Quotes about reject (1111 quotes, page 5)

“Offending and insulting, is different from expressing an opinion that can be analyzed, argued on, and can eventually be accepted or rejected [therefore offending others is not acceptable] … But in addition to the west, we ourselves also have problems in this regard. Instead of logical criticism or debate, we only keep saying offensive things about liberalism, democracy and modernism. I had told some of our elders before, that the religion of the today's world is 'liberalism' and we have no right to make insults about it. We should not keep using phrases such as "the corrupt culture of the west" etc. in our words. As it's also said in the Holy Koran, "Do not insult the gods of others, otherwise you are indirectly insulting your God."”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

February 15th, 2006, during a press interview in Tehran's airport upon his return from a cultural conference in Malaysia.
http://www.isna.ir/Main/NewsView.aspx?ID=News-667116&Lang=P; http://www.bbc.co.uk/persian/iran/story/2006/02/060215_jb_khatami_cartoon.shtml.
Blasphemy

God , World , Religion , Democracy

“By nature I am a skeptic. I don't dare to think my paintings are great. I can't understand the arrogance of someone saying, 'I have created a big, important work.' I want to reject this pathetic behavior, this notion of the heroic artist. Pollock, Barnett Newman, Franz Kline, their heroism derived from the climate of their time, but we do not have this climate… On the other hand, you do need feelings like they had to some extent. So I am afraid there must be a side of me close to those feelings. Those absurd feelings.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Behavior , Feeling , Understanding , Nature

“The reason for not attempting to purify the nominal systems is that no amount of cleansing would make the unconsecrated mass of "Christendom" and their organizations, civil and ecclesiastical, suitable to the Lord's work, now to be commenced on this earth. During the past eighteen centuries he has been selecting the truly consecrated, the worthy ones, and now all that remains to be done is to select from among the living those of the same class - and they are but few - as only a few are lacking to complete the fore-ordained number of members in the body of Christ.
The reason for discarding all human organizations, and not reforming the least objectionable one and calling out of all others into it, now, is shown by our Lord's treatment of the various Jewish sects in the harvest or close of their dispensation; for then, as now, all were rejected, and the "Israelites indeed" were called out of all, into freedom and taught the will and plan of God by various chosen vessels of God's own selection.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 159.

God , Freedom , Past , Christ

“Auden is able to set up a We (whom he identifies himself with—rejection loves company) in opposition to the enemy They…”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Changes of Attitude and Rhetoric in Auden’s Poetry”, p. 116
The Third Book of Criticism (1969)

Love

“In a culture whose media extols thinness as the great panacea that will bring happiness, sexuality, self-respect and social acceptance, they are blind to the insidious lies of the false goddess. Possessed by their own damaged instincts, and ironically driven by the same desire for power that their parents used in raising them, some children wolf down food, or reject it, or vomit it out. Whether that rejection of life is concretized in 200 pounds of armor, or 90 pounds of bone, or vomit in the toilet, the surest way out of the neurosis is to try to understand what food symbolizes in the individual psyche and why the energy is pulled in that direction.”

Marion Woodman (1928–2018) Canadian writer

Source: The Pregnant Virgin (1985), p. 103

Life , Children , Food , Way

“Systems with unknown behavioral properties require the implementation of iterations which are intrinsic to the design process but which are normally hidden from view. Certainly when a solution to a well-understood problem is synthesized, weak designs are mentally rejected by a competent designer in a matter of moments. On larger or more complicated efforts, alternative designs must be explicitly and iteratively implemented. The designers perhaps out of vanity, often are at pains to hide the many versions which were abandoned and if absolute failure occurs, of course one hears nothing. Thus the topic of design iteration is rarely discussed. Perhaps we should not be surprised to see this phenomenon with software, for it is a rare author indeed who publicizes the amount of editing or the number of drafts he took to produce a manuscript.”

Fernando J. Corbató (1926–2019) American computer scientist

"A Managerial View of the Multics System Development" http://www.multicians.org/managerial.html, Conference on Research Directions in Software Technology, Providence, Rhode Island, October 10-12, 1977 published in Research Directions in Software Technology (1978), P. Wegner (ed.), MIT Press, ISBN 0262230968, pp. 139-158. Also reprinted in Tutorial: Software Management, Donald J. Reifer (ed.), IEEE Computer Society Press, (1979, 1981, 1986)

Pain , Behavior , Failure , Problem

“A land that rejects the truth, barricades itself against change and lacks the spirit of freedom is hopeless.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Ai Weiwei, Nursing Head Wound, Sharpens Criticism, 2009

Truth , Freedom , Change

“Reza Shah was not an atheist and could best be described as an agnostic. He was, for a while, fascinated by the teachings of Zoroaster, Iran's pre-Islamic prophet, but his fascination should be understood in the context of his old soldier's dream of restoring Iran to its ancient grandeur. Mohammad-Reza, on the other hand, was deeply religious, even to the point of rejecting all free will.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Dreams

“Unhealed Babylon is now sentenced to destruction: the whole system - a system of systems - is rejected, and all of God's people not in sympathy with her false doctrines and practices are now called to separate themselves from her.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 156.

God , People , Falseness

“What’s true is that everyone is uncomfortable with expressing anger and being critical. Anger and criticism generates rejection. And everyone hates rejection.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 21.

Hate , Anger

“Cardan's originality in the matter seems to have been shown chiefly in four respects. First, he reduced the general equation to the type x^3 + bx = c; second, in a letter written August 4, 1539, he discussed the question of the irreducible case; third, he had the idea of the number of roots to be expected in the cubic; and, fourth, he made a beginning in the theory of symmetric functions. …With respect to the irreducible case… we have the cube root of a complex number, thus reaching an expression that is irreducible even though all three values of x turn out to be real. With respect to the number of roots to be expected in the cubic… before this time only two roots were ever found, negative roots being rejected. As to the question of symmetric functions, he stated that the sum of the roots is minus the coefficient of x2</sup”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, pp.461-464

Idea , Question , Time

“It doesn’t matter that the people of the UK voted for Brexit, and the people of the USA voted for Donald Trump — the anti-democrats of the left are incandescent with anger. Their programme of cultural destruction and managed decline of the West has fallen apart at the ballot box as the quiet, dignified conservative majority voted peacefully to take back control of their countries and reject mass immigration, radical Islam, and political correctness.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

People , Anger , Country , Box

“Trudeau keeps pushing his “diversity is our strength” slogan. Yes, Canada is a huge and diverse country. This diversity is part of us and should be celebrated. But where do we draw the line?
Ethnic, religious, linguistic, sexual and other minorities were unjustly repressed in the past. We’ve done a lot to redress those injustices and give everyone equal rights. Canada is today one of the countries where people have the most freedom to express their identity.
But why should we promote ever more diversity? If anything and everything is Canadian, does being Canadian mean something? Shouldn’t we emphasize our cultural traditions, what we have built and have in common, what makes us different from other cultures and societies?
Having people live among us who reject basic Western values such as freedom, equality, tolerance and openness doesn’t make us strong. People who refuse to integrate into our society and want to live apart in their ghetto don’t make our society strong.
Trudeau’s extreme multiculturalism and cult of diversity will divide us into little tribes that have less and less in common, apart from their dependence on government in Ottawa. These tribes become political clienteles to be bought with taxpayers $ and special privileges.
Cultural balkanisation brings distrust, social conflict, and potentially violence, as we are seeing everywhere. It’s time we reverse this trend before the situation gets worse. More diversity will not be our strength, it will destroy what has made us such a great country.”

Maxime Bernier (1963) Canadian politician

12 August 2018 on Twitter https://twitter.com/MaximeBernier/status/1028800406535716864

People , Freedom , Strong , Time

“Links in the gospels, e. g., with Herod the Great, Joseph Caiaphas, and Pontius Pilate, are so problematical on internal grounds that most critical scholars, never meaning to espouse Mythicism, reject these features of the story as legendary.”

Robert M. Price (1954) American theologian

[Price, Robert M., w:Robert M. Price, The Christ-Myth Theory and Its Problems, https://books.google.com/books?id=qhyzNAEACAAJ, 2011, American Atheist Press, 978-1-57884-017-5, 425, Conclusion: Do You “No” Jesus?]

“How great is your sin in rejecting Jesus Christ! You slight the glorious Person for whose coming God made such great preparation in such a series of wonderful providences from the beginning of the world, bringing to pass a thing before unknown, the union of the Divine nature with the human in one person. You have been guilty of slighting that great Saviour, who, after such preparation, actually accomplished the purchase of redemption, and who, after He had spent three or four and thirty years in poverty, labor, and contempt, in purchasing redemption, at last finished the purchase by closing His life under such extreme sufferings; and so by His death, and continuing for a time under the power of death, completed the whole. This is the Saviour you reject and despise. You make light of all the glory of His person, and of all the love of God the Father in sending Him into the world, and all His wonderful love appearing in the whole of His work.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 492.

Love , Life , Death , God

“He who has envisioned evolution will approach it carefully, joyously brushing away the dust on the path. Most important, there will be no fear in him. And rejecting the unnecessary he will acquire simplicity. It is easy to understand that the realization of evolution is always beautiful.
Again they will ask: "Why at the beginning of the path is so much that is pleasant accorded and so much forgiven?" It is because in the beginning all fires are full blown and the called one walks as a torch. It is up to him to choose the quality of his fire. He who comprehends the discipline of spirit will understand the direction of the fire and will approach the cooperation for the General Good. The end of the path can be illumined by athousand fires of the General Good. These thousand fires will light the rainbow of the aura. Therefore, the discipline of spirit is wings!”

Nicholas Roerich (1874–1947) Russian painter, writer, archaeologist, theosophist, enlightener, philosopher

Introduction
Leaves Of Morya's Garden (1924 - 1925), Book II : Illumination (1925)

Fear , Beauty , Understanding , Light

“Zeev Sternhell has conclusively demonstrated that nearly all the ideas found in fascism first appeared in France. The fusion of racial nationalism with revolutionary and semicollectivist socioeconomic aspirations first occurred there, and in parallel fashion France was the first major country in which the revolutionary left rejected parliamentarianism while supporting a kind of nationalism.”

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), p. 291

Idea , Fashion , Support , Appearance

“Publicy says that each self exists in a particular social context, and all such contracts are independent. (…) It’s as if we are gaining the ability to see into the ultraviolet and infrared ends of the social spectrum when we are online, and in some contexts we are dropping out yellows or reds. To those tied to the visible color spectrum we are habituated to, this new sort of vision will be 'irreal.' But ultraviolet has always existed: we just couldn't see it before. (…) This will be a fracturing of the premises of privacy, and a slow rejection of the metaphors of shared space. The principles of publicy are derived from the intersection of infinite publics and our shared experience of time online, through media like Facebook, Twitter and Tumblr. The innate capability we have to shift in a heartbeat from a given public, and our corresponding persona, to another, is now being accelerated by streaming social tools. This will be the decade when publicy displaces privacy, online and off.”

Stowe Boyd (1953) information technologist

The Decade Of Publicy http://www.stoweboyd.com/message/2010/1/2/the-decade-of-publicy.html, January 2, 2010.

Color , Time

“It is not easy to write a familiar style. Many people mistake a familiar for a vulgar style, and suppose that to write without affectation is to write at random. On the contrary, there is nothing that requires more precision, and, if I may so say, purity of expression, than the style I am speaking of. It utterly rejects not only all unmeaning pomp, but all low, cant phrases, and loose, unconnected, slipshod allusions. It is not to take the first word that offers, but the best word in common use; it is not to throw words together in any combinations we please, but to follow and avail ourselves of the true idiom of the language. To write a genuine familiar or truly English style, is to write as anyone would speak in common conversation who had a thorough command and choice of words, or who could discourse with ease, force, and perspicuity, setting aside all pedantic and oratorical flourishes… It is easy to affect a pompous style, to use a word twice as big as the thing you want to express: it is not so easy to pitch upon the very word that exactly fits it, out of eight or ten words equally common, equally intelligible, with nearly equal pretensions, it is a matter of some nicety and discrimination to pick out the very one the preferableness of which is scarcely perceptible, but decisive.”

William Hazlitt (1778–1830) English writer

"On Familiar Style" (1821)
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

People , Intelligence , Decision

“But they have not rejected the Budget; they have only referred it to the people. On what principle do they refer Bills to the people? I remember the election of 1900, when a most powerful member of the Tory Cabinet said that the Nonconformists could vote with absolute safety for the Government, because no question in which they were interested would be raised. In two years there was a Bill destroying the School Boards. There was a Bill which drove Nonconformists into the most passionate opposition. What did the House of Lords do? Did they refer it to the people? Oh no, there was a vast difference between protecting the ground landlords in towns and protecting the village Dissenter. After all, the village Dissenter is too low down in the social scale for such exalted patronage, so he was left to the mercy of a Tory House of Commons without any of this high and powerful protection. Well, the Dissenters, despised as they may be, once upon a time taught a lesson to the House of Lords, and ere another year has passed they will be able to say, "Here endeth the second lesson".”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (3 December 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 189.
Chancellor of the Exchequer

People , School , Question , Passion

“Ten thousand people a day die of starvation, according to a United Nations survey. Thousands more die from disease daily: we have earth-quakes, floods. droughts and pestilence. These are only a few of the evidences which show us that something is drastically wrong with our relationship with our creator. All of humanity’s problems stem from rebellion to The Word of God. Since mans rejection of God we have lived in this fallen state, where our weather patterns are chaotic, animals devour each other, our crops are diseased, and multitudes are suffering and dying from sickness and disease. These are stark reminders that what The Word of God says is true.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Cults, Sects and Questions (c. 1979)

God , People , Disease , Problem

“We have rejected reason because we have found another reason that could be called trans-rational, which has its own law, construction and sense... This reason has found a way-Cubism-of expressing the object.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote from Malevich's letter to the composer Matiushin, June 1913; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920

Law , Way , Sense

“…nor have I found occasion to depart from the plan… the rejection of the whole doctrine of series in the establishment of the fundamental parts both of the Differential and Integral Calculus. The method of Lagrange… had taken deep root in elementary works; it was the sacrifice of the clear and indubitable principle of limits to a phantom, the idea that an algebra without limits was purer than one in which that notion was introduced. But, independently of the idea of limits being absolutely necessary even to the proper conception of a convergent series, it must have been obvious enough to Lagrange himself, that all application of the science to concrete magnitude, even in his own system, required the theory of limits.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Idea , Science , Parting

“The Colonies are no longer in their infancy. They are growing rapidly to a vigorous manhood. Now is the time—the last time—that you can bind them closer to you. If now you disregard their aspirations and wishes, if when they make you an offer not specially in their interests but in the interests of the Empire of which we are all a portion—if when they make you this offer you reject it or treat it with scorn you may do an injury which will be irreparable, and, whatever you yourselves may feel in after life, be sure that your descendants will scorn and denounce the cowardly and selfish policy which you will have pursued.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in The Times (8 October 1903), p. 8.
1900s

Life , Feeling , Time , Selfishness

“What we have now come to regard as typical of Middle Eastern regimes is not typical of the past. The regime of Saddam Hussein, the regime of Hafiz al Assad, this kind of government, this kind of society, has no roots either in the Arab or in the Islamic past. It is due and let me be quite specific and explicit it is due to an importation from Europe, which comes in two phases.
Phase one, the 19th century, when they are becoming aware of their falling behind the modern world and need desperately to catch up, so they adopt all kinds of European devices with the best of intentions, which nevertheless have two harmful effects. One, they enormously strengthen the power of the state by placing in the hands of the ruler, weaponry and communication undreamt of in earlier times, so that even the smallest petty tyrant has greater powers over his people than Harun al-Rashid or Suleyman the Magnificent, or any of the legendary rulers of the past.
Second, even more deadly, in the traditional society there were many, many limits on the autocracy, the ruler. The whole Islamic political tradition is strongly against despotism. Traditional Islamic government is authoritarian, yes, but it is not despotic. On the contrary, there is a quite explicit rejection of despotism. And this wasn't just in theory; it was in practice too because in Islamic society, there were all sorts of established orders in society that acted as a restraining factor. The bazaar merchants, the craft guilds, the country gentry and the scribes, all of these were well organized groups who produced their own leaders from within the group. They were not appointed or dismissed by the governments. And they did operate effectively as a constraint.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

People , World , Communication , Time

“Personally I'm very much opposed to Hamas' policies in almost every respect. However, we should recognize that the policies of Hamas are more forthcoming and more conducive to a peaceful settlement than those of the United States or Israel. … So, for example, Hamas has called for a long-term indefinite truce on the international border. There is a long-standing international consensus that goes back over thirty years that there should be a two-state political settlement on the international border, the pre-June 1967 border, with minor and mutual modifications. That's the official phrase. Hamas is willing to accept that as a long-term truce. The United States and Israel are unwilling even to consider it… The demand on Hamas by the United States and the European Union and Israel […] is first that they recognize the State of Israel. Actually, that they recognize its right to exist. Well, Israel and the U. S. certainly don't recognize the right of Palestine to exist, nor recognize any state of Palestine. In fact, they have been acting consistently to undermine any such possibility. The second condition is that Hamas must renounce violence. Israel and the United States certainly do not renounce violence. The third condition is that Hamas accept international agreements. The United States and Israel reject international agreements. So, though the policies of Hamas are, again in my view, unacceptable, they happen to be closer to the international consensus on a political peaceful settlement than those of their antagonists, and it's a reflection of the power of the imperial states - the United States and Europe - that they are able to shift the framework, so that the problem appears to be Hamas' policies, and not the more extreme policies of the United States and Israel… And we must remember that in their case it's not just policies. It's not words - it's actions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview on LBC TV, May 23, 2006 http://www.memritv.org/Transcript.asp?P1=1152
Quotes 2000s, 2006

Peace , Problem , Appearance , Personality

“The successful scientist and the raving crank are separated by the quality of their inspirations. But I suspect that this amounts, in practice, to a difference, not so much in ability to notice analogies as in ability to reject foolish analogies and pursue helpful ones.”

Richard Dawkins book The Blind Watchmaker

Source: The Blind Watchmaker (1986), Chapter 8 “Explosions and Spirals” (pp. 195–196)

Success , Help

“There is a new mood in America. We have been shaken by a tragic war abroad and by scandals and broken promises at home. Our people are searching for new voices and new ideas and new leaders.
Although government has its limits and cannot solve all our problems, we Americans reject the view that we must be reconciled to failures and mediocrity, or to an inferior quality of life. For I believe that we can come through this time of trouble stronger than ever. Like troops who have been in combat, we have been tempered in the fire; we have been disciplined, and we have been educated.
Guided by lasting and simple moral values, we have emerged idealists without illusions, realists who still know the old dreams of justice and liberty, of country and of community.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pre-Presidency, First Presidential Nomination Acceptance Speech (1976)

Life , War , People , Education

“The failure of women to produce great works of art and all that can be explained in terms of this statement. Insofar as she escapes or rejects her conditioning, the little girl may excel in those kinds of intellectual activity that are called creative, but eventually she either capitulates to her conditioning, or the conflicts become so pressing that her efficiency is hampered.”

Germaine Greer book The Female Eunuch

The Raw Material
The Female Eunuch (1970)

Women , Art , Girl , Failure

“The Greek philosopher Plato may have rejected the idea that "might makes right" some 2,500 years ago, but America and its allies today make it the cornerstone of foreign policy.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 4, The Colour Of Money, p. 147

Idea

“…girls who had read Wittgenstein as high school baby-sitters were rejected because the school’s quota of abnormally intelligent students had already been filled that year.”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3: “Miss Batterson and Benton”, p. 80

School , Girl , Intelligence , Reading

“When the whole is at stake, there is no crime except that of rejecting the whole, or not defending it. … Those who identify themselves with the whole, who are installed as the leaders and defenders of the whole can make mistakes, but they cannot do wrong—they are not guilty. They may become guilty again when this identification no longer holds, when they are gone.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 82-83

“By the time of Comte, scientists unanimously rejected the idea that there was any essential difference between celestial and terrestrial matter, but they still had no empirical evidence to support their view any more than had Aristotle to support his, and to the positivist philosopher it seemed that none could ever be obtained. …The possibility of a solution to this problem appeared shortly after Comte's pronouncement with the rise of the science of astronomical spectroscopy…”

Gerald James Whitrow (1912–2000) British mathematician

"Why the Sun Shines" (18 July 1957)

Idea , Support , Problem , Appearance

“Creationist Christians think that if the Bible is wrong, then God lied. They cannot accept that God could exist but the Bible be wrong because they can’t distinguish doctrine from deity. So it is a form of idolatry wherein the believers worship man-made compilations as though those books were God himself -because they think it is His word. But God never wrote or dictated any of the scriptures of any religion. Everything men chose to reject from or include in their supposedly “unalterable word” of whatever god was conceived, composed, compiled, translated, interpreted, edited, and often deliberately altered and enhanced by mere fallible men.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"2nd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=ZFrkjEgUDZA&list=PL126AFB53A6F002CC&index=2, Youtube (November 24, 2007)
Youtube, Foundational Falsehoods of Creationism

Men , God , Books , Religion

“I reject that criticism because this is indeed another kind of holocaust, by another name. At last count, more than 40 million unborn children have been deliberately, intentionally destroyed. What word adequately defines the scope of such slaughter? [After 9/11] the American people responded with shock, sadness and a deep and righteous anger — and rightly so. Yet let us not forget that every passing day in our country, more than three thousand innocent Americans are killed [through abortion].”

Jesse Helms (1921–2008) American politician

As quoted in Here's Where I Stand (2005)
2000s

Children , People , Sadness , Anger

“They [mathematicians] only take those things into consideration, of which they have clear and distinct ideas, designating them by proper, adequate, and invariable names, and premising only a few axioms which are most noted and certain to investigate their affections and draw conclusions from them, and agreeably laying down a very few hypotheses, such as are in the highest degree consonant with reason and not to be denied by anyone in his right mind. In like manner they assign generations or causes easy to be understood and readily admitted by all, they preserve a most accurate order, every proposition immediately following from what is supposed and proved before, and reject all things howsoever specious and probable which can not be inferred and deduced after the same manner.—Barrow, Isaac.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 66

Idea , Drawing

“You turned into a cat! A SMALL cat! You violated Conservation of Energy! That's not just an arbitrary rule, it's implied by the form of the quantum Hamiltonian! Rejecting it destroys unitarity and then you get FTL signalling! And cats are COMPLICATED! A human mind can't just visualise a whole cat's anatomy and, and all the cat biochemistry, and what about the neurology? How can you go on thinking using a cat-sized brain?”

Eliezer Yudkowsky Harry Potter and the Methods of Rationality

Harry Potter in Ch. 2 http://www.hpmor.com/chapter/2
Harry Potter and the Methods of Rationality (2010 - 2015)

Cats , Thinking

“We will reject interesting opportunities rather than over-leverage our balance sheet.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

Berkshire Hathaway Inc.: An Owner's Manual (1999)
Letters to Shareholders (1957 - 2012)

“The realization of the pathetic frailty of the knowledge or beliefs on which our life depends thus leads not to despair but to open-eyed courage. But it also points to a most intimate connection between scientific method and liberal civilization. Science is not, as is popularly conceived, a new set of dogmas taught by a newer and better set of priests called scientists. It is rather a method which is based on a critical attitude to all plausible and self-evident propositions. It seeks not to reject them, but to find out what evidence there is to support them rather than their possible alternatives. This open eye for possible alternatives, each to receive the same logical treatment before we can determine which is the better grounded, is the essence of liberalism in art, morals, and politics.... Like science, liberalism insists on a critical examination of the content of all our beliefs, principles, or initial hypotheses and on subjecting them to a continuous process of verification so that they will be progressively better founded in experience and reason.”

Morris Raphael Cohen (1880–1947) American philosopher

Language in Thought and Action, p. 271, (1939), S.I. Hayakawa

Life , Art , Courage , Support

“By your faith in people, you will someday be betrayed.
I thought it was the same as being rejected.
At the time I didn't have that kind of strength.
Certainly, I knew too much.
It was said that I was a strong child.
I was praised, saying "you must have strength not to cry"
The more things like that were said,
the more even laughing was painful.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

A Song for XX
Lyrics, A Song for XX

Pain , People , Faith , Strong

“Feeling that the world is wrong does not necessarily mean that we have a picture of a utopia to put in its place. Nor does is necessarily mean a romantic, some-day-my-prince-will-come idea that, although things are wrong now, one day we shall come to a true world, a promised land, a happy ending. We need no promise of a happy ending to justify our rejection of a world we feel to be wrong.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

World , Feeling , Idea , Happiness

“Disappearances, assassinations, and extended prison sentences for opposition political figures and journalists, and the banning of opposition parties, have been regular features of a 20-year-long Kagame-RPF “regime consolidation” and the ascendancy of Kagame Power. Were U. S. targets such as Russia’s President Vladimir Putin or Venezuela’s President Hugo Chavez or any number of successive Iranian presidents ever to have been awarded 93 or 95 percent of the reported votes in an election, the establishment U. S. media would have devoted huge, angry, and sarcastic denunciations to such a display of electoral corruption, and rejected and delegitimized the outcomes. But Kagame’s flagrantly corrupt victories and brutal means his RPF has employed to guarantee them have hardly caused a dent in his recognition as a respectable and legitimate leader.”

Edward S. Herman (1925–2017) American journalist

Herman and Peterson (2014), Enduring Lies: The Rwandan Genocide and the Propaganda System, 20 Years Later, p. 13.
2010s

Success , Victory

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13

People , School , Faith , Religion

“The preceding criticism … justifies the following definition of the entire human: human existence as the life of “unmotivated” celebration, celebration in all meaning of the word: laughter, dancing, orgy, the rejection of subordination, and sacrifice that scornfully puts aside any consideration of ends, property, and morality.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxxii

Life , Laughter , Dance

“There are eleven Commandments just in Exodus 20, and that list continues into the next three chapters, with many being ethnospecific and limited to the regional currency of sheep and shekels. It wasn't even relevant then and it has no parallel in the American legal system now, especially since we've freed the slaves, allowed women their own agency, and defied the Commandments by rejecting theocracy, permitting freedom of religion and prohibiting discrimination on the basis of race, creed or national heritage.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)

Women , Religion , Freedom

“In the same book (I Am Not Spock), I said if I was given a chance to identify with any character on television, I would choose Spock. I admire him, I like him and I respect him. I would rather be identified with Spock than any other character on television. But the mistake I made was in using that title, ‘I Am Not Spock,’ as the title of the book. People assumed I was rejecting Spock and Star Trek but they didn’t read the book. If you read the book, you’ll find quite the opposite.”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

Star Trek: The Magazine (2012)

People , Books , Star , Chance

“The worst aspect of dating from the perspective of many men is how dating can feel to a man like robbery by social custom – the social custom of him taking money out of his pocket, giving it to her, and calling it a date. To a young man, the worst dates feel like being robbed and rejected. Boys risk death to avoid rejection”

Warren Farrell book The Myth of Male Power

e.g., by joining the Army
Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 314.

Death , Men , Money , Feeling

“The critic does not pass judgment on the work; rather, art itself passes judgment, either by taking up the work in the medium of criticism or by rejecting it and thereby appraising it as beneath all criticism.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: The Concept of Criticism in German Romanticism (1919), p. 161

Art

“New knowledge is only useful in so far as it opens up new vistas for the imagination, and no more so than the old forms which the artist must understand only in order to reject.”

Patrick Swift (1927–1983) British artist

Nano Reid (1950)

Imagination , Understanding , Knowledge

“We shall not bind ourselves by treaties. We shall not allow ourselves to be entangled by treaties. We reject all clauses on plunder and violence, but we shall welcome all clauses containing provisions for good-neighbourly relations and all economic agreements; we cannot reject these.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Concluding Speech Following the Discussion On the Report of Peace (8 November 1917) http://www.marxists.org/archive/lenin/works/1917/oct/25-26/26c.htm; Collected Works, Vol. 26.
1910s

“I reject the notion that technology is a neutral thing, so I see it as creating new capabilities for humanity. But then, these capabilities can be an object of conflict. And if you analyse p2p technology, it can take different forms. These different forms are the function of the forces which control the technology. For example, in what I call “netarchical capitalism,” that is where you have proprietory platforms, business-owned entities creating p2p front-ends, because they want people to communicate with each other, but they combine it with controlled and hierarchical back-ends, where they control the design and your personal data, so that they are able to sell your attention. So, when we talk about peer-to-peer technology, we have to be very careful, not just look at the structure: computers organised in a peer network, humans organised in a peer network etc., but you have to look at governance and ownership as well.”

Michel Bauwens

Greens and Pirates: in Search of a New Majority for the Commons? https://www.greeneuropeanjournal.eu/greens-and-pirates-in-search-of-a-new-majority-for-the-commons/, interview with Michel Bauwens by Adam Ostolski, Green European Journal, January 2014

People , Communication , Business , Personality

“The 1960s and early 1970s were a time of social revolution in America, and President Nixon, by ending the draft and ending the Vietnam war, presided over what one columnist called the “cooling of America.” But if Hillary Clinton takes power, and continues America on her present course, which a majority of Americans rejected in the primaries, there is going to a bad moon rising.”

Patrick Buchanan (1938) American politician and commentator

"Yes, the System Is Rigged" http://buchanan.org/blog/yes-system-rigged-125529 (August 11, 2016), Patrick J. Buchanan
2010s

War , Time

“Then I was almost thirty years old when I wrote Macho!, and finally got published after 265 rejections. Immediately, I returned to this book you’re reading, thinking I could now pull it off, but I was wrong.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Books , Thinking , Reading

“Kuhn cannot take seriously that “there is some one full, objective, true account of nature.” Does this mean that he does not take truth seriously? Not at all. […]
Kuhn did reject a simple “correspondence theory” which says true statements correspond to facts about the world. […]
In the wave of skepticism that swept American scholarship at the end of the twentieth century, many influential intellectuals took Kuhn as an ally in their denials of truth as a virtue. I mean the thinkers of the sort that cannot write down or utter the word true except by literally or figuratively putting quotation marks around it—to indicate how they shudder at the very thought of so harmful a notion. Many reflective scientists, who admire much of what Kuhn says about the sciences, believe he encouraged deniers.
It is true that Structure gave enormous impetus to sociological studies of science. Some of that work, with its emphasis on the idea that facts are “socially constructed” and apparent participation in the denial of “truth,” is exactly what conservative scientists protest against. Kuhn made plain that he himself detested that development of his work…”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Truth , World , Idea , Nature

“He fell behind his brothers two or three inches in height, and proportionally in bone and weight. His character and processes of mind seemed to share in this fining-down process of scale. He was not good in a fight, and his nerves were more delicate than boys' nerves ought to be. He exaggerated these weaknesses as he grew older. The habit of doubt; of distrusting his own judgment and of totally rejecting the judgment of the world; the tendency to regard every question as open; the hesitation to act except as a choice of evils; the shirking of responsibility; the love of line, form, quality; the horror of ennui; the passion for companionship and the antipathy to society — all these are well-known qualities of New England character in no way peculiar to individuals but in this instance they seemed to be stimulated by the fever, and Henry Adams could never make up his mind whether, on the whole, the change of character was morbid or healthy, good or bad for his purpose. His brothers were the type; he was the variation.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Love , World , Way , Boy

“I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect I am not a Jew.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Quoted in Einstein: His Life and Universe http://books.google.com/books?id=dJMpQagbz_gC&lpg=PP1&pg=PA387#v=onepage&q&f=false by Walter Isaacson, p. 387
1920s, Viereck interview (1929)

Life

“The old dualistic notion of mind and matter, so prominent in Cartesianism, as two radically different kinds of substance, will hardly find defenders to-day. Rejecting this, we are driven to some form of hylopathy, otherwise called monism.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)

“When we reject unemployment as an economic instrument — as we do — and when we reject also superficial remedies, as socialists must, then we must ask ourselves unflinchingly what is the cause of high unemployment. Quite simply and unequivocally, it is caused by paying ourselves more than the value of what we produce. There are no scapegoats.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Labour Party Annual Conference Report 1976, p. 188.
Speech at the Labour Party Conference, 28 September 1976.
Prime Minister

“The judgment that human life is worth living, or rather can and ought to be made worth living, … underlies all intellectual effort; it is the a priori of social theory, and its rejection (which is perfectly logical) rejects theory itself.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xliii

Life , Effort

“America rejects bigotry. We reject every act of hatred against people of Arab background or Muslim faith. We reject the ancient evil of anti-Semitism, whether it is practiced by the killers of Daniel Pearl, or by those who burn synagogues in France. We reject every act of hatred against people of Arab background or Muslim faith. America values and welcomes peaceful people of all faiths; Christian, Jewish, Muslim, Sikh, Hindu and many others. Every faith is practiced and protected here, because we are one country. Every immigrant can be fully and equally American because we're one country. Race and color should not divide us, because America is one country.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, Compassionate Conservatism (April 2002)

People , Peace , Faith , Color

“For the Confucian, the specialistic expert could not be raised to truly positive dignity, no mater what his social usefulness. The decisive factor was that the "cultured man" (gentleman) was "not a tool"; that is, in his adjustment to the world and in his self-perfection he was an end unto himself, not a means for any functional end. This core of Confucian ethics rejected professional specialization, modern expert bureaucracy, and special training; above all, it rejected training in economics for the pursuit of profit.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Religion of China (1915), p. 246

World , Decision , Perfection , Training

“This education startled even a man who had dabbled in fifty educations all over the world; for, if he were obliged to insist on a Universe, he seemed driven to the Church. Modern science guaranteed no unity. The student seemed to feel himself, like all his predecessors, caught, trapped, meshed in this eternal drag-net of religion.

In practice the student escapes this dilemma in two ways: the first is that of ignoring it, as one escapes most dilemmas; the second is that the Church rejects pantheism as worse than atheism, and will have nothing to do with the pantheist at any price.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Religion , World , Education , Way

“He [Grünendahl] says Pollock's narrative 'is not an evidence-based study of Orientalism or Indology in Germany, but a sophisticated charge of anti-Semitism based largely on trumped-up "evidence"…. Pollock's post-Orientalist messianism would have us believe that only late twentieth-century (and now twenty-first century) America is intellectually equipped to reject and finally overcome [‘Eurocentrism’…] The path from the 'Deep Orientalism' of old to a new 'Indology beyond the Raj and Auschwitz' leads to the 'New Raj' across the deep blue sea.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Study , Sea

“In arithmetic the Arabs took one step backward. Though they were familiar with negative numbers and the rules for operating with them through the work of the Hindus, they rejected negative numbers.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 192.

“Clarence Thomas is the best only at his ability to bootlick for Ronald Reagan and George Bush… They didn't pick him because he was black. They picked him because he's a black conservative. And the thing that bothers me about his appointment -- if they had put David Duke on, I wouldn't scream as much because they would look at David Duke and reject him for what he is. If you gave Clarence Thomas a little flour on his face, you'd think you had David Duke talking.”

Carl Rowan (1925–2000) American journalist

Inside Washington, July 7, 1991.
Quoington Star article entitled "Has President Nixon Gone Crazy?"

Thinking

“The first part of "The Double Axe" was written during the war and finished a year before the war ended, and it bears the scars; but the poem is not primarily concerned with that grim folly. Its burden, as of some previous work of mine, is to present a philosophical attitude, which might be called Inhumanism, a shifting of emphasis and significance from man to not-man; the rejection of human solipsism and recognition of the transhuman magnificence. It seems time that our race began to think as an adult does, rather than like an egocentric baby or insane person. This manner of thought and feeling is neither misanthropic nor pessimist, though two or three people have said so and may again. It involves no falsehoods, and is a means of maintaining sanity in slippery times; it has objective truth and human value. It offers a reasonable detachment as rule of conduct, instead of love, hate and envy. It neutralizes fanaticism and wild hopes; but it provides magnificence for the religious instinct, and satisfies our need to admire greatness and rejoice in beauty.”

Robinson Jeffers (1887–1962) American poet

Preface to The Double Axe and Other Poems (1948)

Love , Hate , War , People

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

Life , Wisdom , God , Truth

“Many people today hold to a Gnostic view of things without realizing the fact. Believing that human beings can be fully understood in the terms of scientific materialism, they reject any idea of free will. But they cannot give up hope of being masters of their destiny. So they have come to believe that science will somehow enable the human mind to escape the limitations that shape its natural condition. Throughout much of the world, and particularly in western countries, the Gnostic faith that knowledge can give humans a freedom no other creature can possess has become the predominant religion.”

John Gray (1948) British philosopher

The Faith of Puppets: The Freedom of the Marionette (p. 9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

People , World , Faith , Religion

“The Platonists and their Christian successors held the peculiar notion that the Earth was tainted and somehow nasty, while the heavens were perfect and divine. The fundamental idea that the Earth is a planet, that we are citizens of the Universe, was rejected and forgotten.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 188

Idea , Universe , Perfection

“Great artists are always far-seeing. They easily avoid the big stumbling blocks of fact. They rely on their own simplicity and vision. It is fact-fetichism that has given us those scores and scores of American books on America, the works of sociologists, anthropologists, topical "problem" hunters, working-parties and statisticians, which in the end leave us empty. Henry James succeeds because he rejects information. He was himself the only information he required.”

V.S. Pritchett (1900–1997) British writer and critic

"Henry James: Birth of a Hermaphrodite", p. 131
The Tale Bearers: English and American Writers (1980)

Books , Problem

“But when they have realized that it [society] rejects them forever, they themselves assume the ostracism of which they are victims so as not to leave the initiative to their oppressors”

Jean Paul Sartre book Saint Genet

(65-6).
Saint Genet, Actor and Martyr (1952)

“The Daily News ignores, as does the Fair Housing Act, the distinction between private and public property. Should it be prohibited for public, taxpayer-financed institutions such as schools to reject someone based on an individual's beliefs or attributes? Most certainly. Should it be prohibited for private entities such as a church, bed-and-breakfast or retirement neighborhood that doesn't want noisy children? Absolutely not. Decisions concerning private property and associations should in a free society be unhindered.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2000s

Children , School , Decision , Housing

“Mr Bush, Mr. Blair and now Mr Brown's sense of human rights precludes our people's right to their God-given resources, which in their view must be controlled by their kith and kin. I am termed dictator because I have rejected this supremacist view and frustrated the neo-colonialists.”

Robert Mugabe (1924–2019) former President of Zimbabwe

Speech to the United Nations General Assembly (26 September 2007)
2000s, 2005 - 2009

God , People , Sense

“A physical theory reputed to be satisfactory by the sectarians of one metaphysical school will be rejected by the partisans of another school.”

Pierre Duhem (1861–1916) French physicist, historian of science

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

School

“When the war came we were shocked to find, as Mr. Thorson, the then Minister of National War Services said, that forty-six per cent of the men called were rejected because that depression had left physical and psychological scars which will never be erased from that generation.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

Budget Debate, House of Commons, Ottawa, Ontario, March 22, 1943.

Men , War

“The present government of Quebec is the most financially and intellectually corrupt in the history of the province. There are the shady deals, brazenly conducted, and the broken promises, most conspicuously that of last October to retain Bill 63… The government dragged out the ancient and totally fictitious spectre of assimilation to justify Bill 22 and its rejection of the right of free choice in education, its its reduction of English education to the lowest echelon of ministerial whim, its assault upon freedom of expression through the regulation of the internal and external language of businesses and other organizations, and its creation of a fatuous new linguistic bureaucracy that will conduct a system of organized denunciation, harassment, and patronage… There is a paralytic social sickness in Quebec. In all this debate, not a single French Quebecker has objected to Bill 22 on the grounds that it was undemocratic or a reduction of liberties exercised in the province. The Quebec Civil Liberties Union, founded by Pierre Trudeau, from which one might have expected such sentiments, has instead demanded the abolition of English education, and this through the spokemanship of Jean-Louis Roy, who derives his income from McGill University…. It is clear that Mr. Bourassa… is now going to try to eliminate the Parti Quebecois by a policy of gradual scapegoatism directed against the non-French elements in the province… The English community here, still deluding itself with the illusion of Montreal as an incomparably fine place to live, is leaderless and irrelevant, except as the hostage of a dishonest government. Last month one of the most moderate ministers, Guy St-Pierre, told an English businessman's group, 'If you don't like Quebec, you can leave it.”

Conrad Black (1944) Canadian-born newspaper publisher

With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman

Education , Sadness , Guy , Exercises

“I contend that the continued racial classification of Homo sapiens represents an outmoded approach to the general problem of differentiation within a species. In other words, I reject a racial classification of humans for the same reasons that I prefer not to divide into subspecies the prodigiously variable West Indian land snails that form the subject of my own research.”

Stephen Jay Gould book Ever Since Darwin

"Why We Should Not Name Human Races—A Biological View", p. 231
Ever Since Darwin (1977)

Problem

“Once we reject lyricism, to blacken a page becomes an ordeal: what's the use of writing in order to say exactly what we had to say?”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

“Hillary Clinton should be held accountable for her central role in destabilizing the Middle East. She voted to send the United States to war against Iraq, helped lead the disastrous withdrawal of American troops years later that created the vacuum allowing the rise of ISIS, and has never met a regime change she didn't like (which have all been disasters) – not to mention her invasion of Libya and her abandonment of American personnel in Benghazi. The loss of these lives in Libya is directly traceable to Clinton, but their families' testimonials were rejected by the media.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July

War , Family , Change , Loss

“Some think that He does not call her 'mother' but only 'woman' so as not to inflict a deeper wound of sorrow on her heart. I do not reject this; but another conjecture is no less probable, that Christ wanted to show that now that He has completed the course of human life, He puts off the condition in which He has lived and enters into the heavenly kingdom where He will rule over angels and men. For we know that Christ's custom always was to recall believers from looking at the flesh. This was especially necessary at His death.”

John Calvin (1509–1564) French Protestant reformer

Commentary on John 19:26
St John

Life , Death , Men , Angels

“Be careful not to blame yourself if someone rejects Christ. If you do, you might be tempted to take credit when someone accepts him.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Christ

“An old fairy tale has it that science began with the rejection of superstition. In fact it was the rejection of rationalism that gave birth to scientific inquiry. Ancient and medieval thinkers believed the world could be understood by applying first principles. Modern science begins when observation and experiment come first, and the results are accepted even when what they show seems to be impossible.”

John Gray (1948) British philosopher

Foreword: Two Attempts to Cheat Death (pp. 5-6)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World , Birth , Science

“There is a great difference between being raised to an office and descending to one; which is my case. There is also a great difference between serving where you have a fair prospect of honor and laurels, and where you have no prospect of either, let you discharge your duty ever so well. Nobody ever heard of a Quarter-master in history, as such, or in relating any brilliant action. I engaged in this business as well out of compassion to your Excellency as from a regard to the public. I thought your task too great, to be Commander-in-chief and Quarter-master at the same time. Money was not my motive. For you may remember I offered to serve a year unconnected with the accounts, without any additional pay to that which I had as Major-General. However, this proposition was rejected as inadmissible. Then I told the Committee that I would serve upon the same terms that Mr. Cox and Mr. Pettit could be engaged upon; and I have nothing more now, although I have a double share of duty, and am held responsible for all failures.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

Money , History , Motivation , Failure

“As an actor, you deal with so much rejection and humiliation. When the good things come around, you tend not to trust your instincts.”

Jim Gaffigan (1966) comedian, actor, author

Mike McDaniel (November 21, 2000) "Gaffigan's 'Welcome': Series drops a friendly Indiana weatherman in the Big Apple", Houston Chronicle, p. 8.

“.. the rejection of impressionistic copies of nature and a move towards sensing the content, abstraction, – expressing the extract..”

Gabriele Münter (1877–1962) German painter

as quoted in the exposition-text 'Alexej von Jawlensky', Museum Boymans-van-Beuningen Rotterdam; 25/9 – 27/ 11-1994, p. 21
this quote of Gabriele Münter was the leading idea for her early painting during the period she worked with Kandinsky in and around Murnau..

Nature , Sense

“Be modern
collectors, museums
if you have old paintings
do not despair
Retain your memories
but detourn them
so that they correspond with your era.
Why reject the old
if one can modernize it
with a few strokes of the brush.
This casts a bit of contemporaneity
on your old culture.
Be up to date
and distinguished
at the same time.
Painting is over
You might as well finish it off
Detourn (détournez)
Long live painting.”

Asger Jorn (1914–1973) Danish artist

On his Détournements, modifications of old, existing paintings, in the foreword to the catalogue of his exhibition Modifications (1959)
1959 - 1973, Various sources

Memory , Time , Painting , Despair

“The heath was victorious, keeping off on all sides.
The common people were charmed,
During time proceeding of the men.
The oak, quickly moving,
Before him, tremble heaven and earth.
A valiant door-keeper against an enemy,
his name is considered.
The blue-bells combined,
And caused a consternation.
In rejecting, were rejected,
Others, that were perforated”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Battle of the Trees

Men , People , Time , Victory

“If you possess the ability to learn from your mistakes, then failure is literally impossible, because each rejection brings you closer to perfection.”

Neil Strauss (1973) American writer

Rules of the Game: The Style Diaries (2007)

Failure , Learning , Perfection

“Great things alone can make a great mind, and petty things will make a petty mind unless a man rejects them as completely alien.”

Carl von Clausewitz book On War

On War (1832), Book 2

“Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.”

James H. Cone (1938–2018) American theologian

Source: A Black Theology of Liberation (1970), p. 70

Love , God , Pain , World

“How dare Huckabee say that school is where we don’t want to talk about eternity, life, responsibility, or accountability. I do want to talk about those things -where religion does not. Why? Because religion offers a way to deny accountability for anything. Reverse the burden of proof. Assert as fact that which is not evidently true. Don’t have a basis for any claim; assume your conclusions on the veracity of your own conviction unsupported by anything, or on citation of any false-authority who’s comments you can present as though they agree with you. Announce in advance that you will never admit when you’re wrong; that you will continue to defend your biased preconceptions to the automatic rejection –without consideration- of any evidence or arguments that will ever arise to the contrary. This is what every creationist organization says in their ‘statement of faith’. Look them up. This is where they openly admit that they have no accountability.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Life , School , Faith , Religion

“If we commit ourselves to one person for life this is not, as many people think, a rejection of freedom; rather, it demands the courage to move into all the risks of freedom, and the risk of love which is permanent; into that love which is not possession but participation.”

Madeleine L'Engle (1918–2007) American writer

The Crosswicks Journal, The Irrational Season (1977)

Love , Life , People , Courage

“I mean, the official definition of Surrealism is to make a work automatically without a priori aesthetic or moral conditions, which is exactly what we do [artist in New York School / Abstract Expressionism]. At the same time Surrealism was an assault, - with a few exceptions: Giacometti, Arp and Miro - on the 'purity' of painting. I mean mean, on making painting - means themselves speak, without reliance on literature; and that second insistence of Surrealism, Americans really rejected. So that historically.... Abstract Expressionism is in part, I think, a fusion of certain Surrealist means, above all plastic 'automatism' with the Cubist's insistence that the picture speaks as a picture in strictly pictorial language.”

Robert Motherwell (1915–1991) American artist

first published in 'Metro', 1962; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 82
1960s, Interview with David Sylvester', (1960)

School , Literature , Thinking , Time