Quotes about reform
page 7

Amit Shah photo
Chris Christie photo

“I stood on the stage and watched Marco in rather indignantly, look at Governor Bush and say, someone told you that because we’re running for the same office, that criticizing me will get you to that office. It appears that the same someone who has been whispering in old Marco’s ear too. So the indignation that you carry on, some of the stuff, you have to also own then. So let’s set the facts straight. First of all, I didn’t support Sonia Sotomayor. Secondly, I never wrote a check to Planned Parenthood. Third, if you look at my record as governor of New Jersey, I have vetoed a 50-caliber rifle ban. I have vetoed a reduction this clip size. I vetoed a statewide I. D. system for gun owners and I pardoned, six out-of-state folks who came through our state and were arrested for owning a gun legally in another state so they never have to face charges. And on Common Core, Common Core has been eliminated in New Jersey. So listen, this is the difference between being a governor and a senator. See when you’re a senator, what you get to do is just talk and talk and talk. And you talk so much that nobody can ever keep up with what you’re saying is accurate or not. When you’re a governor, you’re held accountable for everything you do. And the people of New Jersey, I’ve seen it. And the last piece is this. I like Marco too, and two years ago, he called me a conservative reformer that New Jersey needed. That was before he was running against me. Now that he is, he’s changed his tune. I’m never going to change my tune. I like Marco Rubio. He’s a good guy, a smart guy, and he would be a heck of a lot better president than Hillary Rodham Clinton would ever be.”

Chris Christie (1962) 55th Governor of New Jersey, former U.S. Attorney for the District of New Jersey

Full Transcript of the Sixth Republican Debate in Charleston http://time.com/4182096/republican-debate-charleston-transcript-full-text/, Time (14 January 2016).

John Maynard Keynes photo
David Lloyd George photo

“The Duke of Devonshire issues a circular applying for subscriptions to oppose this Bill, and he charges us with the robbery of God. Why, does he not know—of course he knows—that the very foundations of his fortune are laid deep in sacrilege, fortunes built out of desecrated shrines and pillaged altars…I say that charges of this kind brought against a whole people…ought not to be brought by those whose family trees are laden with the fruits of sacrilege. I am not complaining that ancestors of theirs did it, but they are still in the enjoyment of the same property, and they are subscribing out of that property to leaflets which attack us and call us thieves. What is their story? Look at the whole story of the pillage of the Reformation. They robbed the Catholic Church, they robbed the monasteries, they robbed the altars, they robbed the almshouses, they robbed the poor, and they robbed the dead. Then they come here when we are trying to seek, at any rate to recover some part of this pillaged property for the poor for whom it was originally given, and they venture, with hands dripping with the fat of sacrilege, to accuse us of robbery of God.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1912/may/16/second-reading-fourth-days-debate in the House of Commons (12 May 1912) on the Bill to disestablish the Anglican church in Wales
Chancellor of the Exchequer

Aldous Huxley photo
Alan Keyes photo
Ben Emmerson photo

“No one should be fooled into believing that Saudi Arabia is striving towards a more open and pluralistic form of government. … The very opposite is true, what we are witnessing is a regime that is tightening its grip on the social fabric of society, choking all forms of open debate, suffocating civil society, silencing the voice of reform and imprisoning those who are striving towards modernity.”

Ben Emmerson (1963) British Queen's Counsel

As quoted in Saudi Arabia using anti-terror laws to detain and torture political dissidents, UN says https://www.independent.co.uk/news/world/middle-east/saudi-arabia-torture-political-dissidents-anti-terror-laws-un-mohammad-bin-salman-a8388226.html (8 June 2018), The Independent.

David Eugene Smith photo
George D. Herron photo
Abdullah Ensour photo

“There is a limit to how much the country can take; you don’t want us to collapse. You don’t want our economic plans, our economic reform to be disrupted . . . You don’t want Jordan to be destabilised.”

Abdullah Ensour (1939) prime minister of Jordan

Abdullah Ensour, the Prime Minister of Jordan on Syrian refugees entering Jordan, quoted on Ft, "Jordan seeks international aid in deal over Syrian refugees" http://www.ft.com/cms/s/0/37d35b58-c8c3-11e5-a8ef-ea66e967dd44.html#axzz41ZFvNw7K, February 1, 2016.

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Andrew Fletcher photo

“I said I knew a very wise man so much of Sir Christopher's sentiment, that he believed if a man were permitted to make all the ballads he need not care who should make the laws of a nation, and we find that most of the ancient legislators thought that they could not well reform the manners of any city without the help of a lyric, and sometimes of a dramatic poet.”

Andrew Fletcher (1961–2022) English musician, member of Depeche Mode

An ACCOUNT of A CONVERSATION concerning A RIGHT REGULATION of GOVERNMENTS For the common Good of Mankind: In A LETTER to the Marquiss of Montrose , the Earls of Rothes, Roxburg and Haddington , From London the first of December, 1703'. Later variants express the sentiment in the first person, e.g.:
Let me make the songs of a nation, and I care not who makes its laws.
Give me the making of a people's songs, and I care not who makes its laws.
They may also substitute equivalent words, such as "songs" for "ballads" or "country" for "nation". The sentiment is sometimes attributed to Plato, but does not appear in his works. Austin Matzko has discovered http://www.ilfilosofo.com/blog/2006/10/20/what-plato-might-have-said-but-didnt/ that the mistaken attribution probably originated in an ambiguous sentence in Donald J. Grout's A History of Western Music (1973, p. 8).

Rahm Emanuel photo
Kevin Rudd photo
Charles Babbage photo
Lawrence H. Summers photo

“Where countries have been able to carry through on their reform commitments -- as in Korea, Thailand and the Philippines -- results are starting to come in the form of lower interest rates, new investment and increased growth.”

Lawrence H. Summers (1954) Former US Secretary of the Treasury

David Ignatius (April 12, 1999) "Clinton's Capitulation on China", The Washington Post, p. A23.
1990s

Samuel Richardson photo

“That dangerous but too commonly received notion, that a reformed rake makes the best husband.”

Vol. 1, p. 5; Preface.
Clarissa (1747–1748)

Philip Schaff photo

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Miguel de Unamuno photo
Clay Shirky photo

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Algis Budrys photo
John Stuart Mill photo
William Thomson photo
Tony Abbott photo
Ali Shariati photo
Robert Maynard Hutchins photo
Philip Hammond photo
George Bernard Shaw photo

“The reformer for whom the world is not good enough finds himself shoulder to shoulder with him that is not good enough for the world.”

George Bernard Shaw (1856–1950) Irish playwright

#158
1900s, Maxims for Revolutionists (1903)

Samuel Taylor Coleridge photo
Francis Escudero photo

“The Revenue Program for 2015 includes incremental revenues of P50.63 billion from R. A. No. 10351 or the Sin Tax Reform Law of 2012.”

Francis Escudero (1969) Filipino politician

2014, Speech: Sponsorship Speech for the FY 2015 National Budget

André Maurois photo
Amir Taheri photo
Eric Holder photo
Ian Paisley photo
David Shulkin photo
Gustave de Molinari photo
Ulysses S. Grant photo
Rosa Luxemburg photo

“The Leninist agrarian reform has created a new and powerful layer of popular enemies of socialism on the countryside, enemies whose resistance will be much more dangerous and stubborn than that of the noble large landowners.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Two

John Dalberg-Acton, 1st Baron Acton photo

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

George W. Bush photo
Carl Panzram photo

“I am 36 years old and I have been a criminal all of my life. I have 11 felony convictions against me. I have served 20 years of my life in Jails, Reform Schools and prisons. I know why I am a criminal. Others may have different theories as to my life but I have no theory about it. I know the facts. If any man ever was a habitual criminal. I am one. In my lifetime I have broken every law that was ever made by both Man and God. If either had made more, I should cheerfully have broken them also. The mere fact that I have done these things is quite sufficient for the average person. Very few peopel ever consider it worth while to wonder why I am what I am and do what I do. All that they think it is necessary to do is to catch me, try me convict me and send me to prison for a few years, make life miserable for me while in prison and then turn me loose again. That is the system that is in practice today in this country. The consequences are that such that any one and every one can see. crime and lots of it. Those who are sincere in thier desire to put down crime, are to be pitied for all of thier efforts which accomplish so little in the desired direction. They are the ones who are decieved by thier own ignorance and by the trickery and greed of others who profit the most by crime.”

Carl Panzram (1891–1930) American serial killer

sic
Lustmord: The Writings and Artifacts of Murderers, p. 187, (1997), Brian King, ed. ISBN 096503240X

Percy Bysshe Shelley photo
Anne Morrow Lindbergh photo

“Only in growth, reform, and change, paradoxically enough, is true security to be found.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

The Wave of the Future (1940)

Stephen Harper photo
Roy Jenkins photo
Nigel Lawson photo
John Stuart Mill photo

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

Peter Tatchell photo
Edward Jenks photo
John Dalberg-Acton, 1st Baron Acton photo
Richard Cobden photo
Ernest Hemingway photo

“Justice, like Janus, has two faces, one conservative, the other reformative. These two faces are apparent both in the law and in the thought of social and political ethics.”

D. D. Raphael (1916–2015) Philosopher

" What is Justice? https://books.google.com/books?id=ydBvl65e9qcC&pg=PA1", ch. 1 of Concepts of Justice (Oxford, England; Oxford University Press, 2001), p. 2.

Richard Pipes photo
Kevin Kelly photo

“The first thing the network economy reforms is our identity.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

John Stuart Mill photo
Nathaniel Hawthorne photo
Philip Schaff photo

“After the invention of the printing-press, and before the Reformation, this mediaeval German Bible was more frequently printed than any other except the Latin Vulgate.”

Philip Schaff (1819–1893) American Calvinist theologian

German versions of the Bible that preceded the Luther Bible

Ernest Mandel photo

“The reformer Yeltsin represents the tendency which wants to reduce the gigantic state apparatus. Consequently he follows in Trotsky's footsteps.”

Ernest Mandel (1923–1995) Belgian economist and Marxist philosopher

New Times, 21 March 1990. Quote from Harpal Brar's Trotskyism or Leninism?, pp. 56.

Tommy Robinson photo

“Islam is not up for reform or negotiation – so we have no other choice than to fight it.”

Tommy Robinson (1982) English right-wing activist

As quoted in Julia Ebner's The Rage: The Vicious Circle of Islamist and Far-Right Extremism (30 September 2017)
2017

“They (social costs) are damages or diseconomies sustained by the economy in general, which under different institutional conditions could be avoided. [... ] if these costs were inevitable under any kind of institutional arrangement they would not really present a special theoretical problem. [... ] to reveal their origin, the study of social costs must always be an institutional analysis. Such an analysis raises inevitably the question of institutional reform and policy.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 186 cited in: Sebastian Berger and Mathew Forstater (2007) "Toward a Political Institutionalist Economics: Kapp’s Social Costs, Lowe’s Instrumental Analysis, and the European Institutionalist Approach to Environmental Policy". In: Journal of Economic Issues. Vol.XLI, No.2, June 2007. p. 539

Jon Stewart photo
Natan Sharansky photo

“The free world should not wait for dictatorial regimes to consent to reform.”

Page 278.
The Case for Democracy (2004, with Ron Dermer)

Aldo Capitini photo
David Lloyd George photo
Calvin Coolidge photo
Bill Clinton photo
Bernice King photo
James Fenimore Cooper photo
Edward Jenks photo
Wilhelm Liebknecht photo
Enoch Powell photo

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Enoch Powell (1912–1998) British politician

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

Calvin Coolidge photo
Éric Pichet photo

“At the end of the current five-year presidential term and the “Trente-Six Dispendieuses” (36 years of uninterrupted deficits from 1981 to 2017) far-reaching public expenditure reforms will be required. These will be all the more painful as they are far too late.”

Éric Pichet (1960) economist

La trajectoire des finances publiques de 2014 à 2017 : impuissance du droit et vérité des comptes http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2563481 Article in Revue de Droit Fiscal n48 (2014).
Budgetary policy, From the Expensive 30 toe the Expensive 36, The Expensive 36

Mao Zedong photo
George W. Bush photo
Charles Taze Russell photo
Felix Adler photo
Robert G. Ingersoll photo
Preston Manning photo
Wesley Clark photo
Richard Cobden photo
Roberto Mangabeira Unger photo
Hillary Clinton photo

“That was a poor choice of words. As I've said throughout this campaign, the people at the heart of this issue are children, parents, families, DREAMers. They have names, and hopes and dreams that deserve to be respected. I've talked about undocumented immigrants hundreds of times and fought for years for comprehensive immigration reform. And I will continue to do so. We are a country built by immigrants and our diversity makes us stronger as a nation – it's something to be proud of, celebrate, and defend.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

2015-11-24
Hillary Apologizes For Saying ‘Illegal Immigrant': ‘That Was a Poor Choice of Words’
Alex Griswold
mediaite.com
http://www.mediaite.com/online/hillary-apologizes-for-saying-illegal-immigrant-that-was-a-poor-choice-of-words/
Presidential campaign (April 12, 2015 – 2016)

Oswald Spengler photo

“p>Romanticism is no sign of powerful instincts, but, on the contrary, of a weak, self-detesting intellect. They are all infantile, these Romantics; men who remain children too long (or for ever), without the strength to criticize themselves, but with perpetual inhibitions arising from the obscure awareness of their own personal weakness; who are impelled by the morbid idea of reforming society, which is to them too masculine, too healthy, too sober.”

Oswald Spengler (1880–1936) German historian and philosopher

...</p>
<p>And these same everlasting "Youths" are with us again today, immature, destitute of the slightest experience or even real desire for experience, but writing and talking away about politics, fired by uniforms and badges, and clinging fantastically to some theory or other. There is a social Romanticism of sentimental Communists, a political Romanticism which regards election figures and the intoxication of mass-meeting oratory as deeds, and an economic Romanticism which trickles out from behind the gold theories of sick minds that know nothing of the inner forms of modern economics. They can only feel in the mass, where they can deaden the dull sense of their weakness by multiplying themselves. And this they call the Overcoming of Individualism.</p>
The Hour of Decision (1933)

Robert G. Ingersoll photo

“Religion can never reform mankind because religion is slavery. It is far better to be free, to leave the forts and barricades of fear, to stand erect and face the future with a smile. It is far better to give yourself sometimes to negligence, to drift with wave and tide, with the blind force of the world, to think and dream, to forget the chains and limitations of the breathing life, to forget purpose and object, to lounge in the picture gallery of the brain, to feel once more the clasps and kisses of the past, to bring life's morning back, to see again the forms and faces of the dead, to paint fair pictures for the coming years, to forget all Gods, their promises and threats, to feel within your veins life's joyous stream and hear the martial music, the rhythmic beating of your fearless heart. And then to rouse yourself to do all useful things, to reach with thought and deed the ideal in your brain, to give your fancies wing, that they, like chemist bees, may find art's nectar in the weeds of common things, to look with trained and steady eyes for facts, to find the subtle threads that join the distant with the now, to increase knowledge, to take burdens from the weak, to develop the brain, to defend the right, to make a palace for the soul. This is real religion. This is real worship.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm

Martin Luther King, Jr. photo

“The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old-age pensions, government relief for the destitute and, above all, new wage levels that meant not mere survival but a tolerable life. The captains of industry did not lead this transformation; they resisted it until they were overcome. When in the thirties the wave of union organization crested over the nation, it carried to secure shores not only itself but the whole society.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

Ahmed Djemal photo
Thomas Carlyle photo

“Speak to any small man of a high, majestic Reformation, of a high majestic Luther; and forthwith he sets about “accounting” for it; how the “circumstances of the time” called for such a character, and found him, we suppose, standing girt and road-ready, to do its errand; how the “circumstances of the time” created, fashioned, floated him quietly along into the result; how, in short, this small man, had he been there, could have per formed the like himself! For it is the “force of circumstances” that does everything; the force of one man can do nothing. Now all this is grounded on little more than a metaphor. We figure Society as a “Machine,” and that mind is opposed to mind, as body is to body; whereby two, or at most ten, little minds must be stronger than one great mind. Notable absurdity! For the plain truth, very plain, we think is, that minds are opposed to minds in quite a different way; and one man that has a higher Wisdom, a hitherto unknown spiritual Truth in him, is stronger, not than ten men that have it not, or than ten thousand, but than all men that have it not; and stands among them with a quite ethereal, angelic power, as with a sword out of Heaven's own armory, sky-tempered, which no buckler, and no tower of brass, will finally withstand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

George William Curtis photo

“The relation between physical sanitary laws and the national welfare is now hardly disputed. At this moment the cholera is stealthily feeling its terrible way along the edges of Europe to this country, and there is not an intelligent man who does not know that it is a divine vengeance upon uncleanliness. Let it seize the unclean city of New York, and it will riot in horror and devastation. Panic will empty the palaces, trade will stop in the warehouses. Those who can will flee, while the poor and wretched, poisoned in tenement-houses, will be huddled in heaps of agony and death. Does any man say that cholera is God's remedy for overpopulation? On the contrary, it is only the ghastly proof that God's laws of human health are disregarded. It is not a proclamation that the world is over-peopled; it is merely a warning for the world to provide decently for its population. God does not create men in his image to rot in tenement-houses, and he will make squalor and filth and misery plague-spots threatening the fairest prosperity, until that prosperity acknowledges in vast sanitary reforms that cleanliness is next to godliness. And if the dread pestilence now approaching our shores would frighten us into universal purgation of our foul cities, it would be seen at this moment hovering in the wintry air, not an angry demon, but a stem angel with a sword of fire to open the path of knowledge and humanity and civilization.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Charles Grey, 2nd Earl Grey photo

“The claim set up was nothing less than the right of a general superintendence of the states of Europe, and of the suppression of all changes in their internal government, if those changes should be hostile to what the Holy Alliance called the legitimate principles of government…Every reform of abuses, every improvement in government, which did not originate with a sovereign, of his own free will, was to be prevented. Were this principle to be successfully maintained, the triumph of tyranny would be complete, and the chains of mankind would be riveted for ever…He was one of those old-fashioned politicians who thought that every great political change might be traced to previous misgovernment…Let their lordships look to the revolution of 1688, and then he would ask them, if it could have been carried into effect without the combinations of those great men, who restored and secured our religion, our laws, and our liberties, and without such mutual communications among them as would bring them under the description of a sect or party?”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (19 February 1821) on the debate on Naples. After the revolution in Naples in July 1820 the protocol which affirmed the right of the European Alliance to interfere to crush dangerous internal revolutions had been issued at the Congress of Troppau, October 1820. Parliamentary Debates, N.S. iv, pp. 744-59, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 13-16.
1820s

Charles Taze Russell photo
William T. Sherman photo

“War is cruelty. There is no use trying to reform it; the crueler it is, the sooner it will be over.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Retort to a lady of Confederate sympathies, who berated him for the wasting of Mississippi by the Army of the Tennessee during the Meridian Campaign ; cited in The Civil War Generation, Norman K. Risjord, Rowman & Littlefield (2002), p. 143 : ISBN 0742521699</small> , and in Fateful Lightning: A New History of the Civil War and Reconstruction, Allen C. Guelzo, Oxford University Press (2012), p. 439 : <small>ISBN 0199843295
1860s, 1864

Barbara W. Tuchman photo

“For most people reform meant relief from ecclesiastical extortions.”

Source: A Distant Mirror (1978), p. 327

Henry Calvert Simons photo
Jacob Zuma photo

“The economy is not in our [i. e. black] hands, we are not in control of economic power. We have identified the weaknesses in [land reform]. Willing buyer, willing seller did not work. It made the state’s price tag an unfair process. In addition there are many laws dealing with land which cause confusion and delays. … Land hunger is real.”

Jacob Zuma (1942) 4th President of South Africa

On 3 March 2017 during his annual address to the National House of Traditional Leaders, Zuma wants ‘black parties’ to unite on land issue https://citizen.co.za/news/south-africa/1446107/zuma-wants-black-parties-unite-land-issue/, Citizen reporter (3 March 2017)

John Stuart Mill photo