Quotes about reason (7297 quotes, page 47)

“I think being ‘alternative,’ which most people think holds me back, actually helps [in the music industry]. If I'd been an ordinary singer, I'd still be trying to get noticed in Canada. I'm an alternative in every way. I'm a country singer who's a vegetarian for health reasons and because of compassion for animals. I'm also alternative because of Canada — there's something romantic about being Canadian. I always push the fact that I'm Canadian. I'm not self-righteous enough to think I'm unique and I'm not being overly rebellious. But I've learned that to go your own way and be yourself, which is what I'm trying to do, is alternative to a lot of people.”

K.d. lang (1961) Canadian singer-songwriter

In 1988, upon becoming Miss Chatelaine (Chatelaine magazine's woman of the year); as quoted in Have Not Been the Same: The CanRock Renaissance 1985-1995 by Michael Barclay, Ian A.D. Jack, Jason Schneider (Toronto: ECW Press, 2011 ebook edition), p. 539 https://books.google.it/books?id=xLIiOE_jCpAC&pg=PT539.

People , Health , Music , Way

“The 'minute' meant more like minute … Like we were small compared to a big arena rock band. And the other reason for the name — I had a bunch of names on a paper, and D. Boon picked that one. He liked it because there was some right-wing group who used the name. We thought, we'll call ourselves the same thing — there goes their power! It'll dilute it and confuse things.”

Mike Watt (1957) musician, songwriter

On the name of The Minutemen
watt bio (2005)

“I don’t really think there is any kind of a reasonable argument against intervention in Syria. Quite the opposite: There is a moral and a human imperative to act that is larger than any nation’s interests and larger than any strategic calculation. That is so obvious it is an embarrassment to have to say it. This is how I thought about intervention in Iraq 20 years ago and it is how I think about what needs to be done in Syria today.”

Kanan Makiya (1949) American orientalist

"Intervention In Syria is a Moral and Human Imperative", New Republican (February 24, 2012)

Thinking

“So in the spring of 1970, in a nihilistic fog, I prayed that I'd be relieved of the anger and the animosity that ate at my soul. I did not want to hate any more, and I had to stop before it totally consumed me. I had to make a fundamental choice. Do I believe in the principles of this country or not? After such angst, I concluded that I did. But the battle between passion and reason would continue, although abated, still intense.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Hate , Soul , Spring , Passion

“Little wonder that the dumbing down of the political discourse, the attack ads and war rooms reign triumphant. The fifth estate is an enabler in this addiction to political trivia in place of reasoned debate.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 3, The Americanization of Our Election Process, p. 91

War

“Condoleezza Rice: I think that these historical circumstances require a very detailed and sober look from historians and what we've encouraged the Turks and the Armenians to do is to have joint historical commissions that can look at this, to have efforts to examine their past and, in examining their past, to get over their past.
Adam Schiff:… you come out of academia… is there any reputable historian you're aware of that takes issue with the fact that the murder of 1.5 million Armenians constituted genocide?
Condoleezza Rice: Congressman, I come out of academia, but I'm secretary of state now and I think that the best way to have this proceed is for the United States not to be in the position of making this judgment, but rather for the Turks and the Armenians to come to their own terms about this.
Adam Schiff:… Why is it only this genocide? Is it because Turkey is a strong ally? Is that an ethical and moral reason to ignore the murder of 1.5 million people? Why is it we don't say, "Let's relegate the Holocaust to historians" or "relegate the Cambodian genocide or Rwandan genocide?" Why is it only this genocide that we should let the Turks acknowledge or not acknowledge?
Condoleezza Rice: Congressman, we have recognized and the president recognizes every year in a resolution that he himself issues the historical circumstances and the tragedy that befell the Armenian people at that time…
Adam Schiff:… You recognize more than anyone, as a diplomat, the power of words. And I'm sure you supported the recognition of genocide in Darfur, not calling it tragedy, not calling it atrocity, not calling it anything else, but the power and significance of calling it genocide. Why is that less important in the case of the Armenian genocide?
Condoleezza Rice: Congressman, the power here is in helping these people to move forward… And, yes, Turkey is a good ally and that is important. But more important is that like many historical tragedies, like many historical circumstances of this kind, people need to come to terms with it and they need to move on.
Adam Schiff:… Iran hosts conferences of historians on the Holocaust. I don't think we want to get in the business of encouraging conferences of historians on the undeniable facts of the Armenian genocide.”

Condoleezza Rice (1954) American Republican politician; U.S. Secretary of State; political scientist

Appropriations hearing before the Subcommittee on State, Foreign Operations, and Related Programs http://schiff.house.gov/news/press-releases/schiff-presses-secretary-of-state-rice-on-armenian-genocide-recognition, March 21, 2007.

People , Way , Business , Support

“It is no surprise to me that hardly anyone tells the truth about how they feel. The smart ones keep themselves to themselves for good reason. Why would you want to tell anyone anything that's dear to you? Even when you like them and want nothing more than to be closer than close to them? It's so painful to be next to someone you feel strongly about and know you can't say the things you want to.”

Henry Rollins (1961) American singer-songwriter

Solipsist (1998)

Pain , Truth , Feeling

“There is just no sensible, logical reason why we would not make use of stem cell research.”

Arlen Specter (1930–2012) American politician; former United States Senator from Pennsylvania

Promoting a proposed new bill; reported in " Senate poised to pass stem cell bill http://www.msnbc.msn.com/id/13903040/", NBC News (July 17, 2006).

“Tagore claims that the first time he experienced the thrill of poetry was when he encountered the children’s rhyme ‘Jal pare/pata nare’ (‘Rain falls / The leaf trembles') in Iswarchandra Vidyasagar’s Bengali primer Barna Parichay (Introducing the Alphabet). There are at least two revealing things about this citation. The first is that, as Bengali scholars have remarked, Tagore’s memory, and predilection, lead him to misquote and rewrite the lines. The actual rhyme is in sadhu bhasha, or ‘high’ Bengali: ‘Jal paritechhe / pata naritechhe’ (‘Rain falleth / the leaf trembleth’). This is precisely the sort of diction that Tagore chose for the English Gitanjali, which, with its thees and thous, has so tried our patience. Yet, as a Bengali poet, Tagore’s instinct was to simplify, and to draw language closer to speech. The other reason the lines of the rhyme are noteworthy, especially with regard to Tagore, is – despite their deceptively logical progression – their non-consecutive character. ‘Rain falls’ and ‘the leaf trembles’ are two independent, stand-alone observations: they don’t necessarily have to follow each other. It’s a feature of poetry commented upon by William Empson in Some Versions of Pastoral: that it’s a genre that can get away with seamlessly joining two lines which are linked, otherwise, tenuously.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

On Tagore: Reading the Poet Today (2012)

Children , Memory , Time , Drawing

“Despite Japan's desires and efforts, unfortunate differences in the ways that Japan, England, the United States, and China understood circumstances, together with misunderstandings of attitudes, made it impossible for the parties to agree. Up until the very end, these were important reasons for the outbreak of war, and from Japan's point of view, this is a matter of great regret.”

Hideki Tōjō (1884–1948) former Prime Minister of Japan and Minister of War executed in 1948

Prison journal
1940s

War , Way , Effort

“First, most producers are employees of firms, not owners. Viewed from the vantage point of classical [economic] theory, they have no reason to maximize the profits of firms, except to the extent that they can be controlled by owners. Moreover, profit-making firms, nonprofit organizations, and bureaucratic organizations all have exactly the same problem of inducing their employees to work toward organizational goals. There is no reason, a priori, why it should be easier (or harder) to produce this motivation in organizations aimed at maximizing profits than in organizations with different goals. If it is true in an organizational economy that organizations motivated by profits will be more efficient than other organizations, additional postulates will have to be introduced to account for it.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Simon (1991) "Organizations and Markets:" in: Journal of Economic Perspectives. 5 (2 Spring 1991): p. 28.
1980s and later

Motivation , Problem

“Well, take it from an old hand: the only reason it would be easier to program in C is that you can't easily express complex problems in C, so you don't.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: new to lisp (3rd time lucky) http://groups.google.com/group/comp.lang.lisp/msg/ef9b57ecc5555931 (Usenet article).
Usenet articles

Problem

“You know, the media and the politicians would have us believe that there's something inherently immoral about terrorism. That is, they would have us believe that it's not immoral for us to destroy a pharmaceutical factory in Sudan with cruise missiles, but it is immoral for someone like Bin Laden to blow up a government building in Washington with a truck bomb. It's okay for us to take out an air-raid shelter full of women and children in Baghdad with a smart bomb, but it's cowardly and immoral for an Iraqi or Iranian agent to pop a vial of sarin in a New York subway tunnel. Really, what should we expect? They don't have aircraft carriers and cruise missiles and stealth bombers. So should we expect them to just sit there and take their punishment when we wage war on them? I think that it is the most reasonable thing in the world for them to hit back at us in the only way they can. It actually takes more courage to be a terrorist behind enemy lines than it does to push the firing button for a cruise missile a hundred miles away from your target. And yet we certainly will see Bill Clinton and every other Jew-serving politician in our government on television denouncing as a "cowardly act" the first terrorist bomb which goes off in the United States as a result of a war against Iraq. And don't be surprised when the FBI and the CIA announce that they have studied the evidence carefully and have determined that it was Iranian terrorists who built the bomb, so that the Jews will have an excuse for expanding the war to take out Iran as well as Iraq.”

William Luther Pierce (1933–2002) American white nationalist

Why War? (November 21, 1998) http://web.archive.org/web/20070324011124/http://www.natvan.com/pub/1998/112198.txt, American Dissident Voices Broadcast of November 21, 1998 http://archive.org/details/DrWilliamPierceAudioArchive308RadioBroadcasts
1990s, 1990

Women , War , Children , World

“Our Republican Party platform is opposed to all methods of birth control, both preventative contraception and the morning after pill. Remember that in Texas they oppose any sex education other than abstinence until marriage. That's why our state has the highest rate of repeat teen pregnancies of the country. So they're creating a welfare dependent populace, but they also want to abolish all social welfare programs that these struggling kids will need. This will not only create unnecessarily stressful conditions for both parents and children, it will also ultimately eliminate the middle class. Our republicans want to do away with all government sponsored programs that deal with early childhood development, and they include pre-school and kindergarten in that list, but they don't stop there. They also want to abolish the Department of Education, because why would a religious organization want people to be educated? The real reason is because our secular government (which this country still is) will not permit state-funded schools to promote one religion over any other, and that is exactly what Texas republicans want to do.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)

Marriage , Children , People , Education

“Few of the virtues are really useful. Fidelity leads to lost opportunity, truth-telling to injured feelings, charity to additional solicitations. The least productive, and possibly the most overrated, is faith. The faithful deny reason, close their minds to the evidence of their senses, and remain unfailingly optimistic in the face of disaster. They inevitably get just what they deserve.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 27 (p. 375)

Truth , Faith , Feeling , Sense

“This makes it all the more important that our fallible ideas be examined as all ideas are in the realm of reason, not as some doctrinal or racial heresy. None of us — none of us have been appointed by God or appointed God. And if any of us has, then my question is why hasn't he or she solved all these problems.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

God , Idea , Question , Problem

“ Such complicated and apparently unnecessary behavior leads philosophers, both amateur and professional, to ask over and over again, "Why can't human beings live simply and naturally?" Often the complexity of human life makes us look enviously at the relative simplicity of such lives as dogs and cats lead. But the symbolic process, which makes possible the absurdities of human conduct, also makes possible language and therefore all the human achievements dependent upon language. The fact that more things can go wrong with motorcars than with wheelbarrows is no reason for going back to wheelbarrows. Similarly, the fact that the symbolic process makes complicated follies possible is no reason for wanting to return to a cat-and-dog existence. A better solution is to understand the symbolic process so that instead of being its victims we become, to some degree at least, its masters. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Symbolic Process, p. 26

Life , Dogs , Behavior , Cats

“I do not believe—indeed, I deem it a comic blunder to believe—that the exercise of reason is sufficient to explain our condition and where necessary to remedy it, but I do believe that the exercise of reason is at all times necessary…”

Peter Medawar (1915–1987) scientist

The Limits of Science. (New York: Harper & Row, 1984) p. 98.
1980s

Exercises , Time

“I say, "Look, I'm here now. There must be a reason I'm here." If that's fatalistic, be that as it may. Where my work is, is where my life is, and if we're falling in the ocean, we're falling into the ocean.”

Cass Elliot (1941–1974) American singer

Rolling Stone interview (1968)

Life

“If we accept values as given and consistent, if we postulate an objective description of the world as it really is, and if we assume that the decision maker's computational powers are unlimited, then two important consequences follow. First, we do not need to distinguish between the real world and the decision maker's perception of it: he or she perceives the world as it really is. Second, we can predict the choices that will be made by a rational decision maker entirely from our knowledge of the real world and without a knowledge of the decision maker's perceptions or modes of calculation. (We do, of course, have to know his or her utility function.)
If, on the other hand, we accept the proposition that both the knowledge and the computational power of the decision maker are severely limited, then we must distinguish between the real world and the actor's perception of it and reasoning about it. That is to say, we must construct a theory (and test it empirically) of the processes of decision. Our theory must include not only the reasoning processes but also the processes that generate the actor's subjective representation of the decision problem, his or her frame.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1986), " Rationality in psychology and economics http://www.kgt.bme.hu/targyak/msc/ng/BMEGT30MN40/data/JoBus-86-rationality-HSimon.pdf," Journal of Business, p. 210-11”
1980s and later

World , Knowledge , Problem , Decision

“Solving the value-loading problem is a research challenge worthy of some of the next generation’s best mathematical talent. We cannot postpone confronting this problem until the AI has developed enough reason to easily understand our intentions.”

Nick Bostrom book Superintelligence: Paths, Dangers, Strategies

Source: Superintelligence: Paths, Dangers, Strategies (2014), Ch. 12

Mathematics , Understanding , Problem

“For nature is not merely present, but is implanted within things, distant from none; naught is distant from her except the false, and that which existed never and nowhere—nullity. And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind, God, Being, One, Truth, Destiny, Reason, Order.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

VIII 10 as translated by Dorothea Waley Singer (1950)
De immenso (1591)

God , Truth , Nature , Distant

“I heard Edwin Fischer, who did not mean much to me. I heard another pianist in Berlin who had a big success and I thought he was awful — Mischa Levitzki. Just fingers, and you cannot listen only to fingers. There is a difference between artist and artisan. Levitzki was an artisan. But Ignaz Friedman, who I admired, was a great artist. He had wonderful fingers and a very personal, individual way of playing, even if some of his ideas were very strange to me. He had no hesitation touching up the music. I got annoyed with him at one concert when he changed the basses in Chopin's F minor Ballade. I didn't like that. For some reason he was happier making records than he was on the stage.”

Vladimir Horowitz (1903–1989) American classical pianist and composer

quoted in Harold C. Schonberg, Horowitz: his life and music

Music , Way , Idea , Change

“Realize that sleeping on a futon when you're 30 is not the worst thing. You know what's worse? Sleeping in a king bed next to a wife you're not really in love with but for some reason married, and you got a couple kids, and you got a job you hate. You'll be laying there fantasizing about sleeping on a futon. There's no risk when you go after a dream. There's a tremendous amount to risk to playing it safe.”

Bill Burr (1968) American actor, comedian and a celebrity podcaster

Monday Morning Podcast

Love , Hate , Dreams , Sleep

“In looking at this wreck of Governments in all European countries, there is one consideration that suggests itself, sadly elucidative of our modern epoch. These Governments, we may be well assured, have gone to anarchy for this one reason inclusive of every other whatsoever, That they were not wise enough; that the spiritual talent embarked in them, the virtue, heroism, intellect, or by whatever other synonyms we designate it, was not adequate,—probably had long been inadequate, and so in its dim helplessness had suffered, or perhaps invited falsity to introduce itself; had suffered injustices, and solecisms, and contradictions of the Divine Fact, to accumulate in more than tolerable measure; whereupon said Governments were overset, and declared before all creatures to be too false.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Suffering , Falseness , Country

“Law: an ordinance of reason for the common good, made by him who has care of the community.”

Thomas Aquinas book Summa Theologica

Summa Theologica (1265–1274), Unplaced by chapter

Law , Communication

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior , Reality , Effort , Universe

“[T]he word "eternal" must by him be taken to stand for what "temporal" does not and cannot stand for; namely, the unchangeable Ground presupposed by the changing temporal; the necessary as against the contingent; the independent as against the dependent; the primary as against the derivative; the self-existent as against that which exists in and through it; the genuine cause, the causa sui, as against that which is after all nothing but effect, however it may be tied, by the causa sui, in an unrupturable chain of antecedent and consequent. Or we may say it means the noumenon as against the phenomenon; or, in fine, the thing in itself as against the thing in other. That is, the relation between the eternal and the temporal is not, and cannot be, only another case of the temporal relation. The relation is just one of pure reason, and is, in fact, sui generis: the eternal does not precede the temporal by date, but only in logic; it is the sine qua non without which the temporal cannot exist, nor is even conceivable. In brief, throughout my book I mean by the "eternal" simply the Real as contrasted with the apparent; the world of self-active causes as contrasted with the world of derivative effects, in so far passive.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3

Books , World , Change , Dependency

“Although what is called ‘philosophical speculation’ is undoubtedly on the decline, many of the practically minded have not yet freed themselves from a method of reasoning, which, in the last analysis, has its roots in theology and metaphysics. No science which pretends to be exact can accept an untested theory or doctrine; yet even in an exact science there is often an admixture of magic, theology, and philosophy. It is one of the tasks of our time to aid scientific reasoning to attain its goal without hindrance. Whoever undertakes this is concerned not so much with ‘philosophy,’ properly speaking, as with ‘anti-philosophy.’ For him there is but one science with subdivisions — a unified science of sciences. We have a science that deals with rocks, another that deals with plants, a third that deals with animals, but we need a science that unites them all.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Otto Neurath (1931) "Physicalism: The Philosophy of the Viennese Circle," in: The Monist, Vol. 41, No. 4 (October, 1931), pp. 618-623; Lead paragraph
1930s

Science , Time , Animals

“A leader's intelligence must have simplicity and clarity; action is difficult when the mind is full of complex theories and schemes. An over-organized industry wastes just as much money as one without organization - the transmission uses up all the motor's power. (For this reason small enterprises directed by one man have the better of larger trusts because their costs are less and the quality of their product higher.) A leader must have a few very simple ideas, acquired from experience and confirmed by putting them into practice. This structure created by experience will contain much exact knowledge for use in connection with a given action.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Money , Intelligence , Idea , Knowledge

“The things which philosophy attempts to teach by reasoning, poverty forces us to practice.”

Stobaeus Ancient Greek anthologist

iv. 32a. 11
Quotes by and about Diogenes

“Men meet together for many reasons in the course of business. They need to instruct or persuade each other. They must agree on a course of action. They find thinking in public more productive or less painful than thinking in private. But there are at least as many reasons for meetings to transact no business. Meetings are held because men seek companionship or, at a minimum, wish to escape the tedium of solitary duties. They yearn for the prestige which accrues to the man who presides over meetings, and this leads them to convoke assemblages over which they can preside. Finally, there is the meeting which is called not because there is business to be done, but because it is necessary to create the impression that business is being done. Such meetings are more than a substitute for action. They are widely regarded as action.”

John Kenneth Galbraith book The Great Crash, 1929

Chapter VII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath I, Section IV, p 139
The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Men , Pain , Business , Thinking

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War , Religion , Way , History

“He [Welles] was an onlooker at the clumsy, poignant suicide of "The Man on the Ledge," which took place in New York in 1938, when a boy perched for fourteen hours on a window-sill of the Gotham Hotel before plunging into the street. "I stood in the crowd outside for a long time," Welles says pensively, "and wanted to make a film of it all. But they tell me that in the Hollywood version of the film they gave the boy a reason for what he did. That's crazy. It's the crowd that needs explaining."”

Orson Welles (1915–1985) American actor, director, writer and producer

Kenneth Tynan, "Orson Welles," from Persona Grata (1953); later printed in Profiles (1990) [ISBN 0-06-096557-6], page 66.

Boy , Suicide , Time

“In the spring of 1951 Churchman and I accepted appointments to (then) Case Institute of Technology in Cleveland because Case was committed to establishing an activity in Operations Research and Churchman and I had come to believe we could probably work better under this name than under the cloak of academic philosophy. By the end of 1952 we had formal approval, but not without faculty opposition, for the first doctoral program in Operations Research. From then on the Group and the program grew rapidly and flourished. Case became a mecca to which pilgrimages of operations researchers from around the world came. In 1958, Churchman, for personal reasons, migrated to the University of California at Berkeley where he established a similar activity. Academic Operations Research activities began to proliferate and flourish, many of them modeled on those at Case.”

Russell L. Ackoff (1919–2009) Scientist

Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xiii
Towards a Systems Theory of Organization, 1985

World , Spring , Universe , Personality

“Less glory is more liberty. When the drum is silent, reason sometimes speaks.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. I : Apprentice, The Twelve-Inch Rule and Common Gavel, p. 1

“Feeling does not succeed in converting consolation into truth, nor does reason succeed in converting truth into consolation.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), V : The Rationalist Dissolution

Truth , Feeling

“I’m inspired to be in this room because every single one of you is here for the same reason. You’re here because you’ve adopted as a core motivation the simple fact that this world would be a whole lot better if we just made an effort to be less horrible to one another. If we took just 5 minutes to recognize each other’s beauty, instead of attacking each other for our differences. That’s not hard. It’s really an easier and better way to live. And ultimately, it saves lives.”

Ellen Page (1987) Canadian actress

Coming Out Speech (2014)

World , Beauty , Way , Motivation

“Chutzpah factor: Self-righteousness, arrogance, and a sense of superiority so great that gross double-standards seem entirely reasonable and no self-interested action is beyond rationalization. This factor is positively correlated with size, power, and per capita income.”

Edward S. Herman (1925–2017) American journalist

Source: Beyond Hypocrisy, 1992, Doublespeak Dictionary (within Beyond Hypocrisy), p. 125.

Sense

“It's reasonable to offer benefits.”

Robert Hurt (1969) Virginia politician

Rep. Robert Hurt likes his government-subsidized health care http://blogs.roanoke.com/dancasey/2011/01/rep-robert-hurt-likes-his-government-subsidized-health-care/, (2011-01-09), when asked about his government sponsored health care plan

“My mind has to be ready. My body also has to be ready. But even more important, my heart has to be ready. What I mean by that is for the swims I do, I must have a burning reason.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

Website

Heart

“I believe that it is possible for one to praise, without concern, any man after he is dead since every reason and supervision for adulation is lacking.”

Niccolo Machiavelli book The Art of War

Book 1
The Art of War (1520)

Dead

“There is a mistake into which several have fallen, and have deceived others, and perhaps themselves, by clothing some false reasoning in what they called a mathematical dress, imagining that by the application of mathematical symbols to their subject, they secured mathematical argument. This could not have happened if they had possessed a knowledge of the bounds within which the empire of mathematics is contained. That empire is sufficiently wide, and might have been better known, had the time which has been wasted in aggressions upon the domains of others, been spent in exploring the immense tracts which are yet untrodden.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Imagination , Mathematics , Knowledge , Time

“This is the first time in my lifetime that a president has been from a city. From a place I would go. He's from Chicago; I love Chicago! I go there! Would I ever go to Wasilla, Alaska? Or Hope, Arkansas? Or Plains, Georgia? Or Crawford, Texas? Not on a bet! There's a reason small towns are small: no one wants to live there.”

Bill Maher (1956) American stand-up comedian

But I'm Not Wrong (2010)

Love , Hope , Time

“I won't say, the more intellect, the less capacity for loving; for that would do wrong to the understanding and reason;—but, on the other hand, that the brain often runs away with the heart's best blood, which gives the world a few pages of wisdom or sentiment or poetry, instead of making one other heart happy, I have no question.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Love , Wisdom , World , Understanding

“Within the Islamic concept of society there is no room for the concept of a "secular" state for the simple reason that Islam does not admit of any separation between "religious" and "mundane" life-concerns.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Answers of Islam, Answer to Question # 24, p 165

Life

“I've been married eight and a half years. I like being married, too. I like being married for two reasons. One, I got really tired to dating, and two, I got really tired of exercising. I don't understand these couples who get married and continue to exercise and eat healthily. I mean, what's the point of getting married if you can't let yourself go? It's not as if you have to be attractive anymore; the race is over, take off the uniform.”

Jeff Stilson American comedian

Comedy Central Presents Jeff Stilson (2003)

Exercises , Understanding

“Poetry which has decided to do without music, to divorce itself from song, has thrown away much of its reason for being…”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Reading (1990)

Music

“This is not about the security of the United States. This is about domestic American politics. The national security of the United States of America has been hijacked by a handful of neo-conservatives who are using their position of authority to pursue their own ideologically-driven political ambitions. The day we go to war for that reason is the day we have failed collectively as a nation.”

Scott Ritter (1961) American weapons inspector and writer

Truth Out, 24 July 2002
2000

War

“And you know the reason I really love the stars is that we cannot hurt them.
We can't burn them or melt them or make them overflow. We can't flood them or blow them up or turn them out.
But we are reaching for them.
We are reaching for them.”

Laurie Anderson (1947) American musician

"Another Day in America" (2010)
Homeland (2010)

Love , Star , Hurt

“I was walking down the road the other day, and I couldn't help but notice how beautiful the world is. And I thought to myself "Why would anyone in their right mind bother to take drugs?". Then I remembered I was on drugs, and that was the reason.”

Simon Munnery (1967) British comedian

Attention Scum! (2001), How To Live (2005)

World , Beauty , Help

“Above all, do not join the wrong ideological groups or movements, in order to “do something.” By “ideological” (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) political goals. (E. g., the Conservative Party, that subordinates reason to faith, and substitutes theocracy for capitalism; or the “libertarian” hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

“What Can One Do?” The Ayn Rand Letter, Vol. 1, No. 7 (1972)

Faith

“If somebody blocks you when you're walking, you're positively Edwardian in your manners. You do this sheepish little smile together, and you step aside. And you both do it at the same time, and you go "for goodness sake, what a to-do! Oh-ho-ho, dear me! I'll just eh, I'll just—oh, we did it again, can you believe it, I can't believe it! We should be on the stage! One more time, I'll just—oh, how did we ever get this far as a species!" But, for some reason, in a car, that becomes "YOU SPUNK BUCKET!"…. from, you know, an eighty nine year-old church warden.”

Dylan Moran (1971) Irish actor and comedian

On behaviour displayed on foot and in cars.
Like, Totally (2006)

Smile , Cars , Time

“Religion is not a primitive type of scientific theorizing, any more than science is a superior kind of belief-system. Just as rationalists have misunderstood myths as proto-versions of scientific theories, they have made the mistake of believing that scientific theories can be literally true. Both are systems of symbols, metaphors for a reality that cannot be rendered in literal terms. Every spiritual quest concludes in silence, and science also comes to a stop, if by another route. As George Santayana has written, ‘a really naked spirit cannot assume that the world is thoroughly intelligible. There may be surds, there may be hard facts, there may be dark abysses before which intelligence must be silent for fear of going mad.’ Science is like religion, an effort at transcendence that ends by accepting a world that is beyond understanding. All our inquiries come to rest in groundless facts. Just like faith, reason must at last submit; the final end of science is a revelation of the absurd.”

John Gray (1948) British philosopher

Sweet Morality (p. 226-7)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World , Fear , Faith , Religion

“I have two thoughts [on the question of interviewer Joseph S. Trovato: 'Were the projects a good thing for American art?']. That practically all of the best painters of my generation developed on the projects such as Pollock, de Kooning, Brooks, Hague (sculptor), B. Greene, and Baziotes. I could go on and on. My second thought is that the reason it was good is that it had a broad base due to the economic situation we were in - the depression - and all kinds of art and styles, plus all degrees of talent were employed. Everybody was given an opportunity to prove himself. The many painters I mentioned above who have come such a long way is proof of this.”

Phillip Guston (1913–1980) American artist

n.p.
1961 - 1980, Oral history interview with Philip Guston, 1965 January 29

Art , Way , Question

“An organization is a subordinate system of a specific larger system, the cooperative system, whose components are physical, biological, and personal systems. The relations with other organizations… are outside this specific cooperative system. Other organizations are a part of the social environment of the organization. It is for this reason I have used the phrase "complex of organizations" rather than "system." Usually the most significant relationships of a unit organization are those with the specific cooperative system of which it is a part. It is this system which primarily and on the whole in most instances determines the chief conditions of the organization's existence.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 98-99, footnote

Parting , Personality

“Okay bear with me this'll be a little tough. You should know this isn't the first time I thought about leaving. I thought about it some twenty years ago when a check that would soon become a part of Cincinnati folklore, made me see life from the bottom. To be honest, a thought about ending it all crossed my mind, but a more reasonable alternative seemed to be 'hey how about just leaving town? Running away? Starting life over, some place else?' You see, in political terms as well as human, here in Cincinnati, I was dead. But then in the, probably, the luckiest decision I ever made, I decided 'No! I'm staying put!' I would withstand all the jokes, all the ridicule. I'd pretend it didn't hurt, and I would give every ounce of my being to Cincinnati. 'Why in time,' I was thinking, 'you'd have to like me. Or if not like me, at least respect me.' And I'd run for council even unendorsed. And I'd prove to you I could be the best public servant you ever had, or I'd die trying. Be it as a mayor, an anchor, or a commentator, whatever it took, I was determined to have you know that I was more than a check and a hooker on a one night stand. But something happened along the way. Maybe it's God's way of teaching us. I don't know, but you see? In trying to prove something to you, I learned something about me. I learned that I had fallen in love with you. With Cincinnati. With you who taught me more about life, and caring, and forgiving, and also most importantly, giving. Giving something back. Which is part of the reason… I have been… Excuse me. So sad this week. why… Why it's so hard to say goodbye. God bless you, and goodbye.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

his final commentary at NBC's WLWT in Ohio, January 1993
This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

Love , Life , God , Sadness

“One has been led to the conception of electrons, i. e. of extremely small particles, charged with electricity, which are present in immense numbers in all ponderable bodies, and by whose distribution and motions we endeavor to explain all electric and optical phenomena that are not confined to the free ether…. according to our modern views, the electrons in a conducting body, or at least a certain part of them, are supposed to be in a free state, so that they can obey an electric force by which the positive particles are driven in one, and the negative electrons in the opposite direction. In the case of a non-conducting substance, on the contrary, we shall assume that the electrons are bound to certain positions of equilibrium. If, in a metallic wire, the electrons of one kind, say the negative ones, are travelling in one direction, and perhaps those of the opposite kind in the opposite direction, we have to do with a current of conduction, such as may lead to a state in which a body connected to one end of the wire has an excess of either positive or negative electrons. This excess, the charge of the body as a whole, will, in the state of equilibrium and if the body consists of a conducting substance, be found in a very thin layer at its surface.
In a ponderable dielectric there can likewise be a motion of the electrons. Indeed, though we shall think of each of them as haying a definite position of equilibrium, we shall not suppose them to be wholly immovable. They can be displaced by an electric force exerted by the ether, which we conceive to penetrate all ponderable matter… the displacement will immediately give rise to a new force by which the particle is pulled back towards its original position, and which we may therefore appropriately distinguish by the name of elastic force. The motion of the electrons in non-conducting bodies, such as glass and sulphur, kept by the elastic force within certain bounds, together with the change of the dielectric displacement in the ether itself, now constitutes what Maxwell called the displacement current. A substance in which the electrons are shifted to new positions is said to be electrically polarized.
Again, under the influence of the elastic forces, the electrons can vibrate about their positions of equilibrium. In doing so, and perhaps also on account of other more irregular motions, they become the centres of waves that travel outwards in the surrounding ether and can be observed as light if the frequency is high enough. In this manner we can account for the emission of light and heat. As to the opposite phenomenon, that of absorption, this is explained by considering the vibrations that are communicated to the electrons by the periodic forces existing in an incident beam of light. If the motion of the electrons thus set vibrating does not go on undisturbed, but is converted in one way or another into the irregular agitation which we call heat, it is clear that part of the incident energy will be stored up in the body, in other terms [words] that there is a certain absorption. Nor is it the absorption alone that can be accounted for by a communication of motion to the electrons. This optical resonance, as it may in many cases be termed, can likewise make itself felt even if there is no resistance at all, so that the body is perfectly transparent. In this case also, the electrons contained within the molecules will be set in motion, and though no vibratory energy is lost, the oscillating particles will exert an influence on the velocity with which the vibrations are propagated through the body. By taking account of this reaction of the electrons we are enabled to establish an electromagnetic theory of the refrangibility of light, in its relation to the wave-length and the state of the matter, and to form a mental picture of the beautiful and varied phenomena of double refraction and circular polarization.
On the other hand, the theory of the motion of electrons in metallic bodies has been developed to a considerable extent…. important results that have been reached by Riecke, Drude and J. J. Thomson… the free electrons in these bodies partake of the heat-motion of the molecules of ordinary matter, travelling in all directions with such velocities that the mean kinetic energy of each of them is equal to that of a gaseous molecule at the same temperature. If we further suppose the electrons to strike over and over again against metallic atoms, so that they describe irregular zigzag-lines, we can make clear to ourselves the reason that metals are at the same time good conductors of heat and of electricity, and that, as a general rule, in the series of the metals, the two conductivities change in nearly the same ratio. The larger the number of free electrons, and the longer the time that elapses between two successive encounters, the greater will be the conductivity for heat as well as that for electricity.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. I General principles. Theory of free electrons, pp. 8-10

Beauty , Way , Travel , Communication

“It was the kind of town that made you feel like Humphrey Bogart: you came in on a bumpy little plane, and, for some mysterious reason, got a private room with a balcony overlooking the town and the harbor; then you sat there and drank until something happened. I felt a tremendous distance between me and everything real.”

Hunter S. Thompson (1937–2005) American journalist and author

1990s, The Rum Diary (1998)

Feeling

“When the man governed by self-interest, the god of this world, does not renounce it but merely refines it by the use of reason and extends it beyond the constricting boundary of the present, he is represented (Luke XVI, 3-9) as one who, in his very person [as servant], defrauds his master [self- interest] and wins from him sacrifices in behalf of “duty.””

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 2, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

God , World , Personality

“Dawn, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk with an empty stomach, and otherwise mortifying the flesh.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Men , Time

“It would be more proper to classify Islam as a Christian sect or group of sects, since the word ‘Christian’ properly designates all of the innumerable sects that attribute divinity to the Jesus who is the protagonist of the “New Testament,” although, of course, there is naturally great hostility between competing sects, each of which claims to represent the “true religion” and even tries to deny the term ‘Christian’ to all of its competitors in the salvation-business. It is true that Mahomet claimed to be the successor of the Jewish Jesus, whom he, like the Christians, regarded as not having been a christ in the strict sense of that word (i. e., a divinely appointed king to lead the Jews to dominion over the whole world), but as a Saviour who, like Zarathustra, could bestow a pleasant immortality on anyone, regardless of race, who believed the right dogmas while keeping his reason in abeyance.”

Revilo P. Oliver (1908–1994) American philologist

"The Descent of Islam", National Vanguard magazine (January-February 2003)

Hostility , World , Religion , Business

“Fraudulent evangelical charlatans often say that creationism is scientific, but there’s utterly no verifiably accurate evidence behind any of their assertions, and no way to construct any hypotheses to explain any of their claims because no experiments could possibly support them, and faith prohibits believers from ever admitting when their notions would be falsified. Creationists are therefore unable to add to the sum of knowledge and instead only offer excuses trying to actually reduce what we already know. They’ve no way to recognize their own flaws and won’t correct them, so they can neither confirm nor improve their accuracy. But that’s all real science is or does. Consequently, since the dawn of rational thought, the advancement of science has been retarded by the minions of mysticism, and profound revelations have often been opposed or suppressed by the greater part of the dominant religion, because dogmatic faith is not based on reason and zealots will not be reasoned with.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008)
Youtube, Foundational Falsehoods of Creationism

Faith , Religion , Way , Support

“We must give the system sufficient factors of stability to enable it to work; but we must not assume that these forces are so powerful as to prevent the system from being liable to fluctuations. There must be a tendency to rigidity of certain prices, particularly wage-rates; but there must also be a tendency to rigidity of certain price-expectations as well, in order to provide an explanation for the rigidity of these prices… Indeed we should do better to assume a good deal of variation in different people’s elasticities of expectations… Of course the way in which a population is divided with respect to this sort of sensitivity will vary very much in different circumstances… We have to be prepared to deal with a range of possible cases, varying from that of a settled community, which has been accustomed to steady conditions in the past (and which, for that reason, is not easily disturbed in the present), to that of a community which has been exposed to violent disturbances of prices (and which may have to be regarded, in consequence, as being economically neurotic.”

John Hicks (1904–1989) British economist

Source: Value and capital, (1939), p. 271–2; as cited in: Roberto Scazzieri, ‎Amartya Sen, ‎Stefano Zamagni (2008) Markets, Money and Capital: Hicksian Economics for the Twenty First Century, p. 161

People , Way , Communication , Past

“It is not reasonable they should be solely employed in the study of the Greek and Latin authors, and having no curiosity to become acquainted with the writers of their own nation, remain always strangers in their own country.”

Charles Rollin (1661–1741) French historian

The Method of Teaching and Studying the Belles Lettres, Vol. I, The Third Edition (1742), Book II, Ch. 2, Article 3: 'Of the different sorts of poems', p. 278

Study , Country

“John Rawls says that justice is the 'first virtue' of social institutions, meaning that it is more fundamental than any other, and that we cannot expect individuals to accept social regulation, and engage in social co-operation unless the terms on which society operates are seen as reasonably just. To talk as though Plato and Aristotle saw justice as a matter of the terms of social and political co-operation may suggest a modern and individualist perspective foreign to both. Yet it is not wholly misleading.”

Alan Ryan (1940) British philosopher

Justice (1993)

Justice

“Even in a time of ferment and necessary social change—especially in such time—the most important thing about the legal profession is that we inherit the tradition of seven or eight centuries of continuous concern for the institutions and aspirations—for the processes, ideals and sense of right and justice—that make for a free and civilized society. It is not the age of the profession that matters… What matters most is that through the centuries the men of law have been persistently concerned with the resolution of disputes… in ways that enable society to achieve its goals with a minimum of force and a maximum of reason. Our own era has urgent need for lawyers not to resist change but to channel the vital forces at work in the community along the lines of justice and reason, on a scale and at a pace heretofore unprecedented. Only thus can we fulfil our ancient heritage.”

Archibald Cox (1912–2004) American prosecutor

"Lawyers and Social Ferment", 16 Harvard Law Journal (1962), p. 152.

Men , Age , Justice , Law

“The student of the Differential Calculus may… be brought to think it possible that the terms and ideas which that science requires may exist in his own mind in the same rude form as that of a straight line in the conceptions of a beginner in geometry. …he must be prepared to stop his course until he can form exact notions, acquire precise ideas, both of resemblance between those things which have appeared most distinct, and of distinction between those which have appeared most alike. To do this… formal definitions would be useless; for he cannot be supposed to have one single notion in that precise form which would make it worth while to attach it to a word. One reason of the great difficulty which is found in treatises on this subject… the tacit assumption that nothing is necessary previously to actually embodying the terms and rules of the science, as if mere statement of definitions could give instantaneous power of using terms rightly. We shall here attempt… a wider degree of verbal explanation than is usual with the view of enabling the student to come to the definitions in some state of previous preparation.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The Differential and Integral Calculus (1836)

Idea , Thinking , Appearance , Science

“The U. S. is really beyond reason now. It is beyond our imagining to know what they are going to do next and what they are prepared to do. There is only one comparison: Nazi Germany… Nazi Germany wanted total domination of Europe and they nearly did it. The U. S. wants total domination of the world and is about to consolidate that…
Blair sees himself as a representative of moral rectitude. He is actually a mass murderer. But we forget that — we are as much victims of delusions as Americans are.”

Harold Pinter (1930–2008) playwright from England

Speech at the National Theatre in London made on 10 June 2003, as quoted by Angelique Chrisafis and Imogen Tilden, in "Pinter Blasts 'Nazi America' and 'deluded idiot' Blair" http://www.guardian.co.uk/arts/news/story/0,11711,975050,00.html, The Guardian (11 June 2003).

World , Imagination , Forgetting

“"Dix," Case said, "I wanna have a look at an AI in Berne. Can you think of any reason not to?"
"Not unless you got a morbid fear of death, no."”

William Gibson book Neuromancer

Neuromancer (1984)

Death , Fear , Thinking

“The child does not internalize the world of his significant others as one of many possible worlds… It is for this reason that the world internalized in primary socialization is so much more firmly entrenched in consciousness than worlds internalized in secondary socialization…. Secondary socialization is the internalization of institutional or institution-based ‘sub worlds’… The roles of secondary socialization carry a high degree of anonymity… The same knowledge taught by one teacher could also be taught by another… The institutional distribution of tasks between primary and secondary socialization varies with the complexity of the social distribution of knowledge”

Peter L. Berger book The Social Construction of Reality

Source: The Social Construction of Reality, 1966, p. 129-147

World , Knowledge , Teachers

“Of course, your voice always sounds better in the shower for some reason, maybe it's just the octaves or, I don't know, the water, I have no idea.”

David Boreanaz (1969) American actor, famous for Angel and Buffy

BBC interview http://www.bbc.co.uk/cult/buffy/angel/interviews/boreanaz/printpage.html

Idea , Water

“I don’t like coming to Seattle much. I talked to [Chris] Cornell about it not that long ago. And Jerry Cantrell. None of us like it. It is beautiful, objectively. The arboretum is great. But it freaks me out for obvious reasons. I didn’t really live there. I lived behind a gate. I would try to go up to [Pike Place] Market. My big expedition would be Urban Outfitters and the yoga store.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On living in Seattle in the 1990s, The Seattle Times http://www.seattletimes.com/seattle-news/courtney-love-lsquoit-was-war-the-time-after-kurt-diedrsquo/ (14 July 2013)
2006–2013

Beauty

“Let reason count the stars, weigh the mountains, fathom the depths — the employment becomes her, and the success is glorious. But when the question is, "How shall man be just with God?" reason must be silent, revelation must speak; and he who will not hear it assimilates himself to the first deist, Cain; he may not kill a brother, he certainly destroys himself.”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 488.

God , Mountain , Star , Question

“Pure psychic automatism, by which one seeks to express, be it verbally, in writing, or in any other manner, (is) the real working of the mind. Dictated by the unconsciousness, in the absence of any control exercised by reason, and free from aesthetic or moral preoccupations.”

André Breton (1896–1966) French writer

Quote from 'Manifesto du Surréalisme', André Breton, Paris, Editions KRA, 1929
1920's

Exercises

“The health of the soul is to have its faculties, reason, high spirit and desire happily tempered, with the reason in command and reining in the other two, like restive horses. The special name of this health is temperance, that is σωφροσύνη or “thought-preserving,” for it creates a preservation of one of our powers, namely that of wise-thinking.”

Philo (-15–45 BC) Roman philosopher

171.
On the Virtues

Health , Soul , Thinking , Horse

“If I realised the power of magic to worry and terrify people before, then I certainly would have used it before. Everyone freezes before it for different reasons – perhaps because it means madness to them, or because it means opening the door to a whole lot of stuff that the Age of Reason should have firmly bolted the door upon. A lot of concepts that we got rid of a long time ago that would be a bit creepy to have them back.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)

People , Age , Time , Madness

“We are taught to consume. And that's what we do. But if we realized that there really is no reason to consume-that it's just a mind set, that it's just an addiction, then we wouldn't be out there stepping on people's hands climbing the corporate ladder of success. I have my reasons why I want to be filthy rich. It's so I can buy the last first growth forest and turn it into a permanent national park. I just bought 800 acres on the border of Panama and Costa Rica.”

River Phoenix (1970–1993) American actor, musician, and activist

Detour, (1993)

People , Success

“There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in.”

Gottfried Leibniz book Théodicée

Il y a deux labyrinthes fameux où notre raison s’égare bien souvent : l'un regarde la grande question du libre et du nécessaire, surtout dans la production et dans l'origine du mal ; l'autre consiste dans la discussion de la continuité et des indivisibles qui en paraissent les éléments, et où doit entrer la considération de l'infini.
Théodicée (1710)ː Préface

Question , Appearance , Evil

“Now the leap by which this reasoning lands us in labour as the sole constituent element of value appears to me so surprising that I am prepared to learn that the yet unpublished portions of Das Kapital contain supplementary or elucidatory matter which may set it in a new light. Meanwhile the analysis appears to be given as complete and adequate, so far as it goes, and I can, therefore, only take it as I find it and try to test its validity. But instead of directly confronting it with what seems to be the true analysis of the phenomenon of exchange, I will follow it out a little further, and we shall see that Marx himself introduces a modification into his result (or develops a half-latent implication in it), in such a way as to vitiate the very analysis on which that result is founded, and to lead us, if we work it out, to what I regard as the true solution of the problem.”

Philip Wicksteed (1844–1927) English economist

Page 712.
"The Marxian Theory of Value: Das Kapital: A Criticism" (1884)

Way , Problem , Light , Learning

“Among the many prejudices against vegans is the belief that they are always preaching to others and trying to convert them. I do not think that is true; we are incredibly tolerant. We are always polite when others ask, “Don’t you ever get tempted by a bacon sandwich?”… In fact, most vegans I know are rather coy about explaining why they are vegan, mostly because the question tends to be asked when we are sitting a dinner table full of meat eaters, and it seems rather impolite to answer. However, seeing as we are not at a dinner party now, here is the ethical case… If people are vegetarians for ethical reasons—because they believe that killing and eating animals is wrong—they really ought to be vegan, too. The average human eats more than 11,000 animals in his or her lifetime, but millions of calves and chicks are also killed every year as “waste products” of milk and egg production.”

Kerry McCarthy (1965) British politician

Debate on World Vegan Day http://www.publications.parliament.uk/pa/cm201011/cmhansrd/cm111101/debtext/111101-0004.htm#1111025000002 (transcript in www.parliament.uk), House of Commons, 1 November 2011

People , Question , Thinking , Animals

“I have a lot to weigh: the basis of public service, which I've given my life to, a career choice. And most importantly, what I want to do as a parent. I know something about the White House. That, I assume, is one of the reasons that President-elect Obama would like me to serve. But I also know something about what it means to a family.”

Rahm Emanuel (1959) politician, investment banker, White House Chief of Staff

Quoted in San Francisco Chronicle http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2008/11/06/MN6C13VKH5.DTL&type=politics.

Life , Family , Parent , Housing

“Well let me tell you like this, the rap scene right now has taken its own course and its own direction because you have so many rap records of all different calibers coming out. And me, I favor everybody, I like everybody and the reason why is because I want everyone to Favor Flav. If I favor one certain rapper or one certain singer then only one certain singer/rappers are going to favor Flav. So me, I'm just a friendly ghost and not only that I'm a musician. I like all kinds of music. And everybody making records right now is definitely respected by Flav and for all you new comers just starting to make records: welcome aboard.”

Flavor Flav (1959) American rapper

[Casey, Cisneros, http://media.www.collegian.com/media/storage/paper864/news/2005/01/27/VervetheDishLive/Flavor.Flav.Interview-1705943.shtml, Flavor Flav interview, The Rocky Mountain Collegian, Colorado State University, 27 January 2005, 2008-03-05]

Music

“It is appropriate at the outset of this discussion to consider the reasons for and the effect of the division of work. It is sufficient for our purpose to note the following factors.
:Why Divide Work?
:* Because men differ in nature, capacity and skill, and gain greatly in dexterity by specialization;
:* Because the same man cannot be at two places at the same time;
:* Because one man cannot do two things at the same time;
:* Because the range of knowledge and skill is so great that a man cannot within his life-span know more than a small fraction of it. In other words, it is a question of human nature, time, and space.
In a shoe factory it would be possible to have 1,000 men each assigned to making complete pairs of shoes…”

Luther H. Gulick (1892–1993) American academic

Source: "Notes on the Theory of Organization," 1937, p. 3 ; on the division of work

Life , Men , Shoe , Question

“If it was possible for men who exercise their reason, to believe that the divine Author of our existence intended a part of the human race to hold an absolute property in, and an unbounded power over others, marked out by his infinite goodness and wisdom, as the objects of a legal domination never rightfully resistible, however severe and oppressive, the inhabitants of these Colonies might at least require from the Parliament of Great Britain some evidence, that this dreadful authority over them has been granted to that body. But a reverence for our great Creator, principles of humanity, and the dictates of common sense, must convince all those who reflect upon the subject, that Government was instituted to promote the welfare of mankind, and ought to be administered for the attainment of that end.”

John Dickinson (1732–1808) American politician

Declaration of the Causes and Necessity of Taking Up Arms (6 July 1775)

Wisdom , Men , Exercises , Sense

“Reason alone cannot prove the existence of God. Faith is reason plus revelation, and the revelation part requires one to think with the spirit as well as with the mind. You have to hear the music, not just read the notes on the page.”

Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health

cnn.com http://edition.cnn.com/2007/US/04/03/collins.commentary/

God , Faith , Music , Thinking

“A very interesting report on the London property market as a refuge for secret assets and dirty money – published in March 2015 by Transparency UK – spoke of money coming from corruption or corrupt individuals, without ever mentioning the word “”; nor did it ever mention “organised crime”. The reason is simple: with the exception of a few very rare cases, in the UK the mafia is not something that you can see or hear. There aren’t dead bodies on the streets, or shootings. In Mexico or in Italy, between corpses, blood and drug seizures it’s impossible to think that the Mafia doesn’t exist. In Italy and in Mexico Mafia is loud and it smells of blood. In London, as in Paris, it exists, but it’s quiet, it acts in the dark. And most of all it doesn’t have the pungent smell of blood, but the reassuring smell of money. It’s not true that money doesn’t smell, it does smell indeed, but you definitely can’t rely on your sense of smell to identify criminal money.”

Roberto Saviano (1979) Italian journalist, writer and essayist

Dirty Money in London event (2016)

Money , Secret , Thinking , Sense

“Forget the financial angle and consider rather which is the best outlet for the greatest contribution you can make towards making the world a better place in which to live. Efforts should never be expended purely for mercenary reasons. Pecuniary gains should come as a result of the entity's using his abilities in the direction of being helpful.”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

Many Mansions Chapter 20 - A Philosophy of Vocational Choice
Cayce answered this in reply to a gifted 13 year old boy's question Which of my aptitudes should I follow for the greatest success in adult life, financially?
On Vocational Choices

World , Effort , Help , Forgetting

“If we believe, as we do, in our political theory that the people are the guardians of government, we should not subject our government to the bitterness and hatred of those who have not been born of our tradition and are not willing to yield an increase to the strength inherent in our institutions. American liberty is dependent on quality in citizenship. Our obligation is to maintain that citizenship at its best. We must have nothing to do with those who would undermine it. The retroactive immigrant is a danger in our midst. His discontent gives him no time to seize a healthy opportunity to improve himself. His purpose is to tear down. There is no room for him here. He needs to be deported, not as a substitute for, but as a part of his punishment. There are racial considerations too grave to be brushed aside for any sentimental reasons. Biological laws tell us that certain divergent people will not mix or blend. The Nordics propagate themselves successfully. With other races, the outcome shows deterioration on both sides. Quality of mind and body suggests that observance of ethnic law is as great a necessity to a nation as immigration law.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

People , Law , Tear , Time

“I may have lost the election but I have not lost my reason to live.”

Doris Haddock (1910–2010) American political activist

“For there is no constitutional right for any race to be preferred… If discrimination based on race is constitutionally permissible when those who hold the reins can come up with "compelling" reasons to justify it, then constitutional guarantees acquire an accordion-like quality.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, DeFunis v. Odegaard, 416 U.S. 312 (1974)
Judicial opinions

“Three points make me hardy to ask it. The first is, because it is so low a thing: for if it were an high thing I should be a-dread. The second is, that it is so common: for if it were special and privy, also I should be a-dread. The third is, that it needeth me to know it (as methinketh) if I shall live here for knowing of good and evil, whereby I may, by reason and grace, the more dispart them asunder, and love goodness and hate evil, as Holy Church teacheth. I cried inwardly, with all my might seeking unto God for help, saying thus: Ah! Lord Jesus, King of bliss, how shall I be eased? Who shall teach me and tell me that me needeth to know, if I may not at this time see it in Thee?”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 50

Love , God , Hate , Evil

“The bourgeois never included the ownership of capital as one of the social restraints that should be abolished, for the simple reason that it was not to him a restraint at all. It never therefore entered his head to regard it as such, and he saw nothing inconsistent in calling for the abolition of privilege, monopoly, and so forth, while hanging on to his capital.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics

“The reason for the phenomenon we call organization is as fundamental as human life itself. It has its roots in the fact that man, in every fibre of his being, with the full force of every motive he has brought with him through the ages, is stamped indelibly as a social creature.
Our primitive ancestors, before history began to be written, felt both the urge and the necessity to band together. By day, this awkward creature, with his new-found weapons in his clumsy hands, could stand alone and hold his enemy at bay by the power of his growing cunning. But when night fell, his helplessness weighed upon him and he fled in terror to the retreats where others of his kind were congregated, and sought with them a mutual solace of the fears that beset them all”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 1; Lead paragraphs

Life , Age , Fear , History

“The British can sign and find a way to repudiate their signatures. They've done it over and over again. You need to go back to the Treaty Of Limerick. You have Malta and Egypt, for instance. They can always find high moral reasons for such repudiation. They are opportunists. Griffith, however, having given his word, would stick to it whatever the consequences, even though it meant the disaster of a civil war. They knew that.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

Taken from a 1922, conversation between Childers and Brennan in regards to Arthur Griffith's decision to sign the Anglo-Irish Treaty (1921), cited in "Allegiance" by Robert Brennan, Browne & Nolan, Dublin (1950), pp. 254-55.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

War , Way

“There are two kinds of truths: those of reasoning and those of fact. The truths of reasoning are necessary and their opposite is impossible; the truths of fact are contingent and their opposites are possible.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Il y a aussi deux sortes de vérités, celles de Raisonnement et celle de Fait. Les vérités de Raisonnement sont nécessaires et leur opposé est impossible, et celles de Fait sont contingentes et leur opposé est possible.
La monadologie (33).
The Monadology (1714)

Truth