Quotes about ray
page 4

“When, however, not more than half that duration of time had elapsed, a small ray of light broke in upon my gloom. I was reading, accidentally, Marmontel's "Mémoires," and came to the passage which relates his father's death, the distressed position of the family, and the sudden inspiration by which he, then a mere boy, felt and made them feel that he would be everything to them-would supply the place of all that they had lost. A vivid conception of the scene and its feelings came over me, and I was moved to tears. From this moment my been grew lighter. The oppression of the thought that all feeling was dead within me, was gone. I was no longer hopeless: I was not a stock or a stone. I had still, it seemed, some of the material out of which all worth of character, and all capacity for happiness, are made.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/140/mode/1up pp. 140-141

Boy, Reading, Happiness, Dead

“The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance… On the other side, so much dust arose from the battered temple of Somnat that even the sea was not able to lay it, and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan's destruction of idol-temples, beginning with his first holy expedition against Deogir,44so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayer are exalted on high, and prayers are read in mosques. Allah be praised!'…'On Sunday, the 23rd, after holding a council of chief officers, he [Malik Kafur, converted Hindu and commander of the Muslim army] took a select body of cavalry with him and pressed on against Billal Deo, and on the 5th of Shawwal reached the fort of Dhur Sammund after a difficult march of twelve days over the hills and valleys, and through thorny forests. 'The fire-worshipping' Rai, when he learnt that 'his idol-temple was likely to be converted into a mosque,' despatched Kisu Mal' The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a zimmi, and subject to pay tax, or of slaying him if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

God, Law, Light, Time

“Those upon the teaching ray will learn to teach by teaching. There is no surer method, provided it is accompanied by a deep love, personal yet at the same time impersonal, for those who are to be taught. Above everything else, I would enjoin upon you the inculcation of the group spirit, for that is the first expression of true love.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954) p. 14

Love, Learning, Time, Personality

“After a long time, in AH 400, Allah' conferred the honour of sultanate on Sultan Mahmud Ghazi, son of Subuktigin' Nine men from among the Afghan chiefs' took to his court and joined his servants' The Sultan' gave to each one of them enamelled daggers and swords, horses of good breed and robes of special quality and, taking them with him, he set out with the intention of conquering Hindustan and Somnat….'Rai Daishalim whom some historians have pronounced as Dabshalim or Dabshalam was the great ruler of that country. The Sultan inflicted a smashing defeat on that Raja, demolished and desecrated the idol temples there, and devastated that land of the infidels.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Khan Jahan Lodi, Translated from the Urdu version by Muhammad Bashir Husain, second edition, Lahore, 1986, pp. 121-22. In Goel S.R. Hindu temples What Happened to them. Tarikh-i-Khan Jahani wa Makhzan-i-Afghani of Khwajah Niamatallah Harwi, translated into Urdu by Muhammad Bashir Husain, second edition, Lahore, 1986.
Quotes from Muslim medieval histories

Men, Time, Horse, Country

“The Emperor, summoning Muhammad Khalil and Khidmat Rai, the darogha of hatchet-men' ordered them to demolish the temple of Pandharpur, and to take the butchers of the camp there and slaughter cows in the temple' It was done”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1705
Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1700s

Men

“The editor of this selection from Chopin’s Pianoforte Studies has, however, no such intention; on the contrary. he wishes to make some of them, which owing to their difficulty have hitherto remained unpopularised, more accessible, particularly to the amateur, by pointing out the way to their correct study. And thus, on the basis of the technical facility to be acquired through these pieces, to enable even the non-professional to enjoy a more intimate acquaintance with those works of the classical romanticist, which, though representing the best and most undying side of his genius, have found till now but a small, though daily increasing circle of admirers; for the “Ladies’-Chopin”, which for forty years has blossomed in the pale and sickly rays of dilettantism; the “talented, languishing, Polish youth” to whom the most modest place on the Parnassus of musical literature was denied by the amateurish criticism of German professors, is as little the genuine entire Chopin, as is the Beethoven of “Adelaide” and the “Moonlight Sonata”, the god of Symphony. Truly a span of time must yet elapse before the matured and manly Chopin, the author of the two Sonatas, the 3rd and 4th Scherzos, the 4th Ballade, the Polonaise in F# minor, the later Mazurkas and Nocturnes etc., will be completely and generally appreciated at his full worth. At the same time much may be done by preparing and clearing the way; and one of the best means towards this end is sifting the material, and replacing favourite and unimportant works, by those less known though more important.”

Hans von Bülow (1830–1894) German musician

Preface to Instructive ausgabe. Klavier-Etuden von Fr. Chopin, 1880.

God, Youth, Music, Way

“…The fortress of Badalgarh, which lies below the fortress of Gwaliar, a very lofty structure, was taken from Rai Man Singh and fell into the hands of the Muslims, and a brazen animal which was worshipped by the Hindus also fell into their hands, and was sent by them to Agra, whence it was sent by Sultan Ibrahim to Dihli, and was put over the city gate. The image was removed to Fathpur in the year AH 992 (AD 1584), ten years before the composition of this history, where it was seen by the author of this work. It was converted into gongs, and bells, and implements of all kinds.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan Ibrahim Lodi (AD 1517-1526) Gwalior (Madhya Pradesh)
Muntakhab-ut-Tawarikh

History, Animals

“Each dream remembered is a burning-glass,
Where through to darkness from the Light of Lights
Its rays in splendour pass.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

"Day"
By Still Waters (1906)

Dreams, Light

“You [ Katherine Sophie Dreier; director of the Art Center in New York City; she co-founded with Duchamp and Man Ray the 'Sociéte Anonyme' in Manhattan in 1920] must understand:
My attitude toward the book is based upon my attitude towards 'Art' since 1918 – so I am furious myself that you will accept only partly that attitude [in a new publication by Katherine Dreier]. It can be no more question of my life as an artist’s life: [because] I gave it up ten years ago; this period is long enough to prove that my intention to remain outside of any art manifestation is permanent... The third question is that I want to be alone as much as possible.
This abrupt way to speak of my 'hardening process' is not meant to be mean, but is the result of '42 years of age'....10 000 apologies for this rough letter and affectueusement
Dee”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from a letter to Katherine Sophie Dreier, Paris 11 September 1929; as cted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 158
Duchamp's quote is referring to a new publication of the 'Duchamp Book' and to his famous so-called Art-Silence.
1921 - 1950

Life, Books, Age, Art

“In tropical climes
There are certain times
Of day
When all the citizens retire
To take their clothes off and perspire.
It's one of those rules
That the greatest fools
Obey,
Because the sun is far too sultry
And one must avoid its ultry-
Vi'let ray.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad Dogs and Englishmen (1930)

Fools, Time, Sun, Clothes

“Last week the doctor at the Tilson Rural Clinic had shown him his X-rays, the too-easy-to-interpret shadows on his liver and lungs. Guilford had declined an offer of surgery and and last-gasp radiation therapy. This horse was too old to beat.”

Robert Charles Wilson book Darwinia

Epilogue (p. 316)
Darwinia (1998)

Horse

“Are angels my attendants? Then I should walk worthy of ray companionship. Am I so soon to go and dwell with angels? Then I should be pure. Are these feet so soon to tread the courts of heaven? Is this tongue so soon to unite with heavenly beings in praising God? Are these eyes so soon to look on the throne of eternal glory, and on the ascended Redeemer? Then these feet and eyes and lips should be pure and holy; and I should be dead to the world, and live for heaven.”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 316.

God, World, Angels, Dead

“We do not mechanically connect the sensation of white with the idea of light, any more than we connect the sensation of black with the idea of darkness. We admit that a black jewel, even if of a dead black, may be more luminous than the white or pink satin of its case. Loving light, we refuse to measure it, and we avoid the geometrical ideas of the focus and the ray, which imply the repetition-contrary to the principle of variety which guides us-of bright planes and sombre intervals in a given direction. Loving colour, we refuse to limit it, and subdued or dazzling, fresh or muddy, we accept all the possibilities contained between the two extreme points of the spectrum, between the cold and the warm tone.”

Albert Gleizes (1881–1953) French painter

1910s, Du Cubisme (1912)

Love, Idea, Light, Dead

“Don't aim at any impossible heroisms. Strive rather to be quiet in your own sphere. Don't live in the cloudland of some transcendental heaven; do your best to bring the glory of a real heaven down, and ray it out upon your fellows in this work-day world. Seek to make trade bright with a spotless integrity, and business lustrous with the beauty of holiness.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 313.

World, Beauty, Business

“That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties… My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind… I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.”

Albert Barnes (1798–1870) American theologian

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

Death, Men, God, People

“It rained. The procession of weary soldiers became a bedraggled train, despondent and muttering, marching with churning effort in a trough of liquid brown mud under a low, wretched sky. Yet the youth smiled, for he saw that the world was a world for him, though many discovered it to be made of oaths and walking sticks. He had rid himself of the red sickness of battle. The sultry nightmare was in the past. He had been an animal blistered and sweating in the heat and pain of war. He turned now with a lover's thirst to images of tranquil skies, fresh meadows, cool brooks — an existence of soft and eternal peace.
Over the river a golden ray of sun came through the hosts of leaden rain clouds.”

Stephen Crane book The Red Badge of Courage

Source: The Red Badge of Courage (1895), Ch. 24

Pain, War, Youth, World

“Alas! how little can a moment show
Of an eye where feeling plays
In ten thousand dewy rays:
A face o'er which a thousand shadows go!”

William Wordsworth (1770–1850) English Romantic poet

The Triad.
Bartlett's Familiar Quotations, 10th ed. (1919)

Feeling

“When Chandal heard of the advance of the Sultan, he lost his heart from excess of fright, and as he saw death with its mouth open towards him, there was no resource to him but flight. The Sultan ordered therefore that his five forts should be demolished from their foundations, the inhabitants buried in their ruins, and imprisoned. The Sultan, when he heard of the flight of Chandal, was sorely afflicted, and turned his horse's head towards Chand Rai, one of the greatest men in Hind, who reigned in the fort of Sharwa”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Siraswa
Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 47
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi

Death, Men, Affliction, Heart

“Poverty of body in itself mattered nothing; what Francis wanted was poverty of pride, and the external robe or the bare feet were outward and necessary forms of protection against its outward display. Against riches or against all external and visible vanity, rules and laws could be easily enforced if it were worth while, although the purest humility would be reached only by those who were indifferent and unconscious of their external dress; but against spiritual pride the soul is defenceless, and of all its forms the subtlest and the meanest is pride of intellect. […] Lord Bacon held much the same opinion. [..:] "Let men please themselves as they will in admiring and almost adoring the human mind, this is certain:— that, as an uneven mirror distorts the rays of objects according to its own figure and section, so the mind … cannot be trusted …"”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Bacon's first object was the same as that of Francis, to humiliate and if possible destroy the pride of human reason; both of them knew that this was their most difficult task.
The Bacon quote is from the Preface to The Great Instauration (1620).
Mont Saint Michel and Chartres (1904)

Men, Law, Soul, Indifference

“Black Santa Claus caused more tears than the Tampa Bay Devil Rays.”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

From Everybody Hates Chris second season episode, "Everybody Hates Chris"
Miscellaneous

Tear

“The need for a new subject has inspired the poets, launching them onto a fresh path and bringing to their attention to poetry of la Tour [the Eiffel tower in Paris], which communicates mysteriously with the whole world. Rays of light, waves of symphonic sounds. Factories, bridges, iron structures, airships, the numberless gyrations of aeroplanes, windows seen by crowd simultaneously.”

Robert Delaunay (1885–1941) French painter

Quote in: 'Les Soirées de Paris'; republished in 'Sturm' [German art-magazine edited by Walden]; as cited in a document, published by Francastel op. cit. October 1913 11 bis p. 111
1910 - 1915

World, Communication, Light

“The war won’t end,” Aviger said. “It’ll just die away…I don’t think the Culture will give in like everybody thinks it will. I think they’ll keep fighting because they believe in it. The Idirans won’t give in, either; they’ll keep fighting to the last, and they and the Culture will just keep going at each other all the time, all over the galaxy eventually, and their weapons and bombs and rays and things will just keep getting better and better, and in the end the whole galaxy will become a battleground until they’ve blown up all the stars and planets and Orbitals and everything else big enough to stand on, and then they’ll destroy all of each other’s big ships and then the little ships, too, until everybody’ll be living in single units blowing each other up with weapons that could destroy a planet…and that’s how it’ll end; probably they’ll invent guns or drones that are even smaller, and there’ll only be a few smaller and smaller machines fighting over whatever’s left of the galaxy, and there’ll be nobody left to know how it all started in the first place.”

Iain Banks Culture series

Source: Culture series, Consider Phlebas (1987), Chapter 11 “The Command System: Stations” (pp. 380-381).

War, Star, Thinking, Time

“…In the second year after this arrangement Muhammad Bakhtyar brought an army from Behar towards Lakhnauti and arrived at the town of Nudiya, with a small force; Nudiya is now in ruins. Rai Lakhmia (Lakhminia) the governor of that town… fled thence to Kamran, and property and booty beyond computation fell into the hands of the Muslims, and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded Mosques and Monasteries and schools and caused a metropolis to be built called by his own name, which now has the name of Gaur.
There where was heard before
The clamour and uproar of the heathen,
Now there is heard resounding
The shout of ‘Allaho Akbar’.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

About Ikhtiyaru’d-Din Muhammad Bakhtiyar Khalji (AD 1202-1206) Navadvipa (Bengal) Muntakhabu’t-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 82-83
Muntakhab-ut-Tawarikh

School

“Your thoughts are your message to the world. Just as the rays are the messages of the Sun”

Amit Ray (1960) Indian author

Meditation:Insights and Inspirations (2010) https://books.google.com/books?id=s2ctBgAAQBAJ,

World, Sun

“Painting is the magic art, the fire set alight on the windows of the rich dwelling, as on those of the humble hovel, from the last rays of the setting sun, it is the long mark, the humid mark, the fluent and still mark that the dying wave etches on the hot sand, it is the darting of the immortal lizard on the rock burnt by the midday heat, it is the rainbow of conciliation, on sad May afternoons, after the storm has passed, down there, making a dark backdrop to the almond trees in flower, to the gardens with their washed colours, to the ploughmen's huts, smiling and tranquil, it is the livid cloud chased by the vehement blowing of Aeolus enraged, it is the nebulous disk of the fleeting moon behind the ripped-open funereal curtain of a disturbed sky in the deep of night, it is the blood of the bull stabbed in the arena, of the warrior fallen in the heat of battle, of Adonis' immaculate thigh wounded by the obstinate boar's curved tusk, it is the sail swollen with the winds of distant seas, it is the centuries-old tree browned in the autumn..”

Giorgio de Chirico (1888–1978) Italian artist

Quote from the first lines in De Cirico's essay 'Painting', 1938; from http://www.fondazionedechirico.org/wp-content/uploads/211_Painting_1938_Metaphysical_Art.pdf 'Painting', 1938 - G. de Chirico, presentation to the catalogue of his solo exhibition Mostra personale del pittore Giorgio de Chirico, Galleria Rotta, Genoa, May 1938], p. 211
1920s and later

Sadness, Smile, Art, Flowers

“The idea to say that Steve Jobs didn't build Apple, that Henry Ford didn't build Ford Motor, that Papa John didn't build Papa John Pizza, that Ray Kroc didn't build McDonald's, that Bill Gates didn't build Microsoft, you go on the list, that Joe and his colleagues didn't build this enterprise, to say something like that is not just foolishness, it is insulting to every entrepreneur, every innovator in America and it's wrong.”

Mitt Romney (1947) American businessman and politician

2012-07-17
http://hotair.com/archives/2012/07/17/videos-romney-on-the-attack-after-obamas-you-didnt-build-that-remark/
Videos: Romney on the attack after Obama’s “You didn’t build that” remark
Hot Air
referring to Barack Obama's statement, "Somebody invested in roads and bridges — if you've got a business, you didn't build that; somebody else made that happen."
2012

Idea

“How hushed and still are earth and air,
How lanquid 'neath the sun's firece ray-
Drooping and faint flowers fair,
On this hot, sultry, summer day!”

Rosanna Eleanor Leprohon (1829–1879) Canadian writer

from An Afternoon in July

Flowers, Sun, Summer

“Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity'…'The army of Islam was completely victorious, and 'an hundred thousand grovelling Hindus swiftly departed to the fire of hell'… After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed….'While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Ajmer (Rajasthan) Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 213-216. Also quoted (in part) in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Life, Secret, World, Justice

“In spite of the fact that we have no such fleet as we should have, we have conquered for ourselves a place in the sun. It will now be my task to see to it that this place in the sun shall remain our undisputed possession, in order that the sun's rays may fall fruitfully upon our activity and trade in foreign parts, that our industry and agriculture may develop within the state and our sailing sports upon the water, for our future lies upon the water.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech in Hamburg (18 June 1901)
As quoted in Germanism from Within (1916) by Alexander Duncan Mclaren
1900s
Variant: Germany must have her place in the sun. (is not of Wilhelm himself but of Bernhard von Bülow

Sport, Water, Sun, Future

“One knew, of course, that it was not the red cape any more than it was the boots, the tights, the trunks, or the trademark “S” that gave Superman the ability to fly. That ability derived from the effects of the rays of our yellow sun on Superman’s alien anatomy, which had evolved under the red sun of Krypton. And yet you had only to tie a towel around your shoulders to feel the strange vibratory pulse of flight stirring in the red sun of your heart.”

Michael Chabon (1963) Novelist, short story writer, essayist

Secret Skin http://www.newyorker.com/reporting/2008/03/10/080310fa_fact_chabon (March 10, 2008)

Feeling, Sun, Heart, Flying

“Concentrate all your thoughts upon the work at hand. The sun's rays do not burn until brought to a focus.”

Alexander Graham Bell (1847–1922) scientist and inventor known for his work on the telephone

Bell Telephone Talk (1901)

Motivational, Success, Life, Positive

“The village of Sattara near Aurangabad was my hunting ground. Here on the top of a hill, stood a temple with an image of Khande Rai. By God's grace I demolished it, and forbade the temple dancers (muralis) to ply their shameful profession.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Satara (Maharashtra) Kalimat-i-Tayyibat, quoted in Sarkar, Jadu Nath, History of Aurangzeb, Vol. II, p. 94 https://archive.org/details/in.ernet.dli.2015.62677/page/n293 Quotes from late medieval histories

God

“He (Mahmud) scattered the army of the Hindus in one attack and took Rai Jaipal prisoner. He carried him to the distant part of his kingdom of Ghazni and delivered him to an agent of the Slave Market (dalal-i-bazar). I heard that at the command of the king (Mahmud), the Brokers of the Market, (maqiman-i-bazar in the original) sold Jaipal as a slave for 80 Dinars and deposited the money realised by the sale in the Treasury.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Hodivala, 192-93. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Money, Distant, Parting

“I, the ocean of mind, drink all creation’s waves.
The four veils of solid, liquid, vapor, light,
Lift aright.
Myself, in everything,
Enters the Great Myself.
Gone forever,
The fitful, flickering shadows of a mortal memory.
Spotless is my mental sky,
Below, ahead, and high above.
Eternity and I, one united ray.
I, a tiny bubble of laughter,
Have become the Sea of Mirth Itself.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"

Drink, Laughter, Light, Memory

“But hark! what shriek of death comes in the gale,
And in the distant ray what glimmering sail
Bends to the storm?—Now sinks the note of fear!
Ah? wretched mariners!—no more shall day
Unclose his cheering eye to light ye on your way!”

Ann Radcliffe book The Mysteries of Udolpho

The Mysteries of Udolpho, Shipwreck; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 704.
Attributed

Death, Fear, Way, Light

“In this base world, full of poverty and misery, for the first time I thought a ray of sunshine had shone on my life. But alas, it was not a sunbeam, rather it was only a transient beam, a shooting star, which appeared to me in the likeness of a woman or an angel.”

Sadegh Hedayat book The Blind Owl

The Blind Owl

Life, World, Angels, Star

“On the imprisonment of Mahomed, Futteh Khan, assuming the reigns of government, and being formally crowned, was acknowledged King of Kashmeer in the year 902; and appointed Suffy and Runga Ray, the two officers who had lately made their escape, his ministers. About this time one Meer Shumsood-Deen, disciple of Shah Kasim Anwur, the son of Syud Mahomed Noorbukhsh arrived in Kashmeer from Irak. Futteh Khan made over to this holy personage all the confiscated lands which had lately fallen to the crown; and his disciples went forth destroying the temples of the idolaters, in which they met with the support of the government, so that no one dared to oppose them. In a short time many of the Kashmeeries, particularly those of the tribe of Chuk, became converts to the Noorbukhsh tenets. The persuasion of this sect was connected with that of the Sheeas; but many proselytes, who had not tasted of the cup of grace, after the death of Meer Shumsood-Deen, reverted to their idols…”

Firishta (1560–1620) Indian historian

Sultãn Fath Shãh of Kashmir (AD 1485-1499 and 1505-1516) Kashmir
Tãrîkh-i-Firishta

Death, Support, Time

“Maybe you ride a different wave.
Maybe you catch another ray of the sun
That I've just begun to feel.”

Edie Brickell (1966) singer from the United States

"The Wheel"
Shooting Rubberbands at the Stars (1988)

Feeling, Sun

“"Rachael Ray does to food what Hitler did to Poland." Attributed to credentialed chef Anthony Bourdain.”

Rachael Ray (1968) American businessman

Unsourced

Food

“Try to imagine that Minkowski cube, Ray said, as a block of liquid water freezing (as contrary as this seems) from the bottom up. The progression of the freeze represents at least our human experience of the march of time. What is frozen is past, immutable, changeless. What is liquid is future, indeterminate, uncertain. We live on the crystallizing boundary.”

Robert Charles Wilson book The Chronoliths

Source: The Chronoliths (2001), Chapter 9 (pp. 114-115)

Imagination, Water, Time, Past

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“Misled by fancy's meteor ray,
By passion driven;
But yet the light that led astray
Was light from heaven.”

Robert Burns (1759–1796) Scottish poet and lyricist

The Vision, II, st. 18 (1786)

Light, Passion

“To me, the fact that the suns magnetic field is linked more closely to earth now lends credence to theories like that of Henrik Svensmark, which points to an extraterrestrial driver of climate change, cosmic rays which form cloud nuclei in our atmosphere, modulated by solar variance.”

Anthony Watts (1958) American television meteorologist

From AGU – the cause of Aurora Borealis and TSI questions http://wattsupwiththat.com/2007/12/15/from-agu-confirming-the-cause-of-aurora-borealis/, wattsupwiththat.com, December 15, 2007. 2007

Change, Sun

“If my soul could get away from this so-called prison, be granted all the list of attributes generally bestowed on spirits, my first ramble on spirit wings would not be among the volcanoes of the moon. Nor should I follow the sunbeams to their sources in the sun. I should hover about the beauty of our own good star. I should not go moping among the tombs, nor around the artificial desolation of men. I should study Nature's laws in all their crossings and unions; I should follow magnetic streams to their source and follow the shores of our magnetic oceans. I should go among the rays of the aurora, and follow them to their beginnings, and study their dealings and communions with other powers and expressions of matter. And I should go to the very center of our globe and read the whole splendid page from the beginning. But my first journeys would be into the inner substance of flowers, and among the folds and mazes of Yosemite's falls. How grand to move about in the very tissue of falling columns, and in the very birthplace of their heavenly harmonies, looking outward as from windows of ever-varying transparency and staining!”

John Muir (1838–1914) Scottish-born American naturalist and author

18 January 1870, pages 43-44
John of the Mountains, 1938

Men, Law, Beauty, Soul

“An errant ray from the immortal Mind
Accepted the earth's blindness and became
Our human thought, servant of Ignorance.
An exile, labourer on this unsure globe
Captured and driven in Life's nescient grasp,
Hampered by obscure cell and treacherous nerve,
It dreams of happier states and nobler powers,
The natural privilege of unfallen gods,
Recalling still its old lost sovereignty.
Amidst earth's mist and fog and mud and stone
It still remembers its exalted sphere
And the high city of its splendid birth.”

Sri Aurobindo book Savitri: A Legend and a Symbol

Savitri (1918-1950), Book Two : The Book of the Traveller of the Worlds

Life, God, Dreams, Birth

“As collage technique replaced oil paint, the cathode ray tube will replace the canvas. Someday artists will work with capacitors, resistors, and semiconductors as they work today with brushes, violins and junk. There are 4,000,000 dots per second on one television screen, just think of the variety of images you can get. It's so cool. It's like going to the moon.”

Nam June Paik (1932–2006) American video art pioneer

Manifesto, New York, October 1965, as cited in Jasia Reichardt (1971). The computer in art. p. 95
1960s

Thinking, Painting

“The last best hope on earth, two trillion dollars in debt, is spinning out of control, and all we can do is stare at a flickering cathode-ray tube as Ollie "answers" questions on TV while the press, resolutely irrelevant as ever, asks politicians if they have committed adultery. From V-J Day 1945 to this has been, my fellow countrymen, a perfect nightmare.”

Gore Vidal (1925–2012) American writer

"Ollie" (1987) [Ollie = Oliver North ]
1980s, At Home (1988)

Hope, Question, Perfection

“The sun can give heat and light to the whole world, but he cannot do so when the clouds shut out his rays. Similarly as long as egotism veils the heart, God cannot shine upon it.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 99

God, World, Light, Sun

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Faith, Life, Victory, Change

“In this case, radiant heat will at least partly, if not chiefly, consist, if I may be permitted the expression, of invisible light; that is to say, of rays coming from the sun, that have such a momentum as to be unfit for vision. And admitting, as is highly probable, that the organs of sight are only adapted to receive impressions from particles of a certain momentum, it explains why the maximum of illumination should be in the middle of the refrangible rays; as those which have greater or less momenta are likely to become equally unfit for the impression of sight.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared light.

Light, Sun

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?"
And I was looking down writing, and I said yes. And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, you drown in your own blood — that's the end of you.
It came out in the New York Times the next morning, that if I had sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states, and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what the letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply, "Dear Dr. King: I am a ninth-grade student at the Whites Plains High School." She said, "While it should not matter, I would like to mention that I am a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

And I want to say tonight, I want to say that I am happy that I didn't sneeze.
1960s, I've Been to the Mountaintop (1968)

Books, World, School, Girl

“Today man is putting his senses to misuse and as a result his body is becoming weaker day by day. He shortens his life-span by his unsacred vision and by indulgence in sensual pleasures. Lakhs of light rays in his eyes are being destroyed because of his unsacred vision. That is the reason what man is developing eye defects.”

Sathya Sai Baba (1926–2011) Indian guru

Discourse on 5/7/2001 in Sanathana Sarathi (August 2001) p. 226

Life, Pleasure, Sense, Light

“I have made a great study of the spine ever since I had my spine trouble, and now I know what to do and it doesn’t involve doctors, operations or anything like that. Why, in Puerto Rico last winter I helped 29 people who had back trouble and one of them was a doctor who couldn’t get medical relief. Ask Willie (Stargell), ask Danny Murtaugh what I did for them. They had back trouble and I fixed them, not by any tricks or anything, but because I know how to manipulate and bring relief. A lot of people think if you have a pain or tightness here, it can be worked out by rubbing that area. It can’t. The way to do it is to know the trigger points. Sometimes you have to manipulate a few inches from the spot that’s hurting because that's maybe where the muscle that controls the soreness is. It’s all very complicated, but believe me, it works.

I was suffering so bad I could hardly walk [in 1957]. All the x-rays and medical doctors couldn’t find out what was wrong. Then a man in St. Louis, a chiropractor, called me and offered to help. The ballclub was against it and said they wouldn’t be responsible, but I was desperate and the pain was driving me crazy. But the man, who told me I had a curvature of the spine, was able to fix me up. It was after that I became interested in studying the human back and ever since I’ve never had trouble I couldn't take care of. Back trouble is a painful thing and people who don’t have the problem don’t know how lucky they are.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente a Doc" by Red Foley, in The New York Daily News (October 10, 1971), pp. 69, 75
Other, <big><big>1970s</big></big>, <big>1971</big>

Pain, People, Way, Problem

“Gene Ray: Another thing, did you know your father is a fish?
Interviewer: No, I did not know my… [laughter]
Gene Ray: You know how salmon swim upstream, the male fertilizes the female eggs laid in the water?
Interviewer: Yes.
Gene Ray: The sperm fish swims upstream just like the salmon fertilizes female eggs laid in the water.”

Gene Ray (1927)

Radio KoL interview, April 9, 2004

Fish, Laughter, Water

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“Turn, gentle Hermit of the Dale,
And guide my lonely way
To where yon taper cheers the vale
With hospitable ray.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 8, The Hermit (Edwin and Angelina), st. 1.

Way

“Primary causes are unknown to us; but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy.
Heat, like gravity, penetrates every substance of the universe, its rays occupy all parts of space. The object of our work is to set forth the mathematical laws which this element obeys. The theory of heat will hereafter form one of the most important branches of general physics.”

Joseph Fourier book The Analytical Theory of Heat

Source: The Analytical Theory of Heat (1878), Ch. 1, p. 1

Law, Mathematics, Nature, Study

“The work of the Christ is that of raying out Divine love and encouragement to every creature in existence. The living Christ is perpetually occupied with the offices of his Christship. One of its most vital services is that of bringing human beings into a state of regeneration and self-conquest. Christ will not finish His work until the whole planet and all of humanity is brought to its highest degree of development.”

Flower A. Newhouse (1909–1994) American mystic

Christward, Vol. 1
Christ

Love, Christ

“…And in the year AH 631 (AD 1233) having made an incursion in the direction of the province of Malwah and taken Bhilsa and also captured the city of Ujjain, and having destroyed the idol-temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikrmajit from whom the Hindus reckon their era… and brought certain other images of cast molten brass and placed them on the ground in front of the door of the mosque of old Dihli and ordered the people to trample them under foot…”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan Shamsu’d-Din Iltutmish (AD 1210~1236) Ujjain (Madhya Pradesh)
Muntakhab-ut-Tawarikh

People

“What if by such crime you sought both of heavens boundaries, that to which the Sun looks when he is sent forth from the eastern hinge and that to which he gazes as he sinks from his Iberian gate, and those lands he touches from afar with slanting ray, lands the North Wind chills or the moist South warms with his heat?”
Quid si peteretur crimine tanto limes uterque poli, quem Sol emissus Eoo cardine, quem porta vergens prospectat Hibera, quasque procul terras obliquo sidere tangit avius aut Borea gelidas madidive tepentes igne Noti?

Statius book Thebaid

Source: Thebaid, Book I, Line 156

Sun

“Grosser light vanishes into eternal rays
Of all-pervading Cosmic Joy.
From Joy we come,
For Joy we live,
In the sacred Joy we melt.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Samadhi"

Light, Joy

“"We cannot do the role of cheerleaders. We strive to provide objective feedback on the functioning of the various departments of the government." - Vinod Rai speaking at the inaugural function of a Conference of Accountants General.”

Vinod Rai (1948) Comptroller and Auditor General of India

CAG: We can’t don the role of cheerleaders http://archive.indianexpress.com/news/cag-we-can-t-don-the-role-of-cheerleaders/1013949/0

“Greb may have been the greatest fighter, pound-for-pound, who ever lived. Certainly, he was among the top 2 or 3. He combined the speed of Ray Robinson, the durability of Jim Jeffries, the stamina of Henry Armstrong, and the unbridled ferocity of Stanley Ketchel with a will to win unsurpassed in the annals of sport. At his peak, he was unbeatable, defeating virtually every middleweight, light heavyweight and heavyweight of his generation. A great, great fighter.”

Harry Greb (1894–1926) American boxer

Historian Eric Jorgensen stateshttp://coxscorner.tripod.com/greb.html

Sport, Light, Speed

“…On the return of Moozuffur Khan to Guzerat, he learnt that in the western Puttun district the Ray of Jehrend, an idolater, refused allegiance to the Mahomedan authority. To this place Moozuffur Khan accordingly marched, and exacted tribute. He then proceeded to Somnat, where having destroyed all the Hindoo temples which he found standing, he built mosques in their stead; and leaving learned men for the propagation of the faith, and his own officers to govern the country, returned to Puttun in the year AH 798 (AD 1395).”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410)Somnath (Gujarat)
Tãrîkh-i-Firishta

Men, Faith, Learning, Country

“Poor indeed must thou be, if around thee
Thou no ray of light and joy canst throw”

Harriet Winslow Sewall (1819–1889) American poet

Why thus longing? reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Light, Joy

“All hail, Macpherson! hail to thee, Sire of Ossian! The Phantom was begotten by the suing embrace of all impudent Highlander upon a cloud of tradition—it travelled southward, where it was greeted with acclamation, and the thin Consistence took its course through Europe, upon the breath of popular applause. […] Having had the good fortune to be born and reared in a mountainous country, from my very childhood I have felt the falsehood that pervades the volumes imposed upon the world under the name of Ossian. From what I saw with my own eyes, I knew that the imagery was spurious. In Nature everything is distinct, yet nothing defined into absolute independent singleness. In Macpherson's work, it is exactly the reverse; every thing (that is not stolen) is in this manner defined, insulated, dislocated, deadened,—yet nothing distinct. It will always be so when words are substituted for things. […] Yet, much as those pretended treasures of antiquity have been admired, they have been wholly uninfluential upon the literature of the Country. No succeeding writer appears to have taught from them a ray of inspiration; no author, in the least distinguished, has ventured formally to imitate them—except the boy, Chatterton, on their first appearance. […] This incapacity to amalgamate with the literature of the Island, is, in my estimation, a decisive proof that the book is essentially unnatural; nor should I require any other to demonstrate it to be a forgery, audacious as worthless.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365. Criticism

Books, World, Travel, Mountain

“What was the truth for the painters of yesterday is but a falsehood today. We declare, for instance, that a portrait must not like the sitter... To paint a human figure, you must not paint it; you must render its surrounding [aura-like] atmosphere. Space no longer exists... Who can still believe in the opacity of bodies, since our sharpened and multiplied sensibilities has already penetrated the obscure manifestations of mediums? Why should we forget in our creations the doubled power of our sight, capable of giving analogous to those of X-rays?”

Umberto Boccioni (1882–1916) Italian painter and sculptor

As quoted in: John F. Moffitt (2003) Alchemist of the Avant-Garde: The Case of Marcel Duchamp, p. 87.
1910, Manifesto of Futurist Painters,' April 1910

Truth, Painting, Forgetting

“Here's the pitch to Mookie Wilson. Winning run at second. Ground ball to first, it is a run…an error! An error by Buckner! The winning run scores! The Mets win it 6 to 5 with three in the 10th! The ball went right through the legs of Buckner and the Mets with 2 men out and nobody on have scored three times to bring about a seventh game, which will be played here tomorrow night. Folks, it was unbelievable. An error, right through the legs of Buckner. There were two outs, nobody on, a single by Carter, a single by Mitchell, a single by Ray Knight, a wild pitch, an error by Buckner. Three in the 9th for the Mets. They've won the game 6-5 and we shall play here … tomorrow night! Well, open up the history book, folks, we've got an entry for you.”

Jack Buck (1924–2002) American sportscaster

Calling the final moments of Game 6 of the 1986 World Series.
1980s

Men, Books, Error, History

“I must endure the torturing ray,
And, with all beauty, all desire.
Ah, time-long must the effort be,
And far the way that I must go
To bring my spirit unto thee,
Behind the glass, within the glow.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Beauty, Way, Effort, Time

“Ray Black was in prison, so we weren't able to talk to him. I did some research on the internet and found out that he was in prison because he murdered two children after he raped them. There were also pictures of the dead children, and even though I knew it would only hurt me to look at them, I did. I printed them out and put them in *Stuff That Happened To Me*, right after the picture of Jean-Pierre Haigneré, the french astronaut who had to be carried from his spacecraft after returning form the MIR spacestation, because gravity isn't only what makes us fall, it's what makes our muscles strong.”

Jonathan Safran Foer book Extremely Loud and Incredibly Close

Extremely Loud and Incredibly Close (2005)

Children, Strong, Hurt, Dead

“Oedipus had already probed his impious eyes with guilty hand and sunk deep his shame condemned to everlasting night; he dragged out his life in a long-drawn death. He devotes himself to darkness, and in the lowest recess of his abode he keeps his home on which the rays of heaven never look; and yet the fierce daylight of his soul flits around him with unflagging wings and the Avengers of his crimes are in his heart.”
Impia jam merita scrutatus lumina dextra merserat aeterna damnatum nocte pudorem Oedipodes longaque animam sub morte trahebat. illum indulgentem tenebris imaeque recessu sedis inaspectos caelo radiisque penates seruantem tamen adsiduis circumuolat alis saeva dies animi, scelerumque in pectore Dirae.

Statius book Thebaid

Source: Thebaid, Book I, Line 46

Life, Death, Home, Soul

“The fact that the general incidence of leukemia has doubled in the last two decades may be due, partly, to the increasing use of x-rays for numerous purposes. The incidence of leukemia in doctors, who are likely to be so exposed, is twice that of the general public. In radiologists … the incidence is ten times greater.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Statement of 1965, as quoted without citation of a specific work in Isaac Asimov’s Book of Science and Nature Quotations (1988), edited by Asimov and Jason A. Shulman, p. 233 https://archive.org/details/BookOfScienceAndNatureQuotations-IsaacAsimov General sources

Time

“I went to the movies — it was Kanye, myself and John Mayer, and we went to see "Ray." We were watching it, and I was just inspired by the movie, just as a musician and as an artist, I felt inspired. We left there and went straight to the studio. Kanye started cooking up this beat and started doing this chant, like, "Go, go, go," and while we were sitting there thinking what to write, John Mayer said, "You could write about your fantasy." And I was like, "Am I going to let John Mayer come up with the concept for this joint? This is hip-hop." But John Mayer is a very talented brother and you don't know where your blessings are going to come from. He was singing, and we made him a sample on it, going 'Go.'”

Common (rapper) (1972) American rapper, actor and author from Illinois

So it all came together and now we have the song 'Go!,' which is about going to my fantasy. On working with Kanye West and John Mayer on the track "Go." (2004) ( From MTV.com http://www.mtv.com/bands/c/common/common_q_and_a_050620/) Interviews

Thinking, Singing, Cooking

“The world — whatever we might think when terrified by its vastness and our own impotence, or embittered by its indifference to individual suffering, of people, animals, and perhaps even plants, for why are we so sure that plants feel no pain; whatever we might think of its expanses pierced by the rays of stars surrounded by planets we've just begun to discover, planets already dead? still dead? we just don't know; whatever we might think of this measureless theater to which we've got reserved tickets, but tickets whose lifespan is laughably short, bounded as it is by two arbitrary dates; whatever else we might think of this world — it is astonishing.”

Wisława Szymborska (1923–2012) Polish writer

The Poet and the World (1996)

Pain, People, World, Feeling

“Cease, cease, wayward Mortal! I dare not unveil
The shadows that float o’er Eternity’s vale;
Nought waits for the good but a spirit of Love,
That will hail their blest advent to regions above.
For Love, Mortal, gleams through the gloom of my sway,
And the shades which surround me fly fast at its ray.”

Percy Bysshe Shelley Death (Shelley, 2)

"Death" in an untitled dialogue (1809); published in Life of Shelley (1858) by Thomas Jefferson Hogg, p. 197

Love, Waiting, Flying

“Fashion drawing teacher: 'Yes, drawing is a difficult art. One has to have some talent for it - and unfortunately you haven't.
Charlotte: 'No, I refuse to stay here with this stupid old cow, where through the dirty window even the sun's bright ray can only dimly play... Only he who dares can win. Only he who dares can begin.”

Charlotte Salomon (1917–1943) German painter

written text with brush, in her paintings JHM no. 4334 https://charlotte.jck.nl/detail/M004334/part/character/theme/keyword + 4335 https://charlotte.jck.nl/detail/M004335: in 'Life? or Theater..', p. 222-223 Charlotte Salomon - Life? or Theater?

Stupidity, Art, Fashion, Teachers

“But see the mercy with which he regarded the brokenhearted, for, after seizing the rai, he set him free again. He destroyed the temples of the idolaters, and erected pulpits and arches for mosques.'67”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 543
Quotes from The History of India as told by its own Historians

“To help us to understand three-dimensional spaces, two-dimensional analogies may be very useful… A two-dimensional space of zero curvature is a plane, say a sheet of paper. The two-dimensional space of positive curvature is a convex surface, such as the shell of an egg. It is bent away from the plane towards the same side in all directions. The curvature of the egg, however, is not constant: it is strongest at the small end. The surface of constant positive curvature is the sphere… The two-dimensional space of negative curvature is a surface that is convex in some directions and concave in others, such as the surface of a saddle or the middle part of an hour glass. Of these two-dimensional surfaces we can form a mental picture because we can view them from outside… But… a being… unable to leave the surface… could only decide of which kind his surface was by studying the properties of geometrical figures drawn on it. …On the sheet of paper the sum of the three angles of a triangle is equal to two right angles, on the egg, or the sphere, it is larger, on the saddle it is smaller. …The spaces of zero and negative curvature are infinite, that of positive curvature is finite. …the inhabitant of the two-dimensional surface could determine its curvature if he were able to study very large triangles or very long straight lines. If the curvature were so minute that the sum of the angles of the largest triangle that he could measure would… differ… by an amount too small to be appreciable… then he would be unable to determine the curvature, unless he had some means of communicating with somebody living in the third dimension…. our case with reference to three-dimensional space is exactly similar. …we must study very large triangles and rays of light coming from very great distances. Thus the decision must necessarily depend on astronomical observations.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Communication, Understanding, Decision, Study

“When the army was mustered, it was found to amount to "fifty thousand mounted men clad in armour and coats of mail," with which they advanced to fight against the Rai of Benares… The Rai of Benares, Jai Chand, the chief of idolatry and perdition, advanced to oppose the royal troops with an army… The Rai of Benares, who prided himself on the number of his forces and war elephants," seated on a lofty howdah, received a deadly wound from an arrow, and "fell from his exalted seat to the earth." His head was carried on the point of a spear to the commander, and " his body was thrown to the dust of contempt." "The impurities of idolatry were purged by the water of the sword from that land, and the country of Hind was freed from vice and superstition."… From that place the royal army proceeded towards Benares 'which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the fight with the Rai of Banares and capture of Asni and of Benares. Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 222-223 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

Men, War, Religion, Law

“Muhammad took the fort [of Rawar] and stayed there for two or three days. He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows. The other dependents and servants were taken prisoners, with their wives and children… When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir's sister's daughter, whose name was Jaisiya. They were sent to Hajjaj. The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka'ab, son of Mharak. When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises… Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah. He sold some of those daughters of the chiefs, and some he granted as rewards. When he saw the daughter of Rai Dahir’s sister he was much struck with her beauty and charms, and began to bite his finger with astonishment…. It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect. 'O my cousin! I received your life-inspiring letter. I was much pleased and overjoyed when it reached me. The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law. Except that you give protection to all, great and small alike, and make no difference between enemy and friend. God says, - Give no quarter to Infidels, but cut their throats. Then know that this is the command of the great God [Allah]. You shall not be too ready to grant protection, because it will prolong your work. After this, give no quarter to any enemy except to those who are of rank.”

Muhammad bin Qasim (695–715) Umayyad general

The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 172-173. Also partially quoted in B.R. Ambedkar, Pakistan or The Partition of India (1946)
Quotes from The Chach Nama

Life, Women, Men, God

“The Brahmins are a dynasty and a caste. Brahma is the sun and its rays Brahmins. The Brahmans left the mouth of God as the purest of their verbs, and the Sudras were born from the feet, as the vilest dust. It is not for the sudra or touch the outcast Brahmins, is not given as the roots touch the flowers, or the sole of the foot touching the mouth. The hands that touch the outcast Brahmin in print in him the indelible stamp of hell, the purity of the Brahmin is like the dew drop on the sheet, which only disappears forever when you touch him.”

Francisco Luís Gomes (1829–1869) Indo-Portuguese physician, writer, historian, economist, political scientist and MP in the Portuguese parli…

Os Brâmanes, p. 474
Os Brâmanes (1866)

God, Flowers, Hell, Sun

“They first sallied forth in a body of about 500 persons to attack the market place of the village known as Poorwa, where they slaughtered a cow. With the blood of the animal they defiled a Hindu temple. Then they hung up the four quarters (of the cow) in the different parts of the market place. They maltreated and wounded an unfortunate Brahmin and threatened to make him a Muslim… The village of Laoghatty in the Nadia district was their next object attack. Here they commenced operations by the repetition of the same outrage to the religious feelings of the Hindus which they had committed at Poorwa, viz, the slaughter of a cow in that part of the village exclusively occupied by Hindu residents. But being opposed by Hardeb Ray, a principal inhabitant of the village, and a Brahmin, at the head of a party of villagers, an affray ensued in which one Debnath Ray was killed and Hardeb Ray and a number of villagers were severely wounded… Titu’s party went on increasing and with growing confidence they went on killing cows in different places, making raids on the neighbouring villages, forcing from the raiyats agreements to furnish grain, compelling many of them to profess conformity to the tenets of their sect… They openly proclaimed themselves masters of the country, asserting that the Mussalmans from whom the English usurped it, were the rightful owners of the empire… The rebels issued parwanas to the principal zamindars of the district. Their tenor was as follows: “This country is now given to our Deen Mohammed. You must, therefore, immediately send grain to the army.’ In a written report the magistrate of Nadia states that a paper written in Bengali and signed in Arabic characters, was put into his hand, purporting to be an order of Allah to the Pal Chowdhuries of Ranaghat to supply russud (rations) to the army of fakirs who were about to fight with the government.”

Titumir

About the exploits of Titumir. Narahari Kaviraj, Wahabi And Faraizi Rebels of Bengal, New Delhi, 1982, Pp. 37-38, 43-44, 50-51. Quoted in Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Feeling, Confidence, Animals, Fight

“When I was playing Godzilla, we would show him wrestling with the other monsters. These days Godzilla and the other monsters only are shown firing their rays at each other. Period films are enjoyable because they feature sword battles. Westerns are enjoyable because they feature gun battles. The recent Godzilla movies are like period films without swords and westerns without guns.”

Haruo Nakajima (1929–2017) Japanese actor

As quoted by David Milner, "Haruo Nakajima Interview" http://www.davmil.org/www.kaijuconversations.com/nakajima.htm, Kaiju Conversations (March 1995)

“Shamsuddin Iltutmish who succeeded Aibak at Delhi invaded Malwa in 1234 AD. He destroyed an ancient temple at Vidisha. Badauni reports: “Having destroyed the idol temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikramajit from whom the Hindus reckon their era, and brought certain images of cast molten brass and placed them on the ground in front of the doors of mosques of old Delhi, and ordered the people of trample them under foot.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

People

“There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels… The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king’s army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

Pattan (Tamil Nadu) in the reign of Sultan ‘Alau’d-Din Khalji (AD 1296-1316) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 550-551
Dawal Rani-Khizr Khani

Kiss, Parting, Sea, Happiness

“"What dost thou see, lone watcher on the tower
Is the day breaking? comes the wish'd-for hour?
Tell us the signs, and stretch abroad thy hand
If the bright morning dawns upon the land.""The stars are clear above me, scarcely one
Has dimm'd its rays in reverence to the sun;
But yet I see, on the horizon's verge,
Some fair, faint streaks, as if the light would surge."”

Charles Mackay (1814–1889) British writer

The Watcher On The Tower
Voices from the Crowd, and Town Lyrics (1857)

Star, Light, Sun

“Who hath not proved how feebly words essay
To fix one spark of beauty's heavenly ray?
Who doth not feel, until his failing sight
Faints into dimness with its own delight,
His changing cheek, his sinking heart, confess
The might, the majesty of loveliness?”

George Gordon Byron book The Bride of Abydos

Canto I, stanza 6.
The Bride of Abydos (1813)

Beauty, Feeling, Change, Heart

Hasan Nizami Persian language poet and historian

Life, Secret, World, Justice

“The moon, full-orbed, forsakes her watery cave,
And lifts her lovely head above the wave;
The snowy splendours of her modest ray
Stream o'er the glistening waves, and quivering play;
Around her, glittering on the heaven's arched brow,
Unnumbered stars, enclosed in azure, glow,
Thick as the dew-drops of the April dawn,
Or May-flowers crowding o'er the daisy lawn;
The canvas whitens in the silvery beam,
And with a mild pale-red the pendants gleam;
The masts' tall shadows tremble o'er the deep;
The peaceful winds a holy silence keep;
The watchman's carol, echoed from the prows,
Alone, at times, awakes the still repose.”

William Julius Mickle (1734–1788) British writer

Book I, lines 417–430 (pp. 23–24)
The Lusiad; Or, The Discovery of India: an Epic Poem (1776)

Love, Peace, Star, Flowers

“After five days, the royal canopy moved from Birdhul on Thursday, the 17th of Zi-l Ka’da, and arrived at Kham, and five days afterwards they arrived at the city of Mathra (Madura), the dwelling place of the brother of the Rai Sundar Pandya. They found the city empty, for the Rai had fled with the Ranis, but had left two or three elephants in the temple of Jagnar (Jagganath). The elephants were captured and the temple burnt.”

Amir Khusrow (1253–1325) Indian poet, writer, musician and scholar

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Madura (Tamil Nadu) Elliot and Dowson, History of India as told by its own Historians,Vol. III, p. 90-91
Khazainu’l-Futuh

“They talk of short-lived pleasures—be it so—
pain dies as quickly: stern, hard-featured pain
Expires, and lets her weary prisoner go.
The fiercest agonies have shortest reign;
And after dreams of horror, comes again
The welcome morning with its rays of peace.”

William Cullen Bryant (1794–1878) American romantic poet and journalist

Mutation. A Sonnet http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page73 (1824)

Pain, Pleasure, Peace, Dreams

“The police officer who puts their life on the line with no superpowers, no X-Ray vision, no super-strength, no ability to fly, and above all no invulnerability to bullets, reveals far greater virtue than Superman — who is only a mere superhero.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Superhero Bias http://lesswrong.com/lw/lk/superhero_bias/ (December 2007)

Life, Flying

“My drawings [c. 1945 - 1955] were almost always figures, many pseudo-self-portraits, which I often set against a kind of sun or focus, as if the whole universe radiated from my head, from a point between my eyes. My few oils make even clearer this vision of an axial character, centrally placed, facing the spectator, or turned around, with symmetrical postures, as one in prayer; they show the influence of [medieval] Catalan Romanesque art. In general, molecular rays from the periphery appear to form the central figure and converge in his head, or come out of it, and give life to his surroundings.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977

Life, Art, Universe, Appearance

“You can't invent yourself as you maunder on. Your fabrications aren't going to impress the blood test, the urinalysis or the chest X-ray. Science is not amused.”

John Leonard (1939–2008) American critic, writer, and commentator

"On Being Embarrassed" (p. 139)
Private Lives in the Imperial City (1979)

Science

“England’s sun was slowly setting o’er the hill-tops far away,
Filling all the land with beauty at the close of one sad day;
And its last rays kissed the forehead of a man and maiden fair,—
He with footsteps slow and weary; she with sunny, floating hair;
He with bowed head, sad and thoughtful; she with lips so cold and white,
Struggled to keep back the murmur, “Curfew must not ring to-night.””

Rose Hartwick Thorpe (1850–1939) American poet

Curfew must not ring To-night (published 1870).

Sadness, Beauty, Kiss, Sun

“Satin rays and coloured days
Stark blue horizons
Naked limbs and wheat bins, hazy afternoons
Voicing, rejoicing the wine cups do bring
Pussywillows, cat-tails, soft winds and roses”

Gordon Lightfoot (1938) Canadian singer-songwriter

Pussywillows, Cat-Tails, Track 8, UNITED ARTISTS
Did She Mention My Name? (1968)

Cats, Wine

“The classic instrument to measure drawn angles and to draw angles of a given measure is the protractor — essentially half a circular ring, subdivided by ray segments into 180 degrees. For reasons I was unable to find out, this instrument has recently been superseded by an isosceles right triangle — called geo-triangle, solid, transparant, made of plastic — with an angular division radiating from the midpoint of the hypotenuse to the other sides. Well, inside the triangle half a circle with the midpoint of the hypotenuse as its centre is indicated, and from the position of the degree numbers it becomes clear that it is the semicircle that really matters. One is inclined to say "an outrageously misleading instrument"…”

Hans Freudenthal (1905–1990) Dutch mathematician

Source: Mathematics as an Educational Task (1973), p. 363

Drawing

“Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight. Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white. We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward. The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached. That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under. The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.

Light, Sun

“The sensitive eye can never be able to survey, the orb of the sun, unless strongly endued with solar fire, and participating largely of the vivid ray. Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself.”

Plotinus (203–270) Neoplatonist philosopher

An Essay on the Beautiful
Context: The sensitive eye can never be able to survey, the orb of the sun, unless strongly endued with solar fire, and participating largely of the vivid ray. Everyone therefore must become divine, and of godlike beauty, before he can gaze upon a god and the beautiful itself. Thus proceeding in the right way of beauty he will first ascend into the region of intellect, contemplating every fair species, the beauty of which he will perceive to be no other than ideas themselves; for all things are beautiful by the supervening irradiations of these, because they are the offspring and essence of intellect. But that which is superior to these is no other than the fountain of good, everywhere widely diffusing around the streams of beauty, and hence in discourse called the beautiful itself because beauty is its immediate offspring. But if you accurately distinguish the intelligible objects you will call the beautiful the receptacle of ideas; but the good itself, which is superior, the fountain and principle of the beautiful; or, you may place the first beautiful and the good in the same principle, independent of the beauty which there subsists.

God, Beauty, Sun

Quotes about ray page 4

Quotes about ray
page 4