Quotes about produce
page 7

Edwin Boring photo
Carl Friedrich Gauss photo
John Stuart Mill photo
Thomas Carlyle photo
Greil Marcus photo
Alastair Reynolds photo
Christopher Hitchens photo

“Well if you reduce religion to social work, so does USAID produce…do all that. Actually, a secular organization, actually rather more convincingly. Most of the great philanthropist of the united states have been atheists…doesn't prove that atheism is correct.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2007
Source: Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created

Thomas Jefferson photo

“An hereditary chief, strictly limited, the right of war vested in the legislative body, a rigid economy of the public contributions, and absolute interdiction of all useless expenses, will go far towards keeping the government honest and unoppressive. But the only security of all is in a free press. The force of public opinion cannot be resisted, when permitted freely to be expressed. The agitation it produces must be submitted to. It is necessary, to keep the waters pure.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Marquis de la Fayette http://www.constitution.org/tj/jeff10.txt (November 4, 1823); in: The Writings of Thomas Jefferson, Memorial Edition (ME) (Lipscomb and Bergh, editors), 20 Vols., Washington, D.C., 1903-04, Volume 15, page 491
1820s

Alexander Hamilton photo
Brian W. Aldiss photo

“The Badlands were extensive. Ancient bomb craters and soil erosion joined hands here; man’s talent for war, coupled with his inability to manage forested land, had produced thousands of square miles of temperate purgatory, where nothing moved but dust.”

Brian W. Aldiss (1925–2017) British science fiction author

“Who Can Replace a Man?” p. 19 (originally published in Infinity Science Fiction, June 1958)
Short fiction, Who Can Replace a Man? (1965)

David Gross photo

“Remarkably, the building of the Standard Model — the theory of how particles and forces interact — was the success of the conservatives. It required no revolution at the foundational level. Normal physics, the kind that goes on experiment after experiment, produced the Standard Model.”

David Gross (1941) American particle physicist and string theorist

"Waiting for the Revolution" https://www.quantamagazine.org/20130524-waiting-for-the-revolution/, an interview of David Gross by Peter Byrne, Quanta Magazine (2013)

Harriet Beecher Stowe photo
Ben Hecht photo
Bram van Velde photo
Helena Petrovna Blavatsky photo
Nayef Al-Rodhan photo

“A lesser-known fact about the geopolitics of resources has escaped public polemics. This refers to rare earth metals or rare-earth elements (REMs), a set of 17 naturally occurring non-toxic materials, which play a pivotal role for emerging technologies and which are predominantly produced and exported from China.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Rare-Earth Metals: Anticipating the New Battle for Resources http://www.globalpolicyjournal.com/blog/20/03/2014/rare-earth-metals-anticipating-new-battle-resources - Global Policy Journal, March 2014

“The answer to the nagging conundrum of how a civilized country like Germany could produce the Holocaust is that Germany ceased to be civilized from the moment Hitler came to power.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Ibid.
Essays and reviews, As Of This Writing (2003)

Lyndall Urwick photo
Lester B. Pearson photo
Perry Anderson photo

“Polemical zeal can produce an fixation on the other side, or sides, of purely hostile intent.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Foreword, p. xi

Harry V. Jaffa photo
David Ricardo photo

“If I discover a manure which will enable me to make a piece of land produce 20 per cent more corn, I may withdraw at least a portion of my capital from the most unproductive part of my farm.”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter II, On Rent, p. 43

Hugo Chávez photo
Charles Cooley photo
Piet Mondrian photo
Edward O. Wilson photo
Henry M. Leland photo
Erik Naggum photo

“Computer programming is like the ability or skill to see what Picasso saw from all the different angles at once. If it is an art, the crucial element of art is to look at things from an angle that produces new insight or at least has that potential.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Guide to Lisp, v1.20 http://groups.google.com/group/comp.lang.lisp/msg/f7bc99564506e851 (Usenet article).
Usenet articles, Miscellaneous

Paul R. Ehrlich photo
James Bovard photo

“Attention Deficit Democracy produces the attitudes, ignorance and arrogance that pave the way to political collapse.”

James Bovard (1956) American journalist

From Attention Deficit Democracy (Palgrave, 2006) http://www.jimbovard.com/Epigrams%20Attention%20Deficit%20Democracy.htm

Alan Guth photo
Gerhard Richter photo
John Donne photo
John Stuart Mill photo
Thomas Henry Huxley photo

“Rousseau's writings are so admirably adapted to touch both these classes that the effect they produced, especially in France, is easily intelligible.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"On The Natural Inequality of Men" (January 1890) http://aleph0.clarku.edu/huxley/CE1/NatIneq.html
1890s

Aron Ra photo

“… the fact is that while we have become the most religious of any of the predominantly Christian first world nations, (due to repeated surges in rural revivalism) the US in its infancy was once the most secular government in history. The original colonies were primarily peopled by refugees fleeing religious persecution in other countries. But almost upon arrival, the Puritans only continued that practice against native Shaman, then against Quakers, and even each other –over religious differences. Catholics to the South were even worse! The founding fathers however were largely Deists, the least devout form of theism. They were brilliant men who knew better than to let religion rule over law because theocracy has in all instances almost automatically violated human rights and it inevitably always does. Consequently, the irreligious and non-Christian framers of the American Constitution produced the first government ever to grant all its citizens the right to religious freedom, and they did so by forbidding the government from sponsoring or promoting one religion over any other. Because it is not possible to have freedom of religion without having freedom from religion.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008)
Youtube, Foundational Falsehoods of Creationism

William A. Dembski photo
Thomas Carlyle photo
Ian Hacking photo
James Joyce photo
Paul Krugman photo
Linda McQuaig photo
Freeman Dyson photo
Philo photo
Bias of Priene photo

“Seek to please all the citizens, even though
Your house may be in an ungracious city.
For such a course will favour win from all:
But haughty manners oft produce destruction.”

Bias of Priene (-600–-530 BC) ancient Greek philosopher, one of the Seven Sages

The Lives and Opinions of Eminent Philosophers (c. 230)

Thorstein Veblen photo
Enoch Powell photo

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Dexter S. Kimball photo
Francisco De Goya photo
Stanley Baldwin photo
Charles Lyell photo
Donald Barthelme photo

“Self-criticism sessions were held, but these produced more criticism than could usefully be absorbed or accomodated.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Crisis”.
Great Days (1979)

Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Roger Bacon photo

“I use the example of the rainbow and of the phenomena connected with it, of which sort are the circle around the sun and the stars, likewise the rod lying at the side of the sun or of a star which appears to the eye in a straight line… called the rod by Seneca, and the circle is called the corona, which often has the colors of the rainbow. But neither Aristotle nor Avicenna, in their Natural Histories, has given us knowledge of things of this sort, nor has Seneca, who composed a special book on them. But Experimental Science makes certain of them. [The experimenter] considers rowers and he finds the same colors in the falling drops dripping from the raised oars when the solar rays penetrate drops of this sort. It is the same with waters falling from the wheels of a mill; and when a man sees the drops of dew in summer of a morning lying on the grass in the meadow or the field, he will see the colors. And in the same way when it rains, if he stands in a shady place and if the rays beyond it pass through dripping moisture, then the colors will appear in the shadow nearby; and very frequently of a night colors appear around the wax candle. Moreover, if a man in summer, when he rises from sleep and while his eyes are yet only partly opened, looks suddenly toward an aperture through which a ray of the sun enters, he will see colors. And if, while seated beyond the sun, he extend his hat before his eyes, he will see colors; and in the same way if he closes his eye, the same thing happens under the shade of the eyebrow; and again, the same phenomenon occurs through a glass vessel filled with water, placed in the rays of the sun. Or similarly if any one holding water in his mouth sprinkles it vigorously into the rays and stands to the side of the rays; and if rays in the proper position pass through an oil lamp hanging in the air, so that the light falls on the surface of the oil, colors will be produced. And so in an infinite number of ways, as well natural as artificial, colors of this sort appear, as the careful experimenter is able to discover.”

6th part Experimental Science, Ch.2 Tr. Richard McKeon, Selections from Medieval Philosophers Vol.2 Roger Bacon to William of Ockham
Opus Majus, c. 1267

Alfred Horsley Hinton photo

“Art seeks ever to conceal the means by which its effects are produced and the method in which the work is wrought.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 90

Kevin Kelly photo

“In the network economy, producing and consuming fuse into a single verb: prosuming. Since a relationship involves two members investing in it, its value increases twice as fast as one's investment.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Auguste Rodin photo
Verghese Kurien photo
Joel Bakan photo

“These are the elements of an emerging order that may prove to be as dangerous as any fundamentalism that history has produced. For in a world where anything or anyone can be owned, manipulated, and exploited for profit, everything and everyone will be.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 5, Corporations Unlimited, p. 138

Pierre-Auguste Renoir photo
Thomas Aquinas photo

“I answer that, It was necessary for woman to be made, as the Scripture says, as a "helper" to man; not, indeed, as a helpmate in other works, as some say, since man can be more efficiently helped by another man in other works; but as a helper in the work of generation. This can be made clear if we observe the mode of generation carried out in various living things. Some living things do not possess in themselves the power of generation, but are generated by some other specific agent, such as some plants and animals by the influence of the heavenly bodies, from some fitting matter and not from seed: others possess the active and passive generative power together; as we see in plants which are generated from seed; for the noblest vital function in plants is generation. Wherefore we observe that in these the active power of generation invariably accompanies the passive power. Among perfect animals the active power of generation belongs to the male sex, and the passive power to the female. And as among animals there is a vital operation nobler than generation, to which their life is principally directed; therefore the male sex is not found in continual union with the female in perfect animals, but only at the time of coition; so that we may consider that by this means the male and female are one, as in plants they are always united; although in some cases one of them preponderates, and in some the other. But man is yet further ordered to a still nobler vital action, and that is intellectual operation. Therefore there was greater reason for the distinction of these two forces in man; so that the female should be produced separately from the male; although they are carnally united for generation. Therefore directly after the formation of woman, it was said: "And they shall be two in one flesh"”

Gn. 2:24
I, q. 92, art. 1 (Whether the Woman should have been made in the first production of things?)
Summa Theologica (1265–1274)

Franklin D. Roosevelt photo
Colin Powell photo

“There can be no doubt that Saddam Hussein has biological weapons and the capability to rapidly produce more, many more.”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

Remarks to the United Nations Security Council (5 February 2003) http://web.archive.org/web/20050204130309/http://www.state.gov/secretary/former/powell/remarks/2003/17300.htm; in an interview (September 2005) http://abcnews.go.com/2020/Politics/story?id=1105979&page=1 with Barbara Walters, Powell was asked about the Security Council speech and responded that it was a "blot" on his record… "it will always be a part of my record. It was painful. It's painful now."
2000s

André Maurois photo
Hema Malini photo
George Bernard Shaw photo
Thandie Newton photo

“It was still the custom of the countryside to build with local materials produced as close to the selected site as possible, for transport was difficult, even the best of country roads being more fitted for horseback traffic rather than heavy loads.”

Flora Thompson (1876–1947) English author and poet

Source: Dashpers http://www.dashper.net.nz/dashpers.htm (unfinished, unpublished novel), Chapter Two - A House is built

Janusz Korwin-Mikke photo

“Under Hitler or Stalin a Góral [Tatra-highlander] could choose to produce oscypek [smoked cheese] however he preferred. Nowadays the EU official is watching him.”

Janusz Korwin-Mikke (1942) polish politician

Polish: Nawet za Hitlera czy Stalina, góral mógł sobie robić oscypki, jakie chciał, a dzisiaj stoi nad nim urzędnik unijny.
Source: Blog of the autor, 21 March 2009 http://korwin-mikke.blog.onet.pl/2009/03/21/w-wirtualnej-goscinie-u-kaszubow/

Joseph Massad photo
Camille Paglia photo

“Patriarchy, routinely blamed for everything, produced the birth control pill, which did more to free contemporary women than feminism itself.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 38

Syama Prasad Mookerjee photo
Isaac Barrow photo
William John Macquorn Rankine photo
James Russell Lowell photo

“No man can produce great things who is not thoroughly sincere in dealing with himself.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Literary Essays, vol. II (1870–1890), Rousseau and the Sentimentalists

Jorge Luis Borges photo

“I tried mescaline and cocaine in my youth, but I immediately switched to mint candy, which was more stimulating. I am not interested in drugs if they produce the same effects as alcohol. A drunkard is evidently ridiculous. I have been drunk some times, and I remember them as horrible experiences for me and everyone else.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

En mi juventud probé la mescalina y la cocaína pero enseguida me pasé a los pastillas de menta que me parecieron más estimulantes. Si las drogas producen el mismo efecto que el alcohol, no me interesan. Un borracho es evidentemente ridículo. He estado borracho algunas veces y lo recuerdo como una experiencia muy desagradable para los demás y para mí.
As quoted in Borges, El palabrista (1999) by Estebán Peicovich, p. 53

Neil Gorsuch photo
Ha-Joon Chang photo
Denis Papin photo
William Jones photo
Max Scheler photo

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Ragnar Frisch photo
Ken Ham photo