
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
“Everyone always did miss everyone else in this war, whenever it was humanly possible to do so.”
Homage to Catalonia (1938)
Introduction; part of this has sometimes been paraphrased : Our civilization has not yet fully recovered from the shock of its birth — the transition from the tribal or 'closed society', with its submission to magical forces, to the 'open society' which sets free the critical powers of man.
The Open Society and Its Enemies (1945)
1860s, First State of the Union address (1861)
Michael Moore declares these lines in his film Fahrenheit 9/11 as something "Orwell once wrote". They are nearly identical to a block of voiceover in the 1984 Richard Burton/John Hurt movie version of 1984 when Winston (Hurt) is silently reading Goldstein's book. All of the lines are excerpts from various parts of Goldstein's book in part 2, chapter 9 of the novel with some paraphrasing. Note that the fourth sentence begins with "This new version". In Moore's speech there is no antecedent for this phrase; consequently, the sentence makes no sense there. https://docs.google.com/document/d/1SVrM2Ef81C7EUSTm4zsgjQk9mgMSeFUnlEvtleR2V1w/edit?usp=sharing http://metabunk.org/threads/debunked-war-is-not-meant-to-be-won-it-is-meant-to-be-continuous.1259/
Misattributed
Addresses and Essays on Vegetarianism (1912); quoted in Awe for the Tiger, Love for the Lamb by Rod Preece (Routledge, 2002), p. 344 https://books.google.it/books?id=Mf6TAgAAQBAJ&pg=PA344.
Connections (1979), 10 - Yesterday, Tomorrow and You
Selena reflecting on how she wanted to be remembered. Selena Interview Lubbock, Texas 1994 (Restored) https://www.youtube.com/watch?v=WAooXSxDqVU
The Discipline Of Transcendence (1978)
"Why I Joined the Independent Labour Party", New Leader (24 June 1939)
In: Selected Speeches of Indira Gandhi: January 1, 1982-October 30, 1984 http://books.google.com/books?id=ndA3AQAAIAAJ, Publications Division, Ministry of Information and Broadcasting, Government of India, 1986, p. 495.
Her last speech delivered in Orissa on 30 October 1984 before she was assassinated.
Presidential address to the AFPFL Supreme Council Session (August 1946)
As quoted in Hear Me Talkin' to Ya: The Story of Jazz As Told by the Men Who Made It (1955) edited by by Nat Shapiro and Nat Hentoff, p. 379
"Poetry is Not a Luxury"
Sister Outsider: Essays and Speeches (1984)
Questney, cited in: J. D. Vassie, Paul Chadburn (1935). Economics, Modern Business, p. 137.
“The Optimist thinks this is the best of all possible worlds, the Pessimist fears it is true.”
This is derived from a statement of James Branch Cabell, in The Silver Stallion (1926) : The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true.
Misattributed
Variant: The optimist thinks this is the best of all possible worlds. The pessimist fears it is true.
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 51
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
“If you believe that it is possible to break, believe it is also possible to fix.”
אם אתה מאמין שיכולים לקלקל, תאמין שיכולים לתקן Im ata ma'amin sh'ykholim lekalkel, ta'amin sh'yecholim letaken.
Attributed
My Twisted World (2014), Final Days
Political questionnaire response (1952)
Inside the Painter's Studio, Joe Fig, Princeton Architectural Press, 2009, p. 42
Dr. K.B. Hedgewar, Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.
Zadeh (1972) "Fuzzy languages and their relation to human intelligence". in: Proceedings of the International Conference Man and Computer, Bordeaux, France. Basel: S. Karger, pp. 130-165. cited in Gaines (1976) "Foundations of fuzzy reasoning" in: International Journal of Man-Machine Studies 8(6), p. 624
1970s
Quote of John Cage, in: 'The Future of Music: Credo' (1937); in: 'Silence: lectures and writings by Cage, John', Publisher Middletown, Conn. Wesleyan University Press, June 1961, V.
1930s
“The Laws ought to be so framed, as to secure the Safety of every Citizen as much as possible.”
Proposals for a New Law Code (1768), Item 33
Source: Kodokan Judo (1882), p. 23
Context: Judo teaches us to look for the best possible course of action, whatever the individual circumstances, and helps us to understand that worry is a waste of energy. Paradoxically, the man who has failed and one who is at the peak of success are in exactly the same position. Each must decide what he will do next, choose the course that will lead him to the future. The teachings of judo give each the same potential for success, in the former instance guiding a man out of lethargy and disappointment to a state of vigorous activity.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
1963 interview, used in The Century of the Self (2002)
Context: My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering; that the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it, and avoid anything but that lobotomized sense of what they call "happiness." There's too much of an attempt, it seems to me, to think in terms of controlling man, rather than freeing him. Of defining him rather than letting him go. It's part of the whole ideology of this age, which is power-mad.
They may be considered as making a part, though a degraded part, of the families to which they belong.
Speech in the Virginia State Convention of 1829-1830, on the Question of the Ratio of Representation in the two Branches of the Legislature (2 December 1829) http://econfaculty.gmu.edu/wew/quotes/slavery.html
1820s
Originally delivered as a lecture (late 1927); Pure Poetry: Notes for a Lecture The Creative Vision (1960)
Context: For the musician, before he has begun his work, all is in readiness so that the operation of his creative spirit may find, right from the start, the appropriate matter and means, without any possibility of error. He will not have to make this matter and means submit to any modification; he need only assemble elements which are clearly defined and ready-made. But in how different a situation is the poet! Before him is ordinary language, this aggregate of means which are not suited to his purpose, not made for him. There have not been physicians to determine the relationships of these means for him; there have not been constructors of scales; no diapason, no metronome, no certitude of this kind. He has nothing but the coarse instrument of the dictionary and the grammar. Moreover, he must address himself not to a special and unique sense like hearing, which the musician bends to his will, and which is, besides, the organ par excellence of expectation and attention; but rather to a general and diffused expectation, and he does so through a language which is a very odd mixture of incoherent stimuli.
Ancient Medicine
Context: Certain s and physicians say that it is not possible for any one to know medicine who does not know what man is, and that who ever would cure men properly, must learn this in the first place. But this saying rather appertains to philosophy, as Empedocles and certain others have described what man in his origin is, and how he first was made and constructed. But I think whatever such has been said or written by sophist or physician concerning nature has less connexion with the art of medicine than with the art of painting. And I think that one cannot know anything certain respecting nature from any other quarter than from medicine... Wherefore it appears to me necessary to every physician to be skilled in nature, and strive to know... what man is in relation to the articles of food and drink, and to his other occupations, and what are the effects of each of them to every one.<!--pp. 174-175
Be Here Now (1971)
Context: I'd get to a point with my colleagues when I couldn't explain any further, because it came down to "To him who has had the experience no explanation is necessary, to him who has not, none is possible.".
Philosophical Essay on Probabilities (1902)
Context: The theory of chance consists in reducing all the events of the same kind to a certain number of cases equally possible, that is to say, to such as we may be equally undecided about in regard to their existence, and in determining the number of cases favorable to the event whose probability is sought.<!--p.6
“The issue truth-versus-untruth is as far as possible kept in the background.”
"The Prevention of Literature" (1946)
Context: The enemies of intellectual liberty always try to present their case as a plea for discipline versus individualism. The issue truth-versus-untruth is as far as possible kept in the background. Although the point of emphasis may vary, the writer who refuses to sell his opinions is always branded as a mere egoist. He is accused, that is, either of wanting to shut himself up in an ivory tower, or of making an exhibitionist display of his own personality, or of resisting the inevitable current of history in an attempt to cling to unjustified privileges.
Interview on The David Frost Show (14 June 1969)
Context: We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence. People just accept it and think 'Oh, they did it, or Harold Wilson did it, or Nixon did it,' they're always scapegoating people. And it isn't Nixon's fault. We're all responsible for everything that goes on, you know, we're all responsible for Biafra and Hitler and everything. So we're just saying "SELL PEACE" — anybody interested in peace just stick it in the window. It's simple but it lets somebody else know that you want peace too, because you feel alone if you're the only one thinking 'wouldn't it be nice if there was peace and nobody was getting killed.' So advertise yourself that you're for peace if you believe in it.
“By striving to do the impossible, man has always achieved what is possible.”
Attributed to Bakunin in The Explorers (1996) by Paolo Novaresio
Context: By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward.
"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.
Source: The Last Testament : Interviews with the World Press (1986)
Context: I would like that what I am doing is not lost. So I am trying in every possible way to drop all those things which in the past have been barriers for the revolution to continue and grow. I don't want anybody to stand between the individual and existence. No prayer, no priest... you alone are enough to face the sunrise, you don't need somebody to interpret for you what a beautiful sunrise it is... And this is my attitude: you are here, every individual is here, the whole existence is available. All that you need is just to be silent and listen to existence. There is no need of any religion, there is no need of any God, there is no need of any priesthood, there is no need of any organization. I trust in the individual categorically. Nobody up to now has trusted in the individual in such a way.
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
Speech to Young America's Foundation at Reagan Ranch https://www.youtube.com/watch?v=cZRuwjvAMuQ,
2015
Nathuram Godse: Why I Assassinated Gandhi (1993)
Speech in Taunton (28 April 1835), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 286
1830s
“Don't ask the question, unless you are truly prepared for every possible anwser for it.”
To many people tend to ask questions that the possible answers to that question might cause anger, hurt, disappointment or displays a weakness that they never were aware of until they got the one answer they weren't prepared for. If you haven't considered that then you might want to refrain from asking it.
Source: Souls of Black Folk & Era of Franklin D. Roosevelt 1933-1945 & Movements of the New Left 1950-1975
“All actual heroes are essential men,
And all men possible heroes.”
“Don't hit at all if it is honorably possible to avoid hitting; but never hit soft!”
Source: A Full Life: Reflections at Ninety
Quote from Dialogues with Marcel Duchamp (1987) by Pierre Cabanne
Quotes of Salvador Dali, 1981 - 1989
“To be truly radical is to make hope possible, rather than despair convincing.”
Resources of Hope (published posthumously in 1989), p. 118
“In the beginner's mind there are many possibilities, in the expert's there are few.”
Prologue
Zen Mind, Beginner's Mind (1973)
Variant: In the beginner’s mind there are many possibilities, but in the expert’s there are few
Source: Zen Mind, Beginner's Mind: Informal Talks on Zen Meditation and Practice
Not a Kerouac quote, but by Jon Krakauer, from his nonfiction book Into the Wild (1996).
Misattributed
Source: On the Road