Quotes about recognition
page 2

“The playing of Soviet pianists of the younger generation differed significantly from the composer’s performing style, as discussed above. (Here I am referring to the generation of Richter and Gilels or younger, as opposed to Prokofiev’s coevals such as Neuhaus and Samuil Feinberg, who also had Prokofiev’s works in their repertoires.) Since we know that Prokofiev appreciated their playing, does it mean that he accepted their approach? Should we regard the new generation’s playing as a distortion of the composer’s intentions or as a natural evolution of interpretive style?
I believe that Prokofiev, having been exposed to the new performing style of the Soviet pianists, accepted at least some of its qualities. We can mention assertive muscular playing, open expressivity, and a gripping commitment to the music among those traits that brought recognition to Soviet pianists and assured their success in the international arena. These characteristics were concordant with the evolving compositional style of Prokofiev, whose later works became both more virile (often heroic) and expressive in a warmer and more open way.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist

Music, Way, Nature, Success

“Now one may ask, How could a Christian philosophy have something over a non-Christian philosophy, if it does not reach to a higher level of solutions, if it cannot get handy answers, if the problems and questions are still there? Well, perhaps a greater truth could be present in its ability to see the world in its truly mysterious character, in its inexhaustablity. It could even be the case that here, in the very experience of being as a mystery, that it is not to be grasped in the hand as a "well-rounded truth" — herein is reality more deeply and truly grasped than in any transparent system that may charm the mind of the student with its clarity and simplicity. And this is the claim of Christian philosophy: to be truer, precisely because of its recognition of the mysterious character of the world.
In no way, then, does philosophy become easier. Plato appears to have discovered and felt that too — if a certain interpretation of Plato is correct, maintaining that Plato understood philosophy to be something tragic for this reason, that it must constantly have recourse to mythos, since the teaching of philosophy can never close itself into a system.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 127–128
The "interpretation of Plato" referred to is that of Gerhard Krüger, Einsicht und Leidenschaft (Frankfurt, 1939), p. 301.

Truth, World, Way, Question

“As a witness of that period, I am also deeply convinced that John Bell indirectly played a crucial role in the progress of the application of quantum mechanics to individual objects, microscopic and mesoscopic. The example of his intellectual freedom, that had led to the recognition of the importance of entanglement, was no doubt an encouragement to those who were contemplating the possibility of developing new approaches, beyond the so-efficient paradigm developed decades earlier. His example opened the gate for new quantum explorations.”

Alain Aspect (1947) French physicist

"Introduction: John Bell and the second quantum revolution" (2004)

Freedom

“Discovery in mathematics is not a matter of logic. It is rather the result of mysterious powers which no one understands, and in which unconscious recognition of beauty must play an important part. Out of an infinity of designs, a mathematician chooses one pattern for beauty's sake and pulls it down to earth.”

Marston Morse (1892–1977) American mathematician

Attributed in Princeton & Mathematics: A Notable Record, Chaplin, Virginia, Princeton Alumni Weekly, May 9, 1958 http://www.princeton.edu/~mudd/finding_aids/mathoral/pmcxpaw.htm,

Beauty, Mathematics, Understanding, Parting

“The above comparison of the domain R of rational numbers with a straight line has led to the recognition of the existence of gaps, of a certain incompleteness or discontinuity of the former, while we ascribe to the straight line completeness, absence of gaps, or continuity. In what then does this continuity consist? Everything must depend on the answer to this question, and only through it shall we obtain a scientific basis for the investigation of all continuous domains.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Question, Dependency

“Socrates’ way of life is the consequence of his recognition that we can know what it is that we do not know about the most important things and that we are by nature obliged to seek that knowledge.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Western Civ,” p. 18.
Giants and Dwarfs (1990)

Life, Way, Nature, Knowledge

“The Buddha also counseled the monks and nuns to avoid wasting any precious time by engaging in idle conversation, oversleeping, pursuing fame and recognition, chasing after desires, spending time with people of poor character, and being satisfied with only a shallow understanding of the teaching.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Old Path White Clouds : Walking in the Footsteps of the Buddha (1991) Parallax Press ISBN 81-216-0675-6

People, Understanding, Time

“Prestige rests upon interpersonal recognition, always involving at least one individual who claims deference and another who honours the claim… Status groups treat of each other as social equals, encouraging intermarriage of their children, joining the same clubs and associations, and participating together in such informal activities as visiting, dances, dinners and receptions.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 46 as cited in: Harold Entwistle (2012) Class, Culture and Education.

Children, Dance

“The recognition by one person of another's personality takes place by means to some extent identical to the means by which he is conscious of his own personality. The idea of the second personality, which is as much as to say that second personality itself, enters within the direct consciousness of the first person, and is immediately perceived as his ego, though less strongly. At the same time, the opposition between the two persons is perceived, so that the externality of the second is perceived.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Idea, Time, Personality

“Bertrand Russell once pointed out that ‘People are more unwilling to give up the word “God” than to give up the idea for which the word has hitherto stood’. Evolutionary theory may not persuade everyone to give up the word. However, to the extent that it encourages people to alter its meaning beyond recognition, it could be argued that God has nonetheless been a casualty of Darwin’s theory.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 136

God, People, Idea

“Whatever his merits as an economist, Hume's place as one of the foremost exponents of capitalism is clearly established. His views on the landed interest and his recognition of self-interest and his desire for accumulation as the driving forces of economic activity in his time helped to consolidate the forces that were struggling to add political power to the economic supremacy which they had already achieved.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 123

Time, Help

“There are two kinds of taste in the appreciation of imaginative literature: the taste for emotions of surprise and the taste for emotions of recognition.”

Henry James (1843–1916) American novelist, short story author, and literary critic

"Anthony Trollope," Century Magazine (July 1883); reprinted in Partial Portraits (1888).

Imagination, Literature

“Judah Benjamin said, "The nations of Europe continue to abhor our policy, try as we will to convince them that we cannot do otherwise. Mr. Mason has written from London that Her Majesty's government might well have been willing to extend us recognition two years ago, were it not for the continuation of slavery among us: so Lord Russell has assured him, at any rate. Mr. Thouvenel, the French foreign minister, has expressed similar sentiments to Mr. Slidell in Paris." Slavery, Lee thought. In the end, the world's outside view of the Confederate States of America was colored almost exclusively by its response to the South's peculiar institution. Never mind that the U. S. Constitution was a revocable compact between independent states, never mind that the North had consistently used its numerical majority to force through Congress tariffs that worked only to ruin the South. So long as black men were bought and sold, all the high ideals of the Confederacy would be ignored.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 234

Men, World, Color

“There is something inherently stupid about gentrified thinking. It’s a dumbing down and smoothing over of what people are actually like. It’s a social position rooted in received wisdom, with aesthetics blindly selected from the presorted offerings of marketing and without information or awareness about the structures that create its own delusional sense of infallibility. Gentrified thinking is like the bourgeois version of Christian fundamentalism, a huge, unconscious conspiracy of homogeneous patterns with no awareness about its own freakishness. The gentrification mentality is rooted in the belief that obedience to consumer identity over recognition of lived experience is actually normal, neutral, and value free.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 51

Wisdom, People, Stupidity, Thinking

“It is impossible to overstate the significance of this. This is the last citadel for women in our Army. The bias towards officers with an arms corps affiliation in choosing senior leaders has some justification. Close combat is the core business of the Army. But women are already ‘in combat’ due to the changing character of war. Formal recognition of this removes the last defence of those who are resistant to the widest employment of women in the Army, and by extension their promotion to the most senior ranks. It is quite conceivable now that a woman will serve as the Chief of the Army in light of this decision.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, War, Business, Decision

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

God, Fashion, Reality, Light

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death, Men, Forgiveness, Suffering

“The Alexandrian chemists were very near to a recognition of gases.”

J. R. Partington (1886–1965) British chemist

A Short History of Chemistry (1937)

“There [is] a feeling of recognition, as of meeting an old friend, which comes to us all in the face of great artistic experiences. I had the same experience when I first heard an English folksong, when I first saw Michelangelo's Day and Night, when I suddenly came upon Stonehenge or had my first sight of New York City – the intuition that I had been there already.”

Ralph Vaughan Williams (1872–1958) English composer

"Musical Autobiography" (1950); cited from Ursula Vaughan Williams RVW (1964) p. 30.

Feeling, Night

“We do not and will not promote 'two Chinas', 'one China and one Taiwan' or 'Taiwan independence'. Taiwan and Mainland China share the common heritage. Both sides of the Taiwan Strait are part of the Chinese nation. Their people are descendants of the same ancestors. The people of mainland China and the people of Taiwan share a common bloodline, history and culture. And after five years of peaceful exchange, the two sides have created an unprecedented horizon for the Chinese nation, as well as set an example, not only for East Asia but also for the entire world, on how to settle disputes peacefully. With mutual non-recognition of sovereignty and mutual non-denial of jurisdiction as guiding principles, both sides should continue to expand and deepen their ties in areas such as commerce, culture, technology, environmental protection and human rights.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Gov't won't push 2 Chinas, independence: Ma http://www.chinapost.com.tw/taiwan/china-taiwan-relations/2013/04/30/377336/Govt-wont.htm" in The Taipei Times, 30 April 2013.<br>Statement made during the 20th anniversary of Koo-Wang Talks at the Straits Exchange Foundation in Taipei, 28 April 2013. <br class="br">Strait issues

People, World, Peace, History

“In India also, for century, education imparted through the medium of a foreign language has unduly dominated its academic life and it has now produced a class of men who are unconsciously so denationalised that any far reaching proposal for the recognition of the Indian languages as the vehicle of teaching and examination up to the highest University stage is either ridiculed as impossible or branded as reactionary. But I plead earnestly for the acceptance of this fundamental principle not on account of any blind adherence to things that I claim as my own but out of a firm conviction that the fullest development of the mind of a learner is possible only by this natural approach and also that by this process alone can there be a great revival of the glory and richness of the Indian languages.”

Syama Prasad Mookerjee (1901–1953) Indian politician

Speech delivered at Agra University Convocation on 23rd November 1940.

Life, Men, Education, Nature

“As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots. In families, schools, workplaces, and religious communities, we are trained away from true self toward images of acceptability; under social pressures … our original shape is deformed beyond recognition; and we ourselves, driven by fear, too often betray true self to gain the approval of others.”

Parker Palmer (1939) American theologian

Let Your Life Speak: Listening for the Voice of Vocation (1999)

People, Fear, School, Family

“Isn't there some great, grim irony in the fact that the whole country gets a day off work in honor of a man who struggled against and died to end oppression, even after having re-elected one of the greatest would-be oppressors of the last century? And that the threat of freedom for a minority may have been what finally tipped the electoral scales in Dominar Bush's favor? Yes, I think that's what it is, a great, grim irony. King said, "No one is free until we are all free." Somehow, the Reverend Bernice King has missed that part, as have so many other Americans. All or nothing. Personally, I think that Martin Luther King, Jr. Day should have been suspended this year in recognition of Bush's second term. A nation cannot simultaneously pat itself on the back for granting this group of people freedom and strive to deny freedom to this other group. Or, rather, it can, but it should not be permitted to do so. The vacation has not been earned because the work is not finished.”

Caitlín R. Kiernan (1964) writer

(17 January 2005)
Unfit for Mass Consumption (blog entries), 2005

People, Thinking, Freedom, Parting

“Today every child knows what Merz is. But what is 'i'? I is the middle vowel of the alphabet and the designation for the consequence of Merz in relation to an intensive apprehension of the art form. For the shaping of the work of art Merz uses large ready-made complexes that count as material, to shorten as much as possible the path leading from the intuition to the actualization (Sichtbarmachung) of the artistic idea, so as to avoid heat loss through friction. i defines this path as o (i setzt diesen Weg = null). Idea, material, and work of art are the same. i apprehends the work of art in nature. Here the artistic shaping is the recognition of rhythm and expression in a part of nature. Thus, no loss through friction i. e., no disturbing distraction during creation occurs here.”

Kurt Schwitters (1887–1948) German artist

1920s
Source: the article 'i ein Manifest' (or 'i-manifest'), Kurt Schwitters, in Merz 2. 1923; as quoted in Kurt Schwitters Merzbau: The Cathedral of Erotic Misery, by Elizabeth Burns Gamard, Princeton Architectural Press, New York, 2000, p. 116

Art, Idea, Nature, Loss

““Those who humble themselves will be exalted” is not a promise of future prestige to those who have no prestige now or to those who have given up all reliance upon prestige. It is the promise that they will no longer be treated as inferior but will receive full recognition as human beings. Just as the poor are not promised wealth but the satisfaction of their needs — no one shall want; so the little ones are not promised status and prestige but the full recognition of their dignity as human beings.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 57.

Future, Wealth

“Quoting an unnamed writer: "To this day," she writes, "I cannot understand dallying with religion and the commandments of God. The very instant I heard my Father's cry calling unto me, my heart bounded in recognition. I ran, I stretched forth my arms, I cried aloud, 'Here, here I am, my Father.' Oh, happy child, what should I do? 'Love me', answered my God. 'I do, I do," I cried passionately. 'Come unto me,' called my Father. 'I will,' my heart panted. Did I stop to ask a single question? Not one. It never occurred to me to ask whether I was good enough, or to hesitate over my unfitness, or to find out what I thought of his church, or… to wait until I should be satisfied. Had I not found my God and my Father? Did he not love me? Had he not called me? Was there not a Church into which I might enter?… Since then I have had direct answers to prayer — so significant as to be almost like talking with God and hearing his answer. The idea of God's reality has never left me for one moment."”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture III, "The Reality of the Unseen"
1900s, The Varieties of Religious Experience (1902)

Love, God, Happiness, Religion

“Pain is a gift. Humanity, without pain, would know neither fear nor pity. Without fear, there could be no humility, and every man would be a monster. The recognition of pain and fear in others give rise in us to pity, and in our pity is our humanity, our redemption.”

Dean Koontz book Velocity

Source: Velocity (2005), Chapter 54

Pain, Fear

“Reconciliation does not demand that one side surrender to the other. The simple, mutual recognition that mistakes were made is in itself a closing of the divide.”

Steven Erikson book Dust of Dreams

Dust of Dreams (2009)

“But nobody did come, because nobody does; and under the crushing recognition of his gigantic error Jude continued to wish himself out of the world.”

Thomas Hardy book Jude the Obscure

Pt. I, ch. IV
Jude the Obscure (1895)

World, Error

“It is the older generation who foster in a child an early and most unnecessary sense of guilt, of sinfulness and of wrongdoing. So much emphasis is laid upon petty little things that are not really wrong, but are annoying to the parent or teacher, that a true sense of wrong (which is the recognition of failure to preserve right relations with the group) gets overlaid and is not recognised for what it is.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p. 75

Failure, Parent, Sense, Teachers

“Trump took the elements of an independent candidacy — the lack of clear ideology, the name recognition of a national celebrity and the personal fortune needed to fund a presidential campaign — and then did what no one seemed to have thought of before. He staged a hostile takeover of an existing major party. He had the best of both worlds, an outsider candidacy with crosscutting ideological appeal and the platform of a major party to wage the general election. By the time he had finished, he had taken down two political dynasties: the Bush dynasty in the primaries and the Clinton dynasty in the general election.”

Dan Balz (1946) American journalist

Donald Trump, America’s first independent president (November 19, 2016)

Hostility, World, Time, Personality

“Paris with its multitude of art directions calls continuously to the deepest penetration and recognition of your inner essence. Only in this way it is possible to create work that refers the time span.”

Bram van Velde (1895–1981) Dutch painter

in his letter to H. E. Kramer, 25-10-1926, as quoted in: Bram van Velde, A Tribute, Municipal Museum De Lakenhal Leiden, Municipal Museum Schiedam, Museum de Wieger, Deurne 1994, p. 44 (English translation: Charlotte Burgmans)
1920's

Art, Way, Time

“The recognition, the diagnosis, and the preservation of psychopathic individuals account for the apparent increase of neurotics in civilized communities.”

Boris Sidis (1867–1923) American psychiatrist

Source: Nervous Ills their Cause and Cure (1922), p. 275

Communication

“It is essential to realize at this point that the formalism to be developed, although we cast it initially primarily in the framework of natural systems, is in fact applicable to any situation in which a class of objects is associated with real numbers, or in fact classified or indexed by any set whatever. It is thus applicable to any situation in which classification, or recognition, or discrimination is involved; indeed, one of the aims of our formalism is to point up the essential equivalence of the measurement problem in physics with all types of recognition or classification mechanisms based on observable properties of the objects being recognized or classified.”

Robert Rosen (1934–1998) American theoretical biologist

Source: Fundamentals of measurement and representation of natural systems. (1978), Ch. 2. The Basic Formalism; Quoted in: Mikulecky, Donald C. " Robert Rosen: the well‐posed question and its answer‐why are organisms different from machines? http://www.people.vcu.edu/~mikuleck/PPRISS3.html." Systems Research and Behavioral Science 17.5 (2000): 419-432.

Nature, Problem

“…but record and recognition are not pictorial qualities.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, The consideration of some examples of sharp and suppressed definition, p. 44

“The new vision of man and politics was never taken by its founders to be splendid. Naked man, gripped by fear or industriously laboring to provide the wherewithal for survival, is not an apt subject for poetry. They self-consciously chose low but solid ground. Civil societies dedicated to the end of self-preservation cannot be expected to provide fertile soil for the heroic and inspired. They do not require or encourage the noble. What rules and sets the standards of respectability and emulation is not virtue or wisdom. The recognition of the humdrum and prosaic character of life was intended to play a central role in the success of real politics. And the understanding of human nature which makes this whole project feasible, if believed in, clearly forms a world in which the higher motives have no place. One who holds the “economic” view of man cannot consistently believe in the dignity of man or in the special status of art and science. The success of the enterprise depends precisely on this simplification of man. And if there is a solution to the human problems, there is no tragedy. There was no expectation that, after the bodily needs are taken care of, man would have a spiritual renaissance—and this for two reasons: (1) men will always be mortal, which means that there can be no end to the desire for immortality and to the quest for means to achieve it; and (2) the premise of the whole undertaking is that man’s natural primary concern is preservation and prosperity; the regimes founded on nature take man as he is naturally and will make him ever more natural. If his motives were to change, the machinery that makes modern government work would collapse.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

“Commerce and Culture,” p. 284.
Giants and Dwarfs (1990)

Life, Wisdom, Men, World

“Criticism will need an injection of humility — that is, a recognition of its role as ancillary to the arts, needed only occasionally in a temporary capacity. Since the critic exists only for introducing and explaining, he must be readily intelligible; he has no special vocabulary: criticism is in no way a science or a system.”

Jacques Barzun (1907–2012) Historian

"Culture High and Dry" (1984), p. 20
The Culture We Deserve (1989)

Art, Way, Intelligence, Science

“Whenever we [public officials] make a mistake, some-one jumps on us for it, but whenever we do something well nobody pays any attention to us. We never get any recognition except when we get ‘bawled out’.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. 243-244

“We have come through a strange cycle in programming, starting with the creation of programming itself as a human activity. Executives with the tiniest smattering of knowledge assume that anyone can write a program, and only now are programmers beginning to win their battle for recognition as true professionals.”

Gerald M. Weinberg (1933–2018) American computer scientist

Cited in: Michael Jay Quinn (2006) Ethics for the information age. p. 415
The Psychology of Computer Programming, 1971

Knowledge

“Respect, recognition, and reward flows out of performance.”

N. R. Narayana Murthy (1946) Indian businessman

Source: Entrepreneur of the New Millenium: N.R. Narayana Murthy : Life & Times of N.R. Narayana Murthy, p. 31

“Doctors, chess grand masters and football quarterbacks share a trait: the ability to recognize patterns and learn from them. A doctor can connect symptoms to causes and use that to make a diagnosis and offer a prescription. Top quarterbacks and grand masters can sense the shape of unfolding play, and profit from that knowledge.
Great managers are also skilled at pattern recognition. Every industry is reshaped by patterns of strategic change that can dramatically shift profit and power.”

Adrian Slywotzky (1951) American economist

Source: Profit Patterns (1999), p. 2.

Knowledge, Sense, Learning, Change

“Much less could regeneration, the bringing-on of voluntary repentance and genuine reformation in the soul, be by any sort of efficient causality,—a truth to which modern theology has evidently for some time been alive, as its forward movement is keyed upon the increasing recognition of the metaphor in the name. These thoughts, however incontrovertible they may be, are no doubt staggering thoughts, so much are we of old habituated to calling regeneration the "work" of the Holy Spirit, and to naming man the "creature" of God, and God his "maker." Still, staggering though they be, they must be true if human freedom is to be a fact; and that human freedom is to be a fact, the modern conscience, quickened by the very experience of the Christian spirit itself, firmly declares, having now apprehended that otherwise there is no justice in human responsibility, and then no moral government, but only government edictive and compulsory; and then — no personal God, no true God, at all!”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.334-5

God, Truth, Justice, Soul

“Take Jacques Derrida as another example, who when lecturing in occupied Jerusalem in 1986 stated his position as follows: 'I wish to state right away my solidarity with all those, in this land, who advocate an end to violence, condemn the crimes of terrorism and of the military and police repression, and advocate the withdrawal of Israeli troops from the occupied territories as well as the recognition of the Palestinians' right to choose their own representatives to negotiations, now more indispensable than ever.' Derrida, however, felt it necessary to assert in his speech that the Israeli State's 'existence, it goes without saying, must henceforth be recognised by all'. Despite Derrida's opposition to White supremacist South Africa in the mid-1980s, he believes that Israel, a racist Jewish state, should be recognised by all.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The legacy of Jean-Paul Sartre"

“[The Classification Research Group was] a typical British affair, with no resources beyond the native wit of its members, no allegiance to any existing system of classification, no fixed target, no recognition by the British Government (naturally), and at first only an amused tolerance from the library profession.”

Douglas John Foskett (1918–2004)

Source: The Classification Research Group 1952—1962 (1962), p. 127; As cited in Shawne D Miksa (2002) Pigeonholes and punchcards : identifying the division between library classification research and information retrieval research, 1952-1970. http://courses.unt.edu/smiksa/documents/Miksa_Dissertation_2002.pdf

Nature

“When a person is confirmed by others, there has to be some sign of recognition.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 2, The Disjunction of Cultural Discourse, p. 90

Personality

“His mind was destitute of that dread which has been erroneously decried as if it were nothing higher than a man’s animal care for his own skin: that awe of the Divine Nemesis which was felt by religious pagans, and, though it took a more positive form under Christianity, is still felt by the mass of mankind simply as a vague fear at anything which is called wrong-doing. Such terror of the unseen is so far above mere sensual cowardice that it will annihilate that cowardice: it is the initial recognition of a moral law restraining desire, and checks the hard bold scrutiny of imperfect thought into obligations which can never be proved to have any sanctity in the absence of feeling.”

George Eliot book Romola

Volume I, Chapter XI
Romola (1863)

Fear, Law, Feeling, Animals

“An open society such as ours is based on the recognition that our understanding of reality is inherently imperfect. Nobody is in possession of the ultimate truth. As the philosopher Karl Popper has shown, the ultimate truth is not attainable even in science. All theories are subject to testing and the process of replacing old theories with better ones never ends.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

Truth, Understanding, Reality, Science

“In my own therapy it was my experience that it was precisely the opposite of forgiveness —namely, rebellion against mistreatment suffered, the recognition and condemnation of my parents' destructive opinions and actions, and the articulation of my own needs— that ultimately freed me from the past.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Forgiveness, Parent, Suffering, Past

“The renunciation of recognition will never become possible without a certitude that our life is directed by a suprahuman authority.”

Max Frisch (1911–1991) Swiss playwright and novelist

I'm not Stiller (1955)

Life

“I have mentioned that any action has an electromagnetic reality. In telepathic and clairvoyant experiences, the electromagnetic pattern is transmitted. It must then be transformed into a pattern that can be distinguished by the ego, if the individual is to be consciously aware of the data. Often the information that is picked up translated by the subconscious and acted upon without conscious approval or recognition. In almost all cases, however, there must be an emotional attraction, for this is what allows for the initial transmission, and makes it possible.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 272, quoting from Session 197

Reality

“It is not so much tutoring that the minds needs, but clearer recognition and better use of what it already knows.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 92

“Praise consists in the love of God, in wonder at the goodness of God, in recognition of the gifts of God, in seeing God in all things He gives us, ay, and even in the things that He refuses to us; so as to see our whole life in the light of God; and seeing this, to bless Him, adore Him, and glorify Him.”

Henry Edward Manning (1808–1892) English Roman Catholic archbishop and cardinal

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 456.

Love, Life, God, Light

“The only American woman deserving a place on U. S. paper currency is, of course, Anne Hutchinson, a devout 17th century Protestant New Englander who was a fearless champion of religious liberty, family, free speech, and equality — not preference — for women in religious affairs. Perhaps a new piece of currency could be created, one to which the attachment of her portrait would do honor. Ms. Hutchinson, however, is out of contention in the Democrats’ virulent anti-Southern currency crusade because her character traits – and the fifteen children she had with one husband — just do not jive with being Modern Democratic Party Women, those who glory in, and seek legal, economic, and political preference for their talents in whining, vamping, aborting, as well as recognition for their indispensable and eagerly given help in making the United States one of the world’s industrial-scale producers of both pornography and the dismembered corpses of infants. There may be something that can be done, however. The portrait of another Democratic icon named Woodrow Wilson now adorns the $100,000 bill, which appears to be to be used mainly in transactions.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer. <br class="br">2010s

Women, Children, World, Family

“I think it's different kinds of minds, and the recognition that certain mental deficiencies may actually have some selective advantages in terms of activities. We've lost a lot of the barriers that have to do with skin color and with various other characteristics. But there's still not sufficient recognition of mental diversities. And we don't all have to think alike to be communal and to live in a productive and satisfying world.”

Vernon L. Smith (1927) American economist

"Mildest autism has 'selective advantages'," 2005

World, Color, Communication, Thinking

“Time and Space, and all that both "contain," owe their entire existence to the essential correlation and coexistence of minds. This coexistence is not to be thought of as either their simultaneity or their contiguity. It is not at all spatial, nor temporal, but must be regarded as simply their logical implication of each other in the self-defining consciousness of each. And this recognition of each other as all alike self-determining, renders their coexistence a moral order.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Preface to First Edition, p.xiii

Time

“An internal combustion engine is 'clearly' a system; we subscribe to this opinion because we know that the engine was designed precisely to be a system. It is, however, possible to envisage that someone (a Martian perhaps) totally devoid of engineering knowledge might at first regard the engine as a random collection of objects. If this someone is to draw the conclusion that the collection is coherent, forming a system, it will be necessary to begin by inspecting the relationships of the entities comprising the collection to each other. In declaring that a collection ought to be called a system, that is to say, we acknowledge relatedness. But everything is related to everything else. The philosopher Hegel enunciated a proposition called the Axiom of Internal Relations. This states that the relations by which terms are related are an integral part of the terms they relate. So the notion we have of any thing is enriched by the general connotation of the term which names it; and this connotation describes the relationship of the thing to other things… [There are three stages in the recognition of a system]… we acknowledge particular relationships which are obtrusive: this turns a mere collection into something that may be called an assemblage. Secondly, we detect a pattern in the set of relationships concerned: this turns an assemblage into a systematically arranged assemblage. Thirdly, we perceive a purpose served by this arrangement: and there is a system.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Decision and control: the meaning of operational research and management cybernetics, 1966, p. 242.

Knowledge, Parting, Drawing

“I refused this evening at Oxford University to debate with an Israeli, a supporter of the apartheid state of Israel. The reason is simple: no recognition, no normalisation. Just boycott, divestment and sanctions, until the apartheid state is defeated. I never debate with Israelis nor speak to their media. If they want to speak about Palestine – the address is the PLO.”

George Galloway (1954) British politician, broadcaster, and writer

The Guardian http://www.guardian.co.uk/politics/2013/feb/21/george-galloway-debate-israeli-oxford Oxford debate about Israel in the West Bank February 21,

Support, Universe

“I relish the fact that we New Yorkers talk funny, and that art deco skyscrapers symbolize our city. […] But we must set boundaries to this love of variety. I accept the need, even the blessings, of standardization in practical matters: we require a worldwide telephone dialing system and a network of national highways […]. We need domains of standardization, and realms of regionalism, each in its appropriate place, and linked in mutual respect and recognition. I accept and even want McDonalds at the highway interchange—but not in my little neighborhood of ethnic restaurants, and not next to the Corn Palace in Mitchell, South Dakota.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Baseball : Joys and Lamentations", p. 309; originally published in The New York Review of Books (1993-11-04)
Triumph and Tragedy in Mudville (2003)

Love, Art

“The truly modern artist is aware of abstraction in an emotion of beauty; he is conscious of the fact that the emotion of beauty is cosmic, universal. This conscious recognition has for its corollary an abstract plasticism, for man adheres only to what is universal.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Beauty, Universe

Neal A. Maxwell (1926–2004) Mormon leader

Popularity and Principle, Ensign, Mar. 1995, p. 12 Ensign http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=73933ff73058b010VgnVCM1000004d82620a____&hideNav=1 <br class="br">( Morm. 8:39 http://scriptures.lds.org/en/morm/8#39). It is a sad fact, therefore, that popularity gets in the way of our keeping both of the two great commandments!"" (See Matt. 22:36–40 http://scriptures.lds.org/en/matt/22#36.)

World

“If a President can enforce a part of a law and delay a part of a law, then does he have a power to not enforce any law he so chooses? If he can allow illegal aliens to freely run across our border, can he force legal citizens out of the country? Where would be the end of his power? We are a nation of laws with respect and recognition of the rule of law. We are not an imperialist government with a monarch abiding by the rule of one man.”

Marsha Blackburn (1952) American politician

What I Saw During Our Vote To Secure The Border https://www.redstate.com/diary/marshablackburn/2014/08/06/saw-vote-secure-border/ (August 6, 2014)

Law, Parting, Country

“The recognition of human wretchedness is difficult for whoever is rich and powerful because he is almost invincibly led to believe that he is something. It is equally difficult for the man in miserable circumstances because he is almost invincibly led to believe that the rich and powerful man is something.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Attention and Will (1947), p. 216

“Physiologic facts concerning the origin of species in nature were unknown in the time of Darwin... The experience of the breeders was quite inadequate to the use which Darwin made of it. It was neither scientific, nor critically accurate. Laws of variation were barely conjectured; the different types of variability were only imperfectly distinguished. The breeders' conception was fairly sufficient for practical purposes, but science needed a clear understanding of the factors in the general process of variation. Repeatedly Darwin tried to formulate these causes, but the evidence available did not meet his requirements.
Quetelet's law of variation had not yet been published. Mendel's claim of hereditary units for the explanation of certain laws of hybrids discovered by him, was not yet made. The clear distinction between spontaneous and sudden changes, as compared with the ever-present fluctuating variations, is only of late coming into recognition by agriculturists. Innumerable minor points which go to elucidate the breeders' experience, and with which we are now quite familiar, were unknown in Darwin's time. No wonder that he made mistakes, and laid stress on modes of descent, which have since been proved to be of minor importance or even of doubtful validity.”

Hugo De Vries (1848–1935) Dutch botanist

Species and Varieties: Their Origin by Mutation (1904), The Open Court Publishing Company, Chicago, p. 5-6

Law, Understanding, Nature, Science

“The main objection to the theory of pure visualization is our thesis that the non-Euclidean axioms can be visualized just as rigorously if we adjust the concept of congruence. This thesis is based on the discovery that the normative function of visualization is not of visual but of logical origin and that the intuitive acceptance of certain axioms is based on conditions from which they follow logically, and which have previously been smuggled into the images. The axiom that the straight line is the shortest distance is highly intuitive only because we have adapted the concept of straightness to the system of Eucidean concepts. It is therefore necessary merely to change these conditions to gain a correspondingly intuitive and clear insight into different sets of axioms; this recognition strikes at the root of the intuitive priority of Euclidean geometry. Our solution of the problem is a denial of pure visualization, inasmuch as it denies to visualization a special extralogical compulsion and points out the purely logical and nonintuitive origin of the normative function. Since it asserts, however, the possibility of a visual representation of all geometries, it could be understood as an extension of pure visualization to all geometries. In that case the predicate "pure" is but an empty addition, since it denotes only the difference between experienced and imagined pictures, and we shall therefore discard the term "pure visualization."”

Hans Reichenbach (1891–1953) American philosopher

Instead we shall speak of the normative function of the thinking process, which can guide the pictorial elements of thinking into any logically permissible structure.
The Philosophy of Space and Time (1928, tr. 1957)

Imagination, Problem, Thinking, Change

“My creed is that public service must be more than doing a job efficiently and honestly. It must be a complete dedication to the people and to the nation with full recognition that every human being is entitled to courtesy and consideration, that constructive criticism is not only to be expected but sought, that smears are not only to be expected but fought, that honor is to be earned but not bought.”

Margaret Chase Smith (1897–1995) Member of the United States Senate from Maine

Statement (11 November 1953); also in Declaration of Conscience‎ (1972) by Margaret Chase Smith, p. xi

People

“While reasonable men will ungrudgingly submit to such curtailment of their liberties as will promote at least the greater liberty of all, to the exact degree to which such curtailment may become unreasonable will the enforcement of it have to rest on force. Force against reason: reason, because it has the power of enlisting force to fight for it, will win. From the recognition of that truth has come democracy.”

Rockwell Kent (1882–1971) American artist

This Is My Own, p. 130 (1940)

Men, Truth, Democracy, Fight

“A statute of 1344 shows some weakness; but the statute of 1391 is memorable, not merely as being the Mortmain Code of three centuries, but as extending the rule of mortmain to all bodies, religious and secular alike, having perpetual succession. For this extension marks the definite recognition by English Law of the corporation, or, as it is sometimes called, the 'fictitious person' - the legal personality which is not restricted to the limits of individual life. The gradual evolution of this institution is one of the most fascinating chapters in legal history…”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter VIII, Methods Of Alienation, p. 106

Life, Law, History, Success

“The areas traditionally concerned with such systems are: publishing in all its ramification, librarianship, bibliography, documentation, record management, archives and the like. Systematic study of the activities in all these areas has lead to increased recognition of their common features. They are all concerned with information systems, and their study may include in the wider field of 'information science and technology' (as the Americans put it) or 'informatics”

Brian Campbell Vickery (1918–2009) British information theorist

as Soviet writers would have it
Preface: second paragraph
Information Systems (1973)

Study, Science

“The principle of recognition of evil under all its guises is at the basis of the true education of man.”

Boris Sidis (1867–1923) American psychiatrist

Philistine and Genius (1919)

Education, Evil

“America is no longer afraid of the word culture. In fact, it is considering quite seriously in some quarters having a culture of its own and calling it by that name. This makes it possible to consider as Americanization a recognition of the cultural forces in the various races as expressed in their literature and institutions. There is a growing appreciation of the fraternal and religious forces in the lives of the various races and their indispensable value in race fusion. In the old world, the cultural life of a race is so inextricably associated with their religious life that its first vital contact with American cultural life would seem to proceed along the lines of religious and fraternal development.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, World, Literature

“Where the presence of truth should be possible, it can be possible solely under the condition of the recognition of myth—that is, the recognition of its crushing indifference to truth.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: Goethe's Elective Affinities (1924), p. 326

Truth, Indifference

“Thou hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This attaineth its consummation in the recognition of His divine unity, which in turn reacheth its fulfilment in acclaiming that His hallowed and exalted Sanctuary, the Seat of His transcendent majesty, is sanctified from all attributes. And know thou that in this world of being the knowledge of God can never be attained save through the knowledge of Him Who is the Dayspring of divine Reality.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

God, World, Religion, Knowledge

“It's like seeing someone for the first time, and you look at each other for a few seconds, and there's this kind of recognition like you both know something. Next moment the person's gone, and it's too late to do anything about it.”

Elmore Leonard book Out of Sight

Jack Foley
Out of Sight (1996)

Time, Personality

“Faith has in it the recognition of the certainty and the justice of a judgment that is coming down crashing on every human head; and then from the midst of these fears and sorrows and the tempest of that great darkness there rises up in the night of terrors the shining of one perhaps pale, quivering, distant, but divinely given hope, "My Saviour! My Saviour! He is righteous; He has died; He lives! I will stay no longer; I will cast myself upon Him!"”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.

Fear, Faith, Justice, Hope

“Research in statistical theory and techniques is necessarily mathematical, scholarly, and abstract in character, requiring some degree of leisure, detachment, and access to a good mathematical and historical library. The importance of continuing such research is very great, though it is not always obvious to those whose interest is entirely in practical applications of already existing theory. Excepting in the presence of active research in pure science, the application of the science tend to drop into a deadly rut of unthinking routine, incapable of progress beyond a limited range predetermined by the accomplishments of pure science, and are in constant danger of falling into the hands of people who do not really understand the tools that they are working with and who are out of touch with those that do. … It is in fact rather absurd, though quite in line with the precedents of earlier centuries, that scientific men of the highest talents can live only by doing work that could be done by others of lesser special abilities, while the real worth of their most important work receives no official recognition.”

Harold Hotelling (1895–1973) American economist and statistician

Men, People, Mathematics, Understanding

“Recognition of the subjectivity of the qualities of sense is found in Galilei (and also in Descartes and Hobbes) in a form closely related to the principle underlying the constructive mathematical method of our modern physics which repudiates" qualities."”

Hermann Weyl (1885–1955) German mathematician

Introduction
Space—Time—Matter (1952)

Mathematics, Sense

“When Shaw is read in the light of the existentialist thinkers, a new philosophical position arises from his works as a whole, a position of he himself was probably unconscious. It is this: that although the ultimate reality may be irrational, yet man's relation to it is not. Existentialism means the recognition that life is a tiny corner of casual order in a universe of chaos. All men are aware of that chaos; but some insulate themselves from it and refuse to face it. These are the Insiders, and they make up the overwhelming majority of the human race. The Outsider is the man who has faced chaos. If he is an abstract philosopher — like Hegel — he will try to demonstrate that chaos is not really chaos, but that underlying it is an order of which we are unaware. If he is an existentialist, he acknowledges that chaos is chaos, a denial of life — or rather, of the conditions under which life are possible. If there is nothing but life and chaos, then life is permanently helpless — as Sartre and Camus think it is. But if a rational relation can somehow exist between them, ultimate pessimism is avoided, as it must be avoided if the Outsider is to live at all. It is this contribution which makes Shaw the key figure of existentialist thought.”

Colin Wilson (1931–2013) author

Source: Religion and the Rebel (1957), p. 289

Life, Men, Thinking, Reality

“No recognition / Nadie se conoce' [Goya wrote on this plate no. 6:] The world is a masquerade, faces, costumes, voices, everything a lie. Each person wishes to appear what he is not. The whole world deceives itself, and no one recognizes himself.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

as quoted in Francisco Goya, Hugh Stokes, Herbert Jenkins Limited Publishers, London, 1914, pp. 355-377
Goya wrote this explanatory comment on the plate of Capricho no. 6
1790s

Lie, World, Appearance, Personality

“God does not love that which is already in itself worthy of love, but on the contrary, that which in itself has no worth acquires worth just by becoming the object of God's love. Agape has nothing to do with the kind of love that depends on the recognition of a valuable quality in its object. Agape does not recognize value, but creates it. Agape loves, and imparts value by loving. The man who is loved by God has no value in himself; what gives him value is precisely the fact that God loves him. Agape is a value-creating principle.”

Anders Nygren (1890–1978) Swedish bishop

Source: Agape and Eros (1930), p. 78

Love, God, Dependency

“I have testified to Thy oneness through Thine Own Self before the dwellers of the heavens and the earth, bearing witness that, verily, Thou art the All-Glorious, the Best Beloved. I have attained the recognition of Thee through Thine Own Self before the dwellers of the heavens and the earth, bearing witness that Thou art in truth the Almighty, the All-Praised.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

Truth, Art

“All the basic satisfiers, recognition, achievement, advancement, responsibility, and work itself, appeared with significantly greater frequencies in the highs than they did in the low sequences of-events.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 80

Appearance

“I really don't have a solution. Except to say that a precondition for any solution must be a recognition on the part of all parties on the legitimacy of all parties. That is you cannot build a political agreement on the premise that a Jewish state in Palestine is illegitimate.”

Richard Perle (1941) American government official

When asked about a solution for the Israeli-Palestinian conflict in a 1988 debate with Noam Chomsky at Ohio State University
Source: http://www.radio4all.net/index.php?op=program-info&program_id=8409 http://chomskytorrents.org/TorrentDetails.php?TorrentID=130

Parting

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

Leo Tolstoy A Letter to a Hindu

A Letter to a Hindu (1908)

Love, Life, Happiness, Truth

“Every time I fire a linguist, the performance of our speech recognition system goes up.”

Fred Jelinek (1932–2010) Czech linguist

Although its fame and iconic status are undisputed, the quip's context is unknown and its specific wording and dating are unclear. According to Daniel Jurafsky and James H. Martin, Jelinek himself recalled the quote as "Anytime a linguist leaves the group the recognition rate goes up" and dated it to December 1988 (Wayne, Pennsylvania), further noting that the quote did not appear in the published proceeding, whereas Roger K. Moore gave the wording as "Every time we fire a phonetician/linguist, the performance of our system goes up" and dated it to an IEEE Automatic Speech Recognition and Understanding workshop held in 1985.
Source: [Jurafsky, Daniel, James H. Martin, 2009, Speech and language processing: an introduction to natural language processing, computational linguistics, and speech recognition, 2nd, Prentice Hall series in artificial intelligence, Upper Saddle, New Jersey, Prentice Hall, 0-13-187321-0, 83]
Source: [Palmer, Martha, Tim Finin, 1990, Report on the Workshop on the Evaluation of Natural Language Processing Systems, Computational Linguistics, 16, 1, 171–185, http://www.cs.umbc.edu/~finin//papers/acl90.pdf]
Source: [Moore, Roger K., 2005, Results from a Survey of Attendees at ASRU 1997 and 2003, INTERSPEECH-2005, Lisbon, September 4-8, 2005, http://staffwww.dcs.shef.ac.uk/people/R.Moore/publications/Results%20from%20a%20Survey%20of%20Attendees%20at%20ASRU%201997%20and%202003.pdf]

Time

“Most theories of learning have been based on ideas of "reinforcement" of success. But all these theories postulate a single, centralized reward mechanism. I doubt this could suffice for human learning because the recognition of which events should be considered memorable cannot be a single, uniform process. It requires too much "intelligence." Instead I think such recognitions must be made, for each division of the mind, by some other agency that has engaged the present one for a purpose.”

Marvin Minsky (1927–2016) American cognitive scientist

K-Linesː A Theory of Memory (1980)

Intelligence, Idea, Thinking, Learning

“Only 20 countries — whose populations are smaller than Taiwan's — in the world recognize the Republic of China (ROC). What is the meaning of their recognition of the ROC?”

Koo Kwang-ming (1926) Taiwanese businessman and independence activist

Koo Kwang-ming (2017) cited in " Scrap ROC, seek global recognition for Taiwan: Koo http://www.taipeitimes.com/News/front/archives/2017/06/15/2003672590" on Taipei Times, 15 June 2017.

World, Country

“Sometimes for us in Canada it seems as though the United States and the United Kingdom were cup and saucer, and Canada the spoon, for we are in and out of both with the greatest freedom, and we are given most recognition when we are most a nuisance.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Freedom

“The single idea that resounds on every page of this book is the idea of the infinity of the human spirit, in the individual as well as in humanity. It is a view of the wonderful and terrible disproportion of that spirit to everything that would contain and diminish it, of its awakening to its own nature through its confrontation with the reality of constraint and the prospect of death, of its terror before the indifference and vastness of the nature around it, of its discovery that what it most shares with the whole of the universe is its ruination by time, of its subsequent recognition that time is the core of reality if anything is, of its enslavement to orders of society and culture that belittle it, of its need to create a world, a human world, in which it can be and become itself even if to do so it must nevertheless rebel against every dogma, every custom, and every empire, and of its power to realize this seemingly impossible and paradoxical program by identifying, in each intellectual and political situation, the next steps.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 26-7

Death, Books, World, Idea

“Throughout history new and correct ideas have often failed at the outset to win recognition from the majority of people and have to develop by twists and turns in struggle. Often correct and good things have first been regarded not as fragrant flowers but poisonous weeds.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

VII: On "Let a Hundred Flowers Blossom Let a Hundred Schools of Thought Content" and "Long Term Coexistence and Mutual Supervision"
On the Correct Handling of Contradictions Among the People

People, History, Flowers, Idea