2010s, 2017, Interview with Bill Kristol (2017)
Quotes about ray
page 3

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.

Source: Practical Pictorial Photography, 1898, Perspective of clouds, p. 100

on his frustrating inability to sing
1990s, Moab is My Washpot (autobiography, 1997)

About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Jhain (Rajasthan) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 542.
Miftahu'l-Futuh

[Cosmic neutrinos, arXiv preprint arXiv:0802.0013, 2008, https://arxiv.org/abs/0802.0013] p. 1.

Thalaba the Destroyer http://www.litgothic.com/Texts/thalaba_frag.html, Bk. I, st. 1 (1800).

The Golden Violet - The Child of the Sea
The Golden Violet (1827)

Ecco altre isole insieme, altre pendíci
Scoprian alfin men erte ed elevate.
Ed eran queste l'isole felici;
Così le nominò la prisca etate,
A cui tanto stimava i Cieli amici,
Che credea volontarie, e non arate
Quì partorir le terre, e in più graditi
Frutti, non culte, germogliar le viti.<p>Quì non fallaci mai fiorir gli olivi,
E 'l mel dicea stillar dall'elci cave:
E scender giù da lor montagne i rivi
Con acque dolci, e mormorio soave:
E zefiri e rugiade i raggj estivi
Temprarvi sì, che nullo ardor v'è grave:
E quì gli Elisj campi, e le famose
Stanze delle beate anime pose.
Canto XV, stanzas 35–36 (tr. Fairfax)
Gerusalemme Liberata (1581)

Source: Mathematical Lectures (1734), p. 27-30

His view on the issue of life originating in space.
Jayant Narlikar's Cosmology

Quoted in [Oakes, Claudia M., United States Women in Aviation: 1930-1939, Smithsonian Studies in Air and Space, 1985, http://www.sil.si.edu/smithsoniancontributions/AirSpace/text/SSAS-0006.txt]

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

No byline (2004-12-20), "John Mayer". Newsweek. 144 (25):71

Ain-i-Akbari by Abul Fazl. trans. by H. Blochmann, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

On his come back fight against Marvin Hagler http://query.nytimes.com/gst/fullpage.html?res=9A0DE2DD1F31F931A35756C0A960948260

Written on Father's Day at Three Rivers Stadium, 1971 or 1972, reproduced in "A Rematch With the Machine" https://books.google.com/books?id=03XsO25A3I8C&pg=PA302 from Roberto Clemente: The Great One (1998) by Bruce Markusen, p. 302
Other, <big><big>1970s</big></big>, <big>1971</big>

"Los Viajes" in La Solidaridad (15 May 1889)- translated from the Spanish by Nick Joaquin

“But no clouds in a red sky promised daylight's return, nor in lessening shadows did a long twilight gleam with reflected sun. Black night that no ray can pierce comes ever denser from earth, veiling the heavens.”
Sed nec puniceo rediturum nubila caelo
promisere jubar, nec rarescentibus umbris
longa repercusso nituere crepuscula Phoebo:
densior a terris et nulli peruia flammae
subtexit nox atra polos.
Source: Thebaid, Book I, Line 342

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, p. 100-108

[Guha, Ramachandra, Where Are The Conservative Intellectuals in India?, http://ramachandraguha.in/archives/where-are-the-conservative-intellectuals-in-india-caravan.html, Caravan, March 2015]

In, p. 5-6
Gulzarilal Nanda: A Life in the Service of the People

About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Devagiri (Maharashtra) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 542.ff
Miftahu'l-Futuh
Sultan ‘Alau’d-Din Khalji (AD 1296-1316) Patan and Somnath (Gujarat)
Muntakhab-ut-Tawarikh

Epistle to James Smith.
Bartlett's Familiar Quotations, 10th ed. (1919)

Note the assumption that the heavenly sphere is concave with respect to the earth.
Perspectiva communis as quoted in J. D. North, Stars, Mind and Fate: Essays in Ancient and Mediaeval Cosmology (1989) citing D.C. Lindberg, John Pecham and the Science of Optics: Perspectiva communis (1970) p.99

“Like ice beneath the sun's rays — to such poverty did he fall…his fortune melted to water.”
Book III, ch. 5.
The Japanese Family Storehouse (1688)

Interview with a Mermaid http://www.beliefnet.com/columnists/peanutsandpopcorn/2013/09/interview-with-a-mermaid.html (2014)

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 269-270 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared.

When Should Lover’s Breathe Their Vows from The London Literary Gazette (24th November 1821)
The Improvisatrice (1824)

About antiquities of Delhi. Translated from the Urdu of Asaru’s-Sanadid, edited by Khaleeq Anjum, New Delhi, 1990. Vol. I, p. 305-16
Asaru’s-Sanadid
Mitch All Together (2003)

Source: The Characteristics of the Present Age (1806), p. 21
“Thou living ray of intellectual fire.”
Canto I, line 104.
The Shipwreck (1762)

On Oscar Awards that they are not the epitome of the cinematic world.
Kamal Hassan: A universal legend

Quote from 'The History of Landscape Painting,' third lecture, Royal Institution (9 June 1836), from notes taken by C.R. Leslie; as quoted in: 'A brief history of weather in European landscape art', John E. Thornes, in Weather Volume 55, Issue 10 Oct. 2000, p. 366-67
1830s, his lectures History of Landscape Painting (1836)

"Conversations with History: A Dissenting Voice" http://globetrotter.berkeley.edu/Elberg/Hitchens/hitchens-con4.html, interview by Harry Kreisler (2002-04-25).
2000s, 2002

Prismatic and Diffraction Spectra: Memoirs http://books.google.com/books?id=5GE3AAAAMAAJ (1899) Tr. & Ed. J. S. Ames p. 7

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

" Where does the uttered Music go? http://www.williamwalton.net/works/choral/where_does_the_uttered_music_go.html" (1946)

Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1660s
“The rosy-fingered morn with gladsome ray
Rose to her task from old Tithonus' lap.”
Book XV, stanza 1
Tasso's Jerusalem Delivered (1600)

O Musa, tu, che di caduchi allori
Non circondi la fronte in Elicona,
Ma su nel Cielo infra i beati cori
Hai di stelle immortali aurea corona;
Tu spira al petto mio celesti ardori,
Tu rischiara il mio canto, e tu perdona
S'intesso fregj al ver, s'adorno in parte
D'altri diletti, che de' tuoi le carte.
Canto I, stanza 2 (tr. Edward Fairfax)
Gerusalemme Liberata (1581)

“It is never difficult to distinguish between a Scotsman with a grievance and a ray of sunshine.”
Blandings Castle (1935)
Passing By the Earth (1999)
"Represent", Showbiz & A.G., Runaway Slave (1992)

III, 12
The Persian Bayán

Però l'anima, aliena dai vicii, purgata dai studi della vera filosofia, versata nella vita spirituale ed esercitata nelle cose dell'intelletto, rivolgendosi alla contemplazion della sua propria sustanzia, quasi da profundissimo sonno risvegliata, apre quegli occhi che tutti hanno e pochi adoprano, e vede in se stessa un raggio di quel lume che è la vera imagine della bellezza angelica a lei communicata, della quale essa poi communica al corpo una debil umbra.
Bk. 4, ch. 68; p. 300.
Souced, Il Libro del Cortegiano (1528)

The Education of Henry Adams (1907)
Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410) Diu (Gujarat)
Tãrîkh-i-Firishta
Ann Hornaday — quoted in The Washington Post, The Washington Post Company, One Forgettable 'Freak' Show, January 27, 2006, Ann, Hornaday http://www.washingtonpost.com/wp-dyn/content/article/2006/01/26/AR2006012600739.html,
About

I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 134.

Comment on David Ray Griffin's book The New Pearl Harbor, quoted at 911Truth.org (13 August 2004) http://www.911truth.org/article.php?story=20040525224251221
without producing ID or signing one scrap of paper, he isn't your friend no matter what he tells you.
"Why Did it Have to be ... Guns?" (3 August 1999) http://www.lneilsmith.org/.

Pt. I, Ch. 7
Pioneers of France in the New World (1865)
Sultãn ‘Alî ‘Ãdil Shãh I of Bijapur (AD 1557-1579) Bankapur (Karnataka)
Tãrîkh-i-Firishta

Source: Permaculture: A Designers' Manual (1988), chapter 8.12

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, in het Nederlands:) Het meest aangename te zien wanneer men een atelier betreedt is een leeg doek. Het oogt zo uitnodigend om een begin te maken, je bent fris en hoopt op het beste. Dan volgt een vreselijke tijd waarin alles verloren en verprutst lijkt, je vreest dat je het nooit zal maken, en plotseling een lichtstraal! En het lijkt alsof je krijgt dat wat je wilde vertellen. Mijn beste werken gaan doorgaans door zulk een strijd.
Mauve's remark, later quoted by Mauve's student nl:Arina Hugenholtz, in her In memoriam mr. Anton Mauve, RKD Den Haag; as cited in The land of Mauve: utopia or a reality? / Het land van Mauve: utopie of werkelijkheid? https://www.rug.nl/research/kenniscentrumlandschap/mscripties/christina_vlasma-het_land_van_mauve-masterscriptie.pdf; master-scriptie by Christina van Staats-Vlasma; Rijksuniversiteit Groningen, La Broquerie, Manitoba Canada, Nov. 2010, p. 93
undated quotes

Venus Invisible and Other Poems (1928), The Wings of Lead

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

1900's, Let's Murder the Moonlight!' (1909)
Source: Mario J. Valdés, Daniel Javitch, Alfred Owen Aldridge (1992) Comparative literary history as discourse, p. 313

Quest: An Autobiography [1941] (second edition, 1980), Book III, "Search and Research", p. 338

The Education of Henry Adams (1907)

Journal of Discourses 12:354 (February 24, 1869).
Joseph Smith Jr.'s First Vision

Selected Shorter Writings (Phillipsburg: PRR Publishing, 1970), p. 463

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

pages 439-440
("Trees towering … into eternity" are the next-to-last lines of the documentary film " John Muir in the New World http://www.pbs.org/wnet/americanmasters/episodes/john-muir-in-the-new-world/watch-the-full-documentary-film/1823/" (American Masters), produced, directed, and written by Catherine Tatge.)
John of the Mountains, 1938
“The sacred lamp of day
Now dipt in western clouds his parting ray.”
Canto II, line 27.
The Shipwreck (1762)
Source: The Legacy of Muslim Rule in India (1992), Chapter 6, quoting Muhammad Bihamad Khani, Tarikh-i-Muhammadi, English trs. by Muhammad Zaki, pp. 57-58. https://archive.org/stream/in.ernet.dli.2015.120826/2015.120826.Tarikh-I-Muhammadi-By-Muhammad-Bihamad-Khani_djvu.txt
Source: Memoirs, Unreliable Memoirs (1980), p. 17