The Hague, 1882
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) De heer v.d. Kellen heeft mij na het zien van eenige schilderijtjes en een tekening, die ik eergisteren mee gebracht had, de verzekering gegeven dat er niet de minste kans bestaat hier iets van mij te plaatsen, tenzij dat het gekocht wordt door pressie een prettig vooruitzicht en ik geloof dat hij gelijk heeft want hij liet mij verschillende schilderijen zien en juist degenen die naar mijn begrippen de kunst 't meest nabij kwamen waren 't moeilijkst te plaatsen.. .Ben verbaasd en woedend geweest over de verregaande stupiditeit en pedanterie van dien heer (kunsthandelaar, Herman Deichmann). Alle schilderijen daar aanwezig waren beneden kritiek, waren enfin 't gewone duitsche Academietuig. (Den Haag, 1882)
Quote from Breitner's letter to A.P. van Stolk, undated c. Sept. 1882, (location: The RKD in The Hague); as quoted by Helewise Berger in Van Gogh and Breitner in The Hague, her master-essay in Dutch - Modern Art Faculty of Philosophy University, Utrecht, Febr. 2008]], (translation from the original Dutch, Anne Porcelijn) p. 69.
Following the advice of his maecenas Mr.van Stolk, Breitner had shown his work to two Dutch art-dealers; In this quote he later gives his report and his opinion.
before 1890
Quotes about reach
page 17
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 583.
Plunkitt of Tammany Hall, Chapter 23, Strenuous Life of the Tammany District Leader
Source: Organization and Management: Selected Papers (1948), p. 109-110; As cited in: Joseph T. Mahoney, " Chester Barnard http://organizationsandmarkets.files.wordpress.com/2009/09/mahoney-j-chester-barnard.pdf." 2009/09
IIII.37, The Arrow. p. 54
1921 - 1930, Pedagogical Sketch Book, (1925)
The Ecology of Freedom (1982)
1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)
Source: "The Latest Attack on Metaphysics" (1937), p. 144.
Where and How do You Want to Live Your Life? http://www.unification.net/1996/960609.html, (1996-06-09)
(from To Walk a Lifetime in Michael Jackson’s Moccasins).
From Articles, Essays, and Poems, On Michael Jackson
"Patroclus's Request to Achilles for his Arms; Imitated from the Beginning of the Sixteenth Iliad of Homer", in Tonson's The Annual Miscellany for the Year 1694.
“Base Envy withers at another’s joy,
And hates that excellence it cannot reach.”
Source: The Seasons (1726-1730), Spring (1728), l. 283.
Look At Me (1983)
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)
Source: L’Expérience Intérieure (1943), p. 12
Falsehood in Wartime (1928), Introduction
Speech delivered at Patna University Convocation on 27th November 1937.
John Chandler and Lucy R. Lippard, " The Dematerialization of Art http://www.c-cyte.com/OccuLibrary/Texts-Online/Lippard-Chandler_The_Dematerialization_of_Art.pdf," in Conceptual Art: A Critical Anthology, ed. Alexander Alberro and Blake Stimson (Cambridge, Mass.: MIT Press, 1999).
"Sóng" (29-12-1967)
A Dialogue with Utah Supreme Court Justice Thomas R. Lee https://web.archive.org/web/20150120094848/www.attorneyatlawmagazine.com/salt-lake-city/dialogue-utah-supreme-court-justice-thomas-r-lee/
Hansard http://www.publications.parliament.uk/pa/cm200607/cmhansrd/cm061115/debtext/61115-0005.htm#0611152000428, House of Commons, 6th series, vol. 453, col. 29 (15 November 2006)
Tony Blair, speaking in the House of Commons; the term 'big clunking fist' was taken as a reference to Brown.
About
2005 speech on immigration policy, entitled "Securing Our Borders and Protecting Our Identity."'
“If it's we who choose
I'll reach another level
To be that one who never lost a day.”
Man In Uniform
Song lyrics
Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s
Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.
Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 120.
On Putting Your Values First
His reply to the hardliner Shia mullas who wanted to ban music.
Quote, Power Profiles
“The music that can deepest reach,
And cure all ill, is cordial speech.”
Merlin's Song II
1860s, May-Day and Other Pieces (1867)
Un Art de Vivre (The Art of Living) (1939), The Art of Marriage
The Shoes of the Fisherman (1963)
1960s, State of the Union Address (1966)
Adele Astaire op. cit.
1945 - 1970, A Report on the Wall' 1970
p, 125
Space, Time and Gravitation (1920)
Foner, Philip S. History of the Labor Movement in the United States: The T.U.E.L. to the End of the Gompers Era. New york: International Publishers Co, 1991, p. 361-362.
2000s, 2001, Invasion of Afghanistan (October 2001)
If we do not, then we should look somewhere else.
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves
The Fat of the Land, from Hungry Hearts and Other Stories (1920)
Bush, Stephen F., Smart Grid: Communication-Enabled Intelligence for the Electric Power Grid, ISBN: 978-1-119-97580-9, 576 pages, March 2014, Wiley-IEEE Press.
Other writings, The Altruist in Politics (1889)
Cited in: John Zeisel (1984) Inquiry by design: tools for environment-behavior research. p. 3
1960s - 1970s, The Design of Inquiring Systems (1971)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
2000s, 2008, Address to the United Nations General Assembly (September 2008)
Source: The Next Development in Man (1948), p. 150
Book VI, line 506, p. 94
The Iliads of Homer, Prince of Poets (1611)
The Rev. Stephen Hazard in Ch. X
Esther: A Novel (1884)
Speech for the United Nations. http://www.undp.org/goodwill/ronaldo.shtml
Letter IV to James Nathan (March 1845).
The Love Letters Of Margaret Fuller (1903)
Source: 1950s, A Reconstruction of Economics, 1950, p. 5. as cited in: Robert A. Solow (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892". In: Journal of Economic Issues. Vol. 28, No. 4 (Dec., 1994), pp. 1187-1200
1920s, Second State of the Union Address (1924)
A Renegade Psychiatrist's Story
“I'll probably die by the time I reach 25. But I'll have lived the way I wanted to.”
Daily Mirror, June 11, 1977, as reported in Fred Vermorel, Judy Vermorel, Sex Pistols: The Inside Story (1987), p. 169.
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)
Statement on significations in his painting "Reaching for the Stars", at the U.S. Astronaut Hall of Fame, Florida, USA.
After the moon, art is his mission (1997)
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 49: Cited in: "Railway Engineering in the United States" in The Atlantic Monthly, Volume 02, No. 13, November, 1858. p. 651-2
Source: The Life of a Painter - autobiography', 1946, p. 289
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
High Infatuation: A Climber's Guide to Love and Gravity (2007)
Molchanie (1982)
:s:The World as Will and Representation/Preface to the First Edition, last paragraph.
Mostly quoted rather incorrectly as: All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.
Und so, nachdem ich mir den Scherz erlaubt, dem eine Stelle zu gönnen, in diesem durchweg zweideutigen Leben kaum irgend ein Blatt zu ernsthaft seyn kann, gebe ich mit innigem Ernst das Buch hin, in der Zuversicht, daß es früh oder spät diejenigen erreichen wird, an welche es allein gerichtet seyn kann, und übrigens gelassen darin ergeben, daß auch ihm in vollem Maaße das Schicksal werde, welches in jeder Erkenntniß, also um so mehr in der wichtigsten, allezeit der Wahrheit zu Theil ward, der nur ein kurzes Siegesfest beschieden ist, zwischen den beiden langen Zeiträumen, wo sie als paradox verdammt und als trivial geringgeschätzt wird. Auch pflegt das erstere Schicksal ihren Urheber mitzutreffen.— Aber das Leben ist kurz und die Wahrheit wirkt ferne und lebt lange: sagen wir die Wahrheit.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. p.XVI books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR16
The World as Will and Representation (1819; 1844; 1859)
Introduction "On The Sources of Knowledge and of Ignorance" Section XVII, p. 30 Variant translation: I believe it is worthwhile trying to discover more about the world, even if this only teaches us how little we know. It might do us good to remember from time to time that, while differing widely in the various little bits we know, in our infinite ignorance we are all equal.
If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far we may have penetrated into the unknown, then we can retain, without risk of dogmatism, the idea that truth itself is beyond all human authority. Indeed, we are not only able to retain this idea, we must retain it. For without it there can be no objective standards of scientific inquiry, no criticism of our conjectured solutions, no groping for the unknown, and no quest for knowledge.
Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
15 January 2005
http://groups-beta.google.com/group/sci.crypt/msg/49c4cd60d948032d
On testing
The Education of Henry Adams (1907)
Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 169
Attributed to Bertalanffy in: Mark Davidson (1983) Uncommon Sense, the Life and Thoughts of Ludwig von Bertalanffy. Houghton Mifflin, p. 159, as cited in: Thomas Mandel (2004) " Is there a general System? http://www.isss.org/primer/gensystm.htm" on isss.org
Attributed from memory and posthumous publications
Chomsky and Herman (1979), After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, p. 293.
Quotes 1960s-1980s, 1970s
“There were endless possibilities, not out of reach.”
Source: Essays In Biography (1933), Alfred Marshall, p. 253
“Character lies more concealed, and out of the reach of common observation.”
Vita hominum altos recessus magnasque latebras habet.
Letter 3, 6.
Letters, Book III
Quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 304
posthumous, undated
OM Chanting and Meditation (2010) http://books.google.co.uk/books/about/OM_Chanting_and_Meditation.html?id=3KKjPoFmf4YC,
Andrew Lang (1900) "[ Anthropology and Religion]", In: The Making of Religion, (Chapter II), Longmans, Green, and C°, London, New York and Bombay, 1900, pp. 39–64.
Source: The Rise of the Network Society, 1996, p. 390 as cited in: Jari Peltola (2006)