Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
Quotes about produce
page 3
“Once settled, I hope to produce masterpieces, because I like the countryside very much.”
in a letter to Paul Durand-Ruel: as quoted in: Daniel Wildensteijn "Monet's Giveny" in: Monet's Years at Giverny: Beyond Impressionism http://books.google.nl/books?id=H76Nl_fNgOUC, (1978) p. 16: About the countryside in Giverny
1870 - 1890
1900s, A Square Deal (1903)
Hey Laaaady: Jerry Lewis Isn't Laughing, CBS News, (2000) http://www.cbsnews.com/news/hey-laaaady-jerry-lewis-isnt-laughing/
“Evil is the conscious desire to produce suffering where suffering is not necessary”
Concepts
Letter to Pavel Vasilyevich Annenkov, (28 December 1846), Rue d'Orleans, 42, Faubourg Namur, Marx Engels Collected Works Vol. 38, p. 95; International Publishers (1975). First Published: in full in the French original in M.M. Stasyulevich i yego sovremenniki v ikh perepiske, Vol. III, 1912
Ronald Reagan: "Remarks at the National Conference of the National Federation of Independent Business ," June 22, 1983. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/?pid=41504
1980s, First term of office (1981–1985)
from "Enough Rope With Andrew Denton" on ABC, 2004
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Opening lines.
1770s, Common Sense (1776)
The Problem of China (1922), Ch. XI: Chinese and Western Civilization Contrasted
1920s
"For Girls Only, Probably..." at her website in "Section: Extra Stuff" http://www.jkrowling.com/textonly/en/extrastuff_view.cfm?id=22.
2000s
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Source: "English and the Discipline of Ideas" (1920), p. 65
Minnick v. Mississippi, 498 US 146 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=498&invol=146#156 (1990) (dissenting).
1990s
2015, Remarks to the Kenyan People (July 2015)
Napoleon : In His Own Words (1916)
Original: (fr) Notre révolution m'a fait sentir tout le sens de l'axiome qui dit que l'histoire est un roman ; et je suis convaincu que la fortune et l'intrigue ont fait plus de héros, que le génie et la vertu.
Source: Lettres à ses commettants, 1ère série, n°10 http://www.royet.org/nea1789-1794/archives/journaux/lettres_commettants/robespierre_lettres_commettants_1_10.htm, (21 December 1792)
“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”
Parcite, mortales, dapibus temerare nefandis
corpora! sunt fruges, sunt deducentia ramos
pondere poma suo tumidaeque in vitibus uvae,
sunt herbae dulces, sunt quae mitescere flamma
mollirique queant; nec vobis lacteus umor
eripitur, nec mella thymi redolentia florem:
prodiga divitias alimentaque mitia tellus
suggerit atque epulas sine caede et sanguine praebet.
Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)
Gerardo Di Flumeri, The Mystery of the Cross in Padre Pio of Pietrelcina, National Centre for Padre Pio, Barto, PA. p. 16.
First Memoir. On the Moving Force of Heat and the Laws which may be Deduced Therefrom
The Mechanical Theory of Heat (1867)
p, 125
Reflections on the Motive Power of Heat (1824)
U.S. v. X-Citement Video Inc., 513 U.S. 64 http://straylight.law.cornell.edu/supct/html/93-723.ZD.html (1994).
1990s
Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)
Upon proclaiming a National Fast Day (30 March 1863)
1860s
Other
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Then clap your wings, mount to heaven, and there laugh them to scorn, for ye have made your refuge God, and shall find a most secure abode.
"No. 17: Joseph Attacked by the Archers (Genesis 49:23–24, delivered on Sunday 1855-04-01)" pp.130
Sermons delivered in Exeter Hall, Strand, during the enlargement of New Park Street Chapel, Southmark (1855)
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Mr. Muhammad teaches that as soon as we separate from the white man, we will learn that we can do without the white man just as he can do without us. The white man knows that once black men get off to themselves and learn they can do for themselves, the black man's full potential will explode and he will surpass the white man.
Playboy interview, regarding the ambition of the Black Muslims
Attributed
"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm
1950s, What Desires Are Politically Important? (1950)
Section 276
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
First Annual Address, to both House of Congress (8 January 1790)
1790s
GM I 2 p. 26
Source: Nietzsche and Philosophy (1962), p. 2
Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 4, chapter 14, verse 45, purport. Vedabase http://vedabase.net/sb/4/14/45/en1
Quotes from Books: Loving God, Quotes from Books: Racism and Homophobia
Concepts
Napoleon : In His Own Words (1916)
2008, A More Perfect Union (March 2008)
The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter
New Year's Address to the Nation (1990)
Source: The Archetypes and the Collective Unconscious (1934), p. 48
As quoted in the article The Human Brain — Three Pounds of Mystery, in 'The Watchtower' magazine (15 July 1978)
“He possessed a peculiar talent of producing effect in whatever he said or did.”
Book II, 80
Histories (100-110)
The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting
"On the Propagation of Electric Waves by Means of Wires" (1889) Wiedemann's Annalen. 37 p. 395, & pp.160-161 of Electric Waves
Electric Waves: Being Researches on the Propagation of Electric Action with Finite Velocity Through Space (1893)
1910s, The Progressives, Past and Present (1910)
“To say the truth, whatever improvement private study may produce, there is still a peculiar advantage attendant on our appearance in the forum, where the light is different and there is an appearance of real responsibility quite different from the fictitious cases of the schools. If we estimate the two separately, practice without learning will be of more avail than learning without practice.”
Et hercule quantumlibet secreta studia contulerint, est tamen proprius quidam fori profectus, alia lux, alia veri discriminis facies, plusque, si separes, usus sine doctrina quam citra usum doctrina valeat.
Book XII, Chapter VI, 4; translation by Rev. John Selby Watson
De Institutione Oratoria (c. 95 AD)
Vol. I, Ch. 15, Section 2, pg. 430.
(Buch I) (1867)
Source: In artem analyticem Isagoge (1591), Ch. 1 as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1934-1936) Appendix.
Source: 1910s, Proposed Roads To Freedom (1918), Ch. V: Government and Law, p. 75
Vol. III, Ch. I, Cost Price and Profit, p. 39.
Das Kapital (Buch III) (1894)
"Total social isolation in monkeys," from the Proceedings of the National Academy of Science of the United States of America, 1965.
Ohio v. Akron Center for Reproductive Health, (1990, concurring), 497 U.S. 502 http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?friend=oyez&navby=case&court=us&vol=497&invol=502#520 ; decided June 25,1990).
1990s
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Adarand Constructors, Inc. v. Peña, 515 U.S. 200, 239 (1995) (Scalia, J., concurring).
1990s
The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false
The Autobiography of Mark Twain (1959 edition, edited by Charles Neider).
Grundrisse (1857-1858)
Source: Introduction, p. 14.
1850s, Address before the Wisconsin State Agricultural Society (1859)
"Science AMA Series: Stephen Hawking AMA Answers!", reddit.com (8 October 2015) https://www.reddit.com/r/science/comments/3nyn5i/science_ama_series_stephen_hawking_ama_answers/cvsdmkv/; also quoted in "Stephen Hawking Says We Should Really Be Scared Of Capitalism, Not Robots" Huffington Post (8 October 2015) http://www.huffingtonpost.com/entry/stephen-hawking-capitalism-robots_us_5616c20ce4b0dbb8000d9f15
Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.
Source: Journey to the Center of the Earth (1864), Ch. XXVI: The worst peril of all
1960s-1980s, "The Firm, the Market, and the Law" (1988)
The Descent of the Dove (1939), Ch. 5
Source: 1930s, Power: A New Social Analysis (1938), Ch. 18: The Taming of Power
Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
“The Prophet said, All drinks that produce intoxication are Haram.”
Sahih Bukhari 1:4:243
“Ignorance and obscurantism have never produced anything other than flocks of slaves for tyranny.”
Remarks in regard to Pancho Villa, as quoted in The Unknown Lore of Amexem's Indigenous People : An Aboriginal Treatise (2008) by Noble Timothy Myers-El, p. 158
Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s
As quoted by Francis Preston Venable, A Short History of Chemistry (1894) p. 28. https://books.google.com/books?id=fN9YAAAAYAAJ&pg=PA28
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
In Birth and Girlhood http://www.searchforlight.org/TheMother_lifeSketch1.htm, during her childhood days in when she was aware of her special purpose of life, her mission on earth, and also in On the Mother Divine by Pasupati Bhattacharya (1968) http://books.google.co.in/books?id=1loqAAAAYAAJ, p. 10
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Disputed
“Women are nothing but machines for producing children.”
The St. Helena Journal of General Baron Gourgaud (9 January 1817); as quoted in The St. Helena Journal of General Baron Gourgaud, 1815-1818 : Being a Diary written at St. Helena during a part of Napoleon's Captivity (1932) as translated by Norman Edwards, a translation of Journal de Sainte-Hélène 1815-1818 by General Gaspard Gourgaud
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Lewis M. Branscomb, Young-Hwan Choi (1996) Korea at the turning point: innovation-based strategies for development
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live.
In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.
Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.