Quotes about presume
page 3

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Frank Wilczek photo
Richard Dawkins photo

“If God wanted to forgive our sins, why not just forgive them? Who's God trying to impress? Presumably himself, since he is judge and jury, as well as execution victim.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 2, 00:29:56
The Root of All Evil? (January 2006)

Gregory Scott Paul photo
Richard Nixon photo
William Cowper photo

“Presume to lay their hand upon the ark
Of her magnificent and awful cause.”

Source: The Task (1785), Book II, The Timepiece, Line 231.

Cornel West photo
Paul A. Samuelson photo

“Globalization presumes sustained economic growth. Otherwise, the process loses its economic benefits and political support.”

Paul A. Samuelson (1915–2009) American economist

Quoted in: Richard Duncan (2011) The Dollar Crisis, p. 232
New millennium

Harold W. Percival photo
Hideki Tōjō photo

“It is natural that I should bear entire responsibility for the war in general, and, needless to say, I am prepared to do so. Consequently, now that the war has been lost, it is presumably necessary that I be judged so that the circumstances of the time can be clarified and the future peace of the world be assured. Therefore, with respect to my trial, it is my intention to speak frankly, according to my recollection, even though when the vanquished stands before the victor, who has over him the power of life and death, he may be apt to toady and flatter. I mean to pay considerable attention to this in my actions, and say to the end that what is true is true and what is false is false. To shade one's words in flattery to the point of untruthfulness would falsify the trial and do incalculable harm to the nation, and great care must be taken to avoid this.”

Hideki Tōjō (1884–1948) former Prime Minister of Japan and Minister of War executed in 1948

Written in his prison diary https://books.google.com/books?id=aynFAgAAQBAJ&pg=PA217&lpg=PA217&dq=%22I+should+bear+entire+responsibility+for+the+war+in+general%22&source=bl&ots=ov6_NlNuJx&sig=W_gAxNsPYqUMqh-FE1WF4CbCQ-8&hl=en&sa=X&ei=QZHsVMKlLsKiNrnDg6AP&ved=0CDIQ6AEwAw#v=onepage&q=%22I%20should%20bear%20entire%20responsibility%20for%20the%20war%20in%20general%22&f=false, as quoted in The Imperial Japanese Army: The Invincible Years 1941–42 https://books.google.com/books?id=LTZfBAAAQBAJ&pg=PA337&lpg=PA337&dq=%22I+should+bear+entire+responsibility+for+the+war+in+general%22&source=bl&ots=wiF4ARAlht&sig=EjofLr6zBGo9YG4b0dBGjL91VB0&hl=en&sa=X&ei=QZHsVMKlLsKiNrnDg6AP&ved=0CEIQ6AEwBw#v=onepage&q=%22I%20should%20bear%20entire%20responsibility%20for%20the%20war%20in%20general%22&f=false (2014), by Bill Yenne, Oxford, United Kingdom: Oxford Publishing, p. 337.
1940s

John Holt (Lord Chief Justice) photo
Derren Brown photo
Sinclair Lewis photo
David Low (cartoonist) photo

“The scum of the earth, I believe?"
"The bloody assassin of the workers, I presume?”

David Low (cartoonist) (1891–1963) British cartoonist

Evening Standard, September 20, 1939.
"Rendezvous", a cartoon set in the ruins of Poland showing Stalin and Hitler genially bowing to each other.

Marguerite Yourcenar photo

“Our civil laws will never be supple enough to fit the immense and changing variety of facts. Laws change more slowly than custom, and though dangerous when they fall behind the times are more dangerous still when they presume to anticipate custom.”

Nos lois civiles ne seront jamais assez souples pour s'adapter à l'immense et fluide variété des faits. Elles changent moins vite que les moeurs; dangereuses quand elles retardent sur celles-ci, elles le sont davantage quand elles se mêlent de les précéder.
Source: Memoirs of Hadrian (1951), p. 113

Charles Krauthammer photo

“I'm not a global warming believer. I'm not a global warming denier. I'm a global warming agnostic who believes instinctively that it can't be very good to pump lots of CO2 into the atmosphere but is equally convinced that those who presume to know exactly where that leads are talking through their hats.”

Charles Krauthammer (1950–2018) American journalist

Column, May 30, 2008, "Carbon Chastity: The First Commandment of the Church of the Environment" http://jewishworldreview.com/cols/krauthammer053008.php3 at jewishworldreview.com.
Krauthammer’s column of February 20, 2014, published in The Washington Post under the title “The Myth of ‘Settled Science” http://www.washingtonpost.com/opinions/charles-krauthammer-the-myth-of-settled-science/2014/02/20/c1f8d994-9a75-11e3-b931-0204122c514b_story.html, begins with almost the same words.
2000s, 2008

Norman Angell photo

“What are the fundamental motives that explain the present rivalry of armaments in Europe, notably the Anglo-German? Each nation pleads the need for defence; but this implies that someone is likely to attack, and has therefore a presumed interest in so doing. What are the motives which each State thus fears its neighbors may obey?
They are based on the universal assumption that a nation, in order to find outlets for expanding population and increasing industry, or simply to ensure the best conditions possible for its people, is necessarily pushed to territorial expansion and the exercise of political force against others…. It is assumed that a nation's relative prosperity is broadly determined by its political power; that nations being competing units, advantage in the last resort goes to the possessor of preponderant military force, the weaker goes to the wall, as in the other forms of the struggle for life.
The author challenges this whole doctrine. He attempts to show that it belongs to a stage of development out of which we have passed that the commerce and industry of a people no longer depend upon the expansion of its political frontiers; that a nation's political and economic frontiers do not now necessarily coincide; that military power is socially and economically futile, and can have no relation to the prosperity of the people exercising it; that it is impossible for one nation to seize by force the wealth or trade of another — to enrich itself by subjugating, or imposing its will by force on another; that in short, war, even when victorious, can no longer achieve those aims for which people strive….”

The Great Illusion (1910)

Phyllis Chesler photo
Robert Chambers (publisher, born 1802) photo

“The elder Herschel, directing his wonderful tube towards the sides of our system, where stars are planted most rarely… was enabled with awe struck mind to see suspended in the vast empyrean astral systems, or, as he called them, firmaments, resembling our own. Like light cloudlets to a certain power of the telescope, they resolved themselves, under a greater power, into stars, though these generally seemed no larger than the finest particles of diamond dust. The general forms of these systems are various; but one at least has been detected as bearing a striking resemblance to the supposed form of our own. The distances are also various… The farthest observed by the astronomer were estimated by him as thirty-five thousand times more remote than Sirius, supposing its distance to be about twenty thousand millions of miles. It would thus appear, that not only does gravitation keep our earth in its place in the solar system, and the solar system in its place in our astral system, but it also may be presumed to have the mightier duty of preserving a local arrangement between that astral system and an immensity of others, through which the imagination is left to wander on and on without limit or stay, save that which is given by its inability to grasp the unbounded.”

Source: Vestiges of the Natural History of Creation (1844), p. 6-7

John Wallis photo
Arthur C. Clarke photo

“Organizations are presumed to talk to themselves over and over to find out what they are thinking.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 133-134, as cited in: Magala (1997, p. 321)

John Banville photo
Tom Stoppard photo
John C. Slater photo
Kent Hovind photo
Robert Musil photo
Thomas Brooks photo

“Many are now dropped into hell that have formerly presumed of their going to heaven.”

Thomas Brooks (1608–1680) English Puritan

Heaven On Earth, 1654

Charles Handy photo
Charlie Brooker photo
Ursula Goodenough photo
Thomas Young (scientist) photo
James Branch Cabell photo
Lucio Russo photo
William S. Burroughs photo
A. James Gregor photo
James Madison photo
David Attenborough photo
Horace Greeley photo
T.S. Eliot photo
Susan Sontag photo
Walter Benjamin photo

“Capitalism is presumably the first case of a blaming, rather than a repenting cult. … An enormous feeling of guilt not itself knowing how to repent, grasps at the cult, not in order to repent for this guilt, but to make it universal, to hammer it into consciousness and finally and above all to include God himself in this guilt.”

Der Kapitalismus ist vermutlich der erste Fall eines nicht entsühnenden, sondern verschuldenden Kultus. ... Ein ungeheures Schuldbewußtsein das sich nicht zu entsühnen weiß, greift zum Kultus, um in ihm diese Schuld nicht zu sühnen, sondern universal zu machen, dem Bewußtsein sie einzuhämmern und endlich und vor allem den Gott selbst in diese Schuld einzubegreifen.
Translated by Chad Kautzer in The Frankfurt School on Religion: Key Writings by the Major Thinkers (2005), p. 259
Capitalism as Religion (1921)

Ron Paul photo
Alexander Herrmann photo
Brian W. Aldiss photo
John Knox photo
Roger Wolcott Sperry photo

“The cells and fibers of the brain must carry some kind of individual identification tags, presumably cytochemical in nature, by which they are distinguished one from another almost, in many regions, to the level of the single neurons.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

As quoted in "Brain Wiring by Presorting Axons" by Kazunari Miyamichi and Liqun Luo in Science 325 (5940) (31 July 2009) http://stke.sciencemag.org/cgi/content/summary/sci;325/5940/544

William Empson photo

“Ripeness is all; her in her cooling planet
Revere; do not presume to think her wasted.
Project her no projectile, plan nor man it;
Gods cool in turn, by the sun long outlasted.”

William Empson (1906–1984) English literary critic and poet

"To an Old Lady" (1928), line 1; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 24.
The Complete Poems

John Dalberg-Acton, 1st Baron Acton photo
Steven Pinker photo
Jorge Luis Borges photo

“We all think that fate has dealt us a wretched sort of lot in life, and that others must be better. […] I presume that in the heaven of the Blessèd there are those who believe that the advantages of that locale are much exaggerated by theologists, who have never been there themselves.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"The Duel", in Brodie's Report (1970); tr. Andrew Hurley, Collected Fictions (1998)

David Hume photo
William Penn photo
Kenneth Arrow photo
Jefferson Davis photo
Ibn Battuta photo

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Richard Savage photo

“Nay, but weigh well what you presume to swear!
Oaths are of dreadful Weight—and, if they're false,
Draw down Damnation.”

Richard Savage (1697–1743) English poet

Sir Thomas Overbury (1724), Act II, scene i.

T.S. Eliot photo
Harriet Harman photo

“Hague: I'd like to congratulate the Leader of the House on being the first female Labour member ever to answer Prime Minister's Questions. She must be proud, three decades on, to be following in the footsteps of Margaret Thatcher, who we on this side of the House and the Prime Minister so admire.
Harman: Well I thank him for his congratulations but I would ask him, why is he asking the questions today? Because he is not the Shadow Leader of the House - the Shadow Leader of the House is sitting next to him! Is this the situation in the modern Conservative Party; that women should be seen but not heard? And if I may, perhaps I could offer the Shadow Leader of the House a bit of sisterly advice: she should not let him get away with it!
Hague: Turning to domestic issues, I was going to be nice to the Rt. Hon. Lady - she has had a difficult week and she had to explain yesterday that she dresses in accordance with wherever she goes; she wears a helmet to a building site; wears Indian clothes to Indian parts of her constituency; presumably, when she goes to a Cabinet meeting, she dresses as a clown.
Harman: Well I would just start by saying that if I'm looking for advice on what to wear and what not to wear, the very last man I would look to for advice would be the man in the baseball cap!”

Harriet Harman (1950) British politician

During Prime Minister's Questions, 2 April 2008 http://www.youtube.com/watch?v=-AsiKI7uCog&feature=related, with Deputy Conservative Party Leader, William Hague

James Anthony Froude photo
Rem Koolhaas photo

“Architecture has been a domain of architects, a discipline presumably dominated by immaculately dressed bookish pedants that have a stream of thought well displaced from regular human thought.”

Rem Koolhaas (1944) Dutch architect (b.1944)

Rem Koolhaas Interview with Jennifer Sigler in Index Magazine http://www.indexmagazine.com/interviews/rem_koolhaas.shtml, (2000)

Anthony Giddens photo

“It is usually assumed that, in speaking, in the 1844 Manuscripts, of man’s “being reduced to the level of the animals,” and of man’s alienation from his “species-being” under the conditions of capitalist production, Marx is thinking in terms of an abstract conception of “man” as being alienated from his biological characteristics as a species. So, it is presumed, at this initial stage in the evolution of his thought, Marx believed that man is essentially a creative being whose “natural” propensities are denied by the restrictive character of capitalism. Actually, Marx holds, on the contrary, that the enormous productive power of capitalism generates possibilities for the future development of man which could not have been possible under prior forms of productive system. The organization of social relationships within which capitalist production is carried on in fact leads to the failure to realize these historically generated possibilities. The character of alienated labor does not express a tension between “man in nature” (non-alienated) and “man in society” (alienated), but between the potential generated by a specific form of society—capitalism—and the frustrated realization of that potential. What separates man from the animals is not the mere existence of biological differences between mankind and other species, but the cultural achievements of men, which are the outcome of a very long process of social development.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 15-16.

Derren Brown photo
Charles Darwin photo

“It may be presumed that all animals which feed on various substances possess the sense of taste, and this is certainly the case with worms.”

Source: The Formation of Vegetable Mould through the Action of Worms (1881), Chapter 1: Habits of Worms, p. 32. http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F1357&viewtype=image

Paul Krugman photo
Albert Jay Nock photo

“Twenty, or ten, or even three years ago, no one in his right mind would have dreamed of tagging me with that designation. Why then, at this particular juncture, should it occur to a presumably well-informed person to call me a conservative, when my whole philosophy of life is openly and notoriously the same that it has been for twenty-five years?”

Albert Jay Nock (1870–1945) American journalist

A Little Conserva-tive (1936)
Context: I was mildly astonished to hear the other day that a person very much in the public eye, and one who would seem likely to know something of what I have been up to during all these years, had described me as "one of the most intelligent conservatives in the country." It was a kind and complimentary thing to say, and I was pleased to hear it, but it struck me nevertheless as a rather vivid commentary on the value and the fate of labels. Twenty, or ten, or even three years ago, no one in his right mind would have dreamed of tagging me with that designation. Why then, at this particular juncture, should it occur to a presumably well-informed person to call me a conservative, when my whole philosophy of life is openly and notoriously the same that it has been for twenty-five years?... It seems that the reason for so amiably labeling me a conservative in this instance was that I am indisposed to the present Administration. This also appears to be one reason why Mr. Sokolsky labels himself a conservative, as he did in the very able and cogent paper which he published in the August issue of the Atlantic. But really, in my case this is no reason at all, for my objections to the Administration's behavior rest no more logically on the grounds of either conservatism or radicalism than on those of atheism or homoeopathy.

William Crookes photo

“All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature, are likely to be of use in our gradual discovery of facts which lie deeper still.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: Let me specially apply this general conception of the impossibility of predicting what secrets the universe may still hold, what agencies undivined may habitually be at work around us.
Telepathy, the transmission of thought and images directly from one mind to another without the agency of the recognized organs of sense, is a conception new and strange to science. To judge from the comparative slowness with which the accumulated evidence of our society penetrates the scientific world, it is, I think, a conception even scientifically repulsive to many minds. We have supplied striking experimental evidence; but few have been found to repeat our experiments, We have offered good evidence in the observation of spontaneous cases, — as apparitions at the moment of death and the like, — but this "evidence has failed to impress the scientific world in the same way as evidence less careful and less coherent has often done before. Our evidence is not confronted and refuted; it is shirked and evaded as though there were some great a priori improbability which absolved the world of science from considering it. I at least see no a priori improbability whatever. Our alleged facts might be true in all kinds of ways without contradicting any truth already known. I will dwell now on only one possible line of explanation, — not that I see any way of elucidating all the new phenomena I regard as genuine, but because it seems probable I may shed a light on some of those phenomena. All the phenomena of the universe are presumably in some way continuous; and certain facts, plucked as it were from the very heart of nature, are likely to be of use in our gradual discovery of facts which lie deeper still.

John James Audubon photo

“I presume the love of the mothers for their young is much the same as the love of woman for her offspring. There is but one kind of love; God is love, and all his creatures derive theirs from his; only it is modified by the different degrees of intelligence in different beings and creatures.”

John James Audubon (1785–1851) American ornithologist, naturalist, and painter

Source: The Life and Adventures of John James Audubon, the Naturalist (1868), Ch. X, p. 139
Context: Captain Hall expressed some doubts as to my views respecting the affection and love of pigeons, as if I made it human, and raised the possessors quite above the brutes. I presume the love of the mothers for their young is much the same as the love of woman for her offspring. There is but one kind of love; God is love, and all his creatures derive theirs from his; only it is modified by the different degrees of intelligence in different beings and creatures.

Sophocles photo

“Let every man in mankind's frailty
Consider his last day; and let none
Presume on his good fortune until he find
Life, at his death, a memory without pain.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Variant: Look upon him, O my Thebans, on your king, the child of fame!
This mighty man, this Œdipus the lore far-famed could guess,
And envy from each Theban won, so great his lordliness—
Lo to what a surge of sorrow and confusion hath he come!
Let us call no mortal happy till our eyes have seen the doom
And the death-day come upon him—till, unharassed by mischance,
He pass the bound of mortal life, the goal of ordinance.
[ Tr. E. D. A. Morshead http://books.google.com/books?id=i7wXAAAAYAAJ (1885)]
Variant: People of Thebes, my countrymen, look on Oedipus.
He solved the famous riddle, with his brilliance,
he rose to power, a man beyond all power.
Who could behold his greatness without envy?
Now what a black sea of terror has overwhelmed him.
Now as we keep our watch and wait the final day,
count no man happy till he dies, free of pain at last.
[quoted by Thomas Cahill in Sailing the Wine-Dark Sea]
Source: Oedipus Rex, Line 1529, Choragos.

Norman Angell photo

“The fact that men are naturally quarrelsome is presumed to be an argument against such institutions as the League. But it is precisely the fact of the natural pugnacity of man that makes such institutions necessary.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)
Context: The fact that men are naturally quarrelsome is presumed to be an argument against such institutions as the League. But it is precisely the fact of the natural pugnacity of man that makes such institutions necessary. If men were naturally and easily capable of being their own judges, always able to see the other's case, never got into panics, never lost their heads, never lost their tempers and called it patriotism — why, then we should not want a League. But neither should we want in that case most of our national apparatus of government either — parliaments, congresses, courts, police, ten commandments. These are all means by which we deal with the unruly element in human nature.

Benjamin Peirce photo

“I presume that to the uninitiated the formulae will appear cold and cheerless; but let it be remembered that, like other mathematical formulae, they find their origin in the divine source of all geometry.”

Preface.
Linear Associative Algebra (1882)
Context: I presume that to the uninitiated the formulae will appear cold and cheerless; but let it be remembered that, like other mathematical formulae, they find their origin in the divine source of all geometry. Whether I shall have the satisfaction of taking part in their exposition, or whether that will remain for some more profound expositor, will be seen in the future.

Richard Matheson photo

“You never know, he thought. You just never know. You drift along, year after year, presuming certain values to be fixed; like being able to drive on a public thoroughfare without somebody trying to murder you.”

"Duel" (1971), a short story, which he later adapted into a screenplay for Duel (1971), Steven Spielberg's first feature-length film.
Context: You never know, he thought. You just never know. You drift along, year after year, presuming certain values to be fixed; like being able to drive on a public thoroughfare without somebody trying to murder you. You came to depend on that sort of thing. Then something occurs and all bets are off. One shocking incident and all the years of logic and acceptance are displaced and, suddenly, the jungle is in front of you again. Man, part animal, part angel. Where had he come across that phrase? He shivered.
It was entirely an animal in that truck out there.

Bono photo

“I presume the reason for this gathering is that all of us here — Muslims, Jews, Christians — all are searching our souls for how to better serve our family, our community, our nation, our God.
I know I am. Searching, I mean.”

Bono (1960) Irish rock musician, singer of U2

National Prayer Breakfast (2006)
Context: I presume the reason for this gathering is that all of us here — Muslims, Jews, Christians — all are searching our souls for how to better serve our family, our community, our nation, our God.
I know I am. Searching, I mean. And that, I suppose, is what led me here, too.
Yes, it's odd, having a rock star here — but maybe it's odder for me than for you. You see, I avoided religious people most of my life. Maybe it had something to do with having a father who was Protestant and a mother who was Catholic in a country where the line between the two was, quite literally, a battle line. Where the line between church and state was... well, a little blurry, and hard to see.

A. J. Muste photo

“Do good to them that hate you" (an exhortation presumably intended for the capitalist as well as for the laborer), another statement of the same rule is, "They that sow the wind shall reap the whirlwind."”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

Context: The psychological basis for the use of nonviolent methods is the simple rule that like produces like, kindness provokes kindness, as surely as injustice produces resentment and evil. It is sometimes forgotten by those whose pacifism is a spurious, namby-pamby thing that if one Biblical statement of this rule is "Do good to them that hate you" (an exhortation presumably intended for the capitalist as well as for the laborer), another statement of the same rule is, "They that sow the wind shall reap the whirlwind." You get from the universe what you give, with interest! What if men build a system on violence and injustice, on not doing good to those who hate them nor even to those who meekly obey and toil for them? And persist in this course through centuries of Christian history? And if, then, the oppressed raise the chant:

Lily Tomlin photo

“Listen, I have no judgment about anything. Some people will bring certain celebrities up to me who are presumably — or known to be — gay and ask "Why don't they come out?" But we don't know why they don't, and it's none of our business, really.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

Metro Weekly interview (2006)
Context: Listen, I have no judgment about anything. Some people will bring certain celebrities up to me who are presumably — or known to be — gay and ask "Why don't they come out?" But we don't know why they don't, and it's none of our business, really. In '75 I was making the Modern Scream album, and Jane and I were in the studio. My publicist called me and said "Time will give you the cover if you'll come out." I was more offended than anything that they thought we'd make a deal. But that was '75 — it would have been a hard thing to do at that time.

William Ewart Gladstone photo

“I venture to say that every man who is not presumably incapacitated by some consideration of personal unfitness or of political danger is morally entitled to come within the pale of the Constitution.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1864/may/11/second-reading in the House of Commons (11 May 1864)
1860s
Context: I venture to say that every man who is not presumably incapacitated by some consideration of personal unfitness or of political danger is morally entitled to come within the pale of the Constitution.... fitness for the franchise, when it is shown to exist—as I say it is shown to exist in the case of a select portion of the working class—is not repelled on sufficient grounds from the portals of the Constitution by the allegation that things are well as they are. I contend, moreover, that persons who have prompted the expression of such sentiments as those to which I have referred, and whom I know to have been Members of the working class, are to be presumed worthy and fit to discharge the duties of citizenship, and that to admission to the discharge of those duties they are well and justly entitled.

Barry Goldwater photo

“I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in "A," "B," "C" and "D." Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me?”

Barry Goldwater (1909–1998) American politician

Address on religious factions (1981)
Context: I must make it clear that I don't condemn these groups for what they believe. I happen to share many of the values emphasized by these organizations.
I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in "A," "B," "C" and "D." Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me?
And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of "conservatism." … This unrelenting obsession with a particular goal destroys the perspective of many decent people. They have become easy prey to manipulation and misjudgment.

“Since I do not assume that there are such principles, I do not presume that the political realm will whither away.”

Source: Anarchy, State, and Utopia (1974), Ch. 10 : A Framework for Utopia; Utopian Means and Ends, p. 330
Context: One persistent strand in utopian thinking, as we have often mentioned, is the feeling that there is some set of principles obvious enough to be accepted by all men of good will, precise enough to give unambiguous guidance in particular situations, clear enough so that all will realize its dictates, and complete enough to cover all problems which actually arise. Since I do not assume that there are such principles, I do not presume that the political realm will whither away. The messiness of the details of a political apparatus and the details of how it is to be controlled and limited do not fit easily into one's hopes for a sleek, simple utopian scheme.

Robert G. Ingersoll photo

“I presume he imagines himself to be the defendant in both cases.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: The next gentleman who has endeavored to answer what I have said, is the Rev. Samuel Robinson. This he has done in his sermon entitled “Ghosts against God or Ingersoll against Honesty.” I presume he imagines himself to be the defendant in both cases.

Anne Robert Jacques Turgot photo

“It is impossible not to wish ardently that this people may attain to all the prosperity of which they are capable. They are the hope of the world. They may become a model to it. They may prove by fact that men can be free and yet tranquil; and that it is in their power to rescue themselves from the chains in which tyrants and knaves of all descriptions have presumed to bind them under the pretence of the public good. They may exhibit an example of political liberty, of religious liberty, of commercial liberty, and of industry.”

Anne Robert Jacques Turgot (1727–1781) French economist

Letter to Richard Price (22 March 1778) regarding Price's pamphlet, Observations on Civil Liberty and the Justice and Policy of the War with America (1776).
Context: The fate of America is already decided — Behold her independent beyond recovery. — But will She be free and happy? — Can this new people, so advantageously placed for giving an example to the world of a constitution under which man may enjoy his rights, freely exercise all his faculties, and be governed only by nature, reason and justice — Can they form such a Constitution? — Can they establish it upon a never failing foundation, and guard against every source of division and corruption which may gradually undermine and destroy it? … It is impossible not to wish ardently that this people may attain to all the prosperity of which they are capable. They are the hope of the world. They may become a model to it. They may prove by fact that men can be free and yet tranquil; and that it is in their power to rescue themselves from the chains in which tyrants and knaves of all descriptions have presumed to bind them under the pretence of the public good. They may exhibit an example of political liberty, of religious liberty, of commercial liberty, and of industry. The Asylum they open to the oppressed of all nations should console the earth. The case with which the injured may escape from oppressive governments, will compel Princes to become just and cautious; and the rest of the world will gradually open their eyes upon the empty illusions with which they have been hitherto cheated by politicians. But for this purpose America must preserve herself from these illusions; and take care to avoid being what your ministerial writers are frequently saying She will be — an image of our Europe — a mass of divided powers contending for territory and commerce, and continually cementing the slavery of the people with their own blood.

Henry George photo

“Stepping out of their proper sphere and arrogating to themselves an authority to which they have no claim, professed teachers of spiritual truths long presumed to deny the truths of the natural sciences. But now professed teachers of the natural sciences, stepping in turn out of their proper sphere and arrogating to themselves an authority to which they have no claim, presume to deny spiritual truths.”

Henry George (1839–1897) American economist

Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)
Context: Stepping out of their proper sphere and arrogating to themselves an authority to which they have no claim, professed teachers of spiritual truths long presumed to deny the truths of the natural sciences. But now professed teachers of the natural sciences, stepping in turn out of their proper sphere and arrogating to themselves an authority to which they have no claim, presume to deny spiritual truths. And there are many, who having discarded an authority often perverted by the influence of dominant wrong, have in its place accepted another authority which in its blank materialism affords as efficient a means for stilling conscience and defending selfish greed as any perversion of religious truth.
Mr. Spencer is the foremost representative of this authority. Widely regarded as the scientific philosopher; eulogized by his admirers as the greatest of all philosophers — as the man who has cleared and illuminated the field of philosophy by bringing into it the exact methods of science — he carries to the common mind the weight of the marvelous scientific achievements of our time as applied to the most momentous of problems. The effect is to impress it with a vague belief that modern science has proved the idea of God to be an ignorant superstition and the hope of a future life a vain delusion.

“Liars — especially liars in power — often conflate their interest with the public interest. (What’s good for General Motors is good for the United States.) Or they consider their lies sanctified by the essential goodness they presume to embody, like terrorists who believe that murder is sanctified by the godliness of their aspirations.”

Wendy Kaminer (1949) American lawyer

"Lies and consequences." in The American Prospect (19 May 2002) http://prospect.org/cs/articles?article=lies_and_consequences&gId=6282
Context: To rationalize their lies, people — and the governments, churches, or terrorist cells they compose — are apt to regard their private interests and desires as just. Clinton may have lied to preserve his power while telling himself that he was lying to protect “the people” who benefited from his presidency. Liars — especially liars in power — often conflate their interest with the public interest. (What’s good for General Motors is good for the United States.) Or they consider their lies sanctified by the essential goodness they presume to embody, like terrorists who believe that murder is sanctified by the godliness of their aspirations. Sanctimony probably engenders at least as much lying as cynicism. We can’t condemn lying categorically, but we should categorically suspect it.

Nadine Gordimer photo

“In their global eclecticism they recognize that no single society, no country or continent can presume to create a truly human culture for the world.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Speech at the Nobel Banquet (1991)
Context: What we had to do to find the world was to enter our own world fully, first. We had to enter through the tragedy of our own particular place. If the Nobel awards have a special meaning, it is that they carry this concept further. In their global eclecticism they recognize that no single society, no country or continent can presume to create a truly human culture for the world. To be among laureates, past and present, is at least to belong to some sort of one world.

Robert Chambers (publisher, born 1802) photo

“The appearance… of limestone beds in the early part of the stratified series, may be presumed to be connected with the fact of the commencement of organic life upon our planet”

Source: Vestiges of the Natural History of Creation (1844), p. 56
Context: The appearance... of limestone beds in the early part of the stratified series, may be presumed to be connected with the fact of the commencement of organic life upon our planet, and, indeed, a consequent and a symptom of it.... My hypothesis may indeed be unsound; but, whether or not, it is clear, taking organic remains as upon the whole a faithful chronicle, that the deposition of these limestone beds was coeval with the existence of the earliest, or all but the earliest, living creatures upon earth.