
Un Art de Vivre (The Art of Living) (1939), The Art of Family Life
Un Art de Vivre (The Art of Living) (1939), The Art of Family Life
Quoted in "The Struggle of the USSR for Peace and Security" - Page 6 - History - 1984
Margaret Wheatley (1992), as quoted in 100 Ways to Motivate Yourself (2004) by Steve Chandler, p. 123
“It seems that thought itself has a power for which it has never been given credit.”
Source: Frankenstein's Castle (1980), p. 16
Source: Hyperion (1989), Chapter 2 (p. 105)
regarding Occupy Wall Street protests
2010s, 2011
SM Lee Kuan Yew, Speech to the National Trade Union Congress at the Singapore Conference Hall, 19 July 1996 https://fcpp.org/pdf/SPEECH%20BY%20MR%20LEE%20KUAN%20YEW%202004.pdf
1990s
Federer as Religious Experience, New York Times, August 20, 2006
Essays
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 46
Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public
p, 125
War and Change in World Politics (1981)
Federalist No. 51 (6 February 1788) s:The_Federalist_Papers/No._51 Full text at Wikisource
1780s, Federalist Papers (1787–1788)
The Fourth Part, Chapter 47, p. 386(See also: Arnold J. Toynbee, A Study of History, Volume I)
Leviathan (1651)
As quoted in Where Do We Go from Here: Chaos or Community? (1967)
1960s
Source: Philosophy and Real Politics (2008), p. 90.
1820s, Letter to A. Coray (1823)
Speech in the House of Commons (21 February 1783), reprinted in W. S. Hathaway (ed.), The Speeches of William Pitt in the House of Commons. Volume I (London: 1817), pp. 31-32.
Source: Christ and Empire (2007), p. 30
Source: The Political Economy of International Relations (1987), Chapter Three, Dynamics Of Political Economy, p. 109
1920s, Toleration and Liberalism (1925)
De Abaitua interview (1998)
“Allow the power of the soul to grow as flagrant as the power of sex.”
Diary of an Unknown (1988)
Review of Archibald Alison's Essays on the Nature and Principles of Taste, in the Edinburgh Review (May 1811)
1960s, October surprise speech (1968)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 36
In this whole business I follow the steps of Augustine.
De causa Dei contra Pelagium
"The Bitter Fruits of Deregulation," CounterPunch (2008-09-24)
President Saddam Hussein's Speech on National Day (1981)
The Adams Family, p. 95 (1930)
Page 72.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
What Men Still Don't Know About Transforming Their Relationships, pp. 194–198
What Men Still Don't Know About Women, Relationships, and Love (2007)
Democratic Defence. London: GMP Publishers. p. 36. ISBN 0-946097-16-X.
2010s, Speech at the Republican National Convention (July 20, 2016)
“Anything big and strange always upsets the people in power.”
Source: Short fiction, Thomas the Proclaimer (1972), Chapter 6, “The Woman Who Is Sore at Heart Reproaches Thomas” (p. 91)
Cited in The Effects of Mass Immigration On Canadian Living Standards and Society (2009). ed. Grubel, The Frasier Institute, pp. 202-203 ISBN 088975246X, 9780889752467
1980s, How Democracies Perish (1983)
(responding to a question about the word satguru), Alta Loma Terrace Satsang, 1971 - reproduced from Elan Vital magazine, vol. II, issue 1
1970s
Letter to Mrs. Priestman (23 April 1848), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 183.
1840s
Trumpocracy: The Corruption of the American Republic (2018)
September 1924. Mahadev Desai, Day to Day with Gandhi, Volume 4, p. 165.
1920s
Speech in the Senate on the National Bank Charter (February 11, 1811).
About prediction and forecasting. Fox commented that "psychologist Philip Tetlock (following the lead of Isaiah Berlin), divided the world of political forecasters into hedgehogs and foxes."
Source: Justin Fox. " How to Be Bad at Forecasting https://hbr.org/2012/05/how-to-be-bad-at-forecasting.html," in Harvard Business Review, May 11, 2012.
What is to be Done? (1902)
Source: Aphorisms and Reflections (1901), p. 148
As quoted off the blurb for the song "Days of Decision" on the back of the album https://en.wikipedia.org/wiki/I_Ain%27t_Marching_Anymore I Ain't Marching Anymore.
"The Dirge of Alaric, the Visigoth" In The New Monthly Magazine and Literary Journal Vol. V, No. 25 (January-June 1823), p. 64.
Love of God, Love of Man, Love of Country (October 22, 1847), Delivered at Market Hall, New York City, New York.
1840s, Love of God, Love of Man, Love of Country (1847)
“Out of purity and silence come words of power.”
Quotations from Gurudev’s teachings, Chinmya Mission Chicago
Variant: Out of purity and silence come words of power.
rāmaprāṇapriye rāme rame rājīvalocane ।
rāhi rājñi ratiṃ ramyāṃ rāme rājani rāghave ॥
Śrībhārgavarāghavīyam
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 162)
“We are told by the word of the Gospel that in this His fold there are two swords—a spiritual, namely, and a temporal. […] Both swords, the spiritual and the material, therefore, are in the power of the Church; the one, indeed, to be wielded for the Church, the other by the Church; the one by the hand of the priest, the other by the hand of kings and knights, but at the will and sufferance of the priest.”
In hac ejusque potestate duos esse gladios, spiritualem videlicet et temporalem, evangelicis dictis instruimur. […] Uterque ergo est in potestate ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro ecclesia, ille vero ab ecclesia exercendus, ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Unam sanctam (1302)
Quoted in "Zen War Stories" - Page 186 - by Daizen Victoria - History - 2003.
Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 17.
1934
1971 National Governors Association Annual Meeting NGA http://www.nga.org/portal/site/nga/menuitem.f3e4d086ac6dda968a278110501010a0/?vgnextoid=abd0a75a0f58b010VgnVCM1000001a01010aRCRD
1918 (The Hour of God)
India's Rebirth
Speech https://api.parliament.uk/historic-hansard/commons/1931/jan/26/india-1#column_702 in the House of Commons (26 January 1931)
The 1930s
Source: Emotional amoral egoism (2008), p.180
Free speech in an age of identity politics (2015)
William Lai (2018) cited in " Premier visits coal-fired power plant to alleviate public concerns http://focustaiwan.tw/news/aipl/201803180015.aspx" on Focus Taiwan, 18 March 2018.
Clyfford Still, interview with Ti Grace Sharpless, 1963; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 200
1960s
1920s, Toleration and Liberalism (1925)
Journal of Discourses 1:88 (June 13, 1852)
1850s
Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161
“America is the most magnanimous of all imperial powers that have ever existed.”
"What's So Great about America" http://www.hoover.org/research/whats-so-great-about-america, Hoover Digest (30 July 2002).
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 11. "Atlas of the Family, Göran Therborn" (2005)
Letter to Henry Lee http://books.google.com/books?id=B0waAAAAYAAJ&pg=PA191&dq=%22In+that+sense+alone+it+is+the+legitimate+Constitution%22 (25 June 1824)
1820s
“The problem in this world is to avoid concentration of power - we must have a dispersion of power.”
Milton Friedman - Big Business, Big Government http://www.youtube.com/watch?v=R_T0WF-uCWg
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
As quoted in "Edward Teller Is Dead at 95; Fierce Architect of H-Bomb" http://www.nytimes.com/2003/09/10/obituaries/edward-teller-is-dead-at-95-fierce-architect-of-hbomb.html, New York Times (Sept. 10, 2003) by Walter Sullivan.
An Imposter Impersonator, p. 78.
The American Dream (2008)
Speech to the conference of representatives of the British and Dominion Labour parties, Westminster, London (12 September 1944), quoted in The Times (13 September 1944), p. 8.
War Cabinet
The Four Cardinal Virtues: Prudence, Justice, Fortitude, Temperance (1965)
Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Six, The Flight From Laputa, p. 121