Quotes about regard
page 13

“Nature proceeds by blunders; that is its way. It is also ours. So if we have blundered by regarding consciousness as a blunder, why make a fuss over it? Our self-removal from this planet would still be a magnificent move, a feat so luminous it would bedim the sun. What do we have to lose? No evil would attend our departure from this world, and the many evils we have known would go extinct along with us. So why put off what would be the most laudable masterstroke of our existence, and the only one?”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

World, Way, Departure, Nature

“Let us imagine that from any given point the system of shortest lines going out from it is constructed; the position of an arbitrary point may then be determined by the initial direction of the geodesic in which it lies, and by its distance measured along that line from the origin. It can therefore be expressed in terms of the ratios dx0 of the quantities dx in this geodesic, and of the length s of this line. …the square of the line-element is \sum (dx)^2 for infinitesimal values of the x, but the term of next order in it is equal to a homogeneous function of the second order… an infinitesimal, therefore, of the fourth order; so that we obtain a finite quantity on dividing this by the square of the infinitesimal triangle, whose vertices are (0,0,0,…), (x1, x2, x3,…), (dx1, dx2, dx3,…). This quantity retains the same value so long as… the two geodesics from 0 to x and from 0 to dx remain in the same surface-element; it depends therefore only on place and direction. It is obviously zero when the manifold represented is flat, i. e., when the squared line-element is reducible to \sum (dx)^2, and may therefore be regarded as the measure of the deviation of the manifoldness from flatness at the given point in the given surface-direction. Multiplied by -¾ it becomes equal to the quantity which Privy Councillor Gauss has called the total curvature of a surface. …The measure-relations of a manifoldness in which the line-element is the square root of a quadric differential may be expressed in a manner wholly independent of the choice of independent variables. A method entirely similar may for this purpose be applied also to the manifoldness in which the line-element has a less simple expression, e. g., the fourth root of a quartic differential. In this case the line-element, generally speaking, is no longer reducible to the form of the square root of a sum of squares, and therefore the deviation from flatness in the squared line-element is an infinitesimal of the second order, while in those manifoldnesses it was of the fourth order. This property of the last-named continua may thus be called flatness of the smallest parts. The most important property of these continua for our present purpose, for whose sake alone they are here investigated, is that the relations of the twofold ones may be geometrically represented by surfaces, and of the morefold ones may be reduced to those of the surfaces included in them…”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Imagination, Parting, Dependency

“It is hard to see how one could begin to develop a quantum-theoretical description of brain action when one might well have to regard the brain as "observing itself" all the time!”

Roger Penrose book The Emperor's New Mind

Source: The Emperor's New Mind (1989), Ch. 10, Where Lies the Physics of the Mind?, p. 447.

Time

“Maithripala Sirisena: I must say very clearly there is no allegations regarding 'war crimes', there were war crime allegations during the early stages. But at the UN Human Rights Council in Geneva, mainly in the proposals presented in September, there were no war crime allegations against us. They contained allegations of Human Rights violations only. When you consider the facts surrounding the allegations of human rights violations, we're committed as a member of the UN to implementing the main points and proposals. But within that commitment, we will always act in accordance with the sovereignty of our country and in accordance with our constitution. For this work, we can obtain foreign technology in certain areas. In terms of people we definitely do not need outsiders. We have an unbiased independent judiciary in this country. We have a Criminal Investigation Department and other institutions that can carry out unbiased investigations in this regard.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

War, People, Country

“At first it might seem that quantum mechanics (QM), which began with Einstein's photon as the explanation for the photoelectric effect in 1905, goes further in the direction of discreteness. But the wave-particle duality discovered by de Broglie in 1925 is at the heart of QM, which means that this theory is profoundly ambiguous regarding the question of discreteness vs. continuity. QM can have its cake and eat it too, because discreteness is modeled via standing waves (eigenfunctions) in a continuous medium.”

Gregory Chaitin (1947) Argentinian mathematician and computer scientist

How real are real numbers? https://arxiv.org/abs/math/0411418 arXiv:math/0411418v3 (2004). p. 12

Question, Heart

“Well, I think as far as I understood if you said to Red Bull I think we are still selling cans, so not much has happened in that regard.”

Sebastian Vettel (1987) German racing driver in Formula 1

http://www.formula1.com/news/headlines/2010/7/11046.html July, 22 2010.
The situation in Red Bull.
Sourced quotes

Thinking

“There is certainly a religion which belongs to the physical form, and which should be regarded in degree as much as that which belongs to the soul. It is as much a duty for every man and woman to perfect fully their physical form as for them to continually search for immortality.”

Cora L. V. Scott (1840–1923) American spiritualist, writer

“The Religion of Life” (1858)

Religion, Soul, Search, Perfection

“The belief that the body of the Virgin was not interred on earth, but was taken to heaven, has deprived them of all pretext for manufacturing any relics of her remains, which otherwise might have been sufficiently abundant to fill a whole churchyard; yet in order to have at least something belonging to her, they sought to indemnify themselves for the absence of other relics with the possession of her hair and her milk. The hair is shown in several churches in Rome, and at Salvatierra in Spain, at Macon, St Flour, Cluny, Nevers, and in many other towns. With regard to the milk, there is not perhaps a town, a convent, or nunnery, where it is now shown in large or small quantites. Indeed, had the Virgin been a wet-nurse her whole life, or a dairy, she could not have produced more than is shown as hers in various parts.”

John Calvin (1509–1564) French Protestant reformer

Johnstone and Hunter edition (1854), p. 248
A Treatise of Relics (1543)

Life, Parting

“Hitchens: I've got another question for you, which is this: How many religions in the world do you believe to be false?
Craig: I don't know how many religions in the world there are, so I can’t answer.
Hitchens: Well, could you name... fair enough. I'll see if I can't narrow that down. That was a clumsily asked question, I admit. Do you regard any of the world's religions to be false?
Craig: Excuse me?
Hitchens: Do you regard any of the world's religions to be false preaching?
Craig: Yes, I think—yes, certainly.
Hitchens: Would you name one, then?
Craig: Islam.
Hitchens: That's quite a lot.
Craig: Pardon me?
Hitchens: That's quite a lot.
Craig: Yes.
Hitchens: Do you, therefore—do you think it's moral to preach false religion?
Craig: No.
Hitchens: So religion is responsible for quite a lot of wickedness in the world right there?
Craig: Certainly.
Hitchens: Right.
Craig: I'd be happy to concede (laughs) that. I would agree with that.
Hitchens: So if I was a baby being born in Saudi Arabia today, would you rather it was me or a Wahhabi Muslim?
Craig: Would I be—you rather be what?
Hitchens: Would you rather it was me—it was an atheist baby or a Wahhabi baby?
(Audience and Dr. Craig laugh):
Craig: I-I don't have any preference as to whether you would be... (laughing)
Hitchens: You don’t? As bad as that, O. K. Are there any—I'm sorry. I've only got a few seconds. It's a serious question. I shouldn't squander it. Are there any Christian denominations you regard as false?
Craig: Certainly.
Hitchens: Could I know what they are?
Craig: Well, I am not a Calvinist, for example. I think that certain tenets of Reformed Theology are incorrect. I would be more in the Wesleyan Camp myself. But these are differences among brethren. These are not differences on which we need to put one another in some sort of a cage. So within the Christian camp, there's a large diversity of perspectives. I'm sure there are views that I hold that are probably false, but I'm trying my best to get my theology straight, trying to do the best job. But I think all of us would recognize that none of us agree on every point of Christian doctrine, on every dot and tittle.”

William Lane Craig (1949) American Christian apologist and evangelist

Craig vs Christopher Hitchens debate, Biola University, La Mirada, California, 4th April 2009 http://www.reasonablefaith.org/does-god-exist-craig-vs-hitchens-apr-2009#section_6

Happiness, World, Religion, Question

“The reason I keep mentioning God is because I believe in God. A lot of people are surprised by that, what with it being 2014 and this being a technologically advanced secular culture. God is primarily regarded as the preserve of thick white people and angry brown people. Since Friedrich Nietzsche (deceased) declared, “God is dead,” we’ve been exploring the observation of British writer G. K. Chesterton, who said, “The death of God doesn’t mean man will believe in nothing but that he will believe in anything.” I’m a good example of that: at thirteen a believer in Lakeside, at eight a believer in biscuits, at seventeen a devoted wanker, at nineteen a fanatical drug user, before winding up in the monastery of celebrity.”

Russell Brand book Revolution

Revolution (2014)

Death, God, People, Dead

“I have only two rules which I regard as principles of conduct. The first is: Have no rules. The second is: Be independent of the opinion of others.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1930s, Wisehart interview (1930)

“Slight, wiry, his blond, curly hair worn long, Bob Dylan never wears a tie and never lets anyone else make decisions for him. His unshakable independence courses through his songs—some of them wryly irreverent, others harshly critical of what he regards as hypocrisy and cruelty. His voice is acrid but curiously compelling, and he has become the most influential folksinger among today's teenagers—as well as among older dissenters. […] Now 24, he is less the angry preacher of causes than he was two years ago. His songs have become more warmly personal and more deftly witty. He is cactus on the outside and romantic revolutionary within. He has no ideology except that of inner freedom. He is his own man.”

Nat Hentoff (1925–2017) American music critic

"Cosmo Listens to Records" http://www.mediafire.com/view/za1l4i1dftotwg9/.png, Cosmopolitan (November 1965)

Decision, Freedom, Personality

“The essence of good House of Commons speaking is the conversational style, the facility for quick, informal interruptions and interchanges. Harangues from a rostrum would be a bad substitute for the conversational style in which so much of our business is done. But the conversational style requires a fairly small space, and there should be on great occasions a sense of crowd and urgency. There should be a sense of the importance of much that is said and a sense that great matters are being decided, there and then, by the House. … It has a collective personality which enjoys the regard of the public, and which imposes itself upon the conduct not only of individual Members but of parties.”

Winston S. Churchill book The Second World War

Speech in the House of Commons, October 28, 1943 "House of Commons Rebuilding" http://hansard.millbanksystems.com/commons/1943/oct/28/house-of-commons-rebuilding#column_403. The Second World War (1939–1945)

Business, Sense, Housing, Personality

“In recent years the fourth commandment has been stigmatized as un-German because it proposes a reward for its observance… on November I3th, 1933, the German Christians passed the following resolution : We expect our national Churches to shake themselves free of all that is un-German, in particular of the Old Testament and its Jewish morality of rewards… But it is not true to say that the fourth commandment teaches children a mercenary attitude with regard to God, that it encourages and consecrates an un-German spirit of self-seeking.”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Sermon Two

God, Children

“I regard it as a pseudonym and I don’t really have a problem with it.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

On controversy regarding fraudulent claims of credentials by the Wikipedian Essjay, in an e-mail to editors of The New Yorker, as quoted in The New York Times (5 March 2007) http://www.nytimes.com/2007/03/05/technology/05wikipedia.html?ex=1330750800&en=bce61db72670b609&ei=5088&partner=rssnyt&emc=rss

Problem

“Good people are only half as good, and bad people only half as bad, as other people regard them.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911)

People

“A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth — science — which he himself has invented but which is for him the absolute truth.”

Leo Tolstoy book War and Peace

Bk. IX, ch. 10
War and Peace (1865–1867; 1869)

Women, Men, People, Truth

“Even if a civil society were to be dissolved by the consent of all its members (e. g., if a people inhabiting an island decided to separate and disperse throughout the world), the last murderer remaining in prison would first have to be executed, so that each has done to him what his deeds deserve and blood guilt does not cling to the people for not having insisted upon this punishment; for otherwise the people can be regarded as collaborators in his public violation of justice.”

Immanuel Kant (1724–1804) German philosopher

Kt6:333
Metaphysics of Morals (1797)

People, World, Justice

“I hope none who hear me will confound this expression of mine with advocacy of the right of a state to remain in the Union, and to disregard its constitutional obligations by the nullification of the law. Such is not my theory. Nullification and secession, so often confounded, are indeed antagonistic principles. Nullification is a remedy which it is sought to apply within the Union, and against the agent of states. It is only to be justified when the agent has violated his constitutional obligation, and a state, assuming to judge for itself, denies the right of the agent thus to act, and appeals to the other states of the Union for a decision; but when the states themselves, and when the people of the states, have so acted as to convince us that they will not regard our constitutional rights, then, and then for the first time, arises the doctrine of secession in its practical application.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Law, Hope, Decision

“The ascetic, when he wishes to act within the world … must become afflicted with a sort of happy closure of the mind regarding any question about the meaning of the world, for he must not worry about such questions. Hence, it is no accident that inner-worldly asceticism reached its most consistent development on the foundation of the Calvinist god's absolute inexplicability, utter remoteness from every human criterion, and unsearchableness as to his motives. Thus, the inner-worldly ascetic is the recognized "man of a vocation," who neither inquires about nor finds it necessary to inquire about the meaning of his actual practice of a vocation within the whole world, the total framework of which is not his responsibility but his god's.”

Max Weber book Economy and Society

Source: Economy and Society (1922), pp. 547-548

God, Happiness, World, Motivation

“The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —
# That this, that, or the other, is wine; or,
# That wine possesses certain properties.
Such beliefs are nothing but self-notifications that we should, upon occasion, act in regard to such things as we believe to be wine according to the qualities which we believe wine to possess. The occasion of such action would be some sensible perception, the motive of it to produce some sensible result. Thus our action has exclusive reference to what affects the senses, our habit has the same bearing as our action, our belief the same as our habit, our conception the same as our belief; and we can consequently mean nothing by wine but what has certain effects, direct or indirect, upon our senses; and to talk of something as having all the sensible characters of wine, yet being in reality blood, is senseless jargon. Now, it is not my object to pursue the theological question; and having used it as a logical example I drop it, without caring to anticipate the theologian's reply. I only desire to point out how impossible it is that we should have an idea in our minds which relates to anything but conceived sensible effects of things. Our idea of anything is our idea of its sensible effects; and if we fancy that we have any other we deceive ourselves, and mistake a mere sensation accompanying the thought for a part of the thought itself. It is absurd to say that thought has any meaning unrelated to its only function. It is foolish for Catholics and Protestants to fancy themselves in disagreement about the elements of the sacrament, if they agree in regard to all their sensible effects, here or hereafter.
It appears, then, that the rule for attaining the third grade of clearness of apprehension is as follows: Consider what effects, which might conceivably have practical bearings, we conceive the object of our conception to have. Then, our conception of these effects is the whole of our conception of the object.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The final sentence here is an expression of what became known as the Pragmatic maxim, first published in "Illustrations of the Logic of Science" in Popular Science Monthly, Vol. 12 (January 1878), p. 286

Soul, Motivation, Idea, Question

“Everything we did was done in form and with propriety, and the result of our proceedings is the document [the Quebec Resolutions] that has been submitted to the imperial government as well as to this house and which we speak of here as a treaty. And that there may be no doubt about our position in regard to that document we say, question it you may, reject it you may, or accept it you may, but alter it you may not.”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Hear, hear.
Legislative Assembly, February 9, 1865 (Known in Ottawa as "The curse of D'Arcy Mcgee")

Question, Housing

“… it's absolutely critical that we have a more informed debate on foreign and national-security policy than we've had the last two years. [regarding first half of Obama term]”

John R. Bolton (1948) American lawyer and diplomat

"The Man with the Mustache"

“Each community, each discourse tradition, has its own canons of intertextuality, its own principles and customs regarding which texts are most relevant to the interpretation of any one text”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 36

Communication

“Reliable men among the inhabitants of the islands, like the jurist (faqîh) and teacher (mu'allim) 'Alî, the judge 'Abdullãh - and others besides them - told me that the inhabitants of these islands were infidels. Subsequently a westerner named Abul Barakãt the Berbar who knew the great Qur'ãn came to them. He stayed amongst them and God opened the heart of the king to Islãm and he accepted it before the end of the month; and his wives, children and courtiers followed suit. They broke to pieces the idols and razed the idol-house to the ground. On this the islanders embraced Islãm and sent missionaries to the rest of the islands, the inhabitants of which also became Muslims. The westerner stood in high regard with them, and they accepted his cult which was that of Imãm Mãlik. May God be pleased with him! And on account of him they honour the westerners up to this time. He built a mosque which is known after his name.”

Ibn Battuta (1304–1377) Moroccan explorer

About the Maldive Islands , The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Men, God, Children, Teachers

“We are then brought to consider Platinotype, which, on the whole, may be regarded as the most suitable for general pictorial work. Its power of rendering relative tones and atmosphere is perhaps unequalled, whilst, although every one who has used it has sometimes wished that the undeveloped image were more visible, yet the pale, ghost-like print made by the light is very much better than nothing at all, and, indeed, may often be quite sufficient to guide us in our endeavours to control the action of light in a manner to be shortly described.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing methods and their bearing on pictorial photography, p. 72

Light

“Prior to his introduction to combat, the average flier possesses a series of intellectual and emotional attitudes regarding his relation to the war. The intellectual attitudes comprise his opinon concerning the necessity of the war and the merits of our cause. Here the American soldier is in a peculiarly disadvantageous position compared with his enemies and most of his Allies. Although attitudes vary from strong conviction to profound cynicism, the most usual reaction is one of passive acceptance of our part in the conflict. Behind this acceptance there is little real conviction. The political, economic or even military justifications for our involvement in the war are not apprehended except in a vague way. The men feel that, if our leaders, the “big-shots,” could not keep us out, then there is no help for it; we have to fight. There is much danger for the future in this attitude, since the responsibility is not personally accepted but is displaced to the leaders. If these should lose face or the men find themselves in economic difficulties in the postwar world, the attitude can easily shift to one of blame of the leaders. The the cry will rise: “We were betrayed—the politicians got us in for their own gain. The militarists made us suffer for it.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

Men, War, World, Way

““Organization theory,” a term that appeared in the middle of the twentieth century, has multiple meanings. When it first emerged, the term expressed faith in scientific research as a way to gain understanding of human beings and their interactions. Although scientific research had been occurring for several centuries, the idea that scientific research might enhance understanding of human behavior was considerably newer and rather few people appreciated it. Simon (1950, 1952-3, 1952) was a leading proponent for the creation of “organization theory”, which he imagined as including scientific management, industrial engineering, industrial psychology, the psychology of small groups, human-resources management, and strategy. The term “organization theory” also indicated an aspiration to state generalized, abstract propositions about a category of social systems called “organizations,” which was a very new concept. Before and during the 1800s, people had regarded armies, schools, churches, government agencies, and social clubs as belonging to distinct categories, and they had no name for the union of these categories. During the 1920s, some people began to perceive that diverse kinds of medium-sized social systems might share enough similarities to form a single, unified category. They adopted the term “organization” for this unified category.”

Philippe Baumard (1968) French academic

William H. Starbuck and Philippe Baumard (2009). "The seeds, blossoming, and scant yield of organization theory," in: Jacques Rojot et. al (eds.) Comportement organisationnel - Volume 3 De Boeck Supérieur. p. 15

People, School, Faith, Way

“Of the American institutionalists, his most generous comments concerned Commons’s work, work that he regarded as hopelessly unsystematic but highly ‘suggestive and valuable”

Frank Knight (1885–1972) American economist

"Review of Institutional Economics", 1935

“Before condemning violence (physical force) as a means of social control, note that its threatened or actual use is widely practiced and respected—at least when applied successfully on a national scale. Julius Caesar conquered Gaul and was honored by the Romans; had he simply roughed up the local residents, he would have been damned as a gangster. Alexander the Great, who conquered the Near East, was not regarded by the Greeks as a ruffian, nor was Charlemagne after he conquered Europe. Europeans acquired and divided—and redivided—America by force. Lenin is not regarded in Russia as a subversive. Nor is Spain’s Franco, Cuba’s Castro, Nigeria’s Gowon, Uganda’s Amin, China’s Mao, our George Washington.”

Armen Alchian (1914–2013) American economist

Armen Alchian and William R. Allen (1972). University Economics, Wadsworth Publishing Company. Reprinted as Exchange and Production; Cited in: " Armen A. Alchian http://econlib.org/library/Enc/bios/Alchian.html". Concise Encyclopedia of Economics. Liberty Fund, Inc. December 2007.

“It may also be noted that the authoritarian states are in trouble internationally. Some regard this as intentional, as part of the diversion and scapegoat technique, while others think that it is more or less inevitable because of the very co-ordination of the economic activities of the individual nations in question.”

Luther H. Gulick (1892–1993) American academic

Source: "Notes on the Theory of Organization," 1937, p. 40

Question, Thinking, Parting

“The Shariat prevails under the shadow of the sword (al Shara‘ tahat al-saif) - according to this (saying), the Shariat can triumph only with the help of mighty kings and their good administration. But for some time past this saying has been languishing, which means inevitably that Islam has become weak. The unbelievers (Hindus) of Hindustan are demolishing mosques, and erecting their own places of worship on the same sites. There was a mosque in the tank of Kurukhet (Kurukshetra) at Thanesar, as also the tomb of some (Muslim) saint. These have been demolished, and a huge gurudwara has been constructed on the same sites. Besides, the kafirs are holding many celebrations of kufr…
It is a thousand pities that the reigning king is a Mussalman, and we recluses find ourselves helpless. There was a time when Islam stood glorified due to the might and prestige of its kings, and the Ulama and the Sufis were honoured and held in high regard. It was with their help that the kings made the Shariat prevail. I have heard that one day Amir Taimur was passing through the bazar at Bukhara when, by chance, the inmates of Khwaja Naqshbandi’s khanqah were beating the dust out of the mats used in that place. Because Islam was intact in Amir Taimur, he stopped at that spot and regarded the dust of the khanqah as musk and sandal. He met a good end.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

Chance, Time, Past, Help

“In view of deliberate attempts in recent decades to project Buddhism and Jainism as separate religions, distinct from Hinduism, it would be in order to deal with them in passing. the attempts have clearly been motivated by the design to separate their followers from the parent body called Hinduism just as Sikhs have been to an extent. Though not to the same extent as in the case of Sikhs, the attempts have succeeded in as much as neo-Buddhists and at least some Jains have come to regard themselves as non-Hindus.”

Girilal Jain (1924–1993) Indian journalist

On Hinduism, On relation of Hinduism with Jainism and Buddhism

Religion, Motivation, Parent

“"What is Bazarov?" Arkady smiled. "Would you like me to tell you, uncle, what he really is?""Please do, nephew.""He is a nihilist!""What?" asked Nikolai Petrovich, while Pavel Petrovich lifted his knife in the air with a small piece of butter on the tip and remained motionless."He is a nihilist," repeated Arkady."A nihilist," said Nikolai Petrovich. "That comes from the Latin nihil, nothing, as far as I can judge; the word must mean a man who… who recognizes nothing?""Say — who respects nothing," interposed Pavel Petrovich and lowered his knife with the butter on it."Who regards everything from the critical point of view," said Arkady."Isn't that exactly the same thing?" asked Pavel Petrovich."No, it's not the same thing. A nihilist is a person who does not bow down to any authority, who does not accept any principle on faith, however much that principle may be revered.""Well, and is that good?" asked Pavel Petrovich. "That depends, uncle dear. For some it is good, for others very bad.""Indeed. Well, I see that's not in our line. We old-fashioned people think that without principles, taken as you say on faith, one can't take a step or even breathe. Vous avez changé tout cela; may God grant you health and a general's rank, and we shall be content to look on and admire your… what was the name?""Nihilists," said Arkady, pronouncing very distinctly."Yes, there used to be Hegelists and now there are nihilists. We shall see how you will manage to exist in the empty airless void; and now ring, please, brother Nikolai, it's time for me to drink my cocoa."”

Ivan Turgenev (1818–1883) Russian writer

Source: Father and Sons (1862), Ch. 5.

God, People, Health, Faith

“We must make, if we can, an enduring peace. That is why I feel so strongly regarding the proposal to hand over two million Germans to the Poles, who are an inferior people so far as concerns the experience and capacity for government. We do not want to create another Alsace-Lorraine.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Lord Riddell's diary entry (28 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 262
Prime Minister

People, Peace, Feeling

“In every government there are three sorts of power: the legislative; the executive in respect to things dependent on the law of nations; and the executive in regard to matters that depend on the civil law.
By virtue of the first, the prince or magistrate enacts temporary or perpetual laws, and amends or abrogates those that have been already enacted. By the second, he makes peace or war, sends or receives embassies, establishes the public security, and provides against invasions. By the third, he punishes criminals, or determines the disputes that arise between individuals. The latter we shall call the judiciary power, and the other, simply, the executive power of the state.
When the legislative and executive powers are united in the same person, or in the same body of magistrates, there can be no liberty; because apprehensions may arise, lest the same monarch or senate should enact tyrannical laws, to execute them in a tyrannical manner.
Again, there is no liberty if the judiciary power be not separated from the legislative and executive. Were it joined with the legislative, the life and liberty of the subject would be exposed to arbitrary control; for the judge would be then the legislator. Were it joined to the executive power, the judge might behave with violence and oppression.
There would be an end of every thing, were the same man, or the same body, whether of the nobles or of the people, to exercise those three powers, that of enacting laws, that of executing the public resolutions, and of trying the causes of individuals.
The executive power ought to be in the hands of a monarch, because this branch of government, having need of dispatch, is better administered by one than by many: on the other hand, whatever depends on the legislative power, is oftentimes better regulated by many than by a single person.
But, if there were no monarch, and the executive power should be committed to a certain number of persons, selected from the legislative body, there would be an end of liberty, by reason the two powers would be united; as the same persons would sometimes possess, and would be always able to possess, a share in both.”

Montesquieu book The Spirit of the Laws

Book XI, Chapter 6. The Spirit of the Laws (1748) Source: Esprit des lois (1777)/L11/C6 - Wikisource, fr.wikisource.org, fr, 2018-07-07 https://fr.wikisource.org/wiki/Esprit_des_lois_(1777)/L11/C6,

Life, War, People, Peace

“Here, we may well distinguish between Extreme Liberationism and Open Liberationism. So, as regards stealing, for example, the Extreme view holds that … not only is it good to steal, but it's wrong not to do so. By contrast, Open Liberationism holds that it's at least good to steal and, while it's open to the (epistemic) possibility that it's wrong not to do so, it's also open to the possibility that it's not wrong. While I'm inclined to think that, in the end, even the Extreme view is correct, in this book it's enough to argue for Open Liberationism.”

Peter Unger (1942) American philosopher

Source: Living High and Letting Die: Our Illusion of Innocence (1996), p. 13

Books, Thinking

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“The mark of a single currency is not only that all other currencies must be extinguished but that the capacity of other institutions to issue currencies must also be extinguished…In the case of the United Kingdom, that would involve Parliament binding its successors in a way that it has hitherto regarded as unconstitutional.”

Norman Tebbit (1931) English politician

To the House of Commons (30 October, 1990). http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=108234

Way

“Honestly, my focus is completely on the progress we're making, we fully support the decision that was made regarding that employee.”

Mike Pence (1959) 48th Vice President of the United States

On former Trump Administration employee Omarosa Manigault Newman when questioned by a reporter — https://www.cincinnati.com/story/news/politics/2018/08/13/vice-president-mike-pence-cincinnati-expect-traffic-gridlock-midday/979284002/ (August 13, 2018) Vice President of the United States (2017-Present)

Support, Decision

“When I was a student, the term "Indian philosophy: was usually regarded as self-contradictory, a contradictio in adjecto, comparable to such an absurdity as "wooden steel." "Indian philosophy" was something that simply did not exist.”

Heinrich Robert Zimmer (1890–1943) German historian

Source: Philosophies of India (1951), p. 26

“Since economics deals with human beings, the problems of its scientific treatment involves fundamental problems of the relations between man and his world. From a rational or scientific point of view, all practically real problems are problems in economics. The problem of life is to utilize resources "economically," to make them go as far as possible in the production of desired results. The general theory of economics is therefore simply the rationale of life. - In so far as it has any rationale! The first question in regard to scientific economics is this question of how far life is rational, how far its problems reduce to the form of using given means to achieve given ends. Now this, we shall contend, is not very far; the scientific view of life is a limited and partial view; life is at bottom an exploration in the field of values, an attempt to discover values, rather than on the basis of knowledge of them to produce and enjoy them to the greatest possible extent. We strive to "know ourselves," to find out our real wants, more than to get what we want. This fact sets a first and most sweeping limitation to the conception of economics as a science.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 97 (2009 edition); Lead paragraph

Life, World, Question, Knowledge

“It seemed to me singularly ill-contrived for the British government to be going to war with Hitler when Hitler might have been about to attack the Russians, and even more ill-contrived that, when Hitler did attack the Russians, he had already defeated the French army. What I'm saying is that the war shouldn't have been started in September 1939…from the point of view of Britain, the war was really not a good thing and I would regard it as, in effect, a defeat.”

Maurice Cowling (1926–2005) historian

Interviewed in Naim Attallah, Singular Encounters (Quartet Books, 1990), p. 144.

War

“Darwin's] triumph has won for us a common height from which we see the whole world of living beings as well as all inorganic nature; phenomena of every order we now regard as expressions of natural causes. The supernatural has no longer a standing is science; it has vanished like a dream, and the halls consecrated to its thraldom of the intellect are becoming radiant with a more cheerful faith.”

Charles Otis Whitman (1842–1910) American zoologist

lecture at Clark University, " A study in evolution, based on color-characters in pigeons, and bearing on moot questions http://books.google.com/books?id=TdcwAQAAMAAJ&pg=PA3" (1909), quoted in Eight Little Piggies (W.W. Norton, 1993) by Stephen Jay Gould, page 366

World, Faith, Dreams, Nature

“I do not propose to argue the case for evolution, which I regard as being quite as well proven as most other historical facts, but to discuss its possible causes, which are certainly debatable.”

J. B. S. Haldane book The Causes of Evolution

Introduction, pp. 3-4.
The Causes of Evolution (1932)

““But see the mercy with which he regarded the brokenhearted, for, after seizing the rai, he set him free again. He destroyed the temples of the idolaters, and erected pulpits and arches for mosques.”67”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Devagiri (Maharashtra) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 542.ff
Miftahu'l-Futuh

“Piecemeal social engineering resembles physical engineering in regarding the ends as beyond the province of technology. (All that technology may say about ends is whether they are compatible with each other or realizable.)”

Karl Popper book The Poverty of Historicism

The Poverty of Historicism (1957) Ch. 22 The Unholy Alliance with Utopianism

“The great menace of civilization in the present is that we offer an education with too little regard for the roots.”

Vincent Massey (1887–1967) Governor General of Canada

Address at the University of Western Ontario, London, Ontario, March 7, 1953
Speaking Of Canada - (1959)

Education

“Of course we are all aware that the recognition of brotherhood brings in the requirement of charity. But it is only on the basis of individual property that there can be any charity. Our very conception of the term means that we deny ourselves of what belongs to us, in order to give it to another. If that which we give is not really our own, but belongs to the person to whom we give it, such an act may rightfully be called justice, but it cannot be regarded as charity.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Justice, Personality

“I grew up in a mostly Buddhist environment. My father, when very young, was the first American to be ordained as a Buddhist monk. He now teaches Indo-Tibetan studies at Columbia University and is regarded as this country's foremost authority on Buddhism. When the Dalai Lama comes to America, it's my father who is his host. When asked if I consider myself Buddhist, the answer is, not really. But it's more my religion than any other because I was brought up with it in an intellectual and spiritual environment. I don't practice or preach it, however. But Buddhism has had a major effect on who I am and how I think about the world. What I have learned is that I like all religions, but only parts of them.”

Uma Thurman (1970) American actress and model

Interview with Laura Yorke. Reader's Digest. July 2006

World, Religion, Thinking, Study

“[N]early every political evil can be found on display in China: slavery, discrimination, religious persecution, xenophobia, tyranny, mass-political indoctrination, colonialism, cultural genocide, and so on. And yet, the outcry against these things in America and the West is a tiny fraction of what it was with regard to South Africa in the 1980s or Israel today. Why? Some of the political answers are pretty obvious — and have much merit. A few that come to mind: China is non-Western, and many of these sins are supposed to be unique to white Europeans; China is a victim (or “victim”) of colonialism, and so we shouldn’t judge it harshly; China is very powerful, and realpolitik dictates that we be diplomatic; and so on.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, When Evil Becomes Inconvenient (2018)

Evil

“Process-chart notes and information should be collected and set down in sketch form by a highly intelligent man, preferably with an engineering training and experience, but who need not necessarily have been previously familiar with the actual details of the processes. In fact, the unbiased eye of an intelligent and experienced process-chart maker usually brings better results than does the study of a less keen man with more special information regarding present practices of the processes. The mere act of investigating sufficiently to make the notes in good enough condition for the draftsman to copy invariably results in many ideas and suggestions for improvement, and all of these suggestions, good and bad, should be retained and filed together with the description of the process chart. These suggestions and proposed improvements must be later explained to others, such as boards of directors, managers and foremen, and for best results also to certain workmen and clerks who have special craft or process knowledge. To overcome the obstacles due to habit, worship of tradition and prejudice, the more intelligence shown by the process-chart recorder, the sooner hearty cooperation of all concerned will be secured. Anyone can make this form of process chart with no previous experience in making such charts, but the more experience one has in making them, the more certain standard combinations of operations, inspection and transporting can be transferred bodily to advantage to the charts of proposed processes.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: Process charts (1921), p. 5-6.

Intelligence, Idea, Knowledge, Study

“The Shoshone, as well as those peoples around the world who still survive at the least complex levels of social organization, know that romantic love exists. But they also recognize it for what it is—in their case, a form of madness. …they regard the participants with tolerance and patience, for they know that the illness will soon go away. …To them, only someone mentally backward would base an institution so important to survival as marriage on romantic love. …it is a life and death business.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Love, Life, Death, Marriage

“Disarmament is illogical and futile, unless one is prepared to regard the available means of production and social organization as affording unique social ends. To divert electrical energy and circuitry into atomic bombs shows the same imaginative power as wiring the dining-room chairs to enable one to electrocute the sitter in the event that he might prove hostile. It is part of the age-old habit of using new means for old purposes instead of discovering what are the new goals contained in the new means.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.202

Hostility, Age, Imagination, Parting

“With regard to the abuse of authority, this also may come about in two ways. First, when what is ordered by an authority is opposed to the object for which that authority was constituted (if, for example, some sinful action is commanded or one which is contrary to virtue, when it is precisely for the protection and fostering of virtue that authority is instituted). In such a case, not only is there no obligation to obey the authority, but one is obliged to disobey it, as did the holy martyrs who suffered death rather than obey the impious commands of tyrants. Secondly, when those who bear such authority command things which exceed the competence of such authority; as, for example, when a master demands payment from a servant which the latter is not bound to make, and other similar cases. In this instance the subject is free to obey or disobey.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

Death, Way, Suffering

“Louis knew a few xenophobes, and regarded them as dolts.”

Larry Niven (1938) American writer

Source: Ringworld (1970), p. 9

“Though the churches, in general, abstained from interfering officially, the scientific activities of the physicists have always been influenced by their private religious views. The latter, of course, were not necessarily identical with the ecclesiastical doctrines, but the philosophical attitudes of the scientists were affected, at least to some extent, by the prevailing religious thought. Kepler, Descartes, Leibniz, and Newton freely acknowledged this influence; it played a part in the principle of least action in the eighteenth century. After this period, in which Kant's philosophy proclaimed the complete independence of scientific understanding and religious belief, not much more about it is found in physical writings. However, this by no means signifies that the investigational urge of later scientists was not intimately connected with their religiosity. The tenet that the scientific experience of truth in any sense is "theoria," i. e., a view of God, might be said sincerely about the best of them. The search for knowledge without regard to its applicability for use has been "an essential trait of man through the centuries, a sign of his higher origin."”

Max von Laue (1879–1960) German physicist

[Max von Laue, History of physics, Academic Press Inc, 1950, http://www.archive.org/details/historyofphysics030356mbp, 3-5]

God, Truth, Search, Understanding

“Human life will no longer be regarded with the kind of superstitious awe which it is accorded in traditional thought, and the lives of non-humans will no longer be a matter of indifference. This means that human life will, in a sense, be devalued, while the value granted to non-human life will be increased. A revised view of such matters as suicide and euthanasia, as well as a revised view of how we should treat animals, will result.”

James Rachels (1941–2003) American philosopher

Created from Animals: The Moral Implications of Darwinism (1990), p. 5

Life, Sense, Suicide, Animals

“That as the admission of States by Congress under the constitution was an act of legislation, and in the nature of a contract or compact between the States admitted and the others admitting, why should not this contract or compact be regarded as of like character with all other civil contracts liable to be rescinded by mutual agreement of both parties? The seceding States have rescinded it on their part, they have resumed their sovereignty. Why cannot the whole question be settled, if the north desire peace, simply by the Congress, in both branches, with the concurrence of the President, giving their consent to the separation, and a recognition of our independence?”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Peace, Question, Nature, Parting

“It is pointless to debate which religions promote peace or violence. Even Buddhist monks who are widely regarded as pacifists have taken up arms in strife-torn regions … Religious experiences are, by nature, emotional and subject to interpretations by clergy and believers throughout history.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Peace, Religion, History, Nature

“We can see in the gladiatorial shows of Rome, which degenerated into the butchery alike of beasts and men, the sure sign of moral decay which ended in the destruction of the empire and the breaking up of the great influence it had cast over the world. It is altogether necessary that we keep our own amusements and recreations within that field which will be prophetic, not of destruction, but of development. It is characteristic of almost the entire American life that it has a most worthy regard for clean and manly sports. It has little appetite for that which is unwholesome or brutal.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Democracy of Sports (1924)

Life, Men, World, Sport

“According to Lewis, the dehumanization threatened by the mastery of nature has, at its deepest cause, less the emerging biotechnologies that might directly denature bodies and flatten souls, and more the underlying value-neutral, soulless, and heartless accounts that science proffers of living nature and of man. By expunging from its account of life any notion of soul, aspiration, and purpose, and by setting itself against the evidence of our lived experience, modern biology ultimately undermines our self-understanding as creatures of freedom and dignity, as well as our inherited teachings regarding how to live — teachings linked to philosophical anthropologies that science has now seemingly dethroned.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Soul, Understanding, Nature

“It is ridiculous to suppose that the great head of things, whatever it be, pays any regard to human affairs.”

Pliny the Elder book Natural History

Book II, sec. 20.
Naturalis Historia

“We face threats to freedom of expression if we are unable or unwilling to rise to the challenge of freedom of expression, when that freedom is exercised. We are all of us—especially those who gather at a book fair—quick to announce to the world that we’re champions of freedom of expression. But when we regard someone’s expression as offensive, why do we seek to silence them? Why is it not enough simply to condemn what they say as offensive and leave untouched their right to say it?”

Zia Haider Rahman British novelist

"Ashok Kumar Sarkar Memorial Lecture 2015" Jan 29, 2015 http://ziahaiderrahman.com/aks/. Retrieved on 2015-02-12.

Books, World, Exercises, Freedom

“The same ‘ practical’ viewpoint is dominant in Marx’ s conception of the cognitive functions of the mind and its role in the historical process; ‘ practical’ is always regarded as implying ‘ social’, and ‘ social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’ s most-quoted words: ‘ The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’ s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘ practical philosophy’ as opposed to the ‘ contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume I, The Founders, pp. 143-4

Life, World, Way, Quotes

“As regards the sequence in the movement of man's knowledge, there is always a gradual growth from the knowledge of individual and particular things to the knowledge of things in general. Only after man knows the particular essence of many different things can he proceed to generalization and know the common essence of things.”

Mao Zedong book On Contradiction

On Contradiction (1937)
Original: (zh-CN) 就人类认识运动的秩序说来，总是由认识个别的和特殊的事物，逐步地扩大到认识一般的事物。人们总是首先认识了许多不同事物的特殊的本质，然后才有可能更进一步地进行概括工作，认识诸种事物的共同的本质。

Knowledge

“Public life is regarded as the crown of a career, and to young men it is the worthiest ambition. Politics is still the greatest and the most honorable adventure.”

John Buchan (1875–1940) British politician

Pilgrim’s Way (1940)
Memory Hold-The-Door (1940)

Life, Men

“The results of ethnic psychology constitute… our chief source of information regarding the general psychology of the complex mental processes.”

Wilhelm Wundt (1832–1920) German physician, physiologist, philosopher and professor

Source: Principles of Physiological Psychology, 1904, p. 5

“With regard to the principle [of using symbols to represent sounds], it matters little whether the symbol is an elaborately detailed picture, a slightly stylized drawing, or a drastically abbreviated symbol of essentially abstract form. What is crucial is to recognize that the diverse forms perform the same function in representing sound. To see that writing has the form of pictures and to conclude that it is pictographic is correct in only one sense -- that of the form, but not the function, of the symbols. We can put it this way:
QUESTION: When is a pictograph not a pictograph?
ANSWER: When it represents a sound.”

John DeFrancis book The Chinese Language: Fact and Fantasy

The Chinese Language: Fact and Fantasy (1984, p. 140) http://www.pinyin.info/readings/texts/ideographic_myth.html The Chinese Language: Fact and Fantasy (1984)

Way, Question, Sense, Drawing

“The belief that value judgments are not subject, in the last analysis, to rational control, encourages the inclination to make irresponsible assertions regarding right and wrong or good and bad. One evades discussion of serious issues by the simple device of passing them off as value problems, whereas, to say the least, many of these conflicts arose out of man’s very agreement regarding values.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: What is Political Philosophy (1959), p. 23

Problem

“The members of this delegation, whom I have much pleasure in receiving, are all American citizens who chance to have been born in other countries than our own. You have called upon me to testify for yourselves and the millions of others who, though not natives to our soil, are in every other respect thorough-going, loyal and devoted Americans. I am glad to welcome you, not only to this place, but to the full privileges and opportunities, and especially to the full responsibilities and duties, of American citizens. It is not very long, as history views matters, since all of us were alien to this soil. I suppose that if Methuselah were at this time an American in his period of middle life, and should drop in on our little party, he would regard us all as upstarts. Fortunately, American ideas of hospitality have been greatly modified since the times when some of my early American forbears argued the matter with the Indian known as King Philip. He and his Indian supporters regarded themselves as the real Americans, and maintained their case all too effectively.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Life, Pleasure, History, Idea

“I received your foolish and impudent letter. Any violence offered me I shall do my best to repel; and what I cannot do for myself, the law shall do for me. I hope I shall never be deterred from detecting what I think a cheat, by the menaces of a ruffian. What would you have me retract? I thought your book an imposture; I think it an imposture still. For this opinion I have given my reasons to the publick, which I here dare you to refute. Your rage I defy. Your abilities, since your Homer, are not so formidable; and what I hear of your morals, inclines me to pay regard not to what you shall say, but to what you shall prove. You may print this if you will.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Samuel Johnson, letter to James Macpherson (20 January 1775), quoted in James Boswell Life of Johnson, Vol. I (1791), p. 449.
Criticism

Books, Law, Hope, Thinking

“Liberty is on the march, and this year promises to be a great year in European history. Our Government is blind enough, and the Parliamentary majorities are more regarded than opinion out of doors. We must have another League of some kind, and our aristocracy must be made to submit again.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Jonathan Priestman (26 March 1848) on the Revolutions of 1848, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 183.
1840s

History

“The use of COBOL cripples the mind; its teaching should, therefore, be regarded as a criminal offense.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, How do we tell truths that might hurt? (1975)

“When Ling was communicating to any person the signs by which messengers might find him, he was compelled to add, "the neighbourhood in which this contemptible person resides is that officially known as 'the mean quarter favoured by the lower class of those who murder by treachery'," and for this reason he was not always treated with the regard to which his attainments entitled him, or which he would have unquestionably received had he been able to describe himself as of "the partly-drained and uninfected area reserved to Mandarins and their friends."”

Ernest Bramah book The Wallet of Kai Lung

The Transmutation of Ling
The Wallet of Kai Lung (1900)

Communication, Personality

“University professors, restricted in this way, are quite happy about the matter, for their real concern is to earn with credit an honest livelihood for themselves and also for their wives and children and moreover to enjoy a certain prestige in the eyes of the public. On the other hand, the deeply stirred mind of the real philosopher, whose whole concern is to look for the key to our existence, as mysterious as it is precarious, is regarded by them as something mythological, if indeed the man so affected does not even appear to them to be obsessed by a monomania, should he ever be met with among them. For that a man could really be in dead earnest about philosophy does not as a rule occur to anyone, least of all to a lecturer thereon; just as the most sceptical Christian is usually the Pope. It has, therefore, been one of the rarest events for a genuine philosopher to be at the same time a lecturer in philosophy.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities

Happiness, Children, Way, Universe

“I had been brought up and trained to have the utmost contempt for people who got drunk — and I would have liked to have the boozing scholars of the Universities wheeled into line and properly chastised for their squalid misuse of what I must ever regard as a gift of the gods.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 10 (The Malakand Field Force).

God, People, Universe, Training

“Our country is wallowing in a miasma of political and class conflict, of greed and special interest, with regard to budget deficits, inflation and rising unemployment, the threats of both a bloody war and a devastating recession. How did we get into this mess? Because the press, during the 1980s committed one of the greatest crimes of the 20th century. The media took a dive, caved in, and did not tell the American people the price they would eventually pay for Reaganomics.”

Carl Rowan (1925–2000) American journalist

while accepting the Allen H. Neuharth Award for Excellence in Journalism from the University of South Dakota in 1990.
Quoington Star article entitled "Has President Nixon Gone Crazy?"

War, People, Country

“They [nine women in Hindu mythology] are Ahalya, Draupadi, Tara, Kunti, Mandodari, Sita, Savitri, Parvati, Damayanti, Maitreyi and Shakuntala. All of them were not held in the same degree of esteem and reverence. The first five women, known as pancakanya, may well be remembered in daily prayers but none of them is regarded as an ideal woman, at least not recommended by anyone for emulation by others.”

Kunti character from Indian epic Mahabharata

Prabhati Mukherjee in: Hindu Women: Normative Models http://books.google.com/books?id=6ovdvq7mjpUC&pg=PA39, Orient Blackswan, 1 January 1994, p. 48

Women

“During the hundreds of years since the glorious age of Greece, various views have been held about the Modern Greeks. Europeans of the Middle Ages and Renaissance times may have assumed that the Modern Greeks were the descendants of the Ancients hut they were far from regarding this as implying any continuity of character, let alone imposing any obligation. To be Greek was to be a drunkard, a lecher, and, especially, a cheat, It never seems to have occurred to the men who issued the calls to join in the defence of Byzantium, for example, to suggest that they were aiding the descendants of Pericles. Nor as Christians did the Western Europeans (of whatever sect) feel any instinctive sympathy for the schismatic Christians of the Orthodox Church.”

William St Clair (1937) author

Source: That Greece Might Still be Free (1972), p. 15-16.

Men, Age, Feeling, Time

“With regard to the Iranians, we know that by not talking to Iran the U. S. did not improve the situation. Today Iran is a nuclear power - it doesn’t have nuclear weapons yet, but in 2001 it was not yet able to convert uranium or uranium gas, it didn’t have a single centrifuge. Now it’s stockpiling highly enriched uranium. So the current approach of not talking hasn’t worked. There’s no guarantee that if you talk you’ll succeed, but if you don’t talk you will fail.”

Dennis Ross (1948) American diplomat

“It was manifest that all persons who had learned that political science is an affair of conscience rather than of might or expediency, must regard their adversaries as men without principle, that the controversy between them would perpetually involve morality, and could not be governed by the plea of good intentions which softens down the asperities of religious strife. Nearly all the greatest men of the seventeenth century repudiated the innovation. In the eighteenth, the two ideas of Grotius, that there are certain political truths by which every state and every interest must stand or fall, and that society is knit together by a series of real and hypothetical contracts, became, in other hands, the lever that displaced the world. When, by what seemed the operation of an irresistible and constant law, royalty had prevailed over all enemies and all competitors, it became a religion. Its ancient rivals, the baron and the prelate, figured as supporters by its side.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Men, Truth, World, Religion

“Even the pain of what had felt on occasion like an irretrievably broken heart had consistently proved less lasting than she’d initially imagined and expected; the revelation that a boy’s taste was so grotesquely deficient he could prefer somebody else to her always reduced both the intensity and the duration of the anguish her heart demanded be endured to mark such a loss of regard.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 6 “Pittance” section III (p. 180).

Pain, Imagination, Boy, Loss

“Recently, I have had conversations with a number of people who were attempting their first object-oriented project. Most of these people claimed to be using “use cases” in their object-oriented analysis and design approaches. However, listening to them describe their projects, it became quite apparent to me that there is a great deal of confusion regarding the definition, context, and use of use cases. This confusion can (and often does) lead to poorly-designed systems.”

Edward V. Berard

Edward V. Berard (1996) " Be Careful With" Use Cases http://www.tao.com/pub/html/use_case.html" The Object Agency, Inc.

People

“Western countries allow no freedom of expression, which they claim to advocate, with regard to the myth of the massacre of Jews known as the holocaust, and nobody in the West enjoys the freedom of expression to deny it or raise doubts about it. But affronting the sanctities of about 1.5 billion Muslims is permissible in the West.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

February 7, 2006 remarks at a reception for Air Force Servicemen http://www.leader.ir/langs/en/?p=contentShow&id=3500 2005

Freedom, Country

“The most common thing I hear from teachers is that I’m not ‘mindful of my words’ because whatever I say always comes out as condescending and insulting to them. However, I think my fellow teachers misunderstood the point, those words were so obviously meant to be insulting. So in that regard, I am actually very mindful of my words.”

Amos Yee (1998) blogger

Tumblr postings

Thinking, Teachers

“We usually speak of the Jewish-Christian civilization — perhaps, the time has come, especially with regard to the Middle East conflict, to talk about the Jewish-Muslim civilization as an axis opposed to Christianity.”

Slavoj Žižek (1949) Slovene philosopher

"A Glance into the Archives of Islam" http://www.lacan.com/zizarchives.htm, Lacan dot com (2006)

Time

“There was, however, a time not so long ago when Muslim theologians prescribed and Muslim swordsmen practised destruction of Hindu temples on a large scale. Hundreds of Muslim historians have credited their heroes with what they rightly regarded as a pious performance according to the principal tenets of Islam. Most of these histories, written in India as well as elsewhere in the Islamic world, have been printed and translated in one or more of the modern languages. They are on the shelves of public and private libraries all over the world. Then there are inscriptions in Arabic and Persian which proclaim the destruction of Hindu temples or their conversion into mosques with considerable pride. These, too, have been deciphered, translated and published by archaeological surveys covering India, Central Asia, Eastern Iran, Afghanistan, Pakistan and Bangladesh. They leave us in no doubt about one of the favourite pastimes of pious Muslim princes in all these countries which constituted at one time the vast cradle of Hindu culture.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

World, History, Time, Country

“Those who oppose our purposes are not always to be regarded as our enemies. We usually think and act from our immediate surroundings. The better rule is to judge our adversaries from their standpoint, not from ours.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

"Memoirs of Robert E. Lee" by A. L. Long (1886)
1870s

Thinking

“And yet I don't know. And yet I don't know!
The handkerchiefs that cost me three shillings or so -
And that seems a lot for poor Uncle John
And anything goes to blow noses on. Talking of noses, hers is red enough.
I know what I'll buy her. A nice powder puff. Now she can't powder her nose with a grand piano.
Nor yet with a sewing machine.
She can't powder her nose with an Ingersoll watch -
Well that's silly, you know what I mean.
She can't powder her nose with a jumper.
She'll find that a little bit rough.
So I'll pop round to Woolworth's tomorrow, God bless her
And buy her a nice powder puff. And yet I don't know. And yet I don't know!
Sixpence ha'pennies aren't found in back yards.
I'll not buy her a powder puff at all - no.
I'll just send her my kindest regards.”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

"And Yet I Don't Know" monologue http://monologues.co.uk/And-Yet1.htm And Yet I Don't Know!

God

“With government money comes government control” is an axiom in any country. But the situation in India is unique with regard to minority religions. Under Article 30 of the constitution, “minority” religions are allowed to run educational institutions free from government control, but remain equally eligible for government funding as are institutions run by members of the “majority” religion. For the purposes of the constitution, Jains, Buddhists and Sikhs are considered “Hindus” and hence part of the majority religion. Effectively the provision applies only to Muslims, Christians, and anyone who can get themselves declared a minority religion. One strange consequence of this is that the Vira Saivites of South India successfully argued earlier this century for minority status…”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

Money, Education, Religion, Parting

“Nor would I scruple, with a due regard,
To read sometimes a rude unpolished bard,
Among whose labours I may find a line
Which from unsightly rust I may refine,
And, with a better grace, adopt it into mine.”

Christopher Pitt (1699–1748) English poet

Book III, p. 93
Vida's Art of Poetry (1725)

Reading

“Why are vegans made fun of while the inhumane factory farming process regards animals and the natural world merely as commodities to be exploited for profit?”

Ellen Page (1987) Canadian actress

Tweet on Twitter (15 March 2011) https://twitter.com/ellenpage/status/47690929607409664, quoted in "Jared Leto and Ellen Page Named Sexiest Vegetarians", at E! Online (26 June 2014) http://www.eonline.com/news/554500/jared-leto-ellen-page-named-sexiest-vegetarians

World, Nature, Animals