Quotes about precision

page 13

Letter to the Soldiers of Coroticus (c.450?)
Context: It would take too long to discuss or argue every single case, or to sift through the whole of the Law for precise witness against such greed. Sufficient to say, greed is a deadly deed. You shall not covet your neighbor's goods. You shall not murder. A homicide may not stand beside Christ. Even "He who hates his brother is to be labeled murderer." Or, "He who does not love his brother dwells in death." therefore how much more guilty is he, who has stained his own hands in the blood of the sons of God, those very children whom only just now he has won for himself in this distant land by means of our feeble encouragement.

The bolded section is often incorrectly reported as "The price of freedom of religion, or of speech, or of the press, is that we must put up with a good deal of rubbish".
78 U.S. 94-95
Judicial opinions, United States v. Ballard (1944)

1940s, To Every Briton (1940)
Context: This is no appeal made by a man who does not know his business. I have been practising with scientific precision non-violence and its possibilities for an unbroken period of over fifty years. I have applied it in every walk of life, domestic, institutional, economic and political. I know of no single case in which it has failed. Where it has seemed sometimes to have failed, I have ascribed it to my imperfections. I claim no perfection for my self. But I do claim to be a passionate seeker after Truth, which is but another name for God. In the course of the search the discovery of non-violence came to me. Its spread is my life-mission. I have no interest in living except for the prosecution of that mission.

"The Protestant Mystics", p. 72
Forewords and Afterwords (1973)
Context: The mystics themselves do not seem to have believed their physical and mental sufferings to be a sign of grace, but it is unfortunate that it is precisely physical manifestations which appeal most to the religiosity of the mob. A woman might spend twenty years nursing lepers without having any notice taken of her, but let her once exhibit the stigmata or live for long periods on nothing but the Host and water, and in no time the crowd will be clamoring for her beatification.

This is Your Brain on Music (2006)
Context: The story of your brain on music is the story of an exquisite orchestration of brain regions, involving both the oldest and newest parts of the human brain, and regions as far apart as the cerebellum in the back of the head and the frontal lobes just behind your eyes. It involves a precision choreography... between logical prediction systems and emotional reward systems.... it reminds us of other music we have heard, and it activates memory traces of emotional times of our lives. Your brain on music is all about... connections.

1990s, A Distinctly American Internationalism (November 1999)
Context: Some have tried to pose a choice between American ideals and American interests — between who we are and how we act. But the choice is false. America, by decision and destiny, promotes political freedom — and gains the most when democracy advances. America believes in free markets and free trade — and benefits most when markets are opened. America is a peaceful power — and gains the greatest dividend from democratic stability. Precisely because we have no territorial objectives, our gains are not measured in the losses of others. They are counted in the conflicts we avert, the prosperity we share and the peace we extend.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 73

March 27, 1968, page 213.
Official Report of Proceedings of the Hong Kong Legislative Council
Context: But what I really believe is that both he and Mr Wong are innocently guilty of the twentieth century fallacy that technology can be applied to the conduct of human affairs. They cannot believe that anything can work efficiently unless it has been programmed by a computer and have lost faith in the forces of the market and the human actions and reactions that make it up. But no computer has yet been devised which will produce accurate results from a diet of opinion and emotion. We suffer a great deal today from the bogus certainties and precisions of the pseudo-sciences which include all the social sciences including economics. An article I recently read referred to the academic’s “infernal economic arithmetic which ignores human responses”. Technology is admirable on the factory floor but largely irrelevant to human affairs.

From Critique of Everyday Life: Volume 1 (1947/1991)
Context: The method of Marx and Engels consists precisely in a search for the link which exists between what men think, desire, say and believe for themselves and what they are, what they do. This link always exists. It can be explored in two directions. On the one hand, the historian or the man of action can proceed from ideas to men, from consciousness to being - i. e. towards practical, everyday reality - bringing the two into confrontation and thereby achieving archieving criticism of ideas by action and realities. That is the direction which Marx and Engels nearly always followed in everything they wrote; and it is the direction which critical and constructive method must follow initially if it is to take a demonstrable shape and achieve results.
But it is equally possible to follow this link in another direction, taking real life as the point of departure in an investigation of how the ideas which express it and the forms of consciousness which reflect it emerge. The link, or rather the network of links between the two poles will prove to be complex. It must be unravelled, the thread must be carefully followed. In this way we can arrive at a criticism of life by ideas which in a sense extends and completes the first procedure.

The Architecture of Theories (1891)
Context: To suppose universal laws of nature capable of being apprehended by the mind and yet having no reason for their special forms, but standing inexplicable and irrational, is hardly a justifiable position. Uniformities are precisely the sort of facts that need to be accounted for. That a pitched coin should sometimes turn up heads and sometimes tails calls for no particular explanation; but if it shows heads every time, we wish to know how this result has been brought about. Law is par excellence the thing that wants a reason.

1870s, Speech in the House of Representatives (1871)
Context: I can hardly believe that any person can be found who will not admit that every one of these provisions is just. They are all asserted, in some form or other, in our Declaration or organic law. But the Constitution limits only the action of Congress, and is not a limitation on the States. This amendment supplies that defect, and allows Congress to correct the unjust legislation of the States, so far that the law which operates upon one man shall operate equally upon all. Whatever law punishes a white man for a crime shall punish the black man precisely in the same way and to the same degree. Whatever law protects the white man shall afford equal protection to the black man. Whatever means of redress is afforded to one shall be afforded to all. Whatever law allows the white man to testify in court shall allow the man of color to do the same. These are great advantages over their present codes. Now different degrees of punishment are inflicted, not on account of the magnitude of the crime, but according to the color of the skin. Now color disqualifies a man from testifying in courts or being tried in the same way as white men.

Conjectures and Refutations: The Growth of Scientific Knowledge (1963)
Context: I may illustrate this by two very different examples of human behaviour: that of a man who pushes a child into the water with the intention of drowning it; and that of a man who sacrifices his life in an attempt to save the child. Each of these two cases can be explained with equal ease in Freudian and in Adlerian terms. According to Freud the first man suffered from repression (say, of some component of his Oedipus complex), while the second man had achieved sublimation. According to Adler the first man suffered from feelings of inferiority (producing perhaps the need to prove to himself that he dared to commit some crime), and so did the second man (whose need was to prove to himself that he dared to rescue the child). I could not think of any human behaviour which could not be interpreted in terms of either theory. It was precisely this fact — that they always fitted, that they were always confirmed — which in the eyes of their admirers constituted the strongest argument in favour of these theories. It began to dawn on me that this apparent strength was in fact their weakness.

At a Labour Party conference in the UK, quoted in The Independent. "Clinton urges caution over Iraq as Bush is granted war powers" (3 October 2002) http://www.independent.co.uk/news/world/politics/clinton-urges-caution-over-iraq-as-bush-is-granted-war-powers-607775.html
2000s
Context: A preemptive action today, however well-justified, may come back with unwelcome consequences in the future. And because … I've done this. I've ordered these kinds of actions — I don't care how precise your bombs and your weapons are, when you set them off, innocent people will die.

Ch. 37 : Invention of the Lovely Vampire http://xroads.virginia.edu/~hyper/CABELL/ch37.htm
Jurgen (1919)
Context: Jurgen returned again toward Barathum; and, whether or not it was a coincidence, Jurgen met precisely the vampire of whom he had inveigled his father into thinking. She was the most seductively beautiful creature that it would be possible for Jurgen's father or any other man to imagine: and her clothes were orange-colored, for a reason sufficiently well known in Hell, and were embroidered everywhere with green fig–leaves.
"A good morning to you, madame," says Jurgen, "and whither are you going?"
"Why, to no place at all, good youth. For this is my vacation, granted yearly by the Law of Kalki—"
"And who is Kalki, madame?"
"Nobody as yet: but he will come as a stallion. Meanwhile his Law precedes him, so that I am spending my vacation peacefully in Hell, with none of my ordinary annoyances to bother me."
"And what, madame, can they be?"
"Why, you must understand that it is little rest a vampire gets on earth, with so many fine young fellows like yourself going about everywhere eager to be destroyed."

Against the Galilaeans (c. 362)
Context: All of us, without being taught, have attained to a belief in some sort of divinity, though it is not easy for all men to know the precise truth about it, nor is it possible for those who do know it to tell it to all men. … Surely, besides this conception which is common to all men, there is another also. I mean that we are all by nature so closely dependent on the heavens and the gods that are visible therein, that even if any man conceives of another god besides these, he in every case assigns to him the heavens as his dwelling-place; not that he thereby separates him from the earth, but he so to speak establishes the King of the All in the heavens as in the most honourable place of all, and conceives of him as overseeing from there the affairs of this world. What need have I to summon Hellenes and Hebrews as witnesses of this? There exists no man who does not stretch out his hands towards the heavens when he prays; and whether he swears by one god or several, if he has any notion at all of the divine, he turns heavenward. And it was very natural that men should feel thus.

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 5. Of Our Methods of Recognizing One Another
Context: Though we cannot SEE angles, we can INFER them, and this with great precision. Our sense of touch, stimulated by necessity, and developed by long training, enables us to distinguish angles far more accurately than your sense of sight, when unaided by a rule or measure of angles.

The Principles of Success in Literature (1865)
Context: The selective instinct of the artist tells him when his language should be homely, and when it should be more elevated; and it is precisely in the imperceptible blending of the plain with the ornate that a great writer is distinguished. He uses the simplest phrases without triviality, and the grandest without a suggestion of grandiloquence.

17 U.S. (4 Wheaton) 316, 411-412
McCulloch v. Maryland (1819)
Context: In America, the powers of sovereignty are divided between the Government of the Union and those of the States. They are each sovereign with respect to the objects committed to it, and neither sovereign with respect to the objects committed to the other. We cannot comprehend that train of reasoning, which would maintain that the extent of power granted by the people is to be ascertained not by the nature and terms of the grant, but by its date. Some State Constitutions were formed before, some since, that of the United States. We cannot believe that their relation to each other is in any degree dependent upon this circumstance. Their respective powers must, we think, be precisely the same as if they had been formed at the same time. Had they been formed at the same time, and had the people conferred on the General Government the power contained in the Constitution, and on the States the whole residuum of power, would it have been asserted that the Government of the Union was not sovereign, with respect to those objects which were intrusted to it, in relation to which its laws were declared to be supreme? If this could not have been asserted, we cannot well comprehend the process of reasoning which maintains that a power appertaining to sovereignty cannot be connected with that vast portion of it which is granted to the General Government, so far as it is calculated to subserve the legitimate objects of that Government.

"Introduction"
The Defendant (1901)
Context: There runs a strange law through the length of human history — that men are continually tending to undervalue their environment, to undervalue their happiness, to undervalue themselves. The great sin of mankind, the sin typified by the fall of Adam, is the tendency, not towards pride, but towards this weird and horrible humility.
This is the great fall, the fall by which the fish forgets the sea, the ox forgets the meadow, the clerk forgets the city, every man forgets his environment and, in the fullest and most literal sense, forgets himself. This is the real fall of Adam, and it is a spiritual fall. It is a strange thing that many truly spiritual men, such as General Gordon, have actually spent some hours in speculating upon the precise location of the Garden of Eden. Most probably we are in Eden still. It is only our eyes that have changed.

Source: The Dream of a Ridiculous Man (1877), I
Context: I gave up caring about anything, and all the problems disappeared.
And it was after that that I found out the truth. I learnt the truth last November — on the third of November, to be precise — and I remember every instant since.

The Captive Mind (1953)
Context: Undoubtedly, one comes closer to the truth when one sees history as the expression of the class struggle rather than a series of private quarrels among kings and nobles. But precisely because such an analysis of history comes closer to the truth, it is more dangerous. It gives the illusion of full knowledge; it supplies answers to all questions, answers which merely run around in a circle repeating a few formulas.

Language Education in a Knowledge Context (1980)
Context: It is precisely through one's learning about the total context in which the language of a subject is expressed that personality may be altered. If one learns how to speak history or mathematics or literary criticism, one becomes, by definition, a different person. The point to be stressed is that a subject is a situation in which and through which people conduct themselves, largely in language. You cannot learn a new form of conduct without changing yourself.

Torsten Manns interview <!-- pages 80-81 -->
Bergman on Bergman (1970)
Context: One of the strongest feelings I remember from my childhood is, precisely, of being humiliated; of being knocked about by words, acts, or situations.
Isn't it a fact that children are always feeling deeply humiliated in their relations with grown-ups and each other? I have a feeling children spend a good deal of their time humiliating one another. Our whole education is just one long humiliation, and it was even more so when I was a child. One of the wounds I've found hardest to bear in my adult life has been the fear of humiliation, and the sense of being humiliated... Every time I read a review, for instance — whether laudatory or not — this feeling awakes... To humiliate and be humiliated, I think, is a crucial element in our whole social structure. It's not only the artist I'm sorry for. It's just that I know exactly where he feels most humiliated. Our bureaucracy, for instance. I regard it as in high degree built up on humiliation, one of the nastiest and most dangerous of all poisons.

Peace and the Public Mind (1935)
Context: We use power, of course, in the international fields in a way which is the exact contrary to the way in which we use it within the state. In the international field, force is the instrument of the rival litigants, each attempting to impose his judgment upon the other. Within the state, force is the instrument of the community, the law, primarily used to prevent either of the litigants imposing by force his view upon the other. The normal purpose of police — to prevent the litigant taking the law into his own hands, being his own judge — is the precise contrary of the normal purpose in the past of armies and navies, which has been to enable the litigant to be his own judge of his own rights when in conflict about them with another.

"Philosophy and History" (2018)

Speech in the Albert Hall, London (29 November 1910), quoted in The Times (30 November 1910), p. 9
Leader of the Opposition

Volume II, chapter VI, section 12
The Stones of Venice (1853)

"The Uses of Anger"
Sister Outsider: Essays and Speeches (1984)

Source: The Ethics of Freedom (1973 - 1974), p. 17

On her work Monstress in “Marjorie Liu: Making a Monstress” https://www.guernicamag.com/making-a-monstress/ in Guernica (2016 Feb 15)

On desiring to be asked about her writing style in interviews in “Meet National Book Award Finalist Elizabeth Acevedo” https://lithub.com/meet-national-book-award-finalist-elizabeth-acevedo/ in LitHub (2018 Oct 29)

Selected works, The Savage Anomaly: The Power of Spinoza's Metaphysics and Politics (1991)

30 March 1936
Armageddon

On what her writing goals are in “Dr. Tressie McMillan Cottom: Raising Really Good Hell for People Who Cannot” https://www.guernicamag.com/dr-tressie-mcmillan-cottom-raising-really-good-hell-for-people-who-cannot/ in Guernica Magazine (2019 Mar 20)

On what she typically writes about in “Exclusive interview: Petina Gappah speaks about the highs and lows of her writing career, and reveals details of her next book” https://johannesburgreviewofbooks.com/2017/09/04/exclusive-interview-petina-gappah-speaks-about-the-highs-and-lows-of-her-writing-career-and-reveals-details-of-her-next-book/ in the Johannesburg Review of Books (2017 Sep 4)

Committee on the Judiary, United States House of Representatives, Plaintiff, v. Donald F. McGahn II, Defendant. (Nov 25, 2019)

"Does a Christian cease to be a Christian, whenever he commits a sin?" p. 65
Lectures on Systematic Theology (1878)

"Auctorial Induction"
The Certain Hour (1916)

" New Textbooks for the "New" Mathematics http://calteches.library.caltech.edu/2362/1/feynman.pdf", Engineering and Science volume 28, number 6 (March 1965) p. 9-15 at p. 14
Paraphrased as "Precise language is not the problem. Clear language is the problem."

[Undecidability and intractability in theoretical physics, Physical Review Letters, 54, 8, 1985, 735–738, 10.1103/PhysRevLett.54.735, https://www.stephenwolfram.com/publications/academic/undecidability-intractability-theoretical-physics.pdf]

Cooperation, Terrorism, UK & USA, President Trump, Resolving Conflict, Defense, Crimea, The Media, Nuclear Weapons Policy: 15th Plenary Session (18 October 2018)

” “Interview with Milton Friedman” https://www.minneapolisfed.org/publications/the-region/interview-with-milton-friedman, David Levy, Federal Reserve Bank of Minneapolis (June 1, 1992)

President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018

Letter to Jonathan Sewall (October 1759)
1750s

On how his correlates the language of a poet with practicing law in “The Writer’s Block Transcripts: A Q&A with Martin Espada” https://www.sampsoniaway.org/interviews/2015/12/11/the-writers-block-transcripts-a-qa-with-martin-espada/ in Sampsonia Way (2015 Dec 11)

Section 9.82 (p. 302)
Flight from Nevèrÿon (1985)

Section 9.81 (p. 273)
Flight from Nevèrÿon (1985)

Slobodan Milošević (2004) International Criminal Tribunal for the former Yugoslavia https://www.icty.org/x/cases/slobodan_milosevic/trans/en/041116IT.htm

On being asked how she begins a new work in “Elena Ferrante, Art of Fiction No. 228” https://www.theparisreview.org/interviews/6370/elena-ferrante-art-of-fiction-no-228-elena-ferrante in The Paris Review (Spring 2015)

The Strange Death of Europe: Immigration, Identity, Islam (2017)

The Strange Death of Europe: Immigration, Identity, Islam (2017)

Kant's Inaugural Dissertation (1770), Section III On The Principles Of The Form Of The Sensible World

Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal
Leader of the Labour Party

"Advice to Young Men" in Prejudices: Third Series (1922).
1920s, Prejudices, Third Series (1922)

Brexit: Michel Barnier rejects demands for backstop to be axed https://www.bbc.co.uk/news/uk-politics-49540681 BBC News (1 September 2019)
2010s, 2019

Source: The Masters and the Path (1925), Ch. 1

Elric sighed and his quiet tones were tinged with hopelessness. “Without some confirmation of the order of things, my only comfort is to accept the anarchy. This way, I can revel in chaos and know, without fear, that we are doomed from the start—that our brief existence is both meaningless and damned. I can accept, then, that we are more than forsaken, because there was never anything there to forsake us. I have weighed the proof, Shaarilla, and must believe that anarchy prevails, in spite of all the laws which seemingly govern our actions, our sorcery, our logic. I see only chaos in the world. If the book we seek tells me otherwise, then I shall gladly believe it. Until then, I will put my trust only in my sword and myself.”
Source: The Elric Cycle, The Weird of the White Wolf (1977), Chapter 1, “A Woman Who Would Risk Grief to Her Soul” (p. 451)

" The Force That Drives the Flower https://www.theatlantic.com/magazine/archive/1973/11/the-force-that-drives-the-flower/308963/", The Atlantic, Nov. 1973

Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972

Letter to the Sheriffs of Bristol (1777)

Speech (20 December 1961) http://www.cuba.cu/gobierno/discursos/1961/esp/f201261e.html

Speech (26 July 1972) http://www.cuba.cu/gobierno/discursos/1972/esp/f260772e.html

—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

21 Lessons for the 21st Century

Source: Guerrilla Warfare (1961), Ch. I: 1. Essence of Guerrilla Warfare

1860s, Should the Negro Enlist in the Union Army? (1863)

Ancient Indian Historical Tradition (1962)

Source: The Beautiful Struggle: A Memoir (2008), p. 169-170.

"classical Greek" here refers to Greek in the classical period spanning approximately the time between 5th and 4th centuries BC, i.e., in contrast to Homeric Greek from Archaic Greece.
Source: The Discovery of the Mind: The Greek Origins of European Thought (1953), p. 1

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

On the subject the banal normality of villains. Source: Eichmann in Jerusalem: A Report on the Banality of Evil, published in 1963. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.
Eichmann in Jerusalem (1963)

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

Original in German: In der Tat, ich begreife kaum, wie man ein Dichter sein kann, ohne den Spinosa zu verehren, zu lieben und ganz der seinige zu werden. In Erfindung des Einzelnen ist Eure eigne Fantasie reich genug; sie anzuregen, zur Tätigkeit zu reizen und ihr Nahrung zu geben, nichts geschickter als die Dichtungen andrer Künstler. Im Spinosa aber findet Ihr den Anfang und das Ende aller Fantasie, den allgemeinen Grund und Boden, auf dem Euer Einzelnes ruht und eben diese Absonderung des Ursprünglichen, Ewigen der Fantasie von allem Einzelnen und Besondern muß Euch sehr willkommen sein.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Source: The Science of Rights 1796, P. 119

Harold Mitchell, a medical doctor, an expert on human vulnerability to the H-bomb’s effects, told me when the study first began: “Why are they wasting their time going through all this shit? You know goddamned well that a bomb this big is going to blow the fucking city into the next county. What more do you have to know?” I had to agree with him.
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Kurt Gödel (1958, CW II, p. 241) as cited in: Feferman, Solomon. " Lieber Herr Bernays!, Lieber Herr Gödel! Gödel on finitism, constructivity and Hilbert's program* http://math.stanford.edu/~feferman/papers/bernays.pdf." dialectica 62.2 (2008): 179-203.

“No, not if you’re narrating a dream. But if you claim, like the Pledgeson, that your visions and reality are the same thing, then, yes I expect consistency. I’m too old for pointless fairy tales.”
Source: A Funeral for the Eyes of Fire (1975), Chapter 7, “Interlude: Heartseed and Tower” (p. 142)

What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.
Source: After Virtue (1981), p. 263

X magazine (1959-62)

Raymond Kopa http://www.bigsoccer.com/forum/showthread.php?t=260183

1910s, Dada Manifesto', 1918

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/149/mode/1up p. 149

1900s, God Does Not Exist (1904)

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 221
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Ma chair n’est donc pas seulement le principe de la constitution de mon corps objectif, elle cache en elle sa substance invisible. Telle est l’étrange condition de cet objet que nous appelons un corps : il ne consiste nullement en ces espèces visibles auxquelles on le réduit depuis toujours ; en sa réalité précisément il est invisible. Personne n’a jamais vu un homme, mais personne n’a jamais vu non plus son corps, si du moins par « corps » on entend son corps réel.

Source: Intercourse (1987), Chapter 7

1940s, Excerpt, A Propos of Measuring a Mobile (1943)

Source: What is Anthropology? (2nd ed., 2017), Ch. 7 : Nature

On the writing dilemmas that he faces in “Don Lee: The Ethnic Literature Box” https://www.guernicamag.com/don-lee-the-ethnic-literature-box/ in Guernica Magazine (2012 Jun 25)

Once they were able to verbalize the intelligence of the heart they disciplined themselves. Order within the self led first to harmony within their own households, then the state, and finally the empire.
The Aquarian Conspiracy (1980), Chapter Seven, Right Power

Quotes 1990s, 1990–1994, Manufacturing Consent: Noam Chomsky and the Media, 1992

Set theory and the continuum hypothesis, pp. 19–20 https://books.google.com/books?id=Z4NCAwAAQBAJ&pg=PA19
Set Theory and the Continuum Hypothesis (1966)

Sense and Sensibilia (1962), p. 125

Preface to the Second Edition
The Grammar of Science (1900)

Source: The Beak of the Finch: A Story of Evolution in Our Time (1994), Chapter 9, Creation by Variation (p. 126)

In response to reporter's question "So when you said 4 million tests, seven weeks ago, you were just talking about tests being sent out, not actually being — being completed?" April 28, 2020
2020s

The Daily Chronicle on the 7 March 1917 https://www.rte.ie/centuryireland/index.php/articles/george-bernard-shaw-joyriding-on-the-front.
1910s, The Technique of War (1917)

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 72

Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
p. 58