Quotes about questioner
page 18

Harvard class day address (1968); published in the July 1, 1968, issue of Harvard Alumni Bulletin http://harvardmagazine.com/2011/05/coretta-scott-king-urges-students-to-speak-out-with-righteous-indignation As quoted in International Education Vol. 1, p. 26

Death, Question, Personality

“Those who are concerned with the arts are often asked questions, not always sympathetic ones, about the use or value of what they are doing. It is probably impossible to answer such questions directly, or at any rate to answer the people who ask them.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", Anatomy of Criticism: Four Essays (1957), Polemical Introduction

People, Art, Question

“Without a question, without inquiry, scripture and tradition remain mere data.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Ten, Method in theology, p. 194

Question

“There was never a more loyal woman in the South after we were forced by our political leaders to go to battle to defend our rights in ownership of African slaves, but they called it "States' Rights," and all I owned was invested in slaves and my people were loyal and I stood by them to the end. Like General Lee I could not fight against my kindred in a struggle that meant life or death to them. Nevertheless I am now too near the borderland of eternity to withhold my matured conscientious and honest opinion. If there had been no slaves there would have been no war. To fight for the perpetuation of domestic slavery was a mistake. The time had come in the United States to wipe out this evil. The South had to suffer, and even when our preachers were leading in prayer for victory, during the war, and black-robed mothers and wives were weeping for their dead ones, who perished on the field of battle, I had questions in my own mind as to what would be the end of it.”

Rebecca Latimer Felton (1835–1930) American politician

From Country Life in Georgia in the Days of My Youth Felton, p. 86 http://www.google.com/books?id=gHsLIvQ_BN0C&dq=rebecca+latimer+felton&printsec=frontcover&source=in#PPA86,M1.

Life, Death, War, People

“I'm not a scientist, man. I can tell you what recorded history says, I can tell you what the Bible says, but I think that's a dispute amongst theologians and I think it has nothing to do with the gross domestic product or economic growth of the United States. I think the age of the universe has zero to do with how our economy is going to grow. I'm not a scientist. I don't think I'm qualified to answer a question like that. At the end of the day, I think there are multiple theories out there on how the universe was created and I think this is a country where people should have the opportunity to teach them all. I think parents should be able to teach their kids what their faith says, what science says. Whether the Earth was created in 7 days, or 7 actual eras, I'm not sure we'll ever be able to answer that. It's one of the great mysteries.”

Marco Rubio (1971) U.S. Senator from state of Florida, United States; politician

2012
December
All Eyez on Him
Michael
Hainey
GQ
http://www.gq.com/news-politics/politics/201212/marco-rubio-interview-gq-december-2012?currentPage=2
Posed question: How old do you think the Earth is?
2010s, 2012

People, Age, Faith, History

“The crucial question for us is not whether they have a theocratic government. I'd personally prefer not, but I can think of a lot of places where I'd prefer not, like here. But, the question is whether the US will agree to let Iraq alone. That means to make it very clean and explicit, both in word and in action, that the US will withdraw, set a timetable for it, will not influence what goes on in Iraq, will not leave military bases, will let the country go off on its own. I think we also ought to pay massive reparations, but I'll stop short of that. Those are the crucial issues. It's not up to Rumsfeld what kind of government they have, it's up to him to get out.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2005, Interview by Doug Henwood, 2004

Question, Thinking, Personality, Country

“The question concerns the texture of daily life. Does the individual live with the assurance, conscious or unconscious, that We are absolute—or with the challenge of being, both as I and as We, finite and human?”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 38

Life, Question

“It seemed as impossible to conceive of Auschwitz with God as to conceive of Auschwitz without God. Therefore, everything had to be reassessed because everything had changed. With one stroke, mankind's achievements seemed to have been erased. Was Auschwitz a consequence or an aberration of "civilization"? All we know is that Auschwitz called that civilization into question as it called into question everything that had preceded Auschwitz. Scientific abstraction, social and economic contention, nationalism, xenophobia, religious fanaticism, racism, mass hysteria. All found their ultimate expression in Auschwitz.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

God, Question, Change

“If Atheism writes upon the blackboard of the Universe a question mark, it writes it for the purpose of stating that there is a question yet to be answered. Is it not better to place a question mark upon a problem while seeking an answer than to put the label "God" there and consider the matter solved? Does not the word "God" only confuse and make more difficult the solution by assuming a conclusion that is utterly groundless and palpably absurd?”

Joseph Lewis (1889–1968) American activist

The Philosophy of Atheism

God, Question, Problem, Universe

“I went around to the little schoolhouses, talking like a professor, explaining our platform. We were lucky if the collection gave us enough for gas to get to the next place. We encouraged questions, and people asked us if it was true we were going to take their farms, like the Soviets in Russia, and did we believe in God.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

On his earliest political campaigning, quoted in Tommy Douglas (1983) by Doris French Shackleton, p. 68.

God, People, Question

“It is true that M. Fourier had the opinion that the principal end of mathematics was the public utility and the explanation of natural phenomena; but such a philosopher as he is should have known that the unique end of science is the honor of the human mind, and that from this point of view a question of number is as important as a question of the system of the world.”

Carl Gustav Jacob Jacobi (1804–1851) German mathematician

Letter to Legendre (July 2, 1830) in response to Fourier's report to the Paris Academy Science that mathematics should be applied to the natural sciences, as quoted in Science (March 10, 1911) Vol. 33 https://books.google.com/books?id=4LU7AQAAMAAJ&pg=PA359, p.359, with additional citations and dates from H. Pieper, "Carl Gustav Jacob Jacobi," Mathematics in Berlin (2012) p.46

World, Mathematics, Question, Nature

“One opinion that is trotted out for propaganda, for the propaganda parade, is my dissent in Hudson vs. McMillian. The conclusion reached by the long arms of the critics is that I supported the beating of prisoners in that case. Well, one must either be illiterate or fraught with malice to reach that conclusion. Though one can disagree with my dissent, and certainly the majority of the court disagreed, no honest reading can reach such a conclusion. Indeed, we took the case to decide the quite narrow issue, whether a prisoner's rights were violated under the 'cruel and unusual punishment' clause of the Eighth Amendment as a result of a single incident of force by the prison guards which did not cause a significant injury. In the first section of my dissent, I stated the following: 'In my view, a use of force that causes only insignificant harm to a prisoner may be immoral; it may be tortuous; it may be criminal, and it may even be remediable under other provisions of the Federal Constitution. But it is not cruel and unusual punishment.' Obviously, beating prisoners is bad. But we did not take the case to answer this larger moral question or a larger legal question of remedies under other statutes or provisions of the Constitution. How one can extrapolate these larger conclusions from the narrow question before the court is beyond me, unless, of course, there's a special segregated mode of analysis.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Question, Support, Reading

“Roger: Nobody cares. So anymore Warped Tour questions?”

Roger Manganelli (1973) American musician

Question

“This is not justice; never could this be justice, the verdict was ordained long ago. Its function is not to determine questions such as guilt or innocence, or truth or falsehood. It is a public relations exercise, designed to provide the government with an alibi for posterity. It is a show of wasteful vengeance; a theatrical warning to people of conscience.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Prosecutor: Manning let secrets into enemy hands= The Oaklahoman, 2013-06-03, 2013-06-04 http://newsok.com/prosecutor-manning-let-secrets-into-enemy-hands/article/feed/549470/?page=2,Regarding the [Bradley Manning] trial.

People, Truth, Justice, Exercises

“The fact that you know the questions,” he said, a mite grudgingly, “tends to make me think you might really know the answers.”

Avram Davidson book Masters of the Maze

Source: Masters of the Maze (1965), Chapter 7 (p. 100)

Question, Thinking

“How can we discriminate between favorable and unfavorable? We see that great spiritual teachers throughout history always support tradition while at the same time bringing about needed changes, or adaptations, in the details of how a spiritual culture is followed. These changes are made according to time, place, and the persons involved. While this may work when employed by spiritually evolved beings, how can the average person know when he or she is adapting in an inappropriate way or according to conditioning? In other words, how can we know how to not disturb the essence while changing details according to time and place? When one of my mentors, A. C. Bhaktivedanta Swami Srila Prabhupada, was asked this question, he said, “It is not an easy thing to know.” It takes a certain amount of spiritual advancement to know what can be changed and what cannot. It becomes important to understand what constitutes elevated consciousness, and thus what constitutes a proper leader. If we learn to recognize true visionary leadership, we can trust in the changes that are being made.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

The King’s Duty is Spiritual
Books, Leadership for an Age of Higher Consciousness, Volume II: Ancient Wisdom for Modern Times (Hari-Nama Press, 2001)

Way, History, Understanding, Question

“I had always regarded language as more a question of utility than identity. Therefore, I promptly noted that all the (EU) meetings should be conducted in English and French. My older colleagues laughed. Later I understood why. On the second day of the Finnish presidency (of the EU) a German delegation refused to participate in an informal ministerial meeting because no German interpretation had been arranged.”

Alexander Stubb (1968) Finnish politician

Alexander Stubb The naked truth and other stories about Finns and Europeans WSOY 2009 p 13, 31.

Question

“Herbert Marcuse made a lengthy, impassioned response. What good was the Voting Rights Act accomplishing, he said, since the blacks were pursuing the tawdry values as their white fellow citizens? They were accepting the same capitalist values and aping the life-restricting respectability of the middle class. At a prolonged pause in his reply, just as he was getting his second wind, I rose and asked him a simple question: 'Which do you prefer, a situation in which the blacks had no freedom to vote or one in which they had the freedom to vote but chose wrongly?' Marcuse's response surprised the audience--and subsequently perhaps Marcuse himself: 'Since I have gone so far out on a limb, I may as well go all the way. I would prefer that they did not have the freedom to vote if they are going to make the wrong use of their freedom.”

Sidney Hook (1902–1989) American philosopher

For this and other reasons, I suspect, Marcuse never became the darling of the black American students.
Out of Step (1985)

Life, Way, Question, Freedom

“QUESTION: A well-known saying of yours asserts that 'Every man is an artist.' If every man is an artist, then why have art academies and art professors at all?
BEUYS: To be sure, 'every man is an artist' in a general sense: one must be an artist for example, to create self-determination. But at a certain stage in his life every man becomes a specialist in a certain way; one studies chemistry, another sculpture or painting, a third becomes doctor, and so on. For this reason we understandably need special schools.”

Joseph Beuys (1921–1986) German visual artist

Götz Adriani, ‎Joseph Beuys, ‎Winfried Konnertz (1979) Joseph Beuys, life and works. p. 255
1970's

Life, School, Art, Way

“Evolutionary theory answers one of the most profound and fundamental questions human beings have ever asked themselves, a question that has plagued reflective minds for as long as reflective minds have existed in the universe: why are we here?”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 1

Question, Universe

“Many paintings are on their way, several half finished, others almost varnished and signed at the bottom. An important point is how a painting succeeds at last; an equally important point is when, how and to whom it is sold. Of these three points, the 'when', at least at this moment, is the most important for me. Then the 'how', in the sense of 'how much' [money]. To 'whom', is a question of wealth or wanton, as someone who had nothing to eat for a long time and then start to think, at whose costs am I going to fill my stomach... How mean! Painters are inferior people. Harsh!”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: Veel schilderijen staan op stapel, verscheidene half gereed, de andere bijna vernist, met de naam eronder. Een voornaam punt is hoe een schilderij uitvalt, een even voornaam punt wanneer, hoe en aan wie het verkocht wordt. Van deze drie punten is het 'wanneer', op dit ogenblik tenminste, voor mij weer het voornaamste. Vervolgens het 'hoe', in de zin van 'hoeveel'. Aan 'wie', is weelde of brooddronkenheid, als van iemand die lange tijd niets te eten heeft gehad en er dan nog over gaat denken, bij wie hij het liefst zijn buik gaat vullen.. ..Hoe gemeen! Schilders zijn geringe lui. Hard!
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), p. 36 - quote from Bilders' diary, 5 March 1860, (Amsterdam)

Money, People, Way, Question

“It is my belief that everyone is a stranger as an individual and since everyone is a stranger, that is precisely the reason we cannot question someone else’s strangeness or otherness. It is that simple. We ourselves are strangers. Often even to ourselves… And while people have some kind of desperate desire to belong somewhere, as I see it, many people also have a perpetual desire to be outsiders.”

András Petőcz (1959) Hungarian writer

"It is good to be a stranger" http://www.hungarianpresence.ca/Culture/Literature/varnai-interview-e.cfm. Interview

People, Question

“I find it very significant that no religious traditions, Islam included, is ever in a position, I think almost by definition, to put cruelty first in the order of its priorities of the terrible things that human beings can do. That is perfectly illustrated in the story of Abraham's sacrifice with his son. Because, of course, what the story's all about is faith, the importance, and the primacy of faith. … What is the essence of faith in the story is Abraham's willingness (a) not to question God about his command to sacrifice his son, and (b) to proceed slowly, deliberately, over a period of time -- three days, I think it was -- [and] march up the mountain, prepare the sacrifice, unquestioning, resolute. [It was] the perfect, as Kierkegaard put it, "night of faith" model, exemplar of faith. And [Abraham] is, in the Muslim tradition exactly that -- an exemplar of faith. That is the importance of Abraham to Muslims. … Had he faltered, his faith would have been less, a degree or so less. He didn't falter. God immediately stops it at the absolute last moment and, of course, the act is ended. But what the story is all about is how faith in God comes first, before anything else, and then follow various virtues, of which harm to other human beings surely has to be below faith. It seemed to me that that is something that the hijackers certainly took to heart.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

God, Faith, Mountain, Question

“Polly: Question is whether you hate the coach party because they're like the dogs or hate the dogs because they're like the coach party.”

Alan Bennett (1934) English actor, author

Hate, Dogs, Question

“How do wealth-income and capital-output ratios evolve in the long run, and why? Until recently it was difficult to properly address this question, for one simple reason: national accounts were mostly about ﬂows, not stocks. Economists had at their disposal a large body of historical series on ﬂows of output, income and consumption – but limited data on stocks of assets and liabilities. When needed, for example for growth accounting exercises, estimates of capital stocks were typically obtained by cumulating past ﬂows of saving and investment. This is ﬁne for some purposes, but severely limits the set of questions one can ask.”

Thomas Piketty (1971) French economist

Piketty, Thomas, and Gabriel Zucman. Capital is back: Wealth-income ratios in rich countries, 1700-2010 http://piketty.pse.ens.fr/files/PikettyZucman2013WP.pdf. Centre for Economic Policy Research, 2013.

Exercises, Question, Past, Wealth

“The Devourers want not only the patronage of all beings in all universes, but — doubtless because they are afraid someone will some day raise the ever-unpleasant question of the true worth of things — they want all their customers reduced to a state of slavish and submissive suggestibility, so that they are fit for nothing whatever but to gawk at and buy the trash the Devourers offer for sale.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

Source: Bazaar of the Bizarre (pp. 233-234) note: Fafhrd and the Gray Mouser series (1939-1988), Swords Against Death (1970)

Question, Universe

“The big discoveries raise questions that make astronomers work feverishly and argue with an agitation that verges on rudeness.”

Nigel Calder (1931–2014) British science writer

Opening words, p. 7
Violent Universe (1969)

Question

“There's no question that demand for traditional sport utility vehicles has been affected by rising gas prices…”

Steve Lyons (1960) American baseball player

Question, Sport

“There's never been a true war that wasn't fought between two sets of people who were certain they were in the right. The really dangerous people believe they are doing whatever they are doing solely and only because it is without question the right thing to do.”

Neil Gaiman book American Gods

"Mr. Wednesday" to Shadow, in Ch. 9
American Gods (2001)

War, People, Question

“By symmetry we mean the existence of different viewpoints from which the system appears the same. It is only slightly overstating the case to say that physics is the study of symmetry. The first demonstration of the power of this idea may have been by Newton, who may have asked himself the question: What if the matter here in my hand obeys the same laws as that up in the sky—that is, what if space and matter are homogeneous and isotropic?”

Philip Warren Anderson (1923) American physicist

Source: More Is Different (1972), p. 394

Law, Idea, Question, Study

“It is the fate of a woman
Long to be patient and silent, to wait like a ghost that is speechless,
Till some questioning voice dissolves the spell of its silence.”

Henry Wadsworth Longfellow The Courtship of Miles Standish

Part VI.
The Courtship of Miles Standish (1858)

Fate, Question, Silence, Waiting

“People search for the meaning of life, but this is the easy question: we are born into a world that presents us with many millennia of collected knowledge and information, and all our predecessors ask of us is that we not waste our brief life ignoring the past only to rediscover or reinvent its lessons badly.”

Erik Naggum (1965–2009) Norwegian computer programmer

" Knowledge and Information http://naggum.no/erik/knowledge.html".

Life, People, World, Search

“What on earth do you want? The question is settled. There are no more Armenians.”

Mehmed Talat (1874–1921) Grand Vizier of the Ottoman Empire and Minister of the Interior

After the German Ambassador persistently brought up the Armenian question in 1918. Quoted in The History of the Armenian Genocide (2003) by Vahakn N. Dadrian, p. 211

Question

“Apple is balancing on a knife edge. I think we're looking at the end stage of a successful technology disruption on the classic pattern. The question is no longer whether Android can be stopped, but when Apple's market share will fall off a cliff. I think that could easily happen as soon as the next 90 days.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

The Smartphone Wars: multicarrier breakout fail http://esr.ibiblio.org/?p=3152 in Armed and Dangerous (21 April 2011)

Question, Thinking, Success

“One of the painful signs of years of dumbed-down education is how many people are unable to make a coherent argument. They can vent their emotions, question other people's motives, make bold assertions, repeat slogans-- anything except reason.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thoughts http://townhall.com/columnists/ThomasSowell/2007/09/03/random_thoughts?page=full&comments=true, Sep 03, 2007 2000s

Pain, People, Education, Motivation

“In the Cabinet there were large Irish proprietors, and, without imputing to any proprietor a desire of doing injustice to his tenants, it was easy to understand that after the long continuance of the present state of the law in Ireland, proprietors were alarmed at any proposition coming to them like the Bill of the hon. Member for Rochdale. The Irish proprietors in the Cabinet, in that House, and out of it, were afraid of a Bill that would interfere with the powers and privileges that a Parliament of landowners for generations past had been conferring upon the proprietors of the soil. That was the point. The question was, could the cats wisely and judiciously legislate for the mice? He did not believe it. He was as much opposed as any man could be to transferring the land from the landlord to the tenant; but a measure of justice was due from the former to the latter, both in Ireland and in this country as well.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1852/feb/10/tenant-right-ireland in the House of Commons (10 February 1852). 1850s

Justice, Law, Cats, Understanding

“I had for a long time ceased to read newspapers, or pay any attention to public affairs, confident they were in good hands, and content to be a passenger in our bark to the shore from which I am not distant. But this momentous question, like a firebell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. I regret that I am now to die in the belief that the useless sacrifice of themselves by the generation of 1776 to acquire self-government and happiness to their country is to be thrown away, and my only consolation is to be that I live not to weep over it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

On the Missouri Compromise, in a letter to John Holmes (22 April 1820), published in The Writings of Thomas Jefferson: 1816-1826 (1899) edited by Paul Leicester Ford, v. 10, p. 157; also quoted by Martin Luther King, Jr. in his Emancipation Proclamation Centennial Address http://www.nps.gov/anti/historyculture/mlk-ep.htm at the New York Civil War Centennial Commission’s Emancipation Proclamation Observance, New York City (12 September 1962) 1820s

Happiness, Confidence, Question, Distant

“Simply translating the act of the scientist is the first job of any science writer. Then, in my more grandiose moments, the other big job of a science writer is to see connections, to see the forest composed by all these trees. The act of being a scientist, by definition, the act of being a modern scientist requires you to really focus. You have to drill down. You have to spend years studying one brick, one synaptic protein, one kind of thing that turns on the amygdala, one very particular question.”

Jonah Lehrer (1981) American science writer

Chimeras of Experience: A Conversation with Jonah Lehrer (2009)

Question, Tree, Study, Science

“New diseases like syphilis seemed to call for new and "stronger" medicines; and this became one of the stock arguments for resort to the Paracelsian chemical pharmacopeia and mystical medical philosophy. With every fundamental of medicine thus called into question, the only logical recourse was to observe results of cures administered in accordance with the old Galenic as against the new Paracelsian theories, and then to choose whichever worked better. The swift development of European medical practice to levels of skill exceeding all other civilized traditions resulted.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Disease, Question

“As to the second question about Gabala Radar Station, I think that you are under the influence of what was previously customary to call "western propaganda." As Russian President Vladimir Putin has repeatedly said in public, which was reconfirmed during his preliminary consultations with Azerbaijani President Ilham Aliyev, we perceive no threat from Iran. We do not understand why to justify construction of elements of a US missile defense system in Europe they should be using a thesis about a threat from Iran. We have repeatedly adduced facts, assessments, and professional estimates showing that there is no such threat, which President Putin particularly emphasized. If the American side has suspicions about the presence of any such threat, they can easily be removed by the real-time use of information from Gabala Radar Station. Today I told my friend and colleague, Mr. Mottaki, as well as the President of Iran, Mr. Ahmadinejad, about this. My firm impression is that our explanation was received with full understanding.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

Answering the press questions, in Teheran, June 20, 2007. http://www.acronym.org.uk/proliferation-challenges/regional-challenges/iran/russian-foreign-minister-sergey-lavrov-iran-june-20-2007

Understanding, Question, Thinking, Time

“I have undertaken to say a few words to you on the "Art of Questioning". It is a subject of great importance to all of you who desire to become good teachers; for, in truth, the success and efficiency of our teaching depend more on the skill and judgment with which we put questions than on any other single circumstance.”

Joshua Girling Fitch (1824–1903) British educationalist

Joshua G. Fitch. The art of questioning https://archive.org/stream/artofquestioning00fitcrich#page/n7/mode/2up. 9th edition. Published 1879. pp. 78

Truth, Art, Question, Teachers

“Everything the British Empire built here will be history. Most of it already is, but it’s a history that has left its mark. In the War Cemetery at Sai Wan Bay you can see it clearly: understated but indelible. The armed forces of Imperial Japan tried to enslave the whole of the East, including Japan itself. Caught up in the terrible war that raged in Asia and the Pacific, a lot of our people who came out here to fight never came home. They died in a good cause. But if the people in this graveyard were somehow to learn that yet another tyranny was on the way, they would find it hard to rest in peace. One of them is my father, who has lain here now for fifty years. He lived and died under our old empire without ever thinking that it was wonderful beyond question. But he thought that it created more than it destroyed, and he was right. The best hope of our last colony is that when the men from the mainland finally take over they will not try to rewrite history by pretending we were never here. Some of us will always be here.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

On the then imminent transfer of sovereignty over Hong Kong from the British Empire to the People's Republic of China. From Clive James' Postcard from Hong Kong.
Television and radio

Men, War, People, Peace

“I find it amoral if you're making a movie where the problem is solved with a guy standing in the back of pickup truck firing a machine at the bad guys. The morality of it is questionable because the repercussions of violence are incredibly far-reaching.”

David Fincher (1962) American film director

Fightin Words (1999)

Guy, Question, Problem

“Scientific information is faced with the following problem. On the one hand, we have the world’s literature of science and technology, past and present, in many languages; on the other, and enquirer with a question. How to select, from a vast mass of words, the few that are the most closely relevant to an enquiry? It is this selection process that makes use of classification.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Classification and indexing in science (1958), Chapter 1: The need for classification, p. 3.

World, Literature, Question, Problem

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

Life, Death, War, Smile

“No one should question the faith of others, for no human can judge the ways of God.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Not reliably sourced, as this has thus far been found only in a Rastafarian publication http://www.himchurch.org/index.html on the internet which conflates several different statements by Haile Selassie made between 1948 and 1966 with some made by Sarvepalli Radhakrishnan which were merely quoted by Selassie in 1965. Disputed

God, Faith, Way, Question

“I am always afraid of explaining what I am doing, because my mind works so perversely. If I know why I am doing something it immediately goes to another channel and I try not to do that anymore. So in any interview there is a possibility that I have to leave the interview and change my entire life. I think I'll stop now and let the works answer the questions. To much information is an obstacle to seeing. My works are created to be seen.”

Robert Rauschenberg (1925–2008) American artist

1980's, I don't necessarily desire a perfect photography,' 1981

Life, Question, Thinking, Change

“Maps have been a successful form of representation for centuries by making the world understandable through systematic abstraction that retains the iconicity of space depicting space. Advances in methods and technologies are blurring the lines among maps and other forms of visual representation and pushing the bounds of “map” as a concept toward both more realistic and more abstract depiction. As a result, there are a variety of unanswered questions about the attributes and implications of “maps.””

Alan MacEachren (1952) American geographer

Source: Research challenges in geovisualization (2001), p. 6-7

World, Understanding, Question, Success

“If we make this readjustment to view Homo sapiens as an ultimate in oddball rarity, and life at bacterial grade as the common expression of a universal phenomenon, then we could finally ask the truly fundamental question raised by the prospect of Martian fossils. If life originates as a general property of the material universe under certain conditions (probably often realized), then how much can the basic structure and constitution of life vary from place to independent place?”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"War of the Worldviews", p. 352
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Life, Question, Universe

“The word "restraint" implies the asking of an essential question, one that is more important now than ever, and is antithetical both to capitalism and to science as we practice them: Because we can do something, must we do it?”

Fenton Johnson (1953) American novelist

"Going it alone" (2015)

Question, Science

“I did speak extensively — often quite critically — about the reviled work of Richard Goldschmidt, particularly about aspects of his thought that might merit a rehearing. This material has often been confused with punctuated equlibrium by people who miss the crucial issue of scaling, and therefore regard all statements about rapidity at any level as necessarily unitary, and necessarily flowing from punctuated equilibrium. In fact, as the long treatment in Chapter 5 of this book should make clear, my interest in Goldschmidt resides in issues bearing little relationship with punctuated equilibrium, but invested instead in developmental questions that prompted my first book, Ontogeny and Phylogeny. The two subjects, after all, are quite separate, and rooted in different scales of rapidity — hopeful monsters in genuine saltation, and punctuated equilibrium in macroevolutionary punctuation”

Stephen Jay Gould book The Structure of Evolutionary Theory

produced by ordinary allopatric speciation
Source: The Structure of Evolutionary Theory (2002), p. 1005

People, Books, Hope, Question

“At the Ashram I was told that the Maharshi was in the hall and anybody was free to walk in and see him. As I entered, I saw on the couch an elderly man, wearing but a loincloth, reclining against a round bolster. I sat down at the very foot of the couch. The Maharshi suddenly opened his eyes and looked straight into mine: I looked into his. A mere look, that was all. I felt that the Maharshi was, in that split moment, looking deep into me – and I was sure that he saw all my shallowness, confusions, faithlessness, imperfections, and fears. I cannot explain what happened in that one split moment. I felt opened, cleaned, healed, and emptied! A whirl of confusions: my atheism dropping away, but scepticism flooding in to question, wonder, and search. My reason gave me strength and I said to myself, ‘It is all mesmerism, my own foolishness.’ Thus assuring myself, I got up and walked away.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quoted in Forever is in the Now: The Timeless Message of Sri Ramana Maharshi http://books.google.co.in/books?id=K1YqAAAAYAAJ, p. 192

Fear, Search, Question

“Professor Smith has kindly submitted his book to me before publication. After reading it thoroughly and with intense interest I am glad to comply with his request to give him my impression.
The work is a broadly conceived attempt to portray man's fear-induced animistic and mythic ideas with all their far-flung transformations and interrelations. It relates the impact of these phantasmagorias on human destiny and the causal relationships by which they have become crystallized into organized religion.
This is a biologist speaking, whose scientific training has disciplined him in a grim objectivity rarely found in the pure historian. This objectivity has not, however, hindered him from emphasizing the boundless suffering which, in its end results, this mythic thought has brought upon man.
Professor Smith envisages as a redeeming force, training in objective observation of all that is available for immediate perception and in the interpretation of facts without preconceived ideas. In his view, only if every individual strives for truth can humanity attain a happier future; the atavisms in each of us that stand in the way of a friendlier destiny can only thus be rendered ineffective.
His historical picture closes with the end of the nineteenth century, and with good reason. By that time it seemed that the influence of these mythic, authoritatively anchored forces which can be denoted as religious, had been reduced to a tolerable level in spite of all the persisting inertia and hypocrisy.
Even then, a new branch of mythic thought had already grown strong, one not religious in nature but no less perilous to mankind — exaggerated nationalism. Half a century has shown that this new adversary is so strong that it places in question man's very survival. It is too early for the present-day historian to write about this problem, but it is to be hoped that one will survive who can undertake the task at a later date.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Foreword of "Man and his Gods" by Homer W. Smith
Attributed in posthumous publications, Einstein and Religion (1999)

Truth, Books, Fear, Religion

“Measure-relations can only be studied in abstract notions of quantity, and their dependence on one another can only be represented by formulæ. On certain assumptions, however, they are decomposable into relations which, taken separately, are capable of geometric representation; and thus it becomes possible to express geometrically the calculated results. In this way, to come to solid ground, we cannot, it is true, avoid abstract considerations in our formulæ, but at least the results of calculation may subsequently be presented in a geometric form. The foundations of these two parts of the question are established in the celebrated memoir of Gauss, Disqusitiones generales circa superficies curvas.”

Bernhard Riemann (1826–1866) German mathematician

On the Hypotheses which lie at the Bases of Geometry (1873)

Way, Question, Study, Parting

“Although we can discuss the question of what socialism is, what is its program and what are its tactics, one thing is obvious: the official Italian Socialist Party has been reactionary and absolutely conservative.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Mussolini's March 23, 1919 speech to announce the first Fasci di Combattimento (League of Combat). Published in Fascism, Anti-Fascism and the Resistance in Italy: 1919 to the Present, Stanislao G. Pugliese, Lanham: Maryland, Rowman and Littlefield Publishers, Inc. (2004) p. 43
1910s

Question

“The solution of the most important problems of the theoretical social sciences in general and of theoretical economics in particular is thus, closely connected with the question of theoretically understanding the origin and change of 'organically' created social structures.”

Carl Menger (1840–1921) founder of the Austrian School of economics

Source: Investigations into the Method of the Social Sciences, 1883, p. 147

Understanding, Question, Problem, Science

“Socrates is not using dialectic to understand rhetoric, he is using it to destroy it, or at least to bring it into disrepute, and so his questions are not real questions at all—they are just word-traps which Gorgias and his fellow rhetoricians fall into.”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29

Understanding, Question

“On February 26 last, Roger Gunson, the deputy district attorney in charge of the case in 1977, now retired, testified under oath before Judge Mary Lou Villar in the presence of David Walgren, the present deputy district attorney in charge of the case, who was at liberty to contradict and question him, that on September 16, 1977, Judge Rittenband stated to all the parties concerned that my term of imprisonment in Chino constituted the totality of the sentence I would have to serve.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

I can remain silent no longer (2010)

Question

“[the double line in his paintings] is still one line, as in the case of your grooves [= the wide sunken lines in the relief's, the artist Gorin made then]... In my last things the double line widens to form a plane, and yet it remains a line. Be that as it may, I believe that this question is one of those which lie beyond the realm of theory, and which are of such subtlety that they are rooted in the mystery of 'art.”

Piet Mondrian (1872–1944) Peintre Néerlandais

But all that is not yet clear in my mind.
Quote in Mondrian's letter to artist Gorin, [who stated that the double line broke the necessary symmetry], 31 January, 1934; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 215
1930's

Lie, Art, Question, Painting

“As the history majors among you here today know all too well, when people in power invent their own facts and attack those who question them, it can mark the beginning of the end of a free society. That is not hyperbole. It is what authoritarian regimes throughout history have done. They attempt to control reality. Not just our laws and our rights and our budgets, but our thoughts and beliefs.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Post Presidential Election, Wellesley Commencement Speech (2017)

People, Law, History, Question

“The press really is not doing its job of holding [the candidates'] feet to the fire. … The tough questions are not what are you in favor of, but how are you going to get it through Congress?”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://www.nysun.com/article/56809?page_no=1
2008 Presidential Debates

Question

“The Jewish question is no question of humanity, and it is no question of religion; it is solely a question of political hygiene.”

Paul Schmidt (1899–1970) German translator, Nazi

Quoted in "Social Theory After the Holocaust" - Page 150 - by Robert Fine, Charles Turner - History - 2000

Religion, Question

“Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live”

Leo Tolstoy (1828–1910) Russian writer

Quoted by Max Weber in his lecture "Science as a Vocation"; in Lynda Walsh (2013), Scientists as Prophets: A Rhetorical Genealogy (2013), Oxford University Press, p. 90

Question, Science

“Alas that he asked no Question then! Even now I am cast down on his account! For when he was given the sword it was to prompt him to ask a Question!”

Wolfram von Eschenbach book Parzival

Ôwê daz er niht vrâgte dô!
des pin ich für in noch unvrô.
wan do erz enpfienc in sîne hant,
dô was er vrâgens mit ermant.
Bk. 5, st. 240, line 3; p. 127.
Parzival

Question

“Why then are the arts and sciences important? I suppose with the sciences we could say that the answer is obvious: we have radium, penicillin, television and recorded sound, motor-cars and aircraft, air-conditioning and central heating. But these achievements have never been the primary intention of science; they are a sort of by-product, the things that emerge only when the scientist has performed his main task. That task is simply stated: to be curious, to keep on asking the question 'Why?' and not to be satisfied till an answer has been found. The scientist is curious about the universe: he wants to know why water boils at one temperature and freezes at another; why cheese is different from chalk; why one person behaves differently from another. Not only 'Why?' but ‘What?' What is salt made of? What are the stars? What is the constitution of all matter? The answers to these questions do not necessarily malke our lives any easier. The answer to one question—'Can the atom be split?' - has made our lives somewhat harder. But the questions have to be asked. It is man's job to be curious; it is man's job to try to find out the truth about the world about us, to answer the big question 'What is the world really like?”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Truth, World, Art, Cars

“If there's anyone out there who still doubts that Ireland is a place where all things are possible, who still wonders if the dream of our ancestors is alive in our time, who still questions our capacity to restore ourselves, reinvent ourselves and prosper, today is your answer.”

Enda Kenny (1951) Irish Fine Gael politician and Taoiseach

Introducing Barack Obama in College Green, he later denied plagiarism despite 36 of his first 48 words being the exact same as an earlier speech by Obama. Irish Central http://www.irishcentral.com/news/Enda-Kenny-denies-plagiarizing-Barack-Obama-speech-from-2008-122512474.html 2010s

Dreams, Question, Time

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Life, Truth, Books, Education

“When evening comes, I return home and enter my study; on the threshold I take off my workday clothes, covered with mud and dirt, and put on the garments of court and palace. Fitted out appropriately, I step inside the venerable courts of the ancients, where, solicitously received by them, I nourish myself on that food that alone is mine and for which I was born; where I am unashamed to converse with them and to question them about the motives for their actions, and they, out of their human kindness, answer me. And for four hours at a time I feel no boredom, I forget all my troubles, I do not dread poverty, and I am not terrified by death. I absorb myself into them completely.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

Letter to Francesco Vettori http://www2.idehist.uu.se/distans/ilmh/Ren/flor-mach-lett-vettori.htm (10 December 1513), in James Atkinson (trans.), Prince Machiavelli (1976), p. 19

Death, Food, Feeling, Home

“The fact is that for complex systems like the bacterial flagellum no biologist has or is anywhere close to reconstructing its history in Darwinian terms. Is Darwinian theory therefore falsified? Hardly. I have yet to witness one committed Darwinist concede that any feature of nature might even in principle provide countervailing evidence to Darwinism. In place of such a concession one is instead always treated to an admission of ignorance. Thus it's not that Darwinism has been falsified or disconfirmed, but that we simply don't know enough about the biological system in question and its historical context to determine how the Darwinian mechanism might have produced it.”

William A. Dembski (1960) American intelligent design advocate

Is Intelligent Design Testable — A Response to Eugenie Scott
2011-01-24
The Golden Spiral
http://www.metanexus.net/magazine/tabid/68/id/2667/Default.aspx
2011-10-23
responding to Eugenie Scott's 2001-01-18 lecture at U.C. Berkeley, "Icons of Creationism: The New Anti-Evolutionism and Science"
2000s

History, Question, Nature

“The carrot of happiness has been dangled in front of me, just beyond my reach for as long as I can remember, and I have never gained on it. It is always still just a step beyond me. And, what’s worse, I have been hypnotized by the promise so that I keep going for it, stay in the harness. The moment I turn my eyes from the carrot and ask the radical question about my true desires, I step out of the harness and begin to wander freely in search of what will satisfy my hungers.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 137-138

Hunger, Happiness, Search, Question

“But we need to stand up for every minority. The Bill of Rights isn't for the prom queen. The Bill of Rights isn't for the high-school quarterback. They're gonna be treated fairly; they always do fine. The Bill of Rights is truly for those who might be unorthodox, who might have an unusual idea, who might not look like everybody else. … I said to him, "You could take an American citizen and send them to Guantanamo Bay with no trial?" and he said, "Yeah, if they're dangerous." So I said, "It begs the question, doesn't it, who gets to decide who's dangerous and who's not?" Anybody remember Richard Jewell, the Olympic bomber—the so-called "Olympic bomber" as it turns out? Everybody thought he was guilty; he was "convicted" on t. v. within hours—but it turned out he wasn't—it wasn't him, he wasn't guilty. But could you imagine if he had been a black man in the South in 1920, what would have happened to him? The Bill of Rights is to protect minorities, whether it's the colour of your skin or the shade of your ideology. We need to be the party that protects the rights of everyone.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2010s

School, Imagination, Idea, Question

“Nearly fifty years ago… Douglas McGregor launched a debate over how to manage The Human Side of the Enterprise. By comparing what he called Theory X and Theory Y perspectives, he challenged the management profession to reexamine its assumptions about the motivations employees bring to their jobs. The question was: Could employees be trusted and empowered to do good work, or did they have to be closely directed, monitored, and controlled to act in the interests of the firm? While McGregor’s Theory Y sparked important innovations in human resource practices, it did not challenge fundamental assumptions underpinning the 20th Century organizational model. If, as is widely recognized, human capital and knowledge are the most important sources of value for the 21st Century organization, then fundamental assumptions about the relationship between work and organizations will also need to be challenged.”

Thomas A. Kochan (1947) American academic

Source: "Beyond McGregor’s Theory Y", 2002, p. 2: introduction

Motivation, Question, Knowledge

“You know the word master, teacher? When you go to schools, you say, Master, I have got this, this, and this question. Master, can you solve this problem for me? In India, instead of saying Master, we say Guru. Same thing. Master teaches you something. Master takes off your ignorance and puts some knowledge into your mind. Same way, a true Guru does that. He takes off all the ignorance, egos, from our mind and puts Knowledge. And peace he gives.”

Prem Rawat (1957) controversial spiritual leader

Toronto, Ontario, Canada, October 2, 1971
1970s

School, Peace, Way, Question

“The act of canonization itself demonstrates that these are exceptions not meant for ordinary believers. Ordinary believers should follow a path that conforms to what is natural and normal. Hence theology becomes increasingly a theology of nature and moves further apart from a theology of grace. The hard question put by Jesus: “What more are you doing than others?” is obscured. In accord with society as a whole, theology enters into a search for normality, for obedience to the “laws of nature.””

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 33

Law, Search, Question, Nature

“An imagined threat might be an extremely powerful motivation to action; and an aspiration, even if built on fantasy, is not nothing, provided it really moves people to action. … Even illusions can have effects. The realist must take powerful illusions seriously as factors in the world that have whatever motivational power they in fact have for the population in question, that is, as something to be understood. This is compatible with seeing through them, and refusing steadfastly to make them part of the cognitive apparatus one employs oneself to try to make sense of the world.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 11.

People, World, Imagination, Motivation

“Right wrongs no man. If respect is had to majorities, the fact that only one-fifth of the population of the globe is white and the other four-fifths are colored, ought to have some weight and influence in disposing of this and similar questions. It would be a sad reflection upon the laws of nature and upon the idea of justice, to say nothing of a common Creator, if four-fifths of mankind were deprived of the rights of migration to make room for the one-fifth. If the white race may exclude all other races from this continent, it may rightfully do the same in respect to all other lands, islands, capes and continents, and thus have all the world to itself, and thus what would seem to belong to the whole would become the property of only a part. So much for what is right, now let us see what is wise.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

World, Sadness, Justice, Law

“Philosophers get paid for posing interesting questions; scientists for answering them. Thus, one cannot live without the other…”

Carlos Gershenson (1978) Mexican researcher

Source: Design and Control of Self-organizing Systems (2007), p. 60

Question

“It pertains to the very nature of a philosophical question that its answer will not be a "perfectly rounded truth" (as Parmenides said it), grasped in the hand like an apple plucked from a tree.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, P. 63

Truth, Question, Nature, Tree

“The more we arg'ed the question the more we did n't agree.”

Will Carleton (1845–1912) poet.

Betsy and I Are Out (1871)

Question

“Allowances can always be made for your friends to disagree with you. Disagreement, vehement disagreement, is healthy. Debate is impossible without it. Evil does not question itself. Even the incorruptible are corruptible if they cannot accept the possibility of being mistaken.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

Question, Evil

“Since 1968, the Baath have been trashing the only idea that can hold the great social diversity of Iraq together: the idea of Iraq. Their answer to the question "Who am I?" was: You are either one of us, or you are dead. True to their word, they killed anyone who dared to say he was a Kurd or a Shiite or a leftist, or a democrat and a liberal. Contrary to what many Iraqi Shiites tend to think nowadays, the Baath never wanted to build a Sunni confessional state in Iraq. Anti-Shiite sectarianism was introduced on a large scale after the uprising of 1991. The state that the Baath built in Iraq up until the 1991 Gulf War was worse than sectarian. It thrived on the distrust, suspicion and fear that it went about inculcating in everyone. In this sense it was consistently egalitarian. Atomizing society by breeding hate and a thirst for revenge was the regime's highest ambition and principal tool of social control. Every Iraqi -- Kurd or Arab, Muslim or Christian, Shiite or Sunni -- became both complicit in the Baathist enterprise and its victim at the same time.”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hate, War, Fear, Idea

“Mr. Soame Jenyns, a writer of verse and member of the Board of Trade… In twenty three very small pages he had disposed of the "Objections to the Taxation of Our American Colonies" in a manner highly satisfactory to himself and doubtless also to the average reading Briton, who understood constitutional questions best when they were "briefly considered," and when they were humorously expounded in pamphlets that could be had for sixpence…. The heart of the question was the proposition that there should be no taxation without representation; upon which principle it was necessary to observe only that many individuals in England, such as copyholders and leaseholders, and many communities, such as Manchester and Birmingham, were taxed in Parliament without being represented there. "… are they only Englishmen when they solicit protection, but not Englishmen when taxes are required to enable this country to protect them?" As for "liberty," the word had so many meanings, "having within a few years been used as a synonymous term for Blasphemy, Bawdy, Treason, Libels, Strong Beer, and Cyder," that Mr. Jenyns could not presume to say what it meant.”

Carl L. Becker (1873–1945) American historian

The Eve of the Revolution (1918)

Communication, Beer, Question, Strong

“But his genetic and physical inference from cases of ethnic durability cannot account for the considerable variability, wide range and frequent absorptions and dissolutions of instances of ethnic affiliation, and the fact that many ethnies have undergone large-scale changes of culture and, in some cases, of demography. This is the case even in such a culturally long-lived example as the Greeks, where undoubted evidence of massive rupture of demographic continuity by the influx of Albanians and Slavs on the Greek mainland from the sixth to eighth centuries AD and of considerable, though not complete, culture change after the conversion to Orthodoxy, call into question the continuity and influence of a common ancient Greek biological and genetic inheritance on modern Greeks.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 150.

Question, Change

“I do not consider myself a philosopher. I am a biologist, attempting to grapple with the Schrodinger question, “What is Life?” It turns out that this is not an empirical question, to be resolved through observation in a laboratory.”

Robert Rosen (1934–1998) American theoretical biologist

Rosen, Robert. " On the limitations of scientific knowledge http://www.synapse9.com/ref/Rosen_On_Limitations_of_Sci.pdf." Boundaries and barriers: On the limits to scientific knowledge, Reading, MA: Perseus Books (1996): 199-214.

Life, Question

“When then, my Lords, are all the generous efforts of our ancestors, are all those glorious contentions, by which they meant to secure themselves, and to transmit to their posterity, a known law, a certain rule of living, reduced to this conclusion, that instead of the arbitrary power of a King, we must submit to the arbitrary power of a House of Commons? If this be true, what benefit do we derive from the exchange? Tyranny, my Lords, is detestable in every shape; but in none is it so formidable as where it is assumed and exercised by a number of tyrants. But, my Lords, this is not the fact, this is not the constitution; we have a law of Parliament, we have a code in which every honest man may find it. We have Magna Charta, we have the Statute-book, and we have the Bill of Rights…It is to your ancestors, my Lords, it is to the English barons that we are indebted for the laws and constitution we possess. Their virtues were rude and uncultivated, but they were great and sincere…I think that history has not done justice to their conduct, when they obtained from their Sovereign that great acknowledgment of national rights contained in Magna Charta: they did not confine it to themselves alone, but delivered it as a common blessing to the whole people…A breach has been made in the constitution—the battlements are dismantled—the citadel is open to the first invader—the walls totter—the place is no longer tenable.—What then remains for us but to stand foremost in the breach, to repair it, or to perish in it?…let us consider which we ought to respect most—the representative or the collective body of the people. My Lords, five hundred gentlemen are not ten millions; and, if we must have a contention, let us take care to have the English nation on our side. If this question be given up, the freeholders of England are reduced to a condition baser than the peasantry of Poland…Unlimited power is apt to corrupt the minds of those who possess it; and this I know, my Lords, that where law ends, there tyranny begins.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords on John Wilkes (9 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 90-4.

People, Books, Justice, Law

“Africa makes a mockery of what we say, at least what I say, about equality and questions our pieties and our commitments because there's no way to look at what's happening over there and it's effect on all of us and conclude that we actually consider Africans as our equals before God. There is no chance.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

God, Way, Question, Chance

“Francisco Varela is amazingly inventive, freewheeling, and creative. There's a lot of depth in what he and Humberto Maturana have said. Conversely, from the point of view of a tied-down molecular biologist, this is all airy-fairy, flaky stuff. Thus there's the mixed response. That part of me that's tough-minded and critical is questioning, but the other part of me has cottoned on to the recent stuff he's doing on self- representation in immune networks. I love it.”

Stuart Kauffman (1939) American biophysicist

Stuart Kauffman in: John Brockman ed. (1995) The Third Culture: Beyond the Scientific Revolution. p. 209 ( online http://www.edge.org/documents/ThirdCulture/t-Ch.12.html)

Love, Question, Parting

“To grow or not to grow is neither a well-defined nor a relevant question until the location, sense, and subject of growing and the growth process itself are defined”

Mihajlo D. Mesarovic (1928) Serbian academic

Cited in: John Cunningham Wood (1993) Thorstein Veblen: Critical Assessments. p. 408
Mankind at the Turning Point, (1974)

Question, Sense

“That was a very pretty speech,” said Loloc, “but if it contained an answer to even one of my questions then I did not hear it.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 15 (p. 178)

Question

“We cannot here analyze the entire contradictory and tragic history of the events of the last twenty years, in the course of which the Arabs and Israel, along with historically justified actions, carried out reprehensible deeds, often brought about by the actions of external forces.
Thus, in 1948, Israel waged a defensive war. But in 1956, the actions of Israel appeared reprehensible. The preventive six-day war in the face of threats of destruction by merciless, numerically vastly superior forces of the Arab coalition could have been justifiable. But the cruelty to refugees and prisoners of war and the striving to settle territorial questions by military means must be condemned.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Vietnam and the Middle East

War, History, Question, Appearance

“Early in life, most of us probably observe an unhappy relationship between labor and wealth — to wit, the heavier the labor, the less the wealth.
The man doing heavy manual work makes less than the man who makes a machine work for him, and this man makes less than the man sitting at a desk. The really rich people, the kind who go around on yachts and collect old books and new wives, do no labor at all.
The economic reasons for dividing the money this way are clear enough. One, it has always been done that way; and two, it's too hard to change at this late date. But the puzzling question is why, since the money is parceled out on this principle, young people are constantly being pummeled to take up a life of labor.
In any sensible world, the young would be told they could labor if they wanted to, but warned that if they did so it would cost them.”

Russell Baker (1925–2019) writer and satirst from the United States

"Lost Labor Love" (p.170)
So This Is Depravity (1980)

Life, Money, People, Books

“Faith, Quinn mused, was a strange power. They had committed their lives to the sect, never questioning its gospels. Yet in all of that time, they had the reassurance of routine… The bedrock of every religion, that your God is a promise, never to be encountered in this life, this universe.”

Peter F. Hamilton (1960) English novelist

Quin Dexter of the Lightbringer Sect on faith
The Night's Dawn Trilogy (1996-1999), The Naked God (1999)

Life, God, Faith, Religion

“Smith’s own theory, as given in the first five editions, is for the most part a theory of moral judgement —that is to say, it is an answer to the second question set out in the initial description of the subject of philosophical ethics. […] There is no thoroughgoing inquiry of what constitutes the character of virtue, as required by the first of the two questions, even though the historical survey at the end of the book deals with both questions in turn and, as it happens, gives more space to the first topic, the character of virtue, than to the second, the nature of moral judgement.
The fact is that Smith did not reach a distinctive view on the first topic. He has a distinctive view of the content of virtue, that is to say, a view of what are the cardinal virtues; but he does not give us an explanation of what is meant by the concept of moral virtue, how it arises, how it differentiates moral excellence from other forms of human excellence. […] I think that, when Smith came to revise the work for the sixth edition, he realized that he had not dealt at all adequately with the first of the two questions, and for that reason he added the new part VI, entitled ‘Of the Character of Virtue’, to remedy the omission. It is not, in my opinion, an adequate remedy, and it certainly does not match Smith’s elaborate answer to the second question. […]
Since the second of the two topics, the nature of moral judgement, is the main subject of both versions of Smith’s book, I shall give it priority in what follows. There is in fact a clear development in Smith’s view of this topic, especially in his conception of the impartial spectator, the most important element of Smith’s ethical theory.”

D. D. Raphael (1916–2015) Philosopher

The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Books, Question, Nature, Thinking

“USA Today doesn't like my "tone," humor, sarcasm, etc. etc., which raises the intriguing question of why they hired me to write for them in the first place. Perhaps they thought they were getting Catherine Coulter.”

Ann Coulter (1961) author, political commentator

As quoted in "Banned In Boston: Too Hot for USA Today" in Human Events (26 July 2004) http://www.humanevents.com/article.php?id=4646. 2004

Question

“How easily we Indians see the several sides to every question! That is what makes us such good bureaucrats, and such poor totalitarians. They say the new international organizations set up by the wonderfully optimistic (if oxymoronic) United Nations are full of highly successful Indian officials with quick, subtle minds and mellifluous tongues, for ever able to understand every global crisis from the point of view of each and every one of the contending parties. That is why they do so well, Ganapathi, in any situation that calls for an instinctive awareness of the subjectivity of truth, the relativity of judgement and the impossibility of action.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

Truth, Understanding, Question, Success

“In the spring of the freshman year, the sophmore girls held what was called "The Baby Party" which all freshmen girls were compelled to attend. At this affair, the freshmen girls were questioned as to their misdemeanors and punished for their disobedience and rebellions. The baby party was so name because the freshman girls were required to dress as babies.
At the party; the freshmen girls were put through various students under command of sophomores. Upon one occasion, for instance, the freshman girls were led into a dark corridor where their eyes were blindfolded, and their arms were bound behind them. Only one freshman at a time was taken through this corridor along which sophomore guards were stationed at intervals. This arrangement was designed to impress the girls punished with the impossibility of escape from their captresses. After a series of harmless punishments, each girl was led into a large room where all the Junior and Senior girls were assembled. There she was sentenced to go through various exhibitions, supposed to be especially suitable to punish each particular girls failure to submit to discipline imposed by the upper class girl. The sophomore girls carried long sticks with which to enforce, if necessary, the stunts which the freshmen were required to preform. While the programme did not call for a series of pre-arranged physical struggles between individual girls…frequent rebellion of the freshman against the commands of their captresses and guards furnished the most exciting portion of the entertainment according to the report of a majority of the class girls.
Nearly all the sophomores reported excited pleasantness of captivation emotion throughout the party. The pleasantness of captivation response appeared to increase when they were obliged to overcome rebellious freshmen physically, or to preform the actions from which the captive girls strove to escape….
Female behavior also contains still more evidence than male behavior that captivation emotion is not limited to inter-sex relationships. The person of another girls seems to evoke from female subjects, under appropriate circumstances, filly as strong captivation response as does that of a male.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)

Sex, Behavior, Girl, Spring

Quotes about questioner page 18

Quotes about questioner
page 18