Quotes about reach
page 21

“Lord, my body has been a good friend
But I won't need it when I reach the end
Miles from nowhere,
Guess I'll take my time
Oh yeah, to reach there”

Cat Stevens (1948) British singer-songwriter

Miles From Nowhere
Song lyrics, Tea for the Tillerman (1970)

Time

“Man's hope is transformed into faith when he no longer thinks of himself alone, that is, of his salvation here and now, or of his eternal salvation (the latter, if I may say so, with calculating sanctimoniousness). Hope is transformed into faith when man associates the future with the emergence of a community whose concerns will reach beyond its everyday concrete reality. Such a community will not be composed merely of man's immediate circle of friends or family nor will it include only those who share his own cherished beliefs; indeed, it will even cut across the borders of his own country because it will represent the community of mankind.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 124

Family, Faith, Hope, Communication

“The tiger springs in the new year. Us he devours. Think at last
We have not reached conclusion, when I
Stiffen in a rented house. Think at last
I have not made this show purposelessly
And it is not by any concitation
Of the backward devils.
I would meet you upon this honestly.
I that was near your heart was removed therefrom
To lose beauty in terror, terror in inquisition.
I have lost my passion: why should I need to keep it
Since what is kept must be adulterated?”

T.S. Eliot book Poems

"Gerontion"
Poems (1920)

Beauty, Spring, Thinking, Passion

“Our American coach, Dr. [Arthur W] Howard, had accompanied the Indian team [to Cardiff] …. Because of Dr. Howard's motivation and advice, I won heat after heat and effortlessly reached the finals.”

Milkha Singh (1935) Indian track and field athlete

Milkha At Midnight, 13 December 2013, publisher+Outlook India http://www.outlookindia.com/article.aspx?282698,

Motivation

“What I have to express is not handled with words. It must 'come' tot the observer. It must carry its influence over the mind of the individual into that region of him which is more than the mind. The pictures must reach inwards into the deeper experiences of the beholder – and mind you they care in no sense religious tracts – there is no story to them or literature – no morals – they are merely artistic expressions of mystical states – these in themselves being my own personal motives as drawn from either special experiences or aggregate ones.”

Marsden Hartley (1877–1943) American artist

letter to Alfred Stieglitz, September 28, 1913, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 9
1908 - 1920

Literature, Motivation, Sense, Personality

“To Marx any talk of rights possessed by people equally, unalienably, absolutely, and universally would have to await the communist epoch when all persons will have reached a common nature, total equality and perfection. Until then people are in a state of incompletion and imperfection, incapable of justifying equal human rights.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Human Rights and Human Liberties: A Radical Reconsideration of the American Political Tradition, (1975), p. 41

People, Nature, Universe, Personality

“In fact we do not know anything infallibly, but only that which changes according to the condition of our body and of the [influences] that reach and impinge upon it.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Fragments

Change

“The black man wants to be white. The white man slaves to reach a human level.”

Frantz Fanon book Black Skin, White Masks

Introduction,Page 9
Black Skin, White Masks (1952)

“The basis of the [scientific] method is a belief in natural uniformity – if two events are regularly connected in our observations we can conclude that they obey a universal law. But this is not a conclusion we reach by observation. No amount of evidence can demonstrate the existence of laws of nature, since new experience can always overturn them. Science rests on the belief that the future will be like the past; but that belief is rationally groundless. This is not a new line of thinking. David Hume argued that the expectation that the future will be like the past, which is the basis of induction, is a matter of habit. Hume wanted to show that since miracles transgress known laws of nature it was unreasonable to accept reports of them, in the Bible or anywhere else. But his arguments against induction showed that the laws of nature could not in fact be known, so events that seemed impossible could happen at any time. The upshot was that faith in miracles returned by the back door of sceptical doubt.”

John Gray (1948) British philosopher

Cross-correspondences (p. 68)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

Faith, Law, Nature, Thinking

“A prejudice may be an unreasoned judgment, he [Hibben] pointed out, but an unreasoned judgment is not necessarily an illogical judgment. … First, there are those judgments whose verification has simply dropped out of memory. … The second type of unreasoned judgments we hold is the opinions we adopt from others … The third class of judgments in Professor Hibben’s list comprises those which have subconscious origin. The material that furnishes their support does not reach the focal point of consciousness, but psychology insists upon its existence.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” pp. 8-9.
Life Without Prejudice (1965)

Support, Memory

“For a year we dealt with the ex-president with an ultimate nobility. we were honest in everything. we had delivered our estimates of the situation we has reached to the president. that isn't something new to us, we were seeing all this. we warned him, we said that we would reach a fighting under the name of religion. the fighting would turn from a political one into a religious one. No! Stop! Is the Islam, yours only?”

Abdel Fattah el-Sisi (1954) Current President of Egypt

Remarks by el-Sisi during a military conference (28 April 2013) http://www.youtube.com/watch?v=LC93fn9s3-c. <br class="br">2013

Religion, Fight

“The slave-owner is at times visited with a nightmare. He finds that his free will, in spite of its freedom, is thwarted, not by a superior will but by things-in-themselves – by inferior wills, accidents, mistakes, and his own ignorance. Yet he is still unable to conceive his will except as being thwarted like that of his slave’s by another will, and since he the master is so thwarted, might not even the world’s master and his – God Himself – be thwarted in his volition by some grand over-riding will, by Will-in-Itself? This is the slaveowning conception of Moira, or Fate, a comparatively late development reaching its noblest expression in Greek tragedy. This Fate, in spite of its closeness to bourgeois determinism, betrays its slave-owning parentage by the fact that it is always visualised as a consciously forseeing Will, and always as thwarting, not determining human wills as well as events, but interfering with human wills by means of events.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

God, Fate, World, Freedom

“Love, infusing with light all who share Your splendor,
You teach us the true light
Is not to be found in the light of this world.
Light that enlightens, light that teaches,
He who is not illumined by You
Does not reach the fullness of love.
Love, You give light
To the intellect in darkness
And illumine the Object of love. Love, Your ardor,
Which enflames the heart,
Unites it with the Incarnate One.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, World, Light, Heart

“He who has lost only those of whose faith and truth he is sure, has not yet reached the depth of human desolation.”

Evelyn Beatrice Hall book The Friends of Voltaire

Source: The Friends of Voltaire (1906), Ch. 1 : D'Alembert: The Thinker, p.28

Truth, Faith

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“I believe in loyalty. When a woman reaches a certain age she likes, she should stick with it.”

Eva Gabor (1919–1995) Hungarian actress and businesswoman

As quoted in Funny Ladies : The Best Humor from America's Funniest Women (2001) by Bill Adler, p. 18

Age, Loyalty

“In a way, these people have a point. My family name is only Escudero. I don’t have the same pedigree of Quezon, Roxas, or Osmeña families, of those who have become presidents, heroes or wealthy philanthropists. The Senate is the highest elected position that someone from my family has ever reached, and even this, I never imagined I might achieve.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

People, Family, Way, Imagination

“We affirm our position again against terror and violence. We will continue to fight the scourge of terrorism against humanity and reject the culture of extremism and violence in any form or shape, from whatever source or place, regardless of justifications or motives, being fully aware of their danger as a plague that threatens the peace and stability of the whole world.
We will use all the power of the law to prevent support reaching illegal organizations, including terrorist groups.”

Hosni Mubarak (1928) 4th president of Egypt

Address at a press conference, as quoted in "Mubarak : Arabs to fight 'scourge of terrorism'" at CNN (3 June 2003) http://edition.cnn.com/2003/WORLD/meast/06/03/mubarak.transcript/index.html

World, Peace, Law, Motivation

“It struck me that a sense of uncertainty about ways of reaching God is what makes Hinduism different. Because of its ability to adapt, so many faiths could thrive here.”

Mark Tully (1935) British journalist

It's Sir Mark Tully in UK honors list, 2001

God, Faith, Way, Sense

“The male sense of space must differ from that of the female, who has such interesting, active, and significant inner space. The space that interests men is outer. The fly ball high against the sky, the long pass spiraling overhead, the jet fighter like a scarcely visible pinpoint nozzle laying down its vapor trail at 40,000 feet, the gazelle haunch flickering just beyond arrow-reach, the uncountable stars sprinkled on their great black wheel, the horizon, the mountaintop, the quasar — these bring portents with them and awaken a sense of relation with the invisible, with the empty. The ideal male body is taut with lines of potential force, a diagram extending outward; the ideal female body curves around centers of repose.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

“The Disposable Rocket,” Michigan Quarterly Review (Fall 1993)

Men, Star, Sense, Flying

“The whole Renaissance tradition is antipathic to me. The hard-and-fast rules of perspective which it succeeded in imposing on art were a ghastly mistake which it has taken four centuries to redress; Cézanne and after him Picasso and myself can take a lot of credit for this.... scientific perspective forces the objects in a picture to disappear away from the beholder instead of bringing them within his reach as painting should.”

Georges Braque (1882–1963) French painter and sculptor

1946 - 1963, interview with John Richardson' (1957)

Art, Painting

“Ideally, a book of letters should be published posthumously. The advantages are obvious: the editor enjoys a free hand, and the author enjoys a perfect hiding place — the grave, where he is impervious to embarrassments and beyond the reach of libel. I have failed to cooperate with this ideal arrangement. Through some typical bit of mismanagement, I am still alive, and the book has had to adjust to that awkward fact.”

E. B. White (1899–1985) American writer

Foreword to Letters of E.B. White, edited Dorothy Lobrano Guth (1976)

Books, Perfection

“Administration is the process and agency which is responsible for the determination of the aims for which an organization and its management are to strive, which establishes the broad policies under which they are to operate and which gives general oversight to the continuing effectiveness of the total operation in reaching the objectives sought.”

Ordway Tead (1891–1973) American academic

Ordway Tead (1945) Democratic administration. p. 67.

“Islam needs to delegitimise the urge to “behead all those who insult the Prophet” but only Muslims can do this. That’s why everyone interested in a safer world should be reaching out to “live and let live” Muslims and encouraging them to reclaim their faith from the zealots.”

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

World, Faith

“At the end of the Middle Ages, leprosy disappeared from the Western world. In the margins of the community, at the gates of cities, there stretched wastelands which sickness had ceased to haunt but had left sterile and long uninhabitable. For centuries is, these reaches would belong to the non-human. From the fourteenth to the seventeenth century, they would wait, soliciting with strange incantations a new incarnation of disease, another grimace of terror, renewed rites of purification and exclusion.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

Age, World, Disease, Communication

“He's the bafflement of Scotland Yard, the Flying Squad's despair:
For when they reach the scene of crime — Macavity's not there!”

T.S. Eliot book Old Possum's Book of Practical Cats

Macavity: The Mystery Cat
Old Possum's Book of Practical Cats (1939)

Flying, Despair

“The tragic destruction of the Gana and Gwi Bushmen reaches into the very roots of humanity and touches not only every human being alive today, but the generations yet to be born. The Gana and Gwi call themselves ’first people of the Kalahari', they might as well say, ’first people of the world'. They have been here longer than any of us. They are the last survivors of the world's first modern humans. It is not up to the Botswana government to wipe them out of history, with nothing more than an arbitrary and cruel presidential directive in favour of just more wealth for the country's elite – and of course the fantastically rich owners of De Beers. We will fight for the Bushmen's right to survive however long it takes. If they lose, then we will make certain that the crimes which brought their end are not expunged, but written large into history. Twenty-first century governments can no longer destroy indigenous tribes with impunity.”

Stephen Corry (1951) British anthropologist and activist

Massive assault on Bushman rights http://www.survivalinternational.org/news/1161, Survival International 12 September 2005

People, World, History, Beer

“Where cultural representations do not reach out beyond themselves, there is the danger that they will function as the surrogates for activism, that they will constitute both the beginning and the end of political practice.”

Angela Davis (1944) American political activist, scholar, and author

"Black Nationalism: The Sixties and the Nineties." Black Popular Culture, ed. Gina Dent (Seattle, Wash: Bay Press, 1992), 324.

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
Lectures on the Philosophy of History (1832), Volume 3

Life, God, Justice, Way

“The magical proposition of the gospel, once free from the clasps of fairy tale, was very adult to me, very gritty like something from Hemingway or Steinbeck, like something with copious amounts of sex and blood. Christian spirituality was not a children's story. It wasn't cute or neat. It was mystical and odd and clean, and it was reaching into the dirty. There was wonder in it and enchantment.
Perhaps, I thought, Christian spirituality really was the difference between illusion and magic.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Children, Sex

“There were many reasons why we did not gain complete success at Arnhem. The following in my view were the main ones. First. The operation was not regarded at Supreme Headquarters as the spearhead of a major Allied movement on the northern flank designed to isolate, and finally to occupy, the Ruhr - the one objective in the West which the Germans could not afford to lose. There is no doubt in my mind that Eisenhower always wanted to give priority to the northern thrust and to scale down the southern one. He ordered this to be done, and he thought that it was being done. It was not being done. Second. The airborne forces at Arnhem were dropped too far away from the vital objective - the bridge. It was some hours before they reached it. I take the blame for this mistake. I should have ordered Second Army and 1st Airborne Corps to arrange that at least one complete Parachute Brigade was dropped quite close to the bridge, so that it could have been captured in a matter of minutes and its defence soundly organised with time to spare. I did not do so. Third. The weather. This turned against us after the first day and we could not carry out much of the later airborne programme. But weather is always an uncertain factor, in war and in peace. This uncertainty we all accepted. It could only have been offset, and the operation made a certainty, by allotting additional resources to the project, so that it became an Allied and not merely a British project. Fourth. The 2nd S. S. Panzer Corps was refitting in the Arnhem area, having limped up there after its mauling in Normandy. We knew it was there. But we were wrong in supposing that it could not fight effectively; its battle state was far beyond our expectation. It was quickly brought into action against the 1st Airborne Division.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)

War, Peace, Time, Success

“I am very happy to be considered as one of the best defenders in the world and to be mentioned alongside great footballers. It's a great satisfaction to have reached this level at this moment in my career. I know that things will get tougher soon, but I will continue to work hard to be able to maintain this level of performance.”

Thiago Silva (1984) Brazilian footballer

Interview with Surgiu Esporte, 2014 http://www.sambafoot.com/fr/informations/55882_thiago_silva_fier_d_etre_considere_comme_un_des_meilleurs_defenseurs_au_monde.html

Happiness, World, Football

“This State, this city, this campus, have stood long for both human rights and human enlightenment — and let that forever be true. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. This Nation is now engaged in a continuing debate about the rights of a portion of its citizens. That will go on, and those rights will expand until the standard first forged by the Nation's founders has been reached, and all Americans enjoy equal opportunity and liberty under law. But this Nation was not founded solely on the principle of citizens' rights. Equally important, though too often not discussed, is the citizen's responsibility. For our privileges can be no greater than our obligations. The protection of our rights can endure no longer than the performance of our responsibilities. Each can be neglected only at the peril of the other. I speak to you today, therefore, not of your rights as Americans, but of your responsibilities. They are many in number and different in nature. They do not rest with equal weight upon the shoulders of all. Equality of opportunity does not mean equality of responsibility. All Americans must be responsible citizens, but some must be more responsible than others, by virtue of their public or their private position, their role in the family or community, their prospects for the future, or their legacy from the past. Increased responsibility goes with increased ability, for "of those to whom much is given, much is required."”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Family, Law, Communication, Nature

“The mathematician has reached the highest rung on the ladder of human thought.”

H. Havelock Ellis (1859–1939) British physician, writer, and social reformer

Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 3

“""… Why Nimrod? Why that name?""
Ramrod straight, he looked down at her. ""I guess you skipped Bible studies at school. Genesis 10, verses 8 to 10: 'And Cush begat Nimrod: he began to be a mighty one in the earth… And the beginning of his kingdom was Babel, and Erech, and Accad, and-""
""Babel?""
""It was only generations after the flood of Noah. Chapter 11, verse 4. 'And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven.'""
""But God struck them down when they built the tower.""
""Yes. But why? 11, 6. 'Now nothing will be restrained from them, which they have imagined to do.' That's what God said about mankind. He feared us, and so He struck us down. We have that verse up on the wall on big banners, to motivate the workforce. 'Nothing will be restrained from them, which they have imagined to do.'""
""Wow,"" Thandie said. ""You're challenging God?""
""Why the hell not?""”

Stephen Baxter (1957) author

Source: Flood (2008), Chapter 90

God, Fear, School, Imagination

“The significance of God, cause, number, substance or soul consists, as James asserts, in nothing but the tendency of the given concept to make us act or think. If the world should reach a point at which it ceases to care not only about such metaphysical entities but also about murders perpetrated behind closed frontiers or simply in the dark, one would have to conclude that the concepts of such murders have no meaning, that they represent no ‘distinct ideas’ or truths, since they do not make any ‘sensible difference to anybody.”

Max Horkheimer book Eclipse of Reason

describing the pragmatist view, pp. 46-47.
Eclipse of Reason (1947)

God, Truth, World, Soul

“It is a paradoxical but profoundly true and important principle of life that the most likely way to reach a goal is to be aiming not at that goal itself but at some more ambitious goal beyond it.”

Arnold Toynbee (1852–1883) British economic historian

Toynbee, cited in: Arnold Joseph Toynbee, ‎Edward DeLos Myers (1955) A study of history. Vol. 7. p. 388

Life, Way, Motivational

“Just imagine for a moment what life in this country might have been if women had been properly represented in Congress. Would a Congress where women in all their diversity were represented tolerate the countless laws now on the books that discriminate against women in all phases of their lives? Would a Congress with adequate representation of women have allowed this country to reach the 1970s without a national health care system? Would it have permitted this country to rank fourteenth in infant mortality among the developed nations of the world? Would it have allowed the situation we now have in which thousands of kids grow up without decent care because their working mothers have no place to leave them? Would such a Congress condone the continued butchering of young girls and mothers in amateur abortion mills? Would it allow fraudulent packaging and cheating of consumers in supermarkets, department stores and other retail outlets? Would it consent to the perverted sense of priorities that has dominated our government for decades, where billions have been appropriated for war while our human needs as a people have been neglected?”

Bella Abzug (1920–1998) American politician

Bella!, “February 7” section (1972)

Life, Women, War, People

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Wisdom, People, Religion, Beauty

“Goethe, … who lived through the struggle against Napoleon, was once asked how he had managed to exist during the days of shame, defeat, and humiliation. He replied: “I have nothing to complain of. Like one who, from the fastness of a cliff, gazes down on the raging sea, unable to help the ship-wrecked crew, but also out of the reach of the billows—according to Lucretius, a not unpleasant feeling—I have been standing in security, and have watched the fury of the storm passing by me.” …
It was not only on the political combats and storms of his emasculate fellow-countrymen that Goethe looked down with indifference; to those troubles of the heart, which Rousseau’s teaching had quickened, a philanthropic and educational enthusiasm, he was not merely apathetic; he was positively hostile. … “As of old Lutherdom, so now French ideals are forcing us away from a peaceful development of culture,” he used to say.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), pp. 29-30.

Hostility, Education, Peace, Feeling

“Nobody seriously thinks of television as a viewer's mode of perception…No matter how much he wants people to look at his product, the advertiser doesn't realize that television is [the viewer's] way of looking at him, & not his way of reaching them.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 95-6

People, Way, Thinking

“When I reached C Company lines, which were at the top of the hill, I paused and looked back at the camp, just coming into full view below me through the grey mist of early morning.”

Evelyn Waugh book Brideshead Revisited

First lines of Prologue
Brideshead Revisited (1945)

“Khomeini was one of some 200 Ayatollahs and never considered by others as "supreme" in anything. His limited knowledge of theology and history and his inability to master Persian and Arabic at a high level meant he would never attain the summit within the Shi’ite clerical hierarchy. Khomeini was a politician and owed his place in the Iranian panorama to the success of his political movement against various rivals and adversaries.
Khamenei’s knowledge of theology and history is certainly superior to that of Khomeini. He also has a better command of both Persian and Arabic. Had Khamenei built a career within the Shi’ite clerical hierarchy he would have had a good chance of reaching higher rungs of the ladder than Khomeini.”

Amir Taheri (1942) Iranian journalist

Iran after Khamenei: the Debate Starts http://english.aawsat.com/2017/03/article55369052/iran-khamenei-debate-starts, Ashraq Al-Awsat (March 10, 2017)

History, Knowledge, Chance, Success

“[T]his is the goal of all living, that the cosmos may be known, and admired, and that it may be crowned with further beauties. Nowhere and at no time, so far as we can tell, at least within our own galaxy, has the adventure reached further than in ourselves. And in us, what has been achieved is but a minute beginning. But it is a real beginning.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter XV: The Last Men; Section 4, “Cosmology” (p. 231)

Beauty, Time

“As on a lake limpid like a mirror blooms a beautiful lotus and spreads it's fragrance around, so does this Lotus of the East rise in the midst of our people. This news is undoubtedly of great joy to us. Who can tell of what use it will be, where the fragrance of the Lotus will reach, if we do what is in our power to do! Man cannot live without companionship and no companionship can flourish without language.”

Bruno de Souza

Editorial in Udetenchem Sallok, a Konkani weekly in 1889. Translated from its original text in Konkani and quoted by Manohar Rai Sardessai in History of Konkani Literature: From 1500 to 1992, p. 102.

People, Beauty, Joy

“Clearly, there are limits on the Executive power. There are limits on the Commander-in-Chief power. Youngstown Sheet and Tube tells us that. That was a case where the President issued an Executive Order to seize steel mills, cited exigent circumstances related to the Korean War. The Supreme Court stepped forward and said no, you can't do that. That is a clear example of courts doing, I think, what the Senator described. How does a court go about that? I think that certainly as a court of appeals judge, you start with the Constitution itself. You go to Supreme Court precedent, which is obviously binding on any court of appeals. You look to the prior precedents of one's own circuit, which would be binding as well. The decisionmaking can also be informed by precedents from other circuits. I think you look at those things, and you try to reach a lawful result, which is precisely that and which is not a result which is driven by passion or considerations of the moment. That is why judges have life tenure.”

Raymond Kethledge (1966) a United States Circuit Judge of the United States Court of Appeals for the Sixth Circuit.

Confirmation of Raymond Kethledge https://www.congress.gov/110/chrg/shrg48894/CHRG-110shrg48894.htm (May 7, 2008)

Life, War, Law, Thinking

“I am frightened by the imbalance, the constant striving to reach the largest possible audience for everything; by the absence of a sustained study of the state of the nation.”

Edward R. Murrow (1908–1965) Television journalist

RTNDA Convention Speech (1958)

Study

“Long before the empire had reached its greatest extent, the Romans were bored by it.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Roman Triumph, p. 121
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“This happened in 1912. Cubism was in full force. I made paintings that seemed like prisms compared to the Cubism my fellow artists were producing. I was the heretic of Cubism. I had great arguments with my comrades who banned color from their palette, depriving it of all elemental mobility. I was accused of returning to Impressionism, of making decorative paintings, etc... I felt I had almost reached my goal.”

Robert Delaunay (1885–1941) French painter

6
Quote from Delaunay's 'First Notebook, 1939', as cited in The New Art of Color: The Writings of Robert and Sonia Delaunay, Viking Press, 1978; as quoted on Wikipedia / Delaunay
1915 - 1941

Color, Painting

“In any group endeavour, there are practical and effective, or impractical and ineffective, ways to manage a complex system. Impractical, frustrating, and time-consuming systems are those governed by large boards, assemblies, or groups (seven or more people). These "meetings" have a chairperson, agendas, proposals, votes, or use consensus, and can go on for hours. Consensus, in particular, is an endless and pointless affair, with coercion of the often silent or incoherent abstainer by a vociferous minority. Thus, decisions reached by boards, parliaments, and consensus groups either oppress some individuals (votes) or are vetoed by dissenters. In either case, we have tyranny of a majority or tyranny of a minority, and a great deal of frustration and wasted time. The way to abolish such systems is to have one meeting where the sole agenda is to vote to abolish decision meetings -- this is usually carried unanimously -- and another where a consensus is reached to abolish consensus -- this too shouldn't take long.”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 14.10

People, Way, Decision, Time

“If the Middle East remains a place where freedom does not flourish, it will remain a place of stagnation and anger and violence for export. And as we saw in the ruins of two towers, no distance on the map will protect our lives and way of life. If the greater Middle East joins the democratic revolution that has reached much of the world, the lives of millions in that region will be bettered, and a trend of conflict and fear will be ended at its source.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks on U.S.-British relations and foreign policy (November 2003)

Life, World, Fear, Way

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

People, Faith, Music, Light

“All over the world there must be far-reaching changes in animal behavior and habitat; if only one could have another life in which to chart it all…. Ah, well, that’s not a fruitful thing to wish, is it?”

Brian W. Aldiss book Greybeard

Source: Greybeard (1964), Chapter 5 “The River: Oxford” (p. 147)

Life, World, Behavior, Change

“The Garden of Eden in which Adam and Eve dwelt was only an illusion. Before men accumulated sexual shame and celebrative guilt they lacked that character differentiation out of which the human soul takes its being. Their world was a garden only in the sense that the jungle is a garden to its animal inhabitants. Man means something different when he speaks of a garden, or an El Dorado, or a paradise for the human spirit. Man means a world of eternal springtime in the human heart, where faith never fails and hope never falters, where men always understand more today than they did yesterday, and establish an always broadening responsibility in the world. He means a world of lasting contentment, where the contentment of today passes that of yesterday, and a world of complete happiness where today's happiness is bigger than that of the day before. He means a world of love which fears nothing that the human eye can see, and a world of power which cannot be touched by rage in the performance of any act. When he sees these things he is not dreaming, and when he reaches for them he is not play acting. He is only sounding the battle horn and raising the banner by which he lays claim to ownership of the world, acting in his own name.”

Paul Rosenfels (1909–1985) American sociologist

page 188
Psychoanalysis and Civilization

Love, Men, Happiness, World

“Why is it that any technological and scientific achievement reached in the Middle East region is translated into and portrayed as a threat to the Zionist regime? Is not scientific R&D one of the basic rights of nations? Can the possibility of scientific achievements being utilized for military purposes be reason enough to oppose science and technology altogether?”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Paragraph 20
2006, Letter to George W. Bush, 2006

Science

“Attention consists of suspending our thought, leaving it detached, empty, and ready to be penetrated by the object; it means holding in our minds, within reach of this thought, but on a lower level and not in contact with it, the diverse knowledge we have acquired which we are forced to make use of.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Waiting on God (1950), Reflections on the Right Use of School Studies with a View to the Love of God

Knowledge

“Was it the culmination of a process of fatigue brought about by the proliferation of an easy tachism in the world? A reaction to escape anarchic informalism? An attempt to flee abstract excess and the urge for something more concrete? Did I see the possibility to reach even more primordial levels, the most extremely pure elements, the most essential elements of painting that the masters from the preceding generation had stimulated me to seek?”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

1945 - 1970, A Report on the Wall' 1970

World, Painting

“Among organization theorists general, if not universal agreement obtains that it is proper to view the development of organization theory as divided into three periods. Conventionally, this "history" is regarded as beginning early in this century; and the three periods are customarily are designed by the terms classic, neo-classic and modern… The classical period has its beginning, in the conventional view, with Frederick W. Taylor and Henri Fayol… [and] reaches its high point in the thirties with the work of James Mooney and of the editors and authors of the Paper in the Science of Administration. The neo-classical wave is seen as beginning with the Hawthorne experiments in the late twenties. These experiments challenge the formality and rationality of classical theory with the "discovery"of human relations.”

Dwight Waldo (1913–2000) American political scientist

Dwight Waldo (1978), "Organization Theory: Revisiting the Elephant," Public Administration Review, 38 (November/December): p. 589

History, Universe, Science

“A dark hand had let go its lifelong hold upon her heart. But she did not feel joy, as she had in the mountains. She put her head down in her arms and cried, and her cheeks were salt and wet. She cried for the waste of her years in bondage to a useless evil. She wept in pain, because she was free.
What she had begun to learn was the weight of liberty. Freedom is a heavy load, a great and strange burden for the spirit to undertake. It is not easy. It is not a gift given, but a choice made, and the choice may be a hard one. The road goes upward towards the light; but the laden traveler may never reach the end of it.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Tombs of Atuan (1971), Chapter 12, "Voyage"

Pain, Travel, Feeling, Mountain

“We went to a club where singers and stand-up comedians performed in the hope of being discovered. A thin girl with bright red hair and sequined T-shirt reached the end of her passionately murmured song on a sudden shrill, impossible top note. All conversation ceased. Someone, perhaps maliciously, dropped a glass. Halfway through, the note became a warbling vibrato and the singer collapsed on the stage in an abject curtsy, arms held stiffly in front of her, fists clenched. Then she sprang to her tiptoes and held her arms high above her head with the palms flat as if to forestall the sporadic and indifferent applause."They all want to be Barbra Streisand or Liza Minnelli," George explained as he sucked a giant cocktail through a pink plastic straw. "But no one's looking for that kind of stuff anymore."”

Ian McEwan book In Between the Sheets

Page 139. (From the seventh and final short story, 'Psychopolis')
In Between the Sheets (1978)

Hope, Girl, Passion, Indifference

“He was keeping track of time. It was nearly two hours since he had last looked at his watch, but he knew what time it was to within about twenty seconds. It was an old skill, born of many long wakeful nights on active service. When you're waiting for something to happen, you close your body down like a beach house in winter and you let your mind lock onto the steady pace of the passing seconds. It's like suspended animation. It saves energy and it lifts the responsibility for your heartbeat away from your unconscious brain and passes it on to some kind of a hidden clock. Makes a huge black space for thinking in. But it keeps you just awake enough to be reach for whatever you need to be ready for. And it means you always know what time it is.”

Lee Child book Die Trying

Die Trying.

Thinking, Winter, Time, Waiting

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

Men, Hate, People, Search

“Bran said, “Why should some of the riders of the Dark be dressed all in white and the rest all in black?”
“Without color….” Will said reflectively. “I don’t know. Maybe because the Dark can only reach people at extremes—blinded by their own shining ideas, or locked up in the darkness of their own heads.””

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Silver on the Tree (1977), Chapter 10 “The Rose-Garden” (p. 146)

People, Color, Idea

“The historical associations of the word algebra almost substantiate the sordid character of the subject. The word comes from the title of a book written by… Al Khowarizmi. In this title, al-jebr w' almuqabala, the word al-jebr meant transposing a quantity from one side of an equation to another and muqabala meant simplification of the resulting expressions. Figuratively, al-jebr meant restoring the balance of an equation… When the Moors reached Spain… algebrista… came to mean a bonesetter… and signs reading Algebrista y Sangrador (bonesetter and bloodletter) were found over Spanish barber shops. Thus it might be said that there is a good historical basis for the fact that the word algebra stirs up disagreeable thoughts.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 69

Books, Reading

“J. J. Sylvester was an enthusiastic supporter of reform [in the teaching of geometry]. The difference in attitude on this question between the two foremost British mathematicians, J. J. Sylvester, the algebraist, and Arthur Cayley, the algebraist and geometer, was grotesque. Sylvester wished to bury Euclid "deeper than e'er plummet sounded" out of the schoolboy's reach; Cayley, an ardent admirer of Euclid, desired the retention of Simson's Euclid. When reminded that this treatise was a mixture of Euclid and Simson, Cayley suggested striking out Simson's additions and keeping strictly to the original treatise.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), p. 285; Cited in: Moritz (1914, 148); Persons and anecdotes

Question, Support

“In October 1945 I returned from America, where I had stayed during the war. I arrived in Le Havre, full of ruins, a carcass of a city. It took one night to reach Paris on a train with no windows. That night I got the idea for the monument. I sketched it on paper and forgot about it, until I visited Rotterdam for the first time in 1947. I saw a city without a heart. I saw a crater in the body of a city. And I remembered that night, the sketches. I made a small terracotta model and sent it to an exhibition of French art in Germany.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from interview in 'Het Vrije Volk', (Dutch newspaper), 4 July 1950; as cited in 'Unveiling of the Dutch City https://www.wederopbouwrotterdam.nl/en/tijdlijn/unveiling-of-the-destroyed-city/ <br class="br">Ossip Zadkine explained in 1950 the genesis of his large bronze sculpture 'Destroyed City', commissioned by the city Rotterdam <br class="br">1940 - 1960

War, Art, Idea, Time

“Bod walked back into the graveyard and up the hill, until he reached the Frobisher mausoleum. He did not enter it. He climbed up the side of the building, using the thick ivy root as a foothold, and he pulled himself up onto the stone roof, where he sat and thought looking out at the world of moving things beyond the graveyard, and he remembered the way Scarlett had held him and how safe he felt, if only for a moment, and how fine it would be to walk safely in the lands beyond the graveyard, and how good it was to be master of his own small world.”

Neil Gaiman book The Graveyard Book

Source: The Graveyard Book (2008), Ch. 7

World, Way

“[I]f indigenousness were the key to state longevity on the peninsula, the Japanese would not have taken Korea so easily in 1910. Take it they did, of course, and their propaganda soon reached far more Koreans than had ever heard of the ancient sages.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

“From the moment painting ceased to be religious it started to decay, so that now it has reached a childishness that borders on idiocy. People who admire it are even greater idiots than those who paint. Art loses all reason for being if it's not animated by a great feeling.”

Aldo Palazzeschi book Roma

Page 144, "Dinner at nine. Dammit!"
Roma (1953)

People, Art, Feeling, Animals

“Solutions require thinking through a series of interrelated steps or stages, analyzing a number of rules at each point, and always keeping in mind conclusions reached at earlier points.”

John Thibaut (1917–1986) American social psychologist

Harold Kelley and John W. Thibaut. "Group problem solving." The handbook of social psychology 4 (1969): 1-101; p. 69-70

Thinking

“The masses on the contrary, have just reached the point where the ancestors of today's scientists were standing two generations back. They are convinced that the scientific picture of an arbitrary abstraction from reality is a picture of reality as a whole and that therefore the world is without meaning or value. But nobody likes living in such a world. To satisfy their hunger for meaning and value, they turn to such doctrines as nationalism, fascism and revolutionary communism. Philosophically and scientifically, these doctrines are absurd; but for the masses in every community, they have this great merit: they attribute the meaning and value that have been taken away from the world as a whole to the particular part of the world in which the believers happen to be living.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Hunger, World, Communication, Reality

“He ventured to enter his most earnest protest against the mode in which several Members of that House were inclined to treat anything that ran out of the common ruck—and introduced them to schemes and ideas which former debates had not reached. The scheme of the hon. Gentleman was not new—he should not have thought that it was new to many Members of that House; the literature of the country had been full of it for three or four years. They all instinctively felt that it was a scheme that had no chance of success. It was not of our atmosphere—it was not in accordance with our habits; it did not belong to us. They all knew that it could not pass. Whether that was creditable to the House or not was a question into which he would not inquire; but every Member of the House the moment he saw the scheme upon the Paper saw that it belonged to the class of impracticable things.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/may/30/committee-progress-may-28 in the House of Commons (30 May 1867) against John Stuart Mill's proposal for electing MPs by proportional representation <br class="br">1860s

Literature, Idea, Question, Chance

“Allah's Apostle [Muhammad (peace be upon him)] said, "The deeds of anyone of you will not save you (from the fire [of hell])." They asked, "Even you (will not be saved by your deeds), O Allah's Apostle?" He said, "No, even I (will not be saved) unless and until Allah bestows His mercy on me. Therefore, do good deeds properly, sincerely and moderately, and worship Allah in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).”

Muhammad (570–632) Arabian religious leader and the founder of Islam

.
Sunni Hadith

Peace, Hell, Parting, Sincerity

“But what would become of mass production and its system of financial expansion if technical perfection, durability, social efficiency, and human satisfaction were the guiding aims. The very conditions for current financial success — constantly expanding production and replacement — works against these ends. To ensure the rapid absorption of its immense productivity, megatechnics resorts to a score of different devices: consumer credit, installment buying, multiple packaging, non-functional designs, meretricious novelties, shoddy materials, defective workmanship, built-in fragility, or forced obsolescence through frequent arbitrary changes of fashion. Without constant enticement and inveiglement by advertising, production would slow down and level off to normal replacement demand. Otherwise many products could reach a plateau of efficient design which would call for only minimal changes from year to year.”

Lewis Mumford book The Myth of the Machine

Megatechnic Costs and Benefits
The Myth of the Machine (1967-1970), The Pentagon of Power (1970)

Fashion, Change, Success, Perfection

“Thy pardon, Father, I beseech,
In this my prayer if I offend;
One something sees beyond his reach
From childhood to his journey’s end.
My wife, our little boy Aignan,
Have travelled even to Narbonne;
My grandchild has seen Perpignan;
And I — have not seen Carcassonne.”

Gustave Nadaud (1820–1893) songwriter

Stanza 5.
Carcassonne, (c. 1887; with translation by John Reuben Thompson)

Travel, Boy, Childhood

“Thought is the medially between earth and world. The broader the magnitude of his reach, the more painful man's tragic limitation. Thought is the medially between earth and world. The broader the magnitude of his reach, the more painful man's tragic limitation. To get where motion is interminate.”

Paul Klee (1879–1940) German Swiss painter

IIII.37, The Arrow. p. 54
1921 - 1930, Pedagogical Sketch Book, (1925)

Pain, World

“One is constantly reminded of the infinite lavishness and fertility of Nature — inexhaustible abundance amid what seems enormous waste. And yet when we look into any of her operations that lie within reach of our minds, we learn that no particle of her material is wasted or worn out. It is eternally flowing from use to use, beauty to yet higher beauty; and we soon cease to lament waste and death, and rather rejoice and exult in the imperishable, unspendable wealth of the universe, and faithfully watch and wait the reappearance of everything that melts and fades and dies about us, feeling sure that its next appearance will be better and more beautiful than the last.”

John Muir book My First Summer in the Sierra

Terry Gifford, EWDB, page 279
1860s, My First Summer in the Sierra, 1869

Death, Lie, Beauty, Feeling

“Is faith so cheap, my child? Faith is the last word. If one has faith, the goal is practically reached.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[The Temple Dedication Souvenir]

Faith

“I am running for President of the United States to enable the goddess of peace to encircle within her reach all the children of this country and all the children of the world.”

Dennis Kucinich (1946) Ohio politician

Speech, Cleveland City Council (13 October 2003)

Children, World, Peace, Country

“You read in the revelations given to John on the Isle of Patmos, concerning the latter days, that a voice was heard crying to the Saints in Babylon-"Come out of her, O my people, be not partakers of her sins, lest ye receive of her plagues, for her sins have reached unto heaven," etc. Has this voice been heard? Yes, the Latter-day Saints have heard it. Has the angel flown through the midst of heaven and delivered the Gospel to the children of men? Yes, we believe all this. Do we believe that the Lord sent his messengers to Joseph Smith, and commanded him to refrain from joining any Christian church, and to refrain from the wickedness he saw in the churches, and finally delivered to him a message informing him that the Lord was about to establish his kingdom on the earth, and led him on step by step until he gave him the revelation concerning the plates? Yes, this is all correct. Did Joseph receive these revelations? He did. Did the heavenly messengers come to Joseph, and commit to him the keys of the Aaronic Priesthood? Yes, we believe all this. Did they commit to him the keys of the Melchizedek Priesthood? Yes. This is all correct, we believe all this.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 18:239 (June 23, 1874)
1870s

Men, Children, People, Angels

“This is a reality that our investigators repeatedly encountered in their interviews of police and city officials, their conversations with local residents, and their review of thousands of pages of records and documents. This evidence pointed to an unfortunate and unsustainable situation that has not only severely damaged relationships between law enforcement and members of the community, but made professional policing vastly more difficult – and unnecessarily placed officers at increased risk. And today – now that our investigation has reached its conclusion – it is time for Ferguson’s leaders to take immediate, wholesale and structural corrective action. Let me be clear: the United States Department of Justice reserves all its rights and abilities to force compliance and implement basic change.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Communication, Reality

“Towards the end of the twelfth century, while Western Europe was still wavering between a dying Roman influence and a dawning Gothicism, preliminaries to a medieval era which would make possible the development of a world-wide humanism, Asia had already lived through her classical period and, sinking into decay, was preparing to face a long period of political and spiritual unrest. While India was beginning to suffer under the yoke of the victorious Mussulman, who had come down on her from the mountains of Afghanistan and the plains of Iran, and while the domination of the Khmers was reaching its climax at Angkor, China, under pressure from the barbarians of the north, was withdrawing to the south where the Song empire, thinking itself safe from invasions, continued to live a life of luxury.”

Louis Frédéric (1923–1996) French scholar

Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

Life, World, Mountain, Thinking

“But it won’t stay at this level. Not with the Eleventh Commandment. They won’t stop, even when there are a hundred billion.”
Epstein shook his head. “They won’t get there. At the present time, conditions make the death rate about equal to the birthrate. Sooner or later, everything reaches its own level. Oh, if the Australian scheme goes through, we may reach a twenty billion total. Beyond that, the more children get born, the worse conditions get—which brings up the death rate and cuts the figure back again.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

“And leaves the misery rate at a maximum.”
Source: The Eleventh Commandment (1962), Chapter 12 (p. 116)

Death, Children, Time

“A fiancé is neither this nor that: he’s left one shore, but not yet reached the other.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Love (1886)

“Reach out, it's a leap in the dark,
But there's no danger of falling.
Give out, give it straight from the heart,
You feel the thunder rolling…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Earth Moving (1989)

Feeling, Heart

“One of Collingwood's earliest attempts to define the aesthetic essence of art. His aim, he writes in the preface, is to state a general conception of art and develop its consequences. His conception is one already familiar through the writings of others -- "that art is as bottom neither more nor less than imagination" -- but from his observation he goes on to outline the various distinctions between subordinate conceptions of art, and to attempt to demonstrate their place in the general conception, and the place of both in life. He urges that the meaningfulness of art cannot be torn from the imaginative setting in which it is embedded, and that we must attempt to explain the process by which an artist reaches a particular point of view on reality.”

R. G. Collingwood (1889–1943) British historian and philosopher

Abstract
Outlines of a Philosophy of Art, 1925

Life, Art, Imagination, Reality

“Let us not today fling accusation at the murderers. What cause have we to complain about their fierce hatred to us? For eight years now, they sit in their refugee camps in Gaza, and before their eyes we turn into our homestead the land and villages in which they and their forefathers have lived.
We should demand his blood not from the Arabs of Gaza but from ourselves.... Let us make our reckoning today. We are a generation of settlers, and without the steel helmet and gun barrel, we shall not be able to plant a tree or build a house.... Let us not be afraid to see the hatred that accompanies and consumes the lives of hundreds of thousands of Arabs who sit all around us and wait for the moment when their hands will be able to reach our blood.”

Moshe Dayan (1915–1981) Israeli military leader and politician

The Iron Wall (1999)

Tree, Waiting, Housing

“When a man is actually with God, and then sees what he has tried to do and in our terms done so marvellously. it amounts to something which is utterly inadequate. That's what I'm saying: that the steeple reaching up so far, far away, that Salisbury Cathedral has a beautiful steeple, but what is it compared with the sky into which it is reaching? It is in this comparison that one is aware of on the one hand the absurdity of our efforts, and on the other the inadequacy of them”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Interview with Bill Buckley

God, Beauty, Effort

“He strived to destroy the idols of the infidels. He demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolish. Raja Alamadat had got a big temple constructed at Sinpur. (…) The temple was destroyed”

Sikandar Butshikan

by Sikander
Khwajah Nizamu'd-Din Ahmad bin Muhammad Muqim al-Harbi: Tabqat-i-Akbari translated by B. De, Calcutta, 1973

Water

“These words are being written in reply to the verbal message sent by you. I have been asked (by you) to tell (you) about suppression of the rebellion of Jats in the environs of Delhi.
The fact is that this recluse (meaning himself) has witnessed in the occult world the downfall of the Jats in the same way as that of the Marhatahs. I have also seen it in a dream that Muslims have taken possession of the forts and the country of the Jats, and that Muslims have become masters of those forts and that country as in the past. Most probably, the Ruhelas will occupy those Jat forts. This has been determined and decided in the most secret world. This recluse has not the shadow of a doubt about that. But the way that victory will be achieved is not yet clear. What is needed is prayers from those special servants of Allah who have been chosen for this purpose.
…But keep one thing in your mind, namely, that the Hindus who are apparently in your’s and your government’s employ, are inclined towards the enemies in their hearts. They do not want that the enemies be exterminated. They will try a thousand tricks in this matter, and endeavour in every way to show to your honour that the path of peace is more profitable.
Make up your mind not to listen to this group (the Hindu employees). If you disregard their advice, you will reach the height of fulfilment. This recluse knows of this (fulfilment) as if he is seeing it with his own eyes.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Najibuddaulah Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 106-07.
From his letters

Secret, World, Peace, Dreams

“For a long time one school of players favored the technique of stating side by side, developing in counterpoint, and finally harmoniously combining two hostile themes or ideas, such as law and freedom, individual and community. In such a Game the goal was to develop both themes or theses with complete equality and impartiality, to evolve out of thesis and antithesis the purest possible synthesis. In general, aside from certain brilliant exceptions, Games with discordant, negative, or skeptical conclusions were unpopular and at times actually forbidden. This followed directly from the meaning the Game had acquired at its height for the players. It represented an elite, symbolic form of seeking for perfection, a sublime alchemy, an approach to that Mind which beyond all images and multiplicities is one within itself — in other words, to God. Pious thinkers of earlier times had represented the life of creatures, say, as a mode of motion toward God, and had considered that the variety of the phenomenal world reached perfection and ultimate cognition only in the divine Unity. Similarly, the symbols and formulas of the Glass Bead Game combined structurally, musically, and philosophically within the framework of a universal language, were nourished by all the sciences and arts, and strove in play to achieve perfection, pure being, the fullness of reality. ”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Life, God, Hostility, World

“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul…“On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose.”

Firishta (1560–1620) Indian historian

Muhammad bin Qãsim (AD 712-715)Debal (Sindh)
Tãrîkh-i-Firishta

Life, Death, Women, Children

“…we are willing to admit the normality of the abnormal—are willing to admit that we never understood the normal better than when it has been allowed to reach its full growth and become the abnormal.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 5
The Third Book of Criticism (1969)

“The main result reached by the new theory was that the classical mechanics can be made to account for the whole range of spectral phenomena, provided entirely new meanings are given to such symbols as p and q which had hitherto been taken to describe the position and motion of the electron…. The most significant of the new properties is that the product pq is no longer the same as the product qp - in other words the order in which the two factors are multiplied together is no longer a matter of indifference. The difference between pq and qp is found to be always the same, being Planck's constant h multiplied by a numerical multiplier.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

Indifference

“Prostitution is advertised online, where it is indistinguishable from pornography. The Internet has expanded the reach of traffickers and it has intensified the humiliation and violence of prostitution. Pornography is one specific means of trafficking women for the purpose of selling women into prostitution.”

Melissa Farley (1942) American psychologist

Prostitution, Trafficking, and Cultural Amnesia (2006)

Women

“(…) In every Age people reached salvation through different types of action and sadhana (spiritual practice), but in this Age one can reach liberation only through hard work. (…) We need not consider religion or caste, but only look to hard work.”

Haidakhan Babaji teacher in northern India

Karma yoga
Source: The Teachings of Babaji, 21 March 1983

People, Age, Religion

“If I had a chance for another life, I would certainly choose a better complexion… I rather like my reputation, actually, that of a spoiled genius from the Welsh gutter, a drunk, a womanizer; it's rather an attractive image. When he reached the age of 50, after a five-year career slump. I can only say with Edith Piaf, 'Je ne regrette rien.”

Richard Burton (1925–1984) Welsh actor

In "Richard Burton, 58, is Dead; Rakish Stage and Screen Star"

Life, Age, Chance

“It is a happy thing that there is no royal road to poetry. The world should know by this time that one cannot reach Parnassus except by flying thither.”

Gerard Manley Hopkins (1844–1889) English poet

Diary (April 1864)
Letters, etc

Happiness, World, Time, Flying

“Poverty of body in itself mattered nothing; what Francis wanted was poverty of pride, and the external robe or the bare feet were outward and necessary forms of protection against its outward display. Against riches or against all external and visible vanity, rules and laws could be easily enforced if it were worth while, although the purest humility would be reached only by those who were indifferent and unconscious of their external dress; but against spiritual pride the soul is defenceless, and of all its forms the subtlest and the meanest is pride of intellect. […] Lord Bacon held much the same opinion. [..:] "Let men please themselves as they will in admiring and almost adoring the human mind, this is certain:— that, as an uneven mirror distorts the rays of objects according to its own figure and section, so the mind … cannot be trusted …"”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Bacon's first object was the same as that of Francis, to humiliate and if possible destroy the pride of human reason; both of them knew that this was their most difficult task.
The Bacon quote is from the Preface to The Great Instauration (1620).
Mont Saint Michel and Chartres (1904)

Men, Law, Soul, Indifference

Quotes about reach page 21

Quotes about reach
page 21