent. Core competences, then, have their being in a region of the I-Space sandwiched between an excess of usable structure and a total lack of it. We hypothesize that the possession of a core competence is one measure of a firm’s ability to deal with complexity.”

Max Boisot (1943–2011) British academic and educator

Source: Knowledge Assets, 1998, p. 205

Knowledge, Sense

“Shakespeare, no mere child of nature; no automaton of genius; no passive vehicle of inspiration possessed by the spirit, not possessing it; first studied patiently, meditated deeply, understood minutely, till knowledge became habitual and intuitive, wedded itself to his habitual feelings, and at length gave birth to that stupendous power by which he stands alone, with no equal or second in his own class; to that power which seated him on one of the two glorysmitten summits of the poetic mountain, with Milton аs his compeer, not rival. While the former darts himself forth, and passes into all the forms of human character and passion, the one Proteus of the fire and the flood; the other attracts all forms and things to himself, into the unity of his own Ideal. All things and modes of action shape themselves anew in the being of Milton; while Shakspeare becomes all things, yet for ever remaining himself.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XV

Feeling, Mountain, Birth, Nature

“SPAN ID=A_human_being> A human being, then, is never dependent on his own experience alone for his information. Even in a primitive culture he can make use of the experience of his neighbors, friends, and relatives, which they communicate to him by means of language. Therefore, instead of remaining helpless because of the limitations of his own experience and knowledge, instead of having to discover what others have already discovered, instead of explporing the false traits they explored and repeating their errors, he can go on from where they left off.”

S. I. Hayakawa book Language in Thought and Action

Language, that is to say, makes progress possible. 
Source: Language in Thought and Action (1949), The Pooling of Knowledge, p. 12

Error, Communication, Knowledge, Dependency

“Visiting a museum is a matter of going from void to void. Hallways lead the viewer to things once called 'pictures' and 'statues." Anachronisms hang and protrude from every angle. Themes without meaning press on the eye. Multifarious nothings permute into false windows (frames) that open up into a variety of blanks. Stale images cancel one's perception and deviate one's motivation. Blind and senseless, one continues wandering around the remains of Europe, only to end in that massive deception 'the art history of the recent past'”

Robert Smithson (1938–1973) American artist

Smithson, Robert. " Some void thoughts on museums http://www.robertsmithson.com/essays/void.htm." Flam, Robert Smithson 42 (1996).

Art, History, Motivation, Past

“I am and remain a Marxist. Because otherwise I could not be a proofreader… If California triumphs, there will be no need of proofreaders. Machines will do it better. Or all texts will be audiovisual, with self-correctors built in. Night after night after night, Carlo, I work till my brain aches. So as to get it absolutely right… Getting it right. The holiness of it. The self-respect. Gran Dio, Carlo, you must see what I'm driving at. Utopia simply means getting it right! Communism means taking the errata out of history. Out of man. Reading proofs.”

George Steiner (1929–2020) American writer

Chapter VIII http://www.nytimes.com/1993/04/01/books/books-of-the-times-tales-of-connections-internal-and-external.html Proofs (1992)

History, Communication, Reading, Night

““We’re still the Black Company. We still don’t leave our own behind.” Which was never strictly true but you do have to serve an ideal the best you can, lest it become debased. A law as ancient as coinage itself says bad money will drive out good. The same is true of principles, ethics and rules of conduct. If you always do the easier thing, then you cannot possible remain steadfast when it becomes necessary to take a difficult stand. You must do what you know to be right. And you do know. Ninety-nine times out of a hundred you do know and you are just making excuses because the right thing is so hard, or just inconvenient.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 72 (pp. 255-256)

Money, Law, Time

“About the hill lay other islands small,
Where other rocks, crags, cliffs, and mountains stood,
The Isles Fortunate these elder time did call,
To which high Heaven they reigned so kind and good,
And of his blessings rich so liberal,
That without tillage earth gives corn for food,
And grapes that swell with sweet and precious wine
There without pruning yields the fertile vine.The olive fat there ever buds and flowers,
The honey-drops from hollow oaks distil,
The falling brook her silver streams downpours
With gentle murmur from their native hill,
The western blast tempereth with dews and showers
The sunny rays, lest heat the blossoms kill,
The fields Elysian, as fond heathen sain,
Were there, where souls of men in bliss remain.”

Torquato Tasso (1544–1595) Italian poet

Ecco altre isole insieme, altre pendíci
Scoprian alfin men erte ed elevate.
Ed eran queste l'isole felici;
Così le nominò la prisca etate,
A cui tanto stimava i Cieli amici,
Che credea volontarie, e non arate
Quì partorir le terre, e in più graditi
Frutti, non culte, germogliar le viti.Quì non fallaci mai fiorir gli olivi,
E 'l mel dicea stillar dall'elci cave:
E scender giù da lor montagne i rivi
Con acque dolci, e mormorio soave:
E zefiri e rugiade i raggj estivi
Temprarvi sì, che nullo ardor v'è grave:
E quì gli Elisj campi, e le famose
Stanze delle beate anime pose.
Canto XV, stanzas 35–36 (tr. Fairfax)
Gerusalemme Liberata (1581)

Men, Food, Soul, Mountain

“You must handle [the House of Lords] a little more firmly, and the time has come for unflinching and resolute action. For my part, I would not remain a member of a Liberal Cabinet one hour unless I knew that the Cabinet had determined not to hold office after the next General Election unless full powers are accorded to it which would enable it to place on the Statute Book of the realm a measure which will ensure that the House of Commons in future can carry, not merely Tory Bills, as it does now, but Liberal and progressive measures in the course of a single Parliament either with or without the sanction of the House of Lords.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 179-180.
Chancellor of the Exchequer

Books, Time, Future, Parting

“The right hon. Gentleman [Neil Kinnock] leads a party which claims to support democracy but repudiates those miners who have voted democratically to remain at work and have done so in accordance with their union procedures. He leads a party which condemns violence in general but supports the mass picketing which inevitably ends in violence. He leads a party which has allied itself to the wreckers against the workers. The forces to which the right hon. Gentleman has lent his voice and support have no more love for parliamentary democracy than for the jobs and homes of those who oppose them. Sooner or later, when he has ceased to be of value to their purpose, they will turn on him, just as surely as they have turned on the police, on the steel workers, and on working miners and their families. There is only one word to describe the policy of the right hon. Gentleman when faced with threats, whether from home or abroad, and that word is appeasement. He will live to regret it. It is no policy for Britain.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech in the House of Commons (31 July 1984) http://www.margaretthatcher.org/document/105732 on the Labour Party and the Miners' Strike Second term as Prime Minister

Love, Family, Democracy, Home

“Brisk and prompt to war, soft and not in the least able to resist calamity, fickle in catching at schemes, and always striving after novelties – French characteristics remained unaltered twenty centuries after Julius Caesar made a note of them for all time.”

Frederick Rolfe book Hadrian the Seventh

Prooimion, p. 58
Hadrian the Seventh (1904)

War, Time

“The condition of the low castes—it is painful to call them low castes—is not only unsatisfactory as this resolution says—it is so deeply deplorable that it constitutes a grave blot on our social arrangements… I think all fair-minded persons will have to admit that it is absolutely monstrous that a class of human beings, with bodies similar to our own, with brains that can think and with hearts that can feel, should be perpetually condemned to a low life of utter wretchedness, servitude, and mental and moral degradation, and that permanent barriers should be placed in their way so that it should be impossible for them ever to overcome them and improve their lot. This is deeply revolting to our sense of justice… How can we possibly realize our national aspirations, how can our country ever hope to take her place among the nations of the world, if we allow large numbers of our countrymen to remain sunk in ignorance, barbarism, and degradation?”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Gopal Krishna Gokhale on Caste, 3 December 2013, Berkley Center for Religion, Peace & World Affairs: George Ton University http://berkleycenter.georgetown.edu/resources/quotes/gopal-krishna-gokhale-on-caste, On caste system

Life, Pain, World, Justice

“Two princes who wish to remain on friendly terms should never see each other but send good and wise men to one another, and these should maintain their friendship and amend any faults.”

Philippe de Commines book Mémoires

Deux grands princes qui se voudroient bien entr'aymer, ne se devroient jamais voir, mais envoyer bonnes gens et sages les uns vers les autres, et ceux là les entretiendroient ou amenderoient les fautes.
Bk. I, ch. 14.
Mémoires

Men, Friendship

“Ever since language allowed human cultural evolution to impinge upon age-old processes of biological evolution, humankind has been in a position to upset older balances of nature in quite the same fashion as disease upsets the natural balance within a host's body. Time and again, a temporary approach to stabilization of new relationships occurred as natural limits to the ravages of humankind upon other life forms manifested themselves. Yet, sooner or later, and always within a span of time that remained miniscule in comparison with the standards of biological evolution, humanity discovered new techniques allowing fresh exploitation of hitherto inaccessible forms of life.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.1.

Life, Age, Disease, Fashion

“You might have noticed that the human animal is fond of forming and clinging to prejudices, remaining their steadfast curator in the face of all reason and contradiction.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 42 (p. 155)

Animals

“The activity of rooting for baseball and other sports teams is one of the strongest expressions of community remaining in our society.”

Andrew Zimbalist (1947) American economist

Source: Baseball And Billions - Updated edition - (1992), Chapter 8, The Future, p. 186.

Communication, Sport

“… Sir Isaac Newton, the subject of this cake, is in every Englishman's wallet… he's on the English one-pound note. I always carry one on me for good luck. A man who discovered gravity and thus successfully secured our feet on the ground is a good companion. In fixing us to the earth, he enabled us -- with equanimity -- to permit our heads to remain in the clouds.”

Peter Greenaway (1942) British film director

The Belly of An Architect

“When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not speak out;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn't a Jew.

When they came for me,
there was no one left to speak out.”

Martin Niemöller First they came...

Als die Nazis die Kommunisten holten, habe ich geschwiegen; ich war ja kein Kommunist. Als sie die Sozialdemokraten einsperrten, habe ich geschwiegen; ich war ja kein Sozialdemokrat. Als sie die Gewerkschafter holten, habe ich nicht protestiert; ich war ja kein Gewerkschafter. Als sie die Juden holten, habe ich geschwiegen; ich war ja kein Jude. Als sie mich holten, gab es keinen mehr, der protestieren konnte. "First they came..." – The origins of this poem first have been traced to a speech given by Niemöller on January 6, 1946, to the representatives of the Confessing Church in Frankfurt. According to research http://www.history.ucsb.edu/faculty/marcuse/niem.htm by Harold Marcuse, the original groups mentioned in the speech were Communists, the incurably sick, Jews, and people in occupied countries. Since then, the contents have often been altered to produce numerous variants. Niemöller himself came up with different versions, depending on the year. The most famous and well known alterations are perhaps those beginning "First they came for the Jews" of which this is one of the more commonly encountered: First they came for the Jews and I did not speak out because I was not a Jew. Then they came for the Communists and I did not speak out because I was not a Communist. Then they came for the trade unionists and I did not speak out because I was not a trade unionist. Then they came for me and there was no one left to speak out for me. Another variant extends the comparisons to incude Catholics and Protestants: In Germany they first came for the Communists, and I didn't speak up because I wasn't a Communist. Then they came for the Jews, and I didn't speak up because I wasn't a Jew. Then they came for the trade unionists, and I didn't speak up because I wasn't a trade unionist. Then they came for the Catholics, and I didn't speak up because I was a Protestant. Then they came for me and by that time no one was left to speak up. Other translations or variants: In Germany, they came first for the Communists, And I didn’t speak up because I wasn’t a Communist; And then they came for the trade unionists, And I didn’t speak up because I wasn’t a trade unionist; And then they came for the Jews, And I didn’t speak up because I wasn’t a Jew; And then . . . they came for me . . . And by that time there was no one left to speak up. Twenty-five years later Niemöller indicated that this was the version he preferred, in a 1971 interview. When the Nazis came for the communists, I did not speak out; As I was not a communist. When they locked up the social democrats, I did not speak out; I was not a social democrat. When they came for the trade unionists, I did not speak out; As I was not a trade unionist. When they came for the Jews, I did not speak out; As I was not a Jew. When they came for me, there was no one left to speak out. When the Nazis arrested the Communists, I said nothing; after all, I was not a Communist. When they locked up the Social Democrats, I said nothing; after all, I was not a Social Democrat. When they arrested the trade unionists, I said nothing; after all, I was not a trade unionist. When they arrested me, there was no longer anyone who could protest. First the Nazis came… First they came for the communists, and I did not speak out — because I was not a communist; Then they came for the socialists, and I did not speak out — because I was not a socialist; Then they came for the trade unionists, and I did not speak out — because I was not a trade unionist; Then they came for the Jews, and I did not speak out — because I was not a Jew; Then they came for me — and there was no one left to speak out for me. Online source for German quote: Martin Niemöller Stiftung, 22.09.2005, Wiesbaden http://www.martin-niemoeller-stiftung.de/4/daszitat/a31

“Today, in the era of the complete triumph of the spectacle, what can be reaped from the heritage of Debord? It is clear that the spectacle is language, the very communicativity or linguistic being of humans. This means that a fuller Marxian analysis should deal with the fact that capitalism (or any other name one wants to give the process that today dominated world history) was directed not only toward the expropriation of productive activity, but also and principally toward the alienation of language itself, of the very linguistic and communicative nature of humans, of that logos which one of Heraclitus' fragments identified as the Common. The extreme form of this expropriation of the Common is the spectacle, that is, the politics we live in. But this also means that in the spectacle of our own linguistic nature comes back to us inverted. This is why (precisely because what is being expropriated is the very possibility of common good) the violence of the spectacle is so destructive; but for the same reason the spectacle remains something like a positive possibility that can be used against it.”

Giorgio Agamben (1942) Italian philosopher

Source: The Coming Community (1993), Ch. 18 : Shekinah

World, History, Communication, Nature

“Ordinary speciation remains fully adequate to explain the causes and phenomenology of punctuation.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1001

“As a poodle may have his hair cut long or his hair cut short, as he may be trimmed with pink ribbons or with blue ribbons, yet he remains the same old poodle, so capitalism may be trimmed with factory laws, tenement laws, divorce laws and gambling laws, but it remains the same old capitalism. These “humanitarian parts” are only trimming the poodle. Socialism, one and inseparable with its “antirent and anticapital parts,” means to get rid of the poodle.”

Daniel De Leon (1852–1914) American newspaper editor

"The Daily People" editorial, "Trimming the Poodle" (November 2, 1908) Complete online text of "Trimming the Poodle" http://www.marxists.org/archive/deleon/works/1908/081102.htm

Law, Parting

“The mind is the ruler of the soul. It should remain unstirred by agitations of the flesh--gentle and violent ones alike. Not mingling with them, but fencing itself off and keeping those feelings in their place. When they make their way into our thoughts, through the sympathetic link between mind and body, don't try to resist the sensation. The sensation is natural. But don't let the mind start in with judgments, calling it 'good' or 'bad.”

Marcus Aurelius book Meditations

Hays translation
V, 26
Meditations (c. 121–180 AD), Book V

Way, Feeling, Soul, Nature

“Let a thin, flat metal plate be heated… so that the temperature T is not uniform… clamp or otherwise constrain the plate to keep it from buckling… [and] remain [reasonably] flat… Make simple geometric measurements… with a short metal rule, which has a certain coefficient of expansion c… What is the geometry of the plate as revealed by the results of those measurements? …[T]he geometry will not turn out to be Euclidean, for the rule will expand more in the hotter regions… [T]he plate will seem to have a negative curvature K… the kind of structure exhibited… in the neighborhood of a "saddle point."”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Quotes about remains page 18

Quotes about remains
page 18