Quotes about reflection
page 2

Friedrich Nietzsche photo
V.S. Naipaul photo
John of the Cross photo
Dugald Stewart photo

“Nothing, in truth, has such a tendency to weaken not only the powers of invention, but the intellectual powers in general, as a habit of extensive and various reading without reflection.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 334 (in 1829 edition https://books.google.nl/books?id=VxtSAAAAMAAJ)

Luc de Clapiers, Marquis de Vauvenargues photo

“If passion sometimes counsels greater boldness than does reflection, it gives more strength to execute it.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), pp. 170-171.

Friedrich Nietzsche photo
Xi Jinping photo

“All work of the party’s news and public opinion media must reflect the will of the party, mirror the views of the party, preserve the authority of the party, preserve the unity of the party, and achieve love of the party, protection of the party and acting for the party [and must maintain] a high level of uniformity with the party in ideology, politics and action”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted during Xi’s inspection tour of China Central Television (CCTV) and People’s Daily on 19 February 2016.
"Another View: Communist Party's loyal mouthpieces" http://www.daily-chronicle.com/2016/02/24/another-view-communist-partys-loyal-mouthpieces/ab4kbuk/, Daily Chronicle (Feb. 24, 2016)
"Chinese website publishes, then pulls, explosive letter calling for President Xi’s resignation" https://www.washingtonpost.com/news/worldviews/wp/2016/03/16/government-linked-website-published-then-pulled-call-for-president-xis-resignation/, Washington Post (March 16, 2016)
2010s

Lou Reed photo

“I'll be your mirror
Reflect what you are
In case you don't know”

Lou Reed (1942–2013) American musician

I'll Be Your Mirror
Lyrics

Tom Odell photo
Gabriel Marcel photo

“We are living in a world which seems to be founded on the refusal to reflect.”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), p. 132

Edgar Allan Poe photo
Sergei Eisenstein photo

“American capitalism finds its sharpest and most expressive reflection in the American cinema.”

Sergei Eisenstein (1898–1948) Soviet filmmaker

Sergei Eisenstein (1957) Film form [and]: The film sense; two complete and unabridged works. p. 196

Sviatoslav Richter photo
Leonardo Da Vinci photo
Kurt Vonnegut photo
Leo Tolstoy photo
R. G. Collingwood photo

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Idea of History (1946), p. 10

Albert Schweitzer photo

“Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
Again and again their will-to-live becomes, as it were, intoxicated: spring sunshine, opening flowers, moving clouds, waving fields of grain — all affect it. The manifold will-to-live, which is known to us in the splendid phenomena in which it clothes itself, grasps at their personal wills. They would fain join their shouts to the mighty symphony which is proceeding all around them. The world seem beauteous…but the intoxication passes. Dreadful discords only allow them to hear a confused noise, as before, where they had thought to catch the strains of glorious music. The beauty of nature is obscured by the suffering which they discover in every direction. And now they see again that they are driven about like shipwrecked persons on the waste of ocean, only that the boat is at one moment lifted high on the crest of the waves and a moment later sinks deep into the trough; and that now sunshine and now darkening clouds lie on the surface of the water.
And now they would fain persuade themselves that land lies on the horizon toward which they are driven. Their will-to-live befools their intellect so that it makes efforts to see the world as it would like to see it. It forces this intellect to show them a map which lends support to their hope of land. Once again they essay to reach the shore, until finally their arms sink exhausted for the last time and their eyes rove desperately from wave to wave. …
Thus it is with the will-to-live when it is unreflective.
But is there no way out of this dilemma? Must we either drift aimlessly through lack of reflection or sink in pessimism as the result of reflection? No. We must indeed attempt the limitless ocean, but we may set our sails and steer a determined course.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 256

Marcel Proust photo

“We passionately long that there may be another life in which we shall be similar to what we are here below. But we do not pause to reflect that, even without waiting for that other life, in this life, after a few years we are unfaithful to what we have been, to what we wished to remain immortally.”

Nous désirons passionnément qu'il y ait une autre vie où nous serions pareils à ce que nous sommes ici-bas. Mais nous ne réfléchissons pas que, même sans attendre cette autre vie, dans celle-ci, au bout de quelques années, nous sommes infidèles à ce que nous avons été, à ce que nous voulions rester immortellement.
Pt. II, Ch. 2
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. IV: Cities of the Plain (1921-1922)

Franz Bardon photo
Barack Obama photo
Leonardo Da Vinci photo

“The solar rays will kindle fire on the earth, by which a thing that is under the sky will be set on fire, and, being reflected by some obstacle, it will bend downwards.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

Jürgen Habermas photo
George Washington photo
Francois Villon photo
Philip K. Dick photo
Malcolm X photo

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Isaac of Nineveh photo
Barack Obama photo
Franz Bardon photo
C.G. Jung photo
Ludwig von Mises photo
Socrates photo
Paul Valéry photo
Barack Obama photo
Thomas Paine photo

“I […] could not avoid reflecting how wretched was the condition of a disrespected man.”

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

Isaac Newton photo
Shigeru Miyamoto photo
Barack Obama photo
A.C. Bhaktivedanta Swami Prabhupada photo
Abdus Salam photo

“The Holy Quran enjoins us to reflect on the verities of Allah’s created laws of nature; however, that our generation has been privileged to glimpse a part of His design is a bounty and a grace for which I render thanks with a humble heart.”

Abdus Salam (1926–1996) theoretical physicist, and Nobel Prize in Physics recipient

Address to UNESCO (1979), as published in Ideals and Realities: Selected Essays of Abdus Salam http://books.google.co.uk/books?id=084erO4KJCUC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false (1989), p. 251.

Barack Obama photo

“Our overriding interest throughout these past few years has been to encourage a government that legitimately reflects the will of the Egyptian people, and recognizes true democracy as requiring a respect for minority rights and the rule of law, freedom of speech and assembly, and a strong civil society.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama in Address to the United Nations General Assembly (24 September 2013) http://www.whitehouse.gov/the-press-office/2013/09/24/remarks-president-obama-address-united-nations-general-assembly
2013

Socrates photo
Rainer Maria Rilke photo
Isaac Newton photo
Emil M. Cioran photo
Joseph Conrad photo
Pierre Bonnard photo

“I have all my subjects to hand. I go back and look at them. I take notes. Then I go home. And before I start painting I reflect, I dream.”

Pierre Bonnard (1867–1947) French painter and printmaker

quoted in Bonnard; by Sarah Witfield and John Elderfield; Harry N. Abrams Inc., New York, 1998 - ISBN 0-8109-4021-3, p. 9
Bonnard did not paint from life but rather drew his subject and made notes on the colors. He then painted the canvas in his studio from the sketches and his notes

John Locke photo
Saul Bellow photo
Nikola Tesla photo
George Washington photo

“Unhappy it is though to reflect, that a Brother's Sword has been sheathed in a Brother's breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?”

George Washington (1732–1799) first President of the United States

Letter to Mr. George William Fairfax (31 May 1775) George Washington Papers http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw030206)) at the Library of Congress
1770s

Carol J. Adams photo
Alfred Tarski photo

“For reasons mentioned at the beginning of this section, we cannot offer here a precise structural definition of semantical category and will content ourselves with the following approximate formulation: two expressions belong to the same semantical category if (I) there is a sentential function which contains one of these expressions, and if (2) no sentential function which contains one of these expressions ceases to be a sentential function if this expression is replaced in it by the other. It follows from this that the relation of belonging to the same category is reflective, symmetrical and transitive. By applying the principle of abstraction, all the expressions of the language which are parts of sentential functions can be divided into mutually exclusive classes, for two expressions are put into one and the same class if and only if they belong to the same semantical category, and each of these classes is called a semantical category. Among the simplest examples of semantical categories it suffices to mention the category of the sentential functions, together with the categories which include respectively the names of individuals, of classes of individuals, of two-termed relations between individuals, and so on. Variables (or expressions with variables) which represent names of the given categories likewise belong to the same category.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 45; as cited in: Schaff (1962) pp. 36-37.

Henri Barbusse photo
Barack Obama photo
Bertrand Russell photo
Francesco Maria Grimaldi photo

“Light propagates and spreads not only directly, through refraction, and reflection, but also by a fourth mode, diffraction.”
Lumen propagatur seu diffunditur non solum Directe, Refracte, ac Reflexe, sed etiam alio quodam quarto modo, Diffracte.

Francesco Maria Grimaldi (1618–1663) Italian physicist

Physico-mathesis de lumine, coloribus, et iride, aliisque adnexis libri duo: opus posthumum, published in Bologna (1665), http://books.google.com/books?id=FzYVAAAAQAAJ&printsec=frontcover&source=gbs_summary_r&cad=0#PPP27,M1 Proposition I.

Karl Marx photo

“But take a brief glance at real life. In present-day economic life you will find, not only competition and monopoly, but also their synthesis, which is not a formula but a movement. Monopoly produces competition, competition produces monopoly. That equation, however, far from alleviating the difficulties of the present situation, as bourgeois economists suppose, gives rise to a situation even more difficult and involved. Thus, by changing the basis upon which the present economic relations rest, by abolishing the present mode of production, you abolish not only competition, monopoly and their antagonism, but also their unity, their synthesis, the movement whereby a true balance is maintained between competition and monopoly.

Let me now give you an example of Mr Proudhon's dialectics. Freedom and slavery constitute an antagonism. There is no need for me to speak either of the good or of the bad aspects of freedom. As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World. After these reflections on slavery, what will the good Mr Proudhon do? He will seek the synthesis of liberty and slavery, the true golden mean, in other words the balance between slavery and liberty. Mr Proudhon understands perfectly well that men manufacture worsted, linens and silks; and whatever credit is due for understanding such a trifle! What Mr Proudhon does not understand is that, according to their faculties, men also produce the social relations in which they produce worsted and linens. Still less does Mr Proudhon understand that those who produce social relations in conformity with their material productivity also produce the ideas, categories, i. e. the ideal abstract expressions of those same social relations. Indeed, the categories are no more eternal than the relations they express. They are historical and transitory products. To Mr Proudhon, on the contrary, the prime cause consists in abstractions and categories. According to him it is these and not men which make history. The abstraction, the category regarded as such, i. e. as distinct from man and his material activity, is, of course, immortal, immutable, impassive. It is nothing but an entity of pure reason, which is only another way of saying that an abstraction, regarded as such, is abstract. An admirable tautology! Hence, to Mr Proudhon, economic relations, seen in the form of categories, are eternal formulas without origin or progress. To put it another way: Mr Proudhon does not directly assert that to him bourgeois life is an eternal truth; he says so indirectly, by deifying the categories which express bourgeois relations in the form of thought. He regards the products of bourgeois society as spontaneous entities, endowed with a life of their own, eternal, the moment these present themselves to him in the shape of categories, of thought. Thus he fails to rise above the bourgeois horizon. Because he operates with bourgeois thoughts and assumes them to be eternally true, he looks for the synthesis of those thoughts, their balance, and fails to see that their present manner of maintaining a balance is the only possible one.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912

Andrea Pirlo photo
Bernhard Riemann photo
Isaac Newton photo
George Steiner photo
Friedrich Nietzsche photo

“I always believed that at some time fate would take from me the terrible effort and duty of educating myself. I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. … But where do we discover a harmonious whole at all, a simultaneous sounding of many voice in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living centre? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other than he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mould the whole man into a living solar and planetary system and to understand its higher laws of motion.”

“Schopenhauer as educator,” § 3.2, R. Hollingdale, trans. (1983), pp. 130-131
Untimely Meditations (1876)

Bertrand Russell photo
Albert Schweitzer photo
Pope Francis photo
Paul Kurtz photo
Theodore Roosevelt photo
Friedrich Schiller photo

“Who reflects too much will accomplish little.”

Act III, sc. i
Wilhelm Tell (1803)

Hippocrates photo
Barack Obama photo

“If this tragedy prompts reflection and debate, as it should, let's make sure it's worthy of those we have lost.”

Barack Obama (1961) 44th President of the United States of America

2011, Tucson Memorial Address (January 2011)

Brian W. Aldiss photo
Barack Obama photo

“That’s what we must pray for, each of us: a new heart. Not a heart of stone, but a heart open to the fears and hopes and challenges of our fellow citizens. […] Because with an open heart, we can learn to stand in each other’s shoes and look at the world through each other’s eyes, so that maybe the police officer sees his own son in that teenager with a hoodie who's kind of goofing off but not dangerous and the teenager -- maybe the teenager will see in the police officer the same words and values and authority of his parents. With an open heart, we can abandon the overheated rhetoric and the oversimplification that reduces whole categories of our fellow Americans not just to opponents, but to enemies. With an open heart, those protesting for change will guard against reckless language going forward, look at the model set by the five officers we mourn today, acknowledge the progress brought about by the sincere efforts of police departments like this one in Dallas, and embark on the hard but necessary work of negotiation, the pursuit of reconciliation. With an open heart, police departments will acknowledge that, just like the rest of us, they are not perfect; that insisting we do better to root out racial bias is not an attack on cops, but an effort to live up to our highest ideals. […] With an open heart, we can worry less about which side has been wronged, and worry more about joining sides to do right. […] We can decide to come together and make our country reflect the good inside us, the hopes and simple dreams we share.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Rensis Likert photo

“All component parts of any system of management must be consistent with each of the other parts and reflect the system's basic philosophy.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 222

Theodore Roosevelt photo
A.C. Bhaktivedanta Swami Prabhupada photo
George Washington photo

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Zoroaster photo

“A reflective, contented mind is the best possession.”

Zoroaster Persian prophet and founder of Zoroastrianism

Ushtavaiti Gatha; Yasna 43, 15.
The Gathas

Morihei Ueshiba photo

“A good stance and posture reflect a proper state of mind.”

Morihei Ueshiba (1883–1969) founder of aikido

The Art of Peace (1992)

James E. Lovelock photo
Barack Obama photo
Leonardo Da Vinci photo
Johann Friedrich Herbart photo
Luc de Clapiers, Marquis de Vauvenargues photo

“Great men in teaching weak men to reflect have set them on the road to error.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 179.

André Breton photo
Jeanne Marie Bouvier de la Motte Guyon photo
Françoise Sagan photo
Brian Keith photo
Novalis photo

“Philosophy … bears witness to the deepest love of reflection, to absolute delight in wisdom.”

Novalis (1772–1801) German poet and writer

“Logological Fragments,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #12

Pope Francis photo
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