Quotes about possibility
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Adam Weishaupt photo
Socrates photo
George Orwell photo
Karl Popper photo
Abraham Lincoln photo
Aleksandr Solzhenitsyn photo
Thomas Mann photo

“Politics has been called the “art of the possible,” and it actually is a realm akin to art insofar as, like art, it occupies a creatively mediating position between spirit and life, the idea and reality.”

Speech at the US Library of Congress (29 May 1945); published as "Germany and the Germans" ["Deutschland und die Deutschen"] in Die Neue Rundschau [Stockholm] (October 1945), p. 58, as translated by Helen T. Lowe-Porter

George Orwell photo

“It's not a matter of whether the war is not real, or if it is, Victory is not possible. The war is not meant to be won, it is meant to be continuous. Hierarchical society is only possible on the basis of poverty and ignorance. This new version is the past and no different past can ever have existed. In principle the war effort is always planned to keep society on the brink of starvation. The war is waged by the ruling group against its own subjects and its object is not the victory over either Eurasia or East Asia but to keep the very structure of society intact.”

George Orwell (1903–1950) English author and journalist

Michael Moore declares these lines in his film Fahrenheit 9/11 as something "Orwell once wrote". They are nearly identical to a block of voiceover in the 1984 Richard Burton/John Hurt movie version of 1984 when Winston (Hurt) is silently reading Goldstein's book. All of the lines are excerpts from various parts of Goldstein's book in part 2, chapter 9 of the novel with some paraphrasing. Note that the fourth sentence begins with "This new version". In Moore's speech there is no antecedent for this phrase; consequently, the sentence makes no sense there. https://docs.google.com/document/d/1SVrM2Ef81C7EUSTm4zsgjQk9mgMSeFUnlEvtleR2V1w/edit?usp=sharing http://metabunk.org/threads/debunked-war-is-not-meant-to-be-won-it-is-meant-to-be-continuous.1259/
Misattributed

Karl Popper photo
Anna Kingsford photo
Elton Mayo photo
James Burke (science historian) photo

“So, in the end, have we learned anything from this look at why the world turned out the way it is, that's of any use to us in our future? Something, I think. That the key to why things change is the key to everything. How easy is it for knowledge to spread? And that, in the past, the people who made change happen, were the people who had that knowledge, whether they were craftsmen, or kings. Today, the people who make things change, the people who have that knowledge, are the scientists and the technologists, who are the true driving force of humanity. And before you say what about the Beethovens and the Michelangelos? Let me suggest something with which you may disagree violently: that at best, the products of human emotion, art, philosophy, politics, music, literature, are interpretations of the world, that tell you more about the guy who's talking, than about the world he's talking about. Second hand views of the world, made third hand by your interpretation of them. Things like that [art book] as opposed to this [transparency of some filaments]. Know what it is? It's a bunch of amino acids, the stuff that goes to build up a worm, or a geranium, or you. This stuff [art book] is easier to take, isn't it? Understandable. Got people in it. This, [transparency] scientific knowledge is hard to take, because it removes the reassuring crutches of opinion, ideology, and leaves only what is demonstrably true about the world. And the reason why so many people may be thinking about throwing away those crutches is because thanks to science and technology they have begun to know that they don't know so much. And that, if they are to have more say in what happens to their lives, more freedom to develop their abilities to the full, they have to be helped towards that knowledge, that they know exists, and that they don't possess. And by helped towards that knowledge I don't mean give everybody a computer and say: help yourself. Where would you even start? No, I mean trying to find ways to translate the knowledge. To teach us to ask the right questions. See, we're on the edge of a revolution in communications technology that is going to make that more possible than ever before. Or, if that’s not done, to cause an explosion of knowledge that will leave those of us who don't have access to it, as powerless as if we were deaf, dumb and blind. And I don't think most people want that. So, what do we do about it? I don't know. But maybe a good start would be to recognize within yourself the ability to understand anything. Because that ability is there, as long as it is explained clearly enough. And then go and ask for explanations. And if you're thinking, right now, what do I ask for? Ask yourself, if there is anything in your life that you want changed. That's where to start.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 10 - Yesterday, Tomorrow and You

Mikhail Bakunin photo
Michael Jackson photo
Selena photo

“As, not only as an entertainer but as a person who who cared a lot and I gave the best that I could and I tried to be the best role model that I possibly could and the best person I could I tried to help.”

Selena (1971–1995) Mexican-American singer, songwriter, actress, and fashion designer

Selena reflecting on how she wanted to be remembered. Selena Interview Lubbock, Texas 1994 (Restored) https://www.youtube.com/watch?v=WAooXSxDqVU

Rajneesh photo
George Orwell photo

“It is not possible for any thinking person to live in such a society as our own without wanting to change it.”

George Orwell (1903–1950) English author and journalist

"Why I Joined the Independent Labour Party", New Leader (24 June 1939)

René Guénon photo
Indíra Gándhí photo
Aung San photo
Charlie Parker photo

“Any musician who says he is playing better either on tea, the needle, or when he is juiced, is a plain, straight liar. When I get too much to drink, I can't even finger well, let alone play decent ideas. … You can miss the most important years of your life, the years of possible creation.”

Charlie Parker (1920–1955) American jazz saxophonist and composer

As quoted in Hear Me Talkin' to Ya: The Story of Jazz As Told by the Men Who Made It (1955) edited by by Nat Shapiro and Nat Hentoff, p. 379

Audre Lorde photo
François Quesnay photo
Luca Pacioli photo
Robert Oppenheimer photo

“The Optimist thinks this is the best of all possible worlds, the Pessimist fears it is true.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

This is derived from a statement of James Branch Cabell, in The Silver Stallion (1926) : The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true.
Misattributed
Variant: The optimist thinks this is the best of all possible worlds. The pessimist fears it is true.

Friedrich Engels photo
Talcott Parsons photo
Theodore Roosevelt photo
Stefan Zweig photo

“If you believe that it is possible to break, believe it is also possible to fix.”

Nachman of Breslov (1772–1810) Ukrainian rabbi

אם אתה מאמין שיכולים לקלקל, תאמין שיכולים לתקן Im ata ma'amin sh'ykholim lekalkel, ta'amin sh'yecholim letaken.
Attributed

Jane Jacobs photo
Rudolf Steiner photo
Chuck Close photo
K. B. Hedgewar photo

“Peace and love are possible only between equals. The real enemies of peace are those weak people, who, because of their weakness, incite the strong. If we are weak, we commit the sin of disturbing world peace. The real cause of our degradation is our mental weakness.”

K. B. Hedgewar (1889–1940) Founding leader of the Rashtriya Swayamsevak Sangh

Dr. K.B. Hedgewar, Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

Lotfi A. Zadeh photo

“In general, complexity and precision bear an inverse relation to one another in the sense that, as the complexity of a problem increases, the possibility of analysing it in precise terms diminishes. Thus 'fuzzy thinking' may not be deplorable, after all, if it makes possible the solution of problems which are much too complex for precise analysis.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Zadeh (1972) "Fuzzy languages and their relation to human intelligence". in: Proceedings of the International Conference Man and Computer, Bordeaux, France. Basel: S. Karger, pp. 130-165. cited in Gaines (1976) "Foundations of fuzzy reasoning" in: International Journal of Man-Machine Studies 8(6), p. 624
1970s

Aleksandr Solzhenitsyn photo
John Cage photo
Catherine the Great photo

“The Laws ought to be so framed, as to secure the Safety of every Citizen as much as possible.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768), Item 33

Kanō Jigorō photo

“Judo teaches us to look for the best possible course of action, whatever the individual circumstances, and helps us to understand that worry is a waste of energy.”

Kanō Jigorō (1860–1938) Japanese educator and judoka

Source: Kodokan Judo (1882), p. 23
Context: Judo teaches us to look for the best possible course of action, whatever the individual circumstances, and helps us to understand that worry is a waste of energy. Paradoxically, the man who has failed and one who is at the peak of success are in exactly the same position. Each must decide what he will do next, choose the course that will lead him to the future. The teachings of judo give each the same potential for success, in the former instance guiding a man out of lethargy and disappointment to a state of vigorous activity.

Albert Schweitzer photo

“Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.

Eleanor Roosevelt photo
Arthur Miller photo

“My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering”

Arthur Miller (1915–2005) playwright from the United States

1963 interview, used in The Century of the Self (2002)
Context: My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering; that the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it, and avoid anything but that lobotomized sense of what they call "happiness." There's too much of an attempt, it seems to me, to think in terms of controlling man, rather than freeing him. Of defining him rather than letting him go. It's part of the whole ideology of this age, which is power-mad.

James Madison photo

“It is due to justice; due to humanity; due to truth; due to the sympathies of our nature; in fine, to our character as a people, both abroad and at home, that they should be considered, as much as possible, in the light of human beings, and not as mere property. As such, they are acted on by our laws, and have an interest in our laws.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

They may be considered as making a part, though a degraded part, of the families to which they belong.
Speech in the Virginia State Convention of 1829-1830, on the Question of the Ratio of Representation in the two Branches of the Legislature (2 December 1829) http://econfaculty.gmu.edu/wew/quotes/slavery.html
1820s

Paul Valéry photo

“For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.

Hippocrates photo

“Certain s and physicians say that it is not possible for any one to know medicine who does not know what man is”

Hippocrates (-460–-370 BC) ancient Greek physician

Ancient Medicine
Context: Certain s and physicians say that it is not possible for any one to know medicine who does not know what man is, and that who ever would cure men properly, must learn this in the first place. But this saying rather appertains to philosophy, as Empedocles and certain others have described what man in his origin is, and how he first was made and constructed. But I think whatever such has been said or written by sophist or physician concerning nature has less connexion with the art of medicine than with the art of painting. And I think that one cannot know anything certain respecting nature from any other quarter than from medicine... Wherefore it appears to me necessary to every physician to be skilled in nature, and strive to know... what man is in relation to the articles of food and drink, and to his other occupations, and what are the effects of each of them to every one.<!--pp. 174-175

Ram Dass photo

“To him who has had the experience no explanation is necessary, to him who has not, none is possible.”

Be Here Now (1971)
Context: I'd get to a point with my colleagues when I couldn't explain any further, because it came down to "To him who has had the experience no explanation is necessary, to him who has not, none is possible.".

Pierre-Simon Laplace photo

“The theory of chance consists in reducing all the events of the same kind to a certain number of cases equally possible”

Philosophical Essay on Probabilities (1902)
Context: The theory of chance consists in reducing all the events of the same kind to a certain number of cases equally possible, that is to say, to such as we may be equally undecided about in regard to their existence, and in determining the number of cases favorable to the event whose probability is sought.<!--p.6

George Orwell photo

“The issue truth-versus-untruth is as far as possible kept in the background.”

George Orwell (1903–1950) English author and journalist

"The Prevention of Literature" (1946)
Context: The enemies of intellectual liberty always try to present their case as a plea for discipline versus individualism. The issue truth-versus-untruth is as far as possible kept in the background. Although the point of emphasis may vary, the writer who refuses to sell his opinions is always branded as a mere egoist. He is accused, that is, either of wanting to shut himself up in an ivory tower, or of making an exhibitionist display of his own personality, or of resisting the inevitable current of history in an attempt to cling to unjustified privileges.

John Lennon photo

“We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence.”

John Lennon (1940–1980) English singer and songwriter

Interview on The David Frost Show (14 June 1969)
Context: We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence. People just accept it and think 'Oh, they did it, or Harold Wilson did it, or Nixon did it,' they're always scapegoating people. And it isn't Nixon's fault. We're all responsible for everything that goes on, you know, we're all responsible for Biafra and Hitler and everything. So we're just saying "SELL PEACE" — anybody interested in peace just stick it in the window. It's simple but it lets somebody else know that you want peace too, because you feel alone if you're the only one thinking 'wouldn't it be nice if there was peace and nobody was getting killed.' So advertise yourself that you're for peace if you believe in it.

Mikhail Bakunin photo

“By striving to do the impossible, man has always achieved what is possible.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Attributed to Bakunin in The Explorers (1996) by Paolo Novaresio
Context: By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward.

George Orwell photo

“Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.”

George Orwell (1903–1950) English author and journalist

"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.

Rajneesh photo

“I would like that what I am doing is not lost. So I am trying in every possible way to drop all those things which in the past have been barriers for the revolution to continue and grow.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

Source: The Last Testament : Interviews with the World Press (1986)
Context: I would like that what I am doing is not lost. So I am trying in every possible way to drop all those things which in the past have been barriers for the revolution to continue and grow. I don't want anybody to stand between the individual and existence. No prayer, no priest... you alone are enough to face the sunrise, you don't need somebody to interpret for you what a beautiful sunrise it is... And this is my attitude: you are here, every individual is here, the whole existence is available. All that you need is just to be silent and listen to existence. There is no need of any religion, there is no need of any God, there is no need of any priesthood, there is no need of any organization. I trust in the individual categorically. Nobody up to now has trusted in the individual in such a way.

John Amos Comenius photo
Al Capone photo
Aleksandr Solzhenitsyn photo
Ben Shapiro photo
Nathuram Godse photo
Benjamin Disraeli photo

“I look upon the Whigs as an anti-national party. … Believing that the policy of the party was such as must destroy the honour of the kingdom abroad and the happiness of the people at home, I considered it my duty to oppose the Whigs, to ensure their discomfiture, and, if possible, their destruction.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech in Taunton (28 April 1835), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804&ndash;1859 (London: John Murray, 1929), p. 286
1830s

Ennio Morricone photo
Alexis Karpouzos photo
Alexis Karpouzos photo

“Don't ask the question, unless you are truly prepared for every possible anwser for it.”

To many people tend to ask questions that the possible answers to that question might cause anger, hurt, disappointment or displays a weakness that they never were aware of until they got the one answer they weren't prepared for. If you haven't considered that then you might want to refrain from asking it.

Lewis Carroll photo
W.E.B. Du Bois photo
Stefan Zweig photo
Thomas à Kempis photo
Stefan Zweig photo
Steven Weinberg photo
Bertrand Russell photo
Leo Tolstoy photo
Theodore Roosevelt photo

“Don't hit at all if it is honorably possible to avoid hitting; but never hit soft!”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States
Walker Percy photo
Agatha Christie photo
Jimmy Carter photo
Sadhguru photo
Nikki Giovanni photo
Salvador Dalí photo

“The first man to compare the cheeks of a young woman to a rose was obviously a poet; the first to repeat it was possibly an idiot.”

Salvador Dalí (1904–1989) Spanish artist

Quote from Dialogues with Marcel Duchamp (1987) by Pierre Cabanne
Quotes of Salvador Dali, 1981 - 1989

Terry Pratchett photo
Terry Brooks photo
Paulo Coelho photo
Donna Tartt photo
V.S. Naipaul photo
Hunter S. Thompson photo
Bertrand Russell photo
Haruki Murakami photo
Raymond Williams photo

“To be truly radical is to make hope possible, rather than despair convincing.”

Raymond Williams (1921–1988) philosopher

Resources of Hope (published posthumously in 1989), p. 118

Mark Twain photo
Shunryu Suzuki photo

“In the beginner's mind there are many possibilities, in the expert's there are few.”

Shunryu Suzuki (1904–1971) Japanese Buddhist missionary

Prologue
Zen Mind, Beginner's Mind (1973)
Variant: In the beginner’s mind there are many possibilities, but in the expert’s there are few
Source: Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice

Franz Kafka photo
Robert A. Heinlein photo
Bertrand Russell photo

“The secret of happiness is this: let your interests be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile.”

Variant: The secret of happiness is very simply this: let your interests be as wide as possible, and let your reactions to the things and persons that interest you be as far as possible friendly rather than hostile
Source: 1930s, The Conquest of Happiness (1930)

Laura Ingalls Wilder photo
Jack Kerouac photo

“I was surprised, as always, by how easy the act of leaving was, and how good it felt. The world was suddenly rich with possibility.”

Not a Kerouac quote, but by Jon Krakauer, from his nonfiction book Into the Wild (1996).
Misattributed
Source: On the Road