“Paul refused to enter into patronage relationships with Corinthian elites; the system of patronage is problematic because it destroys the horizontal bonds of the common people—their solidarity with each other—and ties them to the powerful and the wealthy.”

Source: Christ and Empire (2007), p. 30

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Joerg Rieger5

divinity school scholar 1963

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 30

“to one of which I am attached by bonds of friendship, to other by ties of common origin”

Wilhelmina of the Netherlands (1880–1962) Queen of the Netherlands 1898 - 1948

Queen Wilhelmina and the Boers, 1899 - 1902, MA PCNI dissertation, E.R.J.G. Picard, S1029215, Prof.dr.H. te Velde, 26-06-2018.

“I don't believe in charity. I believe in solidarity. Charity is so vertical. It goes from the top to the bottom. Solidarity is horizontal. It respects the other person. I have a lot to learn from other people.”

Eduardo Galeano (1940–2015) Uruguayan writer

Galeano, in: David Barsamian (2004) Louder Than Bombs: Interviews from The Progressive Magazine. p. 146

“Don’t say that I don’t mix with the common people, Joe; I sell used ’copters for a living. You can’t get any commoner. And don’t imply that my heart is not with them. We are not like them, but we are tied to them by the strongest bond of all, for we are all, each every one, sickening with the same certainly fatal disease—we are alive.”

Robert A. Heinlein book Gulf

Gulf (pp. 556-557)
Short fiction, Off the Main Sequence (2005)

“Throughout time painting has alternately been put to the service of the Church, the State, arms, individual patronage, scientific phenomena, anecdote and decoration … all the marvelous works that have been painted, whatever the sources of inspiration, still live for us because of absolute qualities they possess in common.”

Man Ray (1890–1976) American artist and photographer

As quoted in "American Modernists in Painting take the Public into their Confidence" in Current Opinion Vol LX, No. 5 (May 1916), p. 351
Context: Throughout time painting has alternately been put to the service of the Church, the State, arms, individual patronage, scientific phenomena, anecdote and decoration … all the marvelous works that have been painted, whatever the sources of inspiration, still live for us because of absolute qualities they possess in common. The creative force and the expressiveness of painting reside materially in the colour and texture of pigments, in the possibilities of form invention and organisation, and in the flat plane on which these elements are brought into play.

“God in Christ is a different kind of lord who is not in solidarity with the powerful but in solidarity with the lowly. … This position—at the heart of the new world proclaimed by Paul—directly contradicts the logic of the Roman Empire.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 52

“The Psychology of Delay. Some of the causes of delay in coming to economic decisions in our country seem to lie in the psychological realm. There is such a thing as the psychology of power which motivates people: power of control and patronage, power to delay an application, power to hold up a file, power to keep people waiting in an ante-room, all of which are consciously or subconsciously treated as symbols of prestige and hallmarks of importance.”

J. R. D. Tata (1904–1993) Indian businessman

To The Central Advisory Council of Industries, New Delhi, January 3, 1969.
Keynote: Excerpts from his speeches and chairman's statements to shareholders

“I mean that to be in a relationship with God is to be loved purely and furiously. And a person who thinks himself unlovable cannot be in a relationship with God because he can't accept who God is; a Being that is love. We learn that we are lovable or unlovable from other people," Paul says. "That is why God tells us so many times to love each other.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

“Libertarian states are by theory not only less violence prone, but when foreign relations includes the perception of other libertarian states, this inhibition becomes a mutual barrier to violence. Their mutual domestic diversity and pluralism, their free and competitive press, their people-to-people and elite-to-elite bonds and relationships, and their mutual identification and sympathy will foreclose on any expectation or occurrence of war between them; violence may occur only in the most extraordinary and unusual circumstances, or at the margins of what it means to be libertarian.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71

“The revolution comes when two strangers smile at each other, when a father refuses to send his child to school because schools destroy children, when a commune is started and people begin to trust each other, when a young man refuses to go to war and when a girl pushes aside all that her mother has 'taught' her and accepts her boyfriends (sic) love.”

Bernie Sanders (1941) American politician, senator for Vermont

"The Revolution Is Life Versus Death" https://www.documentcloud.org/documents/2157415-sanders-revolution.html, in Vermont Freeman (1969), as quoted in "The origins of Sanders' ideology, in his own words" http://edition.cnn.com/2016/02/29/politics/bernie-sanders-own-words/ by Brianna Keilar, CNN (29 February 2016) <br class="br">1970s

“Paul refused to enter into patronage relationships with Corinthian elites; the system of patronage is problematic because it destroys the horizontal bonds of the common people—their solidarity with each other—and ties them to the powerful and the wealthy.”

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