Quotes about readiness
page 6

Septimius Severus photo

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Mohammad Reza Pahlavi photo
Sarah Palin photo

“We must win, because Ohio, the far-left wing of the Democrat Party, not mainstream Democrat ideology, the values, the planks in the platform of the Democrat Party. It's the far-left wing of the party is getting ready to take over the entire federal government.”

Sarah Palin (1964) American politician

Campaign speech in Lakewood, Ohio, November 3, 2008 http://politicalticker.blogs.cnn.com/2008/11/03/palin-%E2%80%98far-left-wing-of-the-democrat-party%E2%80%99-getting-ready-for-takeover/
2008

George W. Bush photo

“Barack and Michelle Obama arrived on the North Portico just before 10:00 a. m. Laura and I had invited them for a cup of coffee in the Blue Room, just as Bill and Hillary Clinton had done for us eight years earlier. The Obamas were in good spirits and excited about the journey ahead. Meanwhile, in the Situation Room, homeland security aides from both our teams monitored intelligence on a terrorist threat to Washington. It was a stark reminder that evil men still want to harm our country, no matter who is serving as president. After our visit, we climbed into the motorcade for the trip up Pennsylvania Avenue. I thought back to the drive I'd made with Bill Clinton eight years earlier. That day in January 2001, I could never have imagined what would unfold over my time in office. I knew some of the decisions I had made were not popular with many of my fellow citizens. But I felt satisfied that I had been willing to make the hard decisions, and I had always done what I believed was right. At the Capitol, Laura and I took our seats for the Inauguration. I marveled at the peaceful transition of power, one of the defining features of our democracy. The audience was riveted with anticipation for he swearing-in. Barack Obama had campaigned on hope, and that was what he had given many Americans. For our new president, the Inauguration was a thrilling beginning. For Laura and me, it was an end. It was another president's turn, and I was ready to go home.”

George W. Bush (1946) 43rd President of the United States

Source: 2010s, 2010, Decision Points (November 2010), p. 474

Lee Child photo

“The dynamics of the city. His mother had been scared of cities. It had been part of his education. She had told him cities are dangerous places. They're full of tough, scary guys. He was a tough boy himself but he had walked around as a teenager ready and willing to believe her. And he had seen that she was right. People on city streets were fearful and furtive and defensive. They kept their distance and crossed to the opposite sidewalk to avoid coming near him. They made it so obvious he became convinced the scary guys were always right behind him, at his shoulder. Then he suddenly realized no, I'm the scary guy. They're scared of me. It was a revelation. He saw himself reflected in store windows and understood how it could happen. He had stopped growing at fifteen when he was already six feet five and two hundred and twenty pounds. A giant. Like most teenagers in those days he was dressed like a bum. The caution his mother had drummed into him was showing up in his face as a blank-eyed, impassive stare. They're scared of me. It amused him and he smiled and then people stayed even farther away. From that point onward he knew cities were just the same as every other place, and for every city person he needed to be scared of there were nine hundred and ninety-nine others a lot more scared of him. He used the knowledge like a tactic, and the calm confidence it put in his walk and his gaze redoubled the effect he had on people. The dynamics of the city.”

Source: Running Blind (2000), Ch. 1.

Marshall McLuhan photo
Katy Perry photo
Samuel Johnson photo
Daniel Handler photo
John Campbell Shairp photo
H.L. Mencken photo
Amitabh Bachchan photo
Robert Fulghum photo
James Brown photo

“Don't terrorize. Organize. Don't burn. Give kids a chance to learn … The real answer to race problems in this country is education. Not burning and killing. Be ready. Be qualified. Own something. Be somebody. That's Black Power.”

James Brown (1933–2006) American singer, songwriter, musician, and recording artist

Statement on national TV during the 1968 riots in Washington, DC after the Martin Luther King assassination. http://likethedew.com/2010/04/26/james-brown-and-his-changing-times-rockin-the-white-house-8

Aldous Huxley photo

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Oliver Wendell Holmes photo

“Then the white man hates him [the Native American], and hunts him down like the wild beasts of the forest, and so the red-crayon sketch is rubbed out, and the canvas is ready for a picture of manhood a little more like God's own image.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"The Pilgrims of Plymouth" http://www.unz.org/Pub/BrainerdCephas-1901v02-00267 (Oration, December 22, 1855), in Cephas Brainerd and Eveline Warner Brainerd (eds), The New England Society Orations: Volume II. New York: The Century Co., 1901, p. 298.

Thomas Carlyle photo
Ahmad Sirhindi photo

“Therefore, it is necessary that infidelity should be cursed in order to serve the faith (Islam). Cursing unbelief in the heart is the lesser way. The greater way is to curse it in the heart as well as with the body. In short, cursing means to nourish enmity towards enemies of the true faith, whether that enmity is harboured in the heart when there is fear of injury from them (infidels), or it is harboured in the heart as well as served with the body when there is no fear of injury from them.
In the opinion of this recluse, there is no greater way to obtain the blessings of Allah than to curse the enemies of the faith (be impatient with them). For Allah himself harbours enmity towards the infidels and infidelity…
Once I went to visit a sick man who was close to death. When I meditated on him, I saw that his heart was layered with darknesses. I intended to remove those darknesses. But he was not yet ready for it… When I meditated more deeply, I discovered that those darknesses had gathered due to his friendship with the infidels. They could not be dispersed easily. He had to suffer torments of hell before he could get purged of them…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume III, pp. 660-63. These passages are from a long letter in which Ahmad Sirhindi answered a large number of questions from his disciples.
From his letters

Terence McKenna photo
Boris Johnson photo

“We have a new team ready to go in to City Hall. Where there have been mistakes we will rectify them. Where there are achievements we will build on them.”

Boris Johnson (1964) British politician, historian and journalist

2000s, 2008, First Speech As London Mayor (May 3, 2008)

Plutarch photo

“Have in readiness this saying of Solon, "But we will not give up our virtue in exchange for their wealth."”

Plutarch (46–127) ancient Greek historian and philosopher

How to profit by our Enemies
Bartlett's Familiar Quotations, 10th ed. (1919)

Sören Kierkegaard photo

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

Victor Villaseñor photo

“It was from this day on that I began to notice a real difference between our vaqueros on the ranch from Mexico and the gringo cowboys. The American cowboys always seemed so ready to act rough and tough, wanting to “break” the horse, cow, or goat or anything else. Where, on the other hand, our vaqueros—who used the word “amanzar,” meaning to make “tame,” for dealing with horses—had a whole different attitude towards everything. To “break” a horse, for the cowboys, actually, really meant to take a green, untrained horse and rope him, knock him down, saddle him while he fought to get loose, then mount him as he got up on all four legs, and ride the living hell out of the horse until you tired him out, taught him who was boss, and “broke” his spirit. To “amanzar” a horse, on the other hand, was a whole other approach that took weeks of grooming, petting, and leading the green horse around in the afternoon with a couple of well-trained horses. Then, after about a month, you began to put a saddle on the horse and tie him up in shade in the afternoon for a couple of hours until, finally, the saddle felt like just a natural part of him. Then, and only then, did a person finally mount the horse, petting and sweet-talking him the whole time, and once more the green horse was taken on a walk between two well-trained horses.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

George Moore (novelist) photo
Amir Taheri photo

“The Shah's vision of the ideal form of government was not so far removed from that of Mossadeq. In that ideal model one man, the king, prime minister or Pishva [Führer] would act as the guardian of the nation's highest interests. The Pishva, because he loves his people, could never do anything that might not be good for the people and the country. He might sacrifice the interests of the few for the benefit of the many. But he would never harm 'the people' or 'the nation' as a whole. Mossadeq's version of the same model envisaged a role for crowds, political groups - though not for political parties - and religious associations whose task was to support the Pishva by fighting his opponents and making him feel loved and cherished. In the Shah's model, the Pishva's decisions were to be carried out exclusively through the bureaucracy with the armed forces always ready to crush any opposition. All that was left for 'the nation' to do was applaud the Pishva and make him feel good. Mossadeq and the Shah advanced exactly the same argument in defence of their respective models: Iran, being constantly prey to the devilish appetite of the rapacious foreign powers, the influence of the ajnabi (foreigners), multiplying the centres of political power would allow the ajnabi to infiltrate the nation's structures. Neither man could invisage a situation in which different sections of the Iranian society might, for reasons of their own, oppose the Leader. They could conceive of no circumstances in which an opposition movement could emerge without foreign backing and intrigue.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Jane Roberts photo

“You are at a point where you are ready to look into yourselves and to take the next steps that must indeed be taken.”

Jane Roberts (1929–1984) American Writer

Session 179
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 4

F. H. Bradley photo

“True penitence condemns to silence. What a man is ready to recall he would be willing to repeat.”

F. H. Bradley (1846–1924) British philosopher

No. 10.
Aphorisms (1930)

Aldo Capitini photo
Glenn Beck photo
Henry Adams photo
Winnie Byanyima photo

“People are ready for change. They want to see workers paid a living wage; they want corporations and the super-rich to pay more tax; they want women workers to enjoy the same rights as men; they want a limit on the power and the wealth which sits in the hands of so few. They want action.”

Winnie Byanyima (1959) Ugandan aeronautical engineer, politician and diplomat

Richest 1 percent bagged 82 percent of wealth created last year - poorest half of humanity got nothing https://www.oxfam.org/en/pressroom/pressreleases/2018-01-22/richest-1-percent-bagged-82-percent-wealth-created-last-year, Oxfam International (22 January 2018)

Sallust photo

“Ambition prompted many to become deceitful; to keep one thing concealed in the breast, and another ready on the tongue; to estimate friendships and enmities, not by their worth, but according to interest; and to carry rather a specious countenance than an honest heart.”
Ambitio multos mortales falsos fieri subegit, aliud clausum in pectore, aliud in lingua promptum habere, amicitias inimicitiasque non ex re, sed ex commodo aestimare, magisque vultum quam ingenium bonum habere.

Sallust (-86–-34 BC) Roman historian, politician

Variant translation: It is the nature of ambition to make men liars and cheats, to hide the truth in their breasts, and show, like jugglers, another thing in their mouths, to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will.
Source: Bellum Catilinae (c. 44 BC), Chapter X, section 5

Elia M. Ramollah photo

“Be ready for the revelation of the truth.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

Kurt Schwitters photo
Slavoj Žižek photo
Robert E. Lee photo

“After it is all over, as stupid a fellow as I am can see that mistakes were made. I notice, however, that my mistakes are never told me until it is too late, and you, and all my officers, know that I am always ready and anxious to have their suggestions.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Remark to General Henry Heth, as quoted in R. E. Lee : A Biography, Vol. 3 (1935) by Douglas Southall Freeman

Everett Dean Martin photo
Giuseppe Mazzini photo
Girolamo Gigli photo

“Heaven is always ready to shut its eyes to our sins when they are not committed before the eyes of the world, and when the lack of witnesses makes it impossible to bring the charge home to us.”

Girolamo Gigli (1660–1722) Italian dramaturge

Il cielo chiude volentieri gli occhi a nostri difetti, quando non son fatti avanti gli occhi del mondo, e quando per mancanza di testimoni non possa compire perfettamente il processo contra di noi.
Il Don Pilone (1711), Act III., Sc. V. — (Don Pilone.)
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 312.

Anthony Burgess photo
Joey Comeau photo
Gamal Abdel Nasser photo

“We have to go along a road covered with blood. We have no other alternative. For us it is a matter of life or death, a matter of living or existing. We have to be ready to face the challenges that await us.”

Gamal Abdel Nasser (1918–1970) second president of Egypt

Gamal Abdel Nasser, speech to Egypt's National Assembly, Cairo (November 6, 1969), as reported by The Washington Post (November 7, 1969), p. 1.

John Buchan photo
John Dewey photo
Tomas Kalnoky photo
John F. Kennedy photo
Alain Daniélou photo
Uma Thurman photo

“I have learned, I am not a child and I have learned that… when I’ve spoken in anger, I usually regret the way I express myself. So I’ve been waiting to feel less angry. And when I’m ready, I’ll say what I have to say.”

Uma Thurman (1970) American actress and model

"Uma Thurman on Harvey Weinstein and sexual misconduct in Hollywood: 'When I’m ready, I’ll say what I have to say" http://www.telegraph.co.uk/films/2017/11/05/uma-thurman-harvey-weinstein-sexual-misconduct-hollywoodwhen/, Telegraph Reporters, Telegraph, 5 November 2017.

Muammar Gaddafi photo

“Libya lived for 5000 years without oil and it is ready to live another 5000 years without it.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Quote from oil fields nationalisation speech.
Source: http://www.bbc.com/news/world-africa-12688033

Rudolf Rocker photo
Shane Claiborne photo
Rab Butler photo

“Conservatives have always been ready to use the power of the State.”

Rab Butler (1902–1982) British politician

Source: Our Way Ahead (Conservative Political Centre, 1956), p. 10.

Marcus Aurelius photo
Paul Cézanne photo
Neville Chamberlain photo
Gerd Gigerenzer photo

“Risk-savvy citizens are indispensable pillars of a society that is ready for positive liberty.”

Gerd Gigerenzer (1947) German psychologist

Risk Savvy: How to Make Good Decisions (2014), Ch. 1 : Are People Stupid?

Letitia Elizabeth Landon photo
Stanley Baldwin photo
Margaret Thatcher photo
GG Allin photo
Henry Adams photo
Paul Cézanne photo
Glen Cook photo
John Fisher, 1st Baron Fisher photo
Hafez al-Assad photo

“Our forces are now entirely ready not only to repulse the aggression, but to initiate the act of liberation itself, and to explode the Zionist presence in the Arab homeland. The Syrian army, with its finger on the trigger, is united…. I, as a military man, believe that the time has come to enter into a battle of annihilation.”

Hafez al-Assad (1930–2000) former president of Syria

6 Days War: Crucial quotes, 2010-6-28 http://www.sixdaywar.co.uk/crucial_quotes.htm,
Arab Threats Against Israel, 2010-6-28 http://www.sixdaywar.org/content/threats.asp,

Keith Olbermann photo

“The world bursts at the seams with people ready to tell you you're not good enough. On occasion, some may be correct. But do not do their work for them. Seek any job; ask anyone out; pursue any goal. Don't take it personally when they say 'no”

Keith Olbermann (1959) American sports and political commentator

they may not be smart enough to say "yes."
" The Way I See It http://www.starbucks.com/retail/thewayiseeit_default.asp," Starbucks Coffee Cups (2005-02-01)

Marcel Duchamp photo

“.. the thing was to choose one [a ready-made object] that you were not attracted by.... and that was difficult because anything becomes beautiful if you look at it long enough... [My intention was to] completely eliminate the existence of taste, bad or good or indifferent.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p. 164
posthumous

George Galloway photo

“People like Mr Hitchens are ready to fight to the last drop of other people's blood, and it's utterly and completely contemptible.”

George Galloway (1954) British politician, broadcaster, and writer

David Usborne, " Hitchens vs Galloway: The big debate http://news.independent.co.uk/world/politics/article312968.ece", The Independent, September 16, 2005
During a debate with Christopher Hitchens, September 14, 2005

Dwight D. Eisenhower photo
Poul Anderson photo
Aldo Leopold photo

“How like fish we are: ready, nay eager, to seize upon whatever new thing some wind of circumstance shakes down upon the river of time! … Even so, I think there is some virtue in eagerness, whether its object prove true or false.”

“June: The Alder Fork”, p. 39.
A Sand County Almanac, 1949, "May: Back from the Argentine," "June: The Alder Fork," "July: Great Possessions," and "July: Prairie Birthday"

Maxwell D. Taylor photo
Francis Escudero photo
Warren G. Harding photo
Kenneth Grahame photo
Thierry Henry photo

“I take the ball, I go wide, I cross, I shoot, but when the moment beckons, I am ready to make the difference.”

Thierry Henry (1977) French association football player

Attributed

Martin Amis photo
Alison Bechdel photo
Aldo Capitini photo

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Max Scheler photo

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Fred Astaire photo
William Frederick Halsey, Jr. photo
Philip K. Dick photo
George William Curtis photo

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Oliver Lodge photo
Charles Dickens photo
Taylor Caldwell photo
Walter Slezak photo
Ulysses S. Grant photo

“There is nothing more I should do to it now, and therefore I am not likely to be more ready to go than at this moment.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Note about his Memoirs about a week before he died, as quoted in Famous Last Words (2001) by Alan Bisbort, p. 30.
1880s

Happy Rhodes photo
George Santayana photo

“All living souls welcome whatsoever they are ready to cope with; all else they ignore, or pronounce to be monstrous and wrong, or deny to be possible.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: Dialogues in Limbo (1926), Ch. 3, P. 62

Walt Whitman photo
Agatha Christie photo
Vladimir Lenin photo
Adolf Hitler photo