Quotes about possibility
page 51

Pelagius photo
Paul Mason (journalist) photo
Kate Chopin photo
Max Scheler photo

“No faith can possibly suffice. It’s always undermined by ignorance.”

Source: The Tides of Time (1984), Chapter 12 (p. 218)

Georges Bernanos photo
Amrita Sher-Gil photo

“I was positively stunned and have straightaway become a votary of Mathura art to the exclusion of all the other and later schools. I had some of the things in reproductions but never dreamt they were so magnificent. With the possible exception of Mahabalipuram I don’t think I have seen anything in Indian sculpture that I liked so much.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

In [Dalmia, Yashodhara, Amrita Sher-Gil: A Life, http://books.google.com/books?id=KmMctE3wAgIC&pg=PT152, 15 January 2013, Penguin Books Limited, 978-81-8475-921-1, 152–]
Sikh Heritage,Amrita Shergil

Clive Staples Lewis photo
Alexander McCall Smith photo
John Frusciante photo

“Pagers are my life--I try to get them in to our music as much as possible.”

John Frusciante (1970) American guitarist, singer, songwriter and record producer

On "By The Way" Documentary

Phillip Guston photo
Muhammad photo

“A person who circumambulates this House (the Ka’bah) seven times and performs the two Rak’at Salat (of Tawaaf) in the best form possible will have his sins forgiven.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 96, Page 49
Shi'ite Hadith

Talcott Parsons photo
Johann Gottlieb Fichte photo

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar<!--pp. 14-15--> https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

John Calvin photo
Vladimir Lenin photo

“Peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin. It is much more likely, of course, that even in small states socialism will not be achieved without civil war, and for that reason the only programme of international Social-Democracy must be recognition of civil war, though violence is, of course, alien to our ideals.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"A Caricature of Marxism and Imperialist Economism" (August - October 1916) http://search.marxists.org/archive/lenin/works/1916/carimarx/6.htm Collected Works, Vol. 23, pp. 28-76 http://www.jstor.org/pss/3516954
1910s

Richie Sambora photo
H. G. Wells photo
Neal Stephenson photo
Jane Roberts photo
Richard Holbrooke photo
Clarence Thomas photo

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015).
2010s

Gustav Stresemann photo

“In the West our hand of peace has reached out into empty air. The responsibility there falls on our enemies. If we have to continue the struggle, then the hearts of the people will be where the flags of the country are flying, and we hope and pray for a German victory that will bring us the peace that has been denied to us…We thank Secretary of State von Kuehlmann and his collaborators for the tenacity and diplomatic skill with which they represented our German interests at the negotiations in Brest…I now come to the question of the strategic demarcation of frontiers, the possible allocation of Polish territories to Germany and Prussia. My political friends are of the opinion that in the question of the strategic safeguarding of frontiers decisive importance should be attached to the voice of the Supreme Command. From our own national point of view we are not at all interested in having Polish territory added to Germany in any way…It will be a matter for our military leaders to examine the question to what extent strategic security of our frontiers is a vital necessity to Germany. If so, we shall accept it because there is a national need for it.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

Derren Brown photo
Tim Cook photo

“We reject the excuse that getting the most out of technology means trading away your right to privacy. So we choose a different path, collecting as little of your data as possible, being thoughtful and respectful when it's in our care because we know it belongs to you.”

Tim Cook (1960) American business executive

CNN: "Apple's Tim Cook urges Duke graduates to think hard about data privacy" http://money.cnn.com/2018/05/13/technology/tim-cook-duke-graduation-speech/index.html (13 May 2018)

Francis Galton photo
Ernesto Che Guevara photo
Alfred Milner, 1st Viscount Milner photo
Sri Aurobindo photo

“Life has no 'isms' in it, Supermind also has no 'isms'. It is the mind that introduces all 'isms' and creates confusion. That is the difference between a man who lives and a thinker who can't: a leader who thinks too much and is busy with ideas, trying all the time to fit the realities of life to his ideas, hardly succeeds, while the leader who is destined to succeed does not bother his head about ideas. He sees the forces at work and knows by intuition those that make for success. He also knows the right combination of forces and the right moment when he should act…. At one time it was thought that the mind could grasp the whole Truth and solve all the problems that face humanity. The mind had its full play and we find that it is not able to solve the problems. Now, we find that it is possible to go beyond mind and there is the Supermind which is the organization of the Infinite Consciousness. There you find the truth of all that is in mind and life…. For instance, you find that Democracy, Socialism and Communism have each some truth behind it, but it is not the whole Truth. What you have to do is to find out the forces that are at work and understand what it is of which all these mental ideas and 'isms' are a mere indication. You have to know the mistakes which people commit in dealing with the truth of these forces and the truth that is behind the mistakes also. I am, at present, speaking against democracy; that does not mean that there is no truth behind it. I know the truth [behind democracy], but I speak against democracy because that mentality is at present against the Truth that is trying to come down.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

May 18, 1926
India's Rebirth

“They also found that their old religion was part of a larger religious system which once prevailed in other parts 'of the world as well. Nigel Pennick, author and thinker, found great similarity between old European Paganism and Hinduism. He said that Hinduism represented the Eastern expression of this universal tradition and foresaw the possibility that Hindus might come to accept Europe's Pagans as a European branch of Hinduism. Prudence Jones, the spokesperson for the U. K. Pagan Federation, said the same things. She observed that all the world's indigenous and ethnic religions have three features in common: they are nature-venerating, seeing nature as a manifestation of Divinity; secondly, they are polytheistic and recognize many Gods, many Manifestations; the third feature is that they all recognize the Goddess, the female aspect of Divinity as well as the male. She showed how European Paganism was similar to Hinduism, Shintoism, and the North American tradition. She thought that apart from doctrinal similarity, it would be useful for the European Pagans to be affiliated with a world Hindu organization which would give them legal protection - remember, that Paganism in Europe is still a heresy and it has no legal rights and protection. She emphasized that European Pagan religion is the native, indigenous religion of Europe, and religions with doctrines like Christianity came later.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Georges Duhamel photo

“Is it possible to create a maintain a true culture, a strong and flourishing culture, through the medium of pictoral and oral apparatus?”

Georges Duhamel (1884–1966) French writer

Source: Défense des Lettres [In Defense of Letters] (1937), p. 21

Paul Tillich photo
Conway Zirkle photo

“Whenever like mates with like (genetically), the statistical distribution curve, which describes the frequency of the purely fortuitous combinations of genes, is flattened out, its mode is depressed, and its extremes are increased. The reduces the number of the mediocre produced and increases the numbers both of the sub-normal and the talented groups. It is possible that, without this increase in the number of extreme variants, no nation, race or group could produce enough superior individuals to maintain a complex culture. Certainly not enough to operate or advance a civilization. …Any number of social customs have stood, and still stand, in the way of an optimum amount of selective matings. In a feudal society, opportunities are denied to many able men who, consequently, never develop to the high level of their biological potential and thus they remain among the undistinguished. Such able men (and women) might also be diffused throughout an "ideal" classless society and, lacking the means to separate themselves from the generality, or to develop their peculiar talents, would be effectively swamped. In such a society they could hardly segregate in groups. In fact, only a few of the able males might ever meet an able female who appealed to them erotically. Obviously an open society—one in which the able may rise and the dim-wits sick, and where like intelligences have a greater chance of meeting and mating—has advantages that other societies do not have. Our own society today—incidentally and without design—is providing more and more opportunities for intelligent matrimonial discrimination. It is possible that our co-educational colleges, where highly-selected males and females meet when young, are as important in their function of bringing together the parents of our future superior individuals as they are in educating the present crop.”

Conway Zirkle (1895–1972)

"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61

Wilfred Thesiger photo
P. W. Botha photo

“The acceptance of vertical differentiation with the built-in principle of self-determination must apply on as many levels as possible.”

P. W. Botha (1916–2006) South African prime minister

Speaking to the House of Assembly on January 28, 1981, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

Piper Laurie photo

“I was so enchanted with the open possibilities and the power of being able to choose my part. Who was the child now? I decided I’d be a Japanese businessman because it would be less predictable. Even when I was alone, I was so filled with excitement and laughter at the thought of my task. This was joyful children’s play!”

Piper Laurie (1932) actress

About her role in Twin Peaks. Learning to Live Out Loud: A Memoir (2011), quoted in Word and Film, Piper Laurie: On Twin Peaks and a New Identity, October 31, 2011 http://www.wordandfilm.com/2011/10/piper-laurie-on-twin-peaks-and-a-new-identity/

Stanley Baldwin photo
David Dixon Porter photo
Anne Morrow Lindbergh photo
Qutb al-Din Aibak photo

“The first thing the Muslim Sultanate of Delhi started on was construction of impressive buildings. The first sultan Qutbuddin Aibak had to establish Muslim power in India and to raise buildings "as quickly as possible, so that no time might be lost in making an impression on their newly-conquered subjects". Architecture was considered as the visual symbol of Muslim political power. It denoted victory with authority. The first two buildings of the early period in Delhi are the Qutb Minar and the congregational mosque named purposefully as the Quwwat-ul-Islam (might of Islam) Masjid. This mosque was commenced by Aibak in 592/1195. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighborhood. A Persian inscription in the mosque testifies to this. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, "the sculptured figures on the stones being either defaced or concealed by turning them upside down". A century and a quarter later Ibn Battutah describes the congregational mosque and the Qutb Minar. "About the latter he says that its staircase is so wide that elephants can go up there." About the former his observations are interesting. "Near the eastern gate of the mosque their lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khana, that is an idol house. After the conquest of Delhi it was turned into a mosque."”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)

Lois McMaster Bujold photo

“The shocked silence that followed was decidedly baffled. And even, possibly, a little thoughtful, if that was not too much to hope.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, Paladin of Souls (2003), p. 31

Larry Wall photo

“Y'know, there are other possibilities if we assume that filenames are UTF-8…yikes…wait, put down that meat cleaver! Aieeee!!!”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199806181655.JAA10702@wall.org, 1998]
Usenet postings, 1998

Viktor Schauberger photo
Donald Barthelme photo

“As Jules Renard said, no matter how much care an author takes to write as few books as possible, there will be people who haven’t heard of some of them.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“You Are Cordially Invited”
Flying to America: 45 More Stories (2007)

Nisargadatta Maharaj photo
Aron Ra photo
Moshe Chaim Luzzatto photo
Aron Ra photo

“When I read the gospels, I don’t see a wise and benevolent sage imparting truth. I see a religious extremist and faith-healer, who is just as much of a scam artist as any of the exorcists still practicing today. Remember that Jesus taught his disciples how to do faith healing too, just like tele-evangelists still do. Jesus didn’t believe in washing your hands because he didn’t know about pathogens. He believed in demons instead. And he cursed a fig tree because he didn’t know they were out-of-season. Likewise he didn’t know that the farmers of his day already knew about other seeds that were smaller than mustard seeds. My best evidence was Jesus’ complaint that the people who knew him since childhood wouldn’t buy any of his bullshit. So the only indications I had to believe in a historic Jesus were the very points that implied that he could not be a god nor have any real connection to God. So there are only two possibilities: Jesus was either an ignorant 1st century charlatan and cult leader heavily exaggerated like Robin Hood, or he’s a completely imaginary legendary figure like Hercules. Remember how Jesus said that he came not to bring peace but a sword; that he would divide husbands from their wives and children from their parents all on behalf of beliefs based on faith? Remember also that faith, (an unreasonable assertion of complete conviction which is not based on reason and is defended against all reason) —is the most dishonest position it is possible to have. Any belief which requires faith should be rejected for that reason.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015)
Patheos

Charles Baudelaire photo

“All beauties, like all possible phenomena, have something of the eternal and something of the ephemeral — of the absolute and the particular.”

Charles Baudelaire (1821–1867) French poet

Toutes les beautés contiennent, comme tous les phénomènes possibles, quelque chose d'éternel et quelque chose de transitoire — d'absolu et de particulier.
"De l'héroïsme de la vie moderne," Salon de 1846, XVIII (1846) http://fr.wikisource.org/wiki/Salon_de_1846_%28Curiosit%C3%A9s_esth%C3%A9tiques%29#XVIII._.E2.80.94_De_l.E2.80.99h.C3.A9ro.C3.AFsme_de_la_vie_moderne

Gene Roddenberry photo
Barend Cornelis Koekkoek photo

“Beforehand I don't make any drawing of the object or objects which I want to paint on the canvas or panel.... but I start directly to situate the designed plan on the canvas - After having thoroughly sketched and thought over my composition, especially the arrangement of light and dark, I start to paint it broadly with oil-paint and try as much as possible to achieve the hue or the colouring, in which I want to see my landscape.... when it is definitely completed.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Ik maak vooraf geene tekeningen van het voorwerp of de voorwerpen, die ik op het doek of paneel wil schilderen.. ..maar begin dadelijk het ontworpen plan op het doek te plaatsen – Na mijne compositie eerst behoorlijk geschetst en beredeneerd te hebben, voornamelijk de schikking van licht en donker, begin ik dezelve met olieverw breed te schilderen, zoveel trachtende de tint of het coloriet er in te brengen, in welke ik mijn landschap.. ..wil gezien hebben.. ..als het geheel afgeschilderd is.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 98-99

Victoria of the United Kingdom photo

“We are not interested in the possibilities of defeat; they do not exist.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

December 1899 letter to Arthur Balfour during the "Black Week" of the Boer War, as quoted in The Columbia Dictionary of Quotations (1993), p. 539 http://books.google.com/books?id=4cl5c4T9LWkC&lpg=PP1&pg=PA539#v=onepage&q&f=false.
According to Lady Gwendolen Cecil, it was a verbal statement to Mr. Balfour in Windsor Palace, as recorded in her biography of her Father, Life of Robert, marquis of Salisbury, volume 3 (1921), p. 191 http://archive.org/stream/lifeofrobertmarq03ceciuoft#page/190/mode/2up/search/we+are+not+interested+in+the+possibilities+of+defeat

James Clapper photo
Friedrich Engels photo
Marcus Aurelius photo
Rush Limbaugh photo

“I prefer to call the most obnoxious feminists what they really are: feminazis. Tom Hazlett, a good friend who is an esteemed and highly regarded professor of economics at the University of California at Davis, coined the term to describe any female who is intolerant of any point of view that challenges militant feminism. I often use it to describe women who are obsessed with perpetuating a modern-day holocaust: abortion. There are 1.5 million abortions a year, and some feminists almost seem to celebrate that figure. There are not many of them, but they deserve to be called feminazis.A feminazi is a woman to whom the most important thing in life is seeing to it that as many abortions as possible are performed. Their unspoken reasoning is quite simple. Abortion is the single greatest avenue for militant women to exercise their quest for power and advance their belief that men aren't necessary. They don't need men in order to be happy. They certainly don't want males to be able to exercise any control over them. Abortion is the ultimate symbol of women's emancipation from the power and influence of men. With men being precluded from the ultimate decision-making process regarding the future of life in the womb, they are reduced to their proper, inferior role. Nothing matters but me, says the feminazi. My concerns prevail over all else. The fetus doesn't matter, it's an unviable tissue mass.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

[The Way Things Ought to Be, Pocket Books, October 1992, 193, 978-0671751456, 92028659, 26397008, 1724938M]

Nathaniel Hawthorne photo
Joey Comeau photo
Josh Groban photo
Michelle Obama photo
James A. Garfield photo

“If hard work is not another name for talent, it is the best possible substitute for it.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

"College Education," an address before the Literary the Eclectic Institute (June 1867), in President Garfield and Education : Hiram College Memorial (1881) by B. A. Hinsdale, p. 312 http://books.google.com/books?id=rA4XAAAAYAAJ
1860s

Peter Kropotkin photo

“ANARCHISM (from the Gr. ἅν, and άρχη, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defence of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html

Frederick Douglass photo
Winston S. Churchill photo
Nick Bostrom photo
Nicholas Sparks photo
Peter Medawar photo

“In spite of all the obstacles that Teilhard perhaps wisely puts in our way, it is possible to discern a train of thought in The Phenomenon of Man.”

Peter Medawar (1915–1987) scientist

1960s, Review of Teilhard de Chardin's "The Phenomenon of Man", 1961

Corneliu Zelea Codreanu photo
Cesare Pavese photo

“If it were possible to have a life absolutely free from every feeling of sin, what a terrifying vacuum it would be!”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Charles Grey, 2nd Earl Grey photo

“I have from the beginning been adverse to distant expeditions for the purpose of expanding our colonial possessions. They are necessarily attended with a further division of our force, and with a diminution of our means of acting in Europe. Whilst we are acquiring colonies, the enemy is subjugating the Continent; and though I am by no means disposed to raise doubts of our ability to maintain the contest in this manner, I cannot help fearing the effect of any system which might enable the French, either completely to subdue the remaining Powers of the Continent, or to engage them in opinion against this country…In Europe the most formidable danger exists. It is there that every effort should be made to stop the career of the enemy. Our interest and our reputation are equally at stake. Our allies have a right to look to us for support, and our honour requires that we should not appear to be wanting to the common cause. With a view, therefore, to a continuance of the war on the Continent, I am strongly of opinion that we should immediately collect and prepare for embarkation the largest possible British force that can be made applicable to such a service.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Minute written whilst Foreign Secretary (autumn 1806) and docketed as 'objections intended to have been submitted to the King, if the plan for more extended operations in South America had been persevered in', quoted in Lieutenant-General Hon. C. Grey, Some Account of the Life and Opinions of Charles, Second Earl Grey (London: Richard Bentley, 1861), pp. 135-136.
1800s

Glenn Beck photo

“But I believe in the American people. I believe that we are not too far gone. I believe that people can watch and see the difference. They can feel the difference. When you watch Barack Obama, you can just see he is angry. When you watch Mitt Romney, you can see he is not. We are not an angry nation. We don't listen to demagogues like that. It doesn’t work. No matter how much power he has amassed, no matter how many friends in the media he has, Americans know. And if they reject it this time, if they're so dead inside - that's a possibility - if they're so dead inside that they can no longer see the difference between good and evil, we have to be destroyed because we will be a remarkable evil on this planet.”

Glenn Beck (1964) U.S. talk radio and television host

2012-11-05
Revenge vs. Love: This election choice is clear
http://www.glennbeck.com/content/blog/glenn/revenge-vs-love-this-election-choice-is-clear
The Glenn Beck Program
Radio, quoted in * 2012-11-06
Beck: If Americans are 'So Dead Inside' That They Re-Elect Obama, Then 'We Have to be Destroyed'
Kyle
Mantyla
RightWingWatch
http://www.rightwingwatch.org/content/beck-if-americans-are-so-dead-inside-they-re-elected-obama-then-we-have-be-destroyed
2012-11-07
2010s, 2012

Stephen Fry photo

“Dacre is, all those who have had the misfortune to work for him assure me, just about as loathsome, self-regarding, morally putrid, vengeful and disgusting a man as it possible to be.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

The Daily Mail and Lord Dacre appeasing again http://stephen-fry-me.tumblr.com/post/57805910021/the-daily-mail-and-lord-dacre-appeasing-again, 2013 blog post.
2000s

Colin Wilson photo
Gregory Scott Paul photo
Margaret Atwood photo

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Ilana Mercer photo
Michael Rosen photo
Emily Dickinson photo
Stephen Wolfram photo

“I'm committed to seeing this project done. To see if within this decade we can finally hold in our hands the rule for our universe, and know where our universe lies in the space of all possible universes.”

Stephen Wolfram (1959) British-American computer scientist, mathematician, physicist, writer and businessman

"Computing a Theory of Everything" (2010)

Orson Scott Card photo
Calvin Coolidge photo
Peter Greenaway photo
Ernesto Che Guevara photo
Michelangelo Antonioni photo

“The greatest danger for those working in the cinema is the extraordinary possibility it offers for lying.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

As quoted by the interviewer, from a preface to his screenplays
Encountering Directors interview (1969)

Paul A. Samuelson photo
Tiberius photo

“Fear of this possibility in particular led Tiberius to ask the senate for any part in the administration that it might please them to assign him, saying that no one man could bear the whole burden without a colleague, or even several colleagues.”
Quem maxime casum timens, partes sibi quas senatui liberet, tuendas in re p[ublica]. depoposcit, quando universae sufficere solus nemo posset nisi cum altero vel etiam cum pluribus.

Tiberius (-42–37 BC) 2nd Emperor of Ancient Rome, member of the Julio-Claudian dynasty

Variant translation (by Robert Graves): "Pray assign me any part in the government you please; but remember that no single man can bear the whole burden of Empire — I need a colleague, or perhaps several colleagues."
From Suetonius, The Twelve Caesars, ch. 25