In Search of Memory (2006)
Context: CREB's opposing regulatory actions provide a threshold for memory storage, presumably to ensure that only important, life-serving experiences are learned. Repeated shocks to the tail are a significant learning experience for an Aplysia, just as, say, practicing the piano or conjugating French verbs are to us: practice makes perfect, repetition is necessary for long-term memory. In principle, however, a highly emotional state... could bypass the normal restraints on long-term memory. In such a situation, enough MAP kinase molecules would be sent into the nucleus rapidly enough to inactivate all of the CREB-2 molecules, thereby making it easy for protein kinase A to activate CREB-1 and put the experience directly into long-term memory.
Quotes about presume
page 4
As We May Think (1945)
Context: Presumably man's spirit should be elevated if he can better review his shady past and analyze more completely and objectively his present problems. He has built a civilization so complex that he needs to mechanize his record more fully if he is to push his experiment to its logical conclusion and not merely become bogged down part way there by overtaxing his limited memory. His excursion may be more enjoyable if he can reacquire the privilege of forgetting the manifold things he does not need to have immediately at hand, with some assurance that he can find them again if they prove important.
"Preface", as translated by Barbara Green and Reihhard Krauss (2001). <!-- Edited by Geffrey B. Kelly and John D. Godsey -->
Discipleship (1937)
Context: Should the church be trying to erect a spiritual reign of terror over people by threatening earthly and eternal punishment on its own authority and commanding everything a person must believe and do to be saved? Should the church's word bring new tyranny and violent abuse to human souls? It may be that some people yearn for such servitude. But could the church ever serve such a longing?
When holy scripture speaks of following Jesus, it proclaims that people are free from all human rules, from everything which presumes, burdens, or causes worry and torment of conscience. In following Jesus, people are released from the hard yoke of their own laws to be under the gentle yoke of Jesus Christ. … Jesus' commandment never wishes to destroy life, but rather to preserve, strengthen, and heal life.
Nobel prize lecture (1983)
Context: While it may be proper to praise the idea of a laureate the man himself may very well remember what his laurels will hide and that not only baldness. In a sentence he must remember not to take himself with unbecoming seriousness. Fortunately some spirit or other — I do not presume to put a name to it — ensured that I should remember my smallness in the scheme of things. The very day after I learned that I was the laureate for literature for 1983 I drove into a country town and parked my car where I should not. I only left the car for a few minutes but when I came back there was a ticket taped to the window. A traffic warden, a lady of a minatory aspect, stood by the car. She pointed to a notice on the wall. "Can't you read?" she said. Sheepishly I got into my car and drove very slowly round the corner. There on the pavement I saw two county policemen.
I stopped opposite them and took my parking ticket out of its plastic envelope. They crossed to me. I asked if, as I had pressing business, I could go straight to the Town Hall and pay my fine on the spot. "No, sir," said the senior policeman, "I'm afraid you can't do that." He smiled the fond smile that such policemen reserve for those people who are clearly harmless if a bit silly. He indicated a rectangle on the ticket that had the words 'name and address of sender' printed above it. "You should write your name and address in that place," he said. "You make out a cheque for ten pounds, making it payable to the Clerk to the Justices at this address written here. Then you write the same address on the outside of the envelope, stick a sixteen penny stamp in the top right hand corner of the envelope, then post it. And may we congratulate you on winning the Nobel Prize for Literature."
Source: What I Saw At Shiloh (1881), VI
Context: I suppose the country lying between Corinth and Pittsburg Landing could boast a few inhabitants other than alligators. What manner of people they were it is impossible to say, inasmuch as the fighting dispersed, or possibly exterminated them; perhaps in merely classing them as non-saurian I shall describe them with sufficient particularity and at the same time avert from myself the natural suspicion attaching to a writer who points out to persons who do not know him the peculiarities of persons whom he does not know. One thing, however, I hope I may without offense affirm of these swamp-dwellers--they were pious. To what deity their veneration was given--whether, like the Egyptians, they worshiped the crocodile, or, like other Americans, adored themselves, I do not presume to guess. But whoever, or whatever, may have been the divinity whose ends they shaped, unto Him, or It, they had builded a temple. This humble edifice, centrally situated in the heart of a solitude, and conveniently accessible to the supersylvan crow, had been christened Shiloh Chapel, whence the name of the battle.
XVII. That the World is by nature Eternal.
On the Gods and the Cosmos
Badaun (Uttar Pradesh) Syed Mahmudul Hasan, Mosque Architecture of Pre-Mughal Bengal, Dacca (Bangladesh), 1979, p. 39
Source: A Way to Be Free: The Autobiography of Robert LeFevre, Volume I, (1999), p. 137
Conclusion of Vandegrift's "Bended Knee Speech" to the Senate Committee on Naval Affairs, delivered on May 6, 1946.
Source: The Nature of the Physical World (1928), Ch. 13 : Reality
Arundhati Roy, To the Jaffri Family, An Apology . May 27, 2002 . Quoted from The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/
1760s, A Dissertation on the Canon and Feudal Law (1765)
Letter to Jacob De La Motta (August 1820), Manuscript Division, Papers of James Madison http://www.jewishvirtuallibrary.org/jsource/loc/madison.html
1820s
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 345
Lawrence v. Texas, 539 U.S. 558 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=02-102 (26 June 2003).
17 U.S. (4 Wheaton) 316, 407
McCulloch v. Maryland (1819)
What if you're wrong about the great Juju at the bottom of the sea?
Answering audience questions after a reading of The God Delusion http://www.youtube.com/watch?v=6mmskXXetcg, Randolph-Macon Woman's College,
Posed question: "This is probably going to be the most simplest one for you to answer, but: What if you're wrong?"
"Preface", as translated by Barbara Green and Reihhard Krauss (2001)
Discipleship (1937)
The Essays Or Counsels, Civil And Moral, Of Francis Ld. Verulam Viscount St. Albans (1625), Of Marriage and Single Life
Now I personally find that difficult to accommodate and so therefore [sic] when I make these films, I prefer to show what I know to be the facts, what I know to be true, and then people can deduce what they will from that.
"Sir David Attenborough" https://www.cbsnews.com/news/sir-david-attenborough/, interview with Ed Bradley, CBS News (7 November 2002)
“Technology presumes there’s just one right way to do things and there never is.”
“Is the ‘Spectre of Communism’ Still Haunting the World?” https://fee.org/resources/is-the-spectre-of-communism-still-haunting-the-world/, speech entitled “Evenings at FEE” in March 2006. Posted in Foundation for Economic Education (FEE), (December 19, 2008)
“[W]hy presumes purpose... But what if there isn't purpose? Whenever we say why we really mean how.”
"Lawrence Krauss: A Universe from Nothing" (2031)
Source: 11:05 https://www.youtube.com/watch?v=46sKeycH3bE&t=665s
Source: The Case for Colonialism: A Response to My Critics, Page 17-18 https://www.researchgate.net/publication/352039835_The_Case_for_Colonialism_A_Response_to_My_Critics The case for colonialism, Gilley, 2017