Quotes about possibility
page 50

“To a society that inarticulately and thoughtlessly takes itself to be divine, Hegel says, Yes, we are indeed divine, and philosophy can show how this is both possible and necessary.”

Merold Westphal (1940)

Source: Kierkegaard’s Critique of Reason and Society (1992), p. 38

“To me, there is no doctrine so infinitely absurd as the idea that this life is a probationary state—that the few moments spent here decide the fate of a human soul forever. Nothing can be conceived more merciless, more unjust. I am doing all I can to destroy that doctrine. I want, if possible, to get the shadow of hell from the human heart. Why has any life been a failure here? If God is a being of infinite wisdom and kindness, why does he make failures? What excuse has infinite wisdom for peopling the world with savages? Why should one feel grateful to God for having made him with a poor, weak and diseased brain; for having allowed him to be the heir of consumption, of scrofula, or of insanity? Why should one thank God, who lived and died a slave”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

Life, Wisdom, God, Fate

“Gentrification is a process that hides the apparatus of domination from the dominant themselves. Spiritually, gentrification is the removal of the dynamic mix that defines urbanity—the familiar interaction of different kinds of people creating ideas together. Urbanity is what makes cities great, because the daily affirmation that people from other experiences are real makes innovative solutions and experiments possible. In this way, cities historically have provided acceptance, opportunity, and a place to create ideas contributing to freedom. Gentrification in the seventies, eighties, and nineties replaced urbanity with suburban values, … so that the suburban conditioning of racial and class stratification, homogeneity of consumption, mass-produced aesthetics, and familial privatization got resituated into big building, attached residences, and apartments. This undermines urbanity and recreates cities as centers of obedience instead of instigators of positive change.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27

People, Family, Way, Idea

“Art is higher than reality and has no direct relation to reality. To approach the spiritual in art, one will make as little use as possible of reality, because reality is opposed to the spiritual. We find ourselves in the presence of an abstract art. Art should be above reality, otherwise it would have no value for man.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian, 1914 from Wikipedia; as cited by Michel Seuphor, in 'Piet Mondrian: Life and Work;Abrams, New York, 1956, p. 117
1910's

Art, Reality

“A philosopher is someone who says, "We know it's possible in practice; we're trying to work out if it's possible in principle!"”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

“I speak as briefly as possible because too much harm has already been done with irresponsible words of bitterness and selfish political opportunism. I speak as simply as possible because the issue is too great to be obscured by eloquence. I speak simply and briefly in the hope that my words will be taken to heart.
I speak as a Republican. I speak as a woman. I speak as a United States Senator. I speak as an American.”

Margaret Chase Smith (1897–1995) Member of the United States Senate from Maine

Declaration of Conscience (1950)

Hope, Heart, Selfishness

“In the first place, economic theory provides a comparatively detailed specification of the demand relationships for individual consumers' goods, but is by no means so specific about the system into which these relationships fit. It would be possible to close the system in very many ways, and the precise way selected would influence the regression estimates in a model involving simultaneous equations.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

Source: Studies in the National Income and Expenditure of the United Kingdom, 1954, p. 295; as cited in: John Chipman (2013) Advanced Econometric Theory, p. 275

Way

“It is clear that man has functioned in a multitude of states of consciousness and that different cultures have varied enormously in recognition and utilization of, and attitudes toward, ASC's. Many "primitive" peoples, for example, believe that almost every normal adult has the possibility to go into a trance state and be possessed by a god; the adult who cannot do this is a psychological cripple. How deficient Americans would seem to a person from such a culture. In many Eastern civilizations, elaborate techniques have been developed for inducing and utilizing ASC's, such as Yoga and Zen systems. In some cases vocabularies have been developed for talking about these ASC's more adequately. Fredrick Spiegelberg, the noted Indian scholar, pointed out that Sanskrit has about 20 nouns which we translate into "consciousness" or "mind" because we do not have the vocabulary to specify the different shades of meaning in these words.”

Charles Tart (1937) American spiritual writer

Foreword to Altered States of Consciousness (1969)

God, People, Personality

“My music cannot possibly have given you one hundredth part of the joy your music has given me.”

Edward German (1862–1936) English musician and composer

Edward Elgar, in a letter to German (1924)

Music, Joy, Parting

“It is difficult to be sure of our friends, but it is possible to be certain of our loyalty to them.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 166

Loyalty

“You cannot possibly have a broader basis for any government than that which includes all the people, with all their rights in their hands, and with an equal power to maintain their rights.”

William Lloyd Garrison (1805–1879) American journalist

Vol. IV, p. 224
William Lloyd Garrison 1805-1879 (1885)

People

“We very deeply deplore that sentence should have been pronounced that allows of the interpretation as though our military successes were not of a kind which alone present the possibility of attained peace…What was it that brought peace in the East? Not the talk of statesmen, not diplomatic negotiations, not diplomatic notes, not Reichstag resolutions, but 'Ludendorffs hammer,' as Lloyd George has called it. The force of our army, the force of our power.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Source: 1910s, Speech in the Reichstag, 21 June 1918, p. 179.

Peace, Success

“It is sometimes possible to change the attitudes of millions but impossible to change the attitude of one man.”

Edward Bernays (1891–1995) American public relations consultant, marketing pioneer

Quoted in L. Tye The Father of Spin (1998) p. 102

Change

“The members of the Vienna Circle (Moritz Schlick, Rudolf Carnap, Philipp Frank, Hans Hahn, Herbert Feigl, Fritz Waismann, Kurt Godel, Otto Neurath and others) are working out a ‘Logical Empiricism’. Following Ernst Mach and Poincaré, but above all Russell and Wittgenstein, all the sciences are treated uniformly. Carnap’s Logischer Aufbau der Welt (1928) shows in which direction future systematic work will move. Wittgenstein’s Tractatus Logico-Philosophicus (1921) clarified, among other things, the position of logic and mathematics; besides the statements that make additions to what is meaningful, there are the ‘tautologies’ that show us which transformations are possible within language. By its syntax the language of science excludes anything that is meaningless from the very beginning.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Physicalism" (1931), p. 52

Mathematics, Science, Future

“My whole concept of economics is based on the idea that we have to explain how prices operate as signals, telling people what they ought to do in particular circumstances. The approach to this problem has been blocked by a cost or labor theory of value, which assumes that prices are determined by the technical conditions of production only. The important question is to explain how the interaction of a great number of people, each possessing only limited knowledge, will bring about an order that could only be achieved by deliberate direction taken by somebody who has the combined knowledge of all these individuals. However, central planning cannot take direct account of particular circumstances of time and place. Additionally, every individual has important bits of information which cannot possibly be conveyed to a central authority in statistical form. In a system in which the knowledge of relevant data is dispersed among millions of agents, prices can act to coordinate the separate actions of different individuals.
Given this context, it is intellectually not satisfactory to attempt to establish causal relations between aggregates or averages in the manner in which the discipline of macroeconomics has attempted to do. Individuals do not make decisions on the basis of partial knowledge of magnitudes such as the total amount of production, or the total quantity of money. Aggregative theorizing leads nowhere.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)

Money, People, Idea, Question

“The willingness to feel fear and keep going forward distinguishes the living from the merely breathing. In fact, it is not just the so-called negative emotions that are uncomfortable. When you choose to live fully, your palate of experiences, thoughts, emotions, and possibilities expands. This leads you onto new ground in other areas of your life as well. And, folks, all that newness swirling around just ain’t comfortable.”

Nicholas Lore (1944) American social scientist

The Pathfinder (1998)

Life, Fear, Feeling

“At the beginning I was confronted with a choice: move into art or revolutionary politics,… I took the path of art at the age of 18…. I could see this possibility of using the ideas of social change within art.”

Gustav Metzger (1926–2017) Artist and political activist

Gustav Metzger: 'Destroy, and you create', 2012

Age, Art, Idea, Change

“Our slaves till the land, do the coarse and hard labor on our roads and canals, sweep our streets, cook our food, brush our boots, wait on our tables, hold our horses, do all hard work, and fill all menial offices. Your freemen at the North do the same work and fill the same offices. The only difference is, we love our slaves, and we are ready to defend, assist and protect them; you hate and fear your white servants, and never fail, as a moral duty, to screw down their wages to the lowest, and to starve their families, if possible, as evidence of your thrift, economy and management—the only English and Yankee virtues.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), p. 320-321

Love, Hate, Fear, Family

“There are no good aspects of monopoly capital, so no reservations need be recognized in its destruction. Monopoly capital is the enemy. It crushes the life force of all of the people. It must be completely destroyed, as quickly as possible, utterly, totally, ruthlessly, relentlessly destroyed.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 109

Life, People

“I am pleased to know that other countries benefit from our experience. However, they do not refer to the “ASAN service” in some cases. On the other hand, we aim Azerbaijani citizens to benefit from the service. The number of appeals that submitted to the service outreaches 7 million. It is possible to note that 100% of the Azerbaijani people endorse the activities of the service. In fact, public services indicate the revolution in the field of anti-corruption.”

Ilham Aliyev (1961) 4th President of Azerbaijan from 2003

During the meeting of Cabinet of Ministers dedicated to the results of socio-economic development in 2015 and objectives for the future http://en.azvision.az/news.php?id=27512 Anti-corruption policy

People, Country

“A careful examination of the facts will decide the problem of government more and more in favor of liberty, just as it does all other economic problems. We are convinced, so far as we are concerned, that one day societies will be established to agitate for the freedom of government, as they have already been established on behalf of the freedom of commerce.And we do not hesitate to add that after this reform has been achieved, and all artificial obstacles to the free action of the natural laws that govern the economic world have disappeared, the situation of the various members of society will become the best possible.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 60-61

World, Law, Nature, Problem

“Possibly the only real object-oriented system in working order. (About Internet)”

Alan Kay (1940) computer scientist

2010 for Computerworld Australia http://www.computerworld.com.au/article/352182/z_programming_languages_smalltalk-80/ 2010s

“The briefing was over, there were lots of questions that Teller handled with aplomb, knowing far more about the subject than most in the audience. Finally there came a question that had nothing to do with whether or not his bomb was feasible. Instead, it was whether it would destroy the world by causing uncontrollable thermonuclear reactions in the earth’s atmosphere that would cause it to burn up, plus you and me and everyone else. Teller was on his game, as he always was, and replied that he had estimated this terrible possibility and we were quite safe — by about a factor of ten. Now there aren’t too many people who rest comfortably with assurances that mankind’s fate, let alone their own, is on the safe side by a factor of ten, although there are millions of smokers, including myself, drug addicts, sex addicts, who take much greater chances than that with their lives, and they know it. Except that they know it won’t happen to them, which is why many soldiers, at least as stupid as they’re brave, get Congressional Medals of Honor.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Fate, People, Stupidity, World

“Remember when I told you, for the first time? You nearly threw me off the roof—”
“I thought you deserved it. You know, it’s an opinion I return to from time to time, whether or not a roof is available.”
“You’re a difficult woman, Sabetha. But then, difficult women are the only ones worth falling in love with.”
“How would you know? It’s not like you’ve ever been after anyone else—”
“That part’s easy. I started with the most difficult woman possible, so there was never any need to look any further.”
“You’re trying to be charming.” She squeezed his hand once, then pulled away. “I choose not to be entirely charmed, Locke Lamora.”
“Not entirely?”

Scott Lynch book The Republic of Thieves

“Not entirely. Not yet.”
Source: The Republic of Thieves (2013), Chapter 8 “The Five-Year Game: Infinite Variation” section 11 (p. 483)

Love, Women, Time, Parting

“At Mondorf and Nuremberg, Goering had undergone a systematic withdrawal cure which had ended his drug addiction. Ever since, he was in better form than I had ever seen him. He displayed remarkable energy and became the most formidable personality among the defendants. I thought it a great pity that he had not been up to this level before the outbreak of the war and in critical situations during the war. He would have been the only person whose authority and popularity Hitler would have had to reckon with. Actually, he had been one of the few sensible enough to foresee the doom that awaited us. But having thrown away his chance to save the country while that was still possible, it was absurd and truly criminal for him to use his regained powers to hoodwink his own people. His whole policy was one of deception. Once, in the prison yard something was said about Jewish survivors in Hungary. Goering remarked coldly: "So, there are still some there? I thought we had knocked off all of them. Somebody slipped up again."”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

I was stunned.
Source: Inside the Third Reich: Memoirs (1970), p. 512

War, People, Chance, Personality

“The line between art and life should be kept as fluid, and perhaps indistinct, as possible.”

Allan Kaprow (1927–2006) American artist

'Transfiguration of the Commonplace' by Anna Dezeuze in Variant 22 (Spring 2005) http://www.variant.randomstate.org/22texts/Dezeuze.html.

Life, Art

“Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith… Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.”

Peter F. Drucker (1909–2005) American business consultant

The Ecological Vision: Reflections on the American Condition (1993)
1990s and later

Life, Death, God, Faith

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“No one wants my painting because it is different from other people's — peculiar, crazy public that demands the greatest possible degree of originality on the painter's part and yet won't accept him unless his work resembles that of the others!”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 205: in a letter to Ambroise Vollard, January 1900

People, Parting, Painting

“Now God can create free creatures, but He can't cause or determine them to do only what is right. For if He does so, then they aren't significantly free after all; they do not do what is right freely. To create creatures capable of moral good, therefore, He must create creatures capable of moral evil; and He can't give these creatures the freedom to perform evil and at the same time prevent them from doing so. As it turned out, sadly enough, some of the free creatures God created went wrong in the exercise of their freedom; this is the source of moral evil. The fact that free creatures sometimes go wrong, however, counts neither against God's omnipotence nor against His goodness; for He could have forestalled the occurrence of moral evil only by removing the possibility of moral good.”

Alvin Plantinga (1932) American Christian philosopher

God, Exercises, Freedom, Evil

“In the making both of lace and of statues, the remuneration to the artists can only be reduced by producing a larger number of them through more extended education. The expense of the raw material is small in both. The expense of labour in lacemaking is very large, and it is perhaps considerable also in sculpture. The discovery of more convenient localities yielding marble, may make some diminution in its cost; and the improved manufacture of thread may slightly reduce the price of lace. A reduction in the price of labour may to a very moderate extent reduce the cost of the raw material of both. But it is evident that any very great reduction is not to be expected.
Let us now contrast this possible reduction with the past history of some industrial art. The plain lace made at Nottingham, called patent net, will supply us with a good example. In the year 1813 that lace was sold in the piece at the rate of 218. a-yard. At the present time lace of the same kind, but of a better quality, is sold under the same circumstances at 3d. per yard. Thus, in less than forty years the price of the industrial produce has diminished to one eighty-fourth part of its original price.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 51-52

Education, Art, History, Time

“This body of administrative literature can be taught to young men and women; perhaps also to the aged, if they are not hopeless. And it is possible by tests to discover whether or how far the process of communicating and imparting administrative knowledge has been successful, [although] not precisely in all cases. Moreover, and this is highly important, young men and women who have more or less mastered the principles, maxims, and axioms of administrative science can now, by what is called in-training, fortify their formal knowledge by living experiences in and with administration. There is, then, a science of administration, in the sense in which I have used the term, and it can be taught, learned, and used.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 662

Women, Men, Age, Communication

“We must nevertheless present all possible interpretations for each observation, so that competing theories can be formulated and defended. In science, as elsewhere, intellectual inertia, the fashions of the moment, the weight of institutions, and authoritarianism are always to be feared. Heresies play an essential role by keeping our minds argumentative and alert.”

Hubert Reeves (1932) Canadian astrophysicist and popularizer of science

Hubert Reeves (1984) Atoms of silence: an exploration of cosmic evolution Massachusetts Institute of Technology. p. 23

Fear, Fashion, Science

“No one at all understands why it is possible for the plant cell that bears within its substance one of these green chlorophyll bodies to combine certain inorganic elements into nutritious foods, a feat that no human chemist can perform.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

Food, Understanding

“Surrealism in its early period offered specific methods to bring images closer to concrete irrationality. These methods, based on the exclusive passive and receptive role of the 'surrealist subject', are bankrupt and are giving way to new surrealist methods for the systematic exploration of the irrational... The new delirious images of concrete irrationality suggest their physical, real 'possibility'; they go beyond the domain of psycho-analysable fantasies and 'virtual' representations... Against the dream memory and impossible, virtual images of purely receptive states that one can only recount, the physical facts of 'objective' irrationality with which one can already hurt oneself.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 23 - on new Surrealism techniques and methods.

Dreams, Way, Memory, Hurt

“If we look at the parpens piled up on the building site or at the block of bronze, nothing about them manifests that they are suited to being a house or a statue. … Aristotle speaks of the materials considered as such in terms of "the buildable" (I, 201a 16, b Bf), coining an adjective whose suffix expresses capacity (what he calls dunamis). This capacity, as we have seen, cannot be grasped after the manner of that with which perception provides us (color, hardness, etc.); it requires a gaze capable of probing more deeply, of proceeding from the real to the possible—as when Michelangelo "sees" a David in the formless block abandoned by other sculptors.”

Rémi Brague (1947) French historian

"Aristotle's Definition of Motion and its Ontological Implications," Graduate Faculty Philosophy Journal, vol. 13, no. 2, p. 12

Color, Housing

“I'm a little concerned about this notion everybody wants us to be objective," Jennings said.
Jennings said that everyone — even journalists — have points of view through which they filter their perception of the news. It could be race, sex or income. But, he said, reporters are ideally trained to be as objective as possible.
"And when we don't think we can be fully objective, to be fair.”

Peter Jennings (1938–2005) News anchor

Interview for KETV NewsWatch 7 as quoted in article at The Omaha Channel (19 October 2004)

Sex, Thinking, Training

“The more complex the faculty of awareness or consciousness is in an organism, the more discriminations are possible to it, i. e., the more differentiating and integration between and of aspects of reality it is capable of engaging in.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

Roy A. Childs, Jr., The Epistemological Basis of Anarchism: An Open Letter to Objectivists and Libertarians,” Part I, (1969); : Republished in: Roy A. Childs, Jr. Anarchism & Justice, Libertarianism.org Press, 2012.

Reality

“I see America, not in the setting sun of a black night of despair ahead of us, I see America in the crimson light of a rising sun fresh from the burning, creative hand of God. I see great days ahead, great days possible to men and women of will and vision …”

Carl Sandburg (1878–1967) American writer and editor

Interview with Frederick Van Ryn, This Week Magazine (January 4, 1953), p. 11. Sandburg previously used these words at a rally at Madison Square Garden, New York City (October 28, 1952), praising Adlai E. Stevenson during the latter's 1952 presidential campaign. Reported in The Papers of Adlai E. Stevenson (1955), vol. 4, p. 175.

Women, Men, God, Light

“Tautologies and contradictions are not real propositions, but degenerate cases. …Clearly, by negating a contradiction we get a tautology, and by negating a tautology a contradiction. …A genuine proposition asserts something about reality, and it is true if reality is as it is asserted to be. But a tautology is a symbol constructed so as to say nothing whatever about reality, but to express total ignorance by agreeing with every possibility.”

Frank P. Ramsey (1903–1930) British mathematician, philosopher

The Foundations of Mathematics (1925)

Reality

“It is this detachment, this use of comparison, his faith in the possibility of applying scientific processes of thought to the organisation of industry, which constitute Babbage's unique contribution to the advancement of management. More than half a century before Taylor was to illuminate the same point, with far greater effect because he was a practising engineer, Babbage had stumbled on the underlying truth that there are general principles applicable to the manufacture of products by machinery, and that it is an understanding of these principles rather than the technical knowledge of how to make a particular article which is of the first importance.”

Lyndall Urwick (1891–1983) British management consultant

Vol II. p. 23 as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945

Truth, Faith, Understanding, Knowledge

“Oh yeah, there was a point where they said they thought the threat had probably or had possibly been overstated, and then they started to question their sources, and blah, blah, blah. But I don't know how it was resolved, you know? But they were serious about it. And what can you say? I mean, gee, there were a lot of man-hours spent doing that gig, so the least I can say is, "Thank you very much."”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

GQ Interview (2005)

Question

“In portraits you need a lot of general, very little of specific. Usually there is too much specificity, always too much... For a portrait to really work well for me, I need for it to be hardly a portrait. Almost for it to no longer be a portrait. It is then that it begins working at full capacity. I like things carried to the extreme limits of what is possible.”

Jean Dubuffet (1901–1985) sculptor from France

Quote in a letter to Max Loreau, 29 June, 1963, reprinted in Prospectus II, Jean Dubuffet; Gallimard, Paris, 1967, pp. 374–375
1960-70's

“Thematic analysis is a process for encoding quantitative information. The encoding requires an explicit "code". This may be a list of themes; a complex model with themes, indicators, and qualifications that are causally related; or something in between these two forms. A theme is a pattern found in the information that at minimum describes and organizes the possible observations and at maximum interprets aspects of the phenomenon. A theme may be identified at the manifest level (directly observable in the information) or at the latent level (underlying the phenomenon). The themes may be initially generated inductively from the raw information or generated deductively from theory or prior research.”

Richard Boyatzis (1946) American business theorist

Source: Transforming qualitative information (1998), p. vi-vii.

“There's no reason to bring religion into it. I think we ought to have as great a regard for religion as we can, so as to keep it out of as many things as possible.”

Sean O`Casey The Plough and the Stars

Fluther Good, Act 1
The Plough and the Stars (1926)

Religion, Thinking

“To say that historical conditions made personal life possible, and with it the self-consciousness that allowed psychoanalysis to emerge, is to tell half the story: one also has to consider that the erotic impulse, ever pressing for satisfaction, had something to do with making the history that encouraged its expression.”

Ellen Willis (1941–2006) writer, activist

"Historical Analysis" http://journalism.nyu.edu/faculty/files/willis-zaretsky.pdf, Dissent (Winter 2005)

Life, History, Personality

“It's from a video game, idiot! (or possibly "It's from a video game idiot!")”

Timbaland (1972) American record producer, rapper, record executive and singer from Virginia

Elliot in the Morning, 2007-02-02

Game

“Good jobs begin with good schools, and here we've made a fine start. Republicans and Democrats worked together to achieve historic education reform so that no child is left behind. I was proud to work with members of both parties: Chairman John Boehner and Congressman George Miller. Senator Judd Gregg. And I was so proud of our work, I even had nice things to say about my friend, Ted Kennedy. I know the folks at the Crawford coffee shop couldn't believe I'd say such a thing, but our work on this bill shows what is possible if we set aside posturing and focus on results.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Education, School, Coffee

“In fact, technology in, and of, itself does not cause particular kinds of change. It is, essentially, an enabling or facilitating agent. It makes possible new structures, new organizational and geographical arrangements of economic activities, new products and new processes, while not making particular, outcomes inevitable.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 4, Technology: The Engine of change, p. 85

Change

“I was in the enormous and almost deserted square in front of the Great People's Study House—all open spaces in Pyongyang remain deserted unless filled with parades of hundreds of thousands of human automata—when a young Korean slid surreptitiously up to me and asked, "Do you speak English?"
An electric moment: for in North Korea, unsupervised contact between a Korean and a foreigner is utterly unthinkable, as unthinkable as shouting, "Down with Big Brother!"
"Yes," I replied.
"I am a student at the Foreign Languages Institute. Reading Dickens and Shakespeare is the greatest, the only pleasure of my life."
It was the most searing communication I have ever received in my life. We parted immediately afterward and of course will never meet again. For him, Dickens and Shakespeare (which the regime permitted him to read with quite other ends in view) guaranteed the possibility not just of freedom but of truly human life itself.”

Theodore Dalrymple (1949) English doctor and writer

The Dystopian Imagination http://www.city-journal.org/html/11_4_oh_to_be.html (Autumn 2001). City Journal (1998 - 2008)

Life, People, Pleasure, Communication

“We believe that Darwinism is the real Orthodox Church, because Darwinism asks you to believe in things unseen that are incredibly unlikely. Darwinism asks us to believe that out of pure random chance, we got a cell that is as complicated as a Boeing 777. Darwinism asks us to believe that one day there was nothing but mud and ooze, and the next day there was life, and very soon after there was intelligent life. Darwinism asks us to believe that you can destroy genetic material through random mutation and natural selection and yet end up with more genetic material. We don't really ask you to believe anything that difficult; it is sort of innate in mankind to believe that there is a God, a heavenly Father and we're asking you to just follow the consequences of that and see if possibly there could be some scientific validity to that.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

EXPELLED: No Intelligence Allowed, Assist Ministries News Story: EXPELLED: No Intelligence Allowed, 10 April 2008, 2008-04-18 http://www.assistnews.net/Stories/2008/s08040068.htm,

Life, God, Intelligence, Nature

“One ought, every day at least, to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Bk. V, Ch. 1
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)
Original: (de) Man sollte alle Tage wenigstens ein kleines Lied hören, ein gutes Gedicht lesen, ein treffliches Gemälde sehen und, wenn es möglich zu machen wäre, einige vernünftige Worte sprechen.

Reading

“It was in 1929 that Salvador Dali [Dali is writing about himself] brought his attention to hear upon the internal mechanism of paranoiac phenomena and envisaged the possibility of an experimental method based on the sudden power of the systematic associations proper to paranoia; this method afterwards became the delirio-critical synthesis which hears the name of "paranoiac-critical activity". Paranoia: delirium of interpretive association bearing a systematic structure. Paranoiac-critical activity: spontaneous method of irrational knowledge based upon the interpretive-critical association of delirious phenomena.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', p. 15

Knowledge

“As someone who's had the privilege of leading the human genome project, I've had the opportunity to study our own DNA instruction book at a level of detail that was never really possible before. It's also now been possible to compare our DNA with that of many other species. The evidence supporting the idea that all living things are descended from a common ancestor is truly overwhelming. I would not necessarily wish that to be so, as a Bible-believing Christian. But it is so. It does not serve faith well to try to deny that.”

Francis S. Collins (1950) Geneticist; Director of the National Institutes of Health

"God Is Not Threatened by Our Scientific Adventures" http://www.beliefnet.com/News/Science-Religion/2006/08/God-Is-Not-Threatened-By-Our-Scientific-Adventures.aspx, interview by Laura Sheahen, Beliefnet (undated)

Books, Faith, Idea, Support

“One way to be strong was to be knowledgeable. In so many areas, it was not possible to be knowledgeable without getting a Ph. D. and doing a postdoc. Guns and hunting provided an out for men who wanted to be know-it-alls but who couldn’t afford to spend the first three decades of their lives getting up to speed on quantum mechanics or oncology.”

Neal Stephenson book Reamde

Day 8
Reamde (2011), Part II: American Falls

Men, Way, Knowledge, Strong

“When a child… discovers his own imagination, he suddenly walks into a new life. …seeing situations that do not exist. …in part as fantasy, and in part as a quite rational exploration of future experiences. …play …frolics in the fantasy world, and it experiments in the rational world… They project themselves into all worlds, possible and impossible, and discover for themselves the knife-edge boundary between them.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Imaginative Mind in Art" (1978)

Life, World, Imagination, Future

“I said that the oceans were sick but they're not going to die. There is no death possible in the oceans — there will always be life — but they're getting sicker every year.”

Jacques-Yves Cousteau (1910–1997) French naval officer, explorer, conservationist, filmmaker, innovator, scientist, photographer, author and …

Interview (March 1996)

Life, Death

“I don't have to stand here and defend the campaign of 1988. I'd be perfectly prepared to do it, but I was elected. I put confidence in the American people, their ability to sort through what is fair and what is unfair, what is ugly and what is un-ugly, and be as positive as possible.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

News conference (7 November 1989) http://www.presidency.ucsb.edu/ws/index.php?pid=17762

People, Confidence

“Where does your responsibility begin here? Wiping away the nebula from your sight, you struggle to find where you really are. You're trying to find the direction of the flow, struggling to hold on to the axis of time. But you can't locate the borderline separating dream and reality. Or even the boundary between what's real and what's possible. All you're sure of is that you're in a delicate position. Delicate-and dangerous. You're pulled along, a part of it, unable to pin down the principles of prophecy, or of logic. Like when a river overflows, washing over a town, all road signs have sunk beneath the waves. And all you can see are the anonymous roofs of the sunken houses.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 29, A Boy Named Crow

Dreams, Reality, Time, Parting

“Administration is, or ought to be, a necessary overhead to aid production, and should at all times be kept as low as possible.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)

Time

“Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much, that he must make all circumstances indifferent. Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design; — and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius, that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man … and all history resolves itself very easily into the biography of a few stout and earnest persons.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Age, History, Reality, Time

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“Art' is a Renaissance invention which has been carried to a state of extreme refinement in the present day. This is the so-called 'abstract art'. The production of good works of art was achieved only at the cost of an enormous concentration upon certain matters. This concentration could be achieved only through neglecting 'life', through the very loss of life- just as religion had experienced before. 'Today this situation is no longer tolerable'. Today life is paramount. Modern life in general rejects all tendencies towards isolation and ivory tower-like exclusiveness. It is absolute un-modern to concentrate upon just one thing (as did the middle Ages!) Modern life is based upon the construction, which is to say, upon a system of tensions or the neutralization of the system of carry and support. In agreement with this concept we too must distribute our vitality over the whole range of life taken in the broadest possible sense. All other attitudes towards life produce tragedy.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in 'The end of Art', in De Stijl; Theo van Doesburg – series XII, 1924-5, pp. 135–136
1920 – 1926

Life, Age, Religion, Art

“That is a Medieval way of drawing history, in which they do not respect the law and want the rest of the world to respect the law. That's not possible.”

Emir Kusturica (1954) Serbian film director, actor and musician of Bosnian origin

When asked his opinion on U.S. unilateralism. Znet interview (8 July 2002) http://www.zmag.org/content/showarticle.cfm?SectionID=40&ItemID=2086 2000s

World, Law, Way, History

“With art, it is like with the languages that people use: each opens up other possibilities, other layers of sensitivity and expression.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

People, Art

“If torture was so strongly embedded in legal practice, it was because it revealed truth and showed the operation of power. It assured the articulation of the written on the oral, the secret on the public, the procedure of investigation on the operation of the confession; it made it possible to reproduce the crime on the visible body of the criminal.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, pp.55

Truth, Secret

“Recently there's been a resurgence of rejection of evolution - possibly one of the most concrete and indisputable discoveries of science. To the extent that we deny this, we're wandering in the darkness.”

Ann Druyan (1949) American author and producer

Ann Druyan and the creators of Cosmos: ASO discuss science in a brief promotional video clip for the series entitled, "Science As A Candle In The Darkness" http://channel.nationalgeographic.com/cosmos-a-spacetime-odyssey/videos/science-as-a-candle-in-the-darkness/.

Science

“Successes in socialist construction largely depend on the correct combination of the general and the nationally specific in social development. Not only are we now theoretically aware but also have been convinced in practice that the way to socialism and its main features are determined by the general regularities, which are inherent in the development of all the socialist countries. We are also aware that the effect of the general regularities is manifested in different forms consistent with concrete historical conditions and national specifics. It is impossible to build socialism without basing oneself on general regularities or taking account of the concrete historical specifics of each country. Nor is it possible without a consideration of both these factors correctly to develop relations between the socialist states.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation

Way, Success, Dependency, Country

“The chief aim of color should be to serve expression as well as possible. I put down my colors without a preconceived plan. If at the first step and perhaps without my being conscious of it one tone has particularly pleased me, more often then not when the picture is finished, I will notice that I have respected this tone while I have progressively altered and transformed the others. I discover the quality of colors in a purely instinctive way.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 412

Color, Way

“I'm serious about thinking through all the possibilities before we settle on anything. All things have the advantages of their disadvantages, and vice versa.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199709032332.QAA21669@wall.org, 1997]
Usenet postings, 1997

Thinking

“The socialist revolution was a pure and simple question of ‘force.’… Between the [bourgeoisie and the proletariat] no accord is possible. One must disappear. The weaker will be ‘eliminated.’ The class struggle is therefore a question of ‘force.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in The Ideology of Fascism: The Rationale of Totalitarianism, A. James Gregor, New York and London, The Free Press (1969) p. 106
Undated

Question

“Personally, I do not need a movement. What was given to me, I take for granted. Of all movements, I like Cubism most. It had that wonderful unsure atmosphere of reflection - a poetic frame where something could be possible, where an artist could practise [sic] his intuition. It didn't want to get rid of what went before. Instead it added something to it. The parts that I can appreciate in other [art] movements came out of Cubism. Cubism became a movement, it didn't set out to be one. It has force in it, but it was no 'force-movement.' And then there is that one-man movement, Marcel Duchamp - for me a truly modern movement because it implies that each artist can do what he thinks he ought to - a movement for each person and open for everybody.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

Art, Thinking, Parting, Personality

“To distinguish the meaningful graphs that represent real or possible situations in the external world, certain graphs are declared to be canonical.”

John F. Sowa (1940) artificial intelligence researcher

Source: Conceptual Structures, 1984, p. 91. cited in: C.J. van Rijsbergen, F. Crestani, M. Lalmas (1998) Information Retrieval: Uncertainty and Logics. p. 59

World

“If we can be one of the companies that makes it possible for humans to become a multi-planetary species, that would be the Holy Grail. It sounds a bit crazy but it's going to happen, and only if people build the means to do so. We're making progress toward a greater philosophical goal while building a sound business.”

Elon Musk (1971) South African-born American entrepreneur

Conversation: Elon Musk on Wired Science (2007)

People, Business

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Ian McEwan book Black Dogs

Page 164-165.
Black Dogs (1992)

Love, Life, Death, War

“For me any of the little gestures I make are all tentative probes. That's why I feel free to make them sound as outrageous or extreme as possible. Until you make it extreme, the probe is not very efficient.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Marshall McLuhan: the man and his message, edited by George Sanderson and Frank MacDonald, Fulcrum, 1989, p. 32
1980s and later

Feeling

“Yesterday, here in Philadelphia, at the Liberty Bell, I met a lot of Americans who do have the will. From arch-religious conservatives to young secular radicals, I just felt an incredible overpowering sense that this was possible. We're calling it the ONE campaign, to put an end to AIDS and extreme poverty in Africa. They believe we can do it, so do I.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

Sense

“Yet it is incumbent on those in high places to make wise decisions and it is reasonable and important that the public be correctly informed. It is consequently incumbent on all of us to state the facts as forthrightly as possible.”

Hyman George Rickover (1900–1986) United States admiral

Paper Reactors, Real Reactors (1953)

Decision

“Protocols:
Number 1, paras. 16, 18, and 20
Let us, however, in our plans, direct our attention not so much to what is good and moral as to what is necessary and useful.
In order to elaborate satisfactory forms of action it is necessary to have regard to the rascalist, the slackness, the instability of the mob, its lack of capacity to understand and respect the conditions of its own life, or its own welfare. It must be understood that the might of a mob is a blind, senseless and unreasoning force ever the mercy of a suggestion from any side….
A people left to itself, i. e., to starts from its midst, bring itself ro ruin by party dissensions excited by the pursuit of power and honors and the disorders arising therefrom. Is it possible for the masses of the people calmly and without petty jealousies to form judgement, to deal with the affairs of the country which cannot be mixed up with personal interest? Can they defend themselves from an external foe?
Raslovlev: Do you mean to go through all the 23 protocols, Graves?
Graves: Yes, I do!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.76

Life, People, Jealousy, Understanding

“In any remembering, thinking or imagining, although the object of my intending is some state of affairs or other, I am also potentially aware as I intend that what I am doing is an act of remembering, thinking, or imagining. My asserting that S is P is not an assertion of mine unless I am implicitly aware as I assert that I am asserting, not entertaining the possibility that, S is P.”

Robert B. Pippin (1948) American philosopher

Source: Hegel's Idealism: The Satisfactions of Self-Consciousness (1989), p. 21

Imagination, Thinking

“I shall always regard this aspect of my dispute with Keynes as the greatest mistake of my professional career, and the book, The Great Depression, which I subsequently wrote, partly in justification of this attitude, as something which I would willingly see be forgotten. […] Now I still think that there is much in this theory as an explanation of a possible generation of boom and crisis. But, as an explanation of what was going on in the early ’30s, I now think it was misleading. Whatever the genetic factors of the pre-1929 boom, their sequelae, in the sense of inappropriate investments fostered by wrong expectations, were completely swamped by vast deflationary forces sweeping away all those elements of constancy in the situation which otherwise might have provided a framework for an explanation in my terms. The theory was inadequate to the facts. Nor was this approach any more adequate as a guide to policy. Confronted with the freezing deflation of those days, the idea that the prime essential was the writing down of mistaken investments and the easing of capital markets by fostering the disposition to save and reducing the pressure on consumption was completely inappropriate. To treat what developed subsequently in the way which I then thought valid was as unsuitable as denying blankets and stimulants to a drunk who has fallen into an icy pond, on the ground that his original trouble was overheating.”

Lionel Robbins (1898–1984) British economist

Autobiography of an Economist (1971), p. 154.

Books, Way, Idea, Thinking

“We are not a debating club,” Franklin said. “Our goal is to get at the truth, where that is possible.”

Jack McDevitt book Time Travelers Never Die

Source: Time Travelers Never Die (2009), Chapter 29 (p. 270)

Truth

“It is not possible to remake this country, to democratize it, humanize it, make it serious, as long as we have teenagers killing people for play and offending life, destroying the dream, and making love unviable. If education alone cannot transform society, without it society cannot change either.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia da indignação (Pedagogy of Indignation) (2000, English trans. 2004), p. 47 [32]

Love, Life, People, Education

“Those who, in the nineteenth century, argued the dangers of a mass democracy in which a majority of the voters would have no stake in the country at all, had reason to be fearful. But the remedy is not to restrict the franchise to those who own property: it is to extend the ownership of property to the largest possible majority of those who have the vote. The widespread ownership of private property is crucial to the survival of freedom and democracy. It gives the citizen a vital sense of identification with the society of which he is a part. It gives him a stake in the future—and indeed, equally important, in the present. It creates a society with an inbuilt resistance to revolutionary change.”

Nigel Lawson (1932) British Conservative politician and journalist

Maurice Macmillan Memorial Lecture (June 1985), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 206.

Fear, Democracy, Sense, Freedom

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

Time, Personality, Falseness

“I take a much more pragmatic view than many people on the Left about working with Neil Kinnock. Kinnock represents the best vehicle possible for achieving socialism now.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Ham and High (21 February, 1986)

People

“Next to him will come Thomas Jefferson, whose wisdom insured that the Government which Washington had formed should be entrusted to the administration of the people. He emphasized the element of self-government which had been enshrined in American institutions in such a way as to demonstrate that it was practical and would be permanent. In him was likewise embodied the spirit of expansion. Recognizing the destiny of this Country, he added to its territory. By removing the possibility of any powerful opposition from a neighboring state, he gave new guaranties to the rule of the people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Wisdom, People, Way, Country

“What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, — nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Dilemma of Determinism (1884)
1880s

Way, Feeling, Understanding, Nature

“Suppose that a man found his person and his means of survival incessantly menaced […]Even though this man might be asked to surrender a very considerable portion of his time and of his labor to someone who takes it upon himself to guarantee the peaceful possession of his person and his goods, wouldn't it be to his advantage to conclude this bargain?Still, it would obviously be no less in his self-interest to procure his security at the lowest price possible.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 20-21

Peace, Time, Personality

“I think one of our big problems has been the fact that many Iraqis resent American military presence. And I don't pretend to know exactly Iraqi public opinion. But as soon as we can reduce our visibility as much as possible, the better I think it is going to be.”

John McCain (1936–2018) politician from the United States

As quoted in MSNBC http://www.msnbc.msn.com/id/6895182/ (31 January 2005) 2000s, 2005

Problem, Thinking

“I know I get up people's noses," "Everyone wants to pigeonhole you. Early on in my career I somehow got labelled 'Bach, John Cage and a bit of jazz'. But the fact that I love to play Beethoven, too, really infuriates people. It doesn't fit. They can't make sense of it. The received wisdom is that you can't possibly do all these things without it sounding terrible or crass or just plain wrong.”

Joanna MacGregor (1959) British musician

Musician's life

Love, Wisdom, People, Sense

“MY dearest friend — White or some of my friends or the public papers by this time may have informed you of the terrible calamities that have fallen on our family. I will only give you the outlines. My poor dear dearest sister in a fit of insanity has been the death of her own mother. I was at hand only time enough to snatch the knife out of her grasp. She is at present in a mad house, from whence I fear she must be moved to an hospital. God has preserved to me my senses, — I eat and drink and sleep, and have my judgment I believe very sound. My poor father was slightly wounded, and I am left to take care of him and my aunt. Mr. Norris of the Bluecoat school has been very very kind to us, and we have no other friend, but thank God I am very calm and composed, and able to do the best that remains to do. Write, —as religious a letter as possible— but no mention of what is gone and done with. —With me “the former things are passed away,” and I have something more to do that [than] to feel. God almighty have us all in his keeping.”

Charles Lamb (1775–1834) English essayist

Lamb in September 27, 1796. In his letter to Coleridge; after the family tragedy. As quoted in Works of Charles and Mary Lamb. Letters (1905).

Death, God, Fear, School

“If one tries to understand the position of art today, one must also try to understand the conditions that have created the development of our perception of art and our perception of the relation to the individual and to society. The artist takes an active part in the campaign to deepen this our knowledge of the basis of our existence, the basis which, for him, makes possible an artistic creation. The artist's interest cannot be restricted to a single field; he must seek the highest perception of everything, of the whole and its details. Nothing can be sacred to him, because everything has become important to him.”

Asger Jorn (1914–1973) Danish artist

1940 - 1948, Intimate Banalities' (1941)

Art, Understanding, Knowledge, Parting

“Obviously the future must be considered in the light of one's own power to influence events. The man of action cannot be a fatalist. The architect has to think of the future of the house he is building; a workman has to take measure for safeguarding his old age; a member of the Chamber has to consider the possible effects of the budget for which he is going to vote. But once decisions are made and measures taken, peace of mind must be re-established. It is absurd to try to foresee things when the means of doing it are lacking.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Age, Peace, Thinking, Decision

“Throughout this entire rehab process, I have been driven to get back on the field as quickly as I can. That's why I had the shoulder surgery and that's why I underwent back surgery to reduce the risk of further issues going forward. With these two surgeries behind me, I hope to be able to put on a Mets uniform again as soon as possible. My desire to play is as strong as ever.”

David Wright (1982) American baseball player

quoted by MLB.com columnist Lindsay Berra on The Official Website of The New York Mets http://m.mets.mlb.com/news/article/259053992/what-is-the-latest-on-david-wrights-recovery/.

Hope, Strong