Quotes about politics
page 39

Liam Fox photo

“The free trade agreement that we will have to do with the European Union should be one of the easiest in human history…/ /…. The only reason that we wouldn’t come to a free and open agreement is because politics gets in the way of economics.”

Liam Fox (1961) British Conservative politician

BBC Today programme https://www.bbc.co.uk/news/av/uk-40667879/eu-trade-deal-easiest-in-human-history (20 July 2017)
2017

“Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity […] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival..”

Eugene N. Borza (1935) American historian

"Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999

Chris Hedges photo
Karol Cariola photo

“In general terms institutions have lost their credibility, not because they don't operate but rather because they operate behind closed doors; they have not been opened to the Chilean people. The national congress has been a closed space for many years, the binomial system has contained it within two political forces and it does not represent ideas calling for transformations, which have been present in our country for many years.”

Karol Cariola (1987) Chilean politician

Cariola, Mujer, Matrona, Dirigente Social y Política: Abrir el Congreso Nacional a la Ciudadanía, DiarioDigital, 2013-08-25 http://www.diarioreddigital.cl/index.php/politica/36-politica/443-karol-cariola-mujer-matrona-dirigente-social-y-politica-abrir-el-congreso-nacional-a-la-ciudadania-,
Original: "Las instituciones en general han perdido credibilidad, no porque no funcionen sino porque funcionan a puertas cerradas, porque no se han abierto a que el pueblo chileno pueda entrar a ellas. El congreso nacional ha sido un espacio cerrado durante muchos años, el binominal lo ha mantenido contenido en dos fuerzas políticas y no representa otras ideas que son de transformación y que han estado presentes durante muchos años en nuestro país".

Anton Chekhov photo
Dinesh D'Souza photo
Thomas Henry Huxley photo

“That mysterious independent variable of political calculation, Public Opinion.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Universities, Actual and Ideal" (1874) http://aleph0.clarku.edu/huxley/CE3/U-Ac-I.html
1870s

Francis Fukuyama photo
Phillip Abbott Luce photo
Marine Le Pen photo

“The progressive Islamisation of our country and the increase in political-religious demands are calling into question the survival of our civilisation.”

Marine Le Pen (1968) French lawyer and politician

Source: Interview with The Daily Telegraph (26 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8225697/National-Fronts-Marine-Le-Pen-to-prove-formidable-rival-to-Nicolas-Sarkozy.html

Ivan Illich photo

“[O]ne's political ideology is inextricable from one's view of history.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Heaven is Helping Us": More from the Nationalist Left (August 2018)

John Hagee photo

“Why would you want to be politically correct when you can be right?”

John Hagee (1940) American pastor, theologian and saxophonist

The Revelation Church broadcast (February 2007)

Michael Ignatieff photo

“Ever since I entered Parliament in January, people have been asking me: Why have you gone into politics? As in: “Are you nuts?” No, I’m not nuts. This is my country, after all.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

Canada in the World Speech, University of Ottawa (30 March 2006)

Jimmy Carter photo

“The government and the church are two different realms of service, and those in political office have to face a subtle but important difference between the implementation of the high ideals of religious faith and public duty.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pages 57-58
Post-Presidency, Our Endangered Values (2005)

Roger Scruton photo
Stanley Baldwin photo
Ian McEwan photo
Will Eisner photo
Steven Crowder photo
Dennis Kucinich photo

“The center has shifted in our politics. I'm really at the center. And all the other candidates are to the right of me.”

Dennis Kucinich (1946) Ohio politician

Quoted in Alyssa Kim, "Kucinich Campaigns for Peace," http://blogs.abcnews.com/politicalradar/2007/08/kucinich-campai.html (August 12, 2007). Kucinich was speaking on This Week with George Stephanopoulos, ABC News (August 12, 2007)

Henry Fountain Ashurst photo

“No man is fit to be a Senator… unless he is willing to surrender his political life for great principle.”

Henry Fountain Ashurst (1874–1962) United States Senator from Arizona

"Ashurst, Defeated, Reviews Service". New York Times (September 12, 1940), p. 18.

Amir Taheri photo

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014).
New York Post

James O'Keefe photo
Enoch Powell photo

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Nigel Lawson photo

“Economically and politically, Britain can get along with double digit unemployment.”

Nigel Lawson (1932) British Conservative politician and journalist

Interview with George F. Will (December 1984), quoted in William Keegan, Mr Lawson's Gamble (London: Hodder & Stoughton, 1989), p. 140.

Joseph Nye photo

“The international system consists not only of states. The international political system is the pattern of relationships among the states.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 2, Origins of the Great Twentieth Century Conflicts, p. 34.

Robert A. Heinlein photo
Jack Vance photo
Robert Solow photo
Alexis De Tocqueville photo
Bhimrao Ramji Ambedkar photo

“Indians today are governed by different ideologies. Their political ideal set in the Preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Honoré Mercier photo

“When I say that we owe nothing to England, I speak in regards of politics, for I am convinced, and I shall die with this conviction, that the Union of Upper and Lower Canada as well as Confederation were imposed to us with a purpose hostile to the French element and with the hope of making it disappear in a more or less distant future. I wanted to show you what our homeland could be. I have made my best to open yourselves up to new horizons and, as I let you glimpse at them, push your hearts towards the fulfilment of our national destinies. You have colonial dependence, I offer you independence; you have shame and misery, I offer you fortune and prosperity; you are but a colony ignored by the whole world, I offer you becoming a great people, respected and recognized amongst free nations. Men, women and children, the choice is yours; you can remain slaves in the state of colony, or become independent and free, amongst the other peoples that, with their powerful voices beckon you to the banquet of nations.”

Honoré Mercier (1840–1894) Canadian politician

Quand je dis que nous ne devons rien à l'Angleterre, je parle au point de vue politique car je suis convaincu, et je mourrai avec cette conviction, que l'union du Haut et du Bas Canada ainsi que la Confédération nous ont été imposées dans un but hostile à l'élément français et avec l'espérance de le faire disparaître dans un avenir plus ou moins éloigné. J'ai voulu vous démontrer ce que pouvait être notre patrie. J'ai fait mon possible pour vous ouvrir de nouveaux horizons et, en vous les faisant entrevoir, pousser vos coeurs vers la réalisation de nos destinées nationales. Vous avez la dépendance coloniale, je vous offre l'indépendance; vous avez la gêne et la misère, je vous offre la fortune et la prospérité; vous n'êtes qu'une colonie ignorée du monde entier, je vous offre de devenir un grand peuple, respecté et reconnu parmi les nations libres. Hommes, femmes et enfants, à vous de choisir; vous pouvez rester esclaves dans l'état de colonie, ou devenir indépendant et libre, au milieu des autres peuples qui, de leurs voix toutes puissantes vous convient au banquet des nations.
Speech of April 4, 1893.

Barry Eichengreen photo
Omar Bradley photo
Mau Piailug photo
Carl Schmitt photo
John Bright photo
Max Weber photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

Stanley Baldwin photo

“The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929).
1929

Ilana Mercer photo

“A depraved culture supports a depraved politics and vice versa.”

Ilana Mercer South African writer

“Famously Rear-Ended Reality Stars,” http://barelyablog.com/?p=45750 Barely a Blog, December 17, 2011.
2010s, 2011

Ammar Nakshawani photo
Woodrow Wilson photo

“Prosperity … is necessarily the first theme of a political campaign.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Campaign speech, 1912, PWW 25:99
1910s

Johannes Grenzfurthner photo
Aristides de Sousa Mendes photo
Daniel Abraham photo

“It’s the problem with politics. Your enemies are often your allies. And vice versa.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 19 (p. 194)

Corneliu Zelea Codreanu photo
Kurt Schuschnigg photo

“Abandoned by philosophy, politics, and sociology, historical determinism continues to hold out in formalist art criticism.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 62, "Olitski, Kelly, Hamilton: Dogma and Talent" : On Jules Olitski, Ellsworth Kelly and Richard Hamilton

David Lange photo

“An itinerant masseur, massaging the politically erogenous zones.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Of Jim Bolger, Leader of the Opposition during the 1987 election campaign.
Source: Heinemann Dictionary of New Zealand Quotations (1988), p. 399.

George Washington Plunkitt photo

“I want to add that no matter how well you learn to play the political game, you won’t make a lastin’ success of it if you're a drinkin’ man. p. 77”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 19, The Successful Politician Does Not Drink

Richard Holbrooke photo
Alice A. Bailey photo
Kimberlé Williams Crenshaw photo
Benjamin Graham photo

“The Reservoir plan is an engineering mechanism applied to the field of economics, and in its essence it has nothing to do with democracy or any other political philosophy.”

Benjamin Graham (1894–1976) American investor

Part V, Chapter XIX, The Reservoir Plan and Tradition, p. 232
Storage and Stability (1937)

Benjamin Spock photo

“People have said, "You've turned your back on pediatrics." I said, "No. It took me until I was in my 60s to realize that politics was a part of pediatrics."”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Associated Press interview (1992)

Ugo Cavallero photo

“I am very much afraid that the loss of Cyrenaica will have serious political consequences for the Duce.”

Ugo Cavallero (1880–1943) Italian general

Quoted in "Der Afrikafeldzug: Rommels Wüstenkrieg 1941-1943" - Page 112 - by Franz Kurowski - World War, 1939-1945 - 1986

Anthony Kennedy photo

“[T]his Court now concludes that independent [political] expenditures, including those made by corporations, do not give rise to corruption or the appearance of corruption.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Citizens United v. Federal Election Commission, 558 U.S. 50 http://www.law.cornell.edu/supct/html/08-205.ZS.html (21 January 2010).

Fredric Jameson photo
George William Curtis photo

“Their common assumption [communists and left-wing poets] is that every one must stand somewhere politically - and especially the poets, who are under suspicion as unpractical people who shirk the responsibility of taking a stand.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Harry Kemp from The Left Heresy in Literature and Life (London: Methuen, 1939)

George F. Kennan photo
John Austin (legal philosopher) photo
Gay Talese photo

“You should be proud of your profession because there's less lying in journalism than in any other profession. They lie in education, they lie in politics, they lie in banking, they lie in labor; there's liars all over the place. Sports? Full of liars. And there are liars in journalism, but if there are liars, journalism will out them.”

Gay Talese (1932) American writer

In an interview with David L. Ulin to Los Angeles Times - Gay Talese talks with David L. Ulin http://latimesblogs.latimes.com/jacketcopy/2010/10/gay-talese-talks-with-david-l-ulin.html (October 15, 2010)

John Bright photo

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Perry Anderson photo
Edmund Burke photo
Joyce Carol Oates photo
Elizabeth May photo

“Little wonder that the dumbing down of the political discourse, the attack ads and war rooms reign triumphant. The fifth estate is an enabler in this addiction to political trivia in place of reasoned debate.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 3, The Americanization of Our Election Process, p. 91

Harlan F. Stone photo
Nigel Lawson photo

“Economic and monetary union…is incompatible with independent sovereign states with control over their own fiscal and monetary policies. It would be impossible…to have irrevocably fixed exchange rates while individual countries retained independent monetary policies…such a system could never have the credibility necessary to persuade the market that there was no risk of realignment. Thus EMU inevitably implies a single European currency, with monetary decisions…taken not by national Governments and/or central banks, but by a European Central Bank. Nor would individual countries be able to retain responsibility for fiscal policy. With a single European monetary policy there would need to be central control over the size of budget deficits and, particularly, over their financing. New European institutions would be required, to determine overall Community fiscal policy and agree the distribution of deficits between individual Member States…It is clear that Economic and Monetary Union implies nothing less than European Government…and political union: the United States of Europe. That is simply not on the agenda now, nor will it be for the forseeable future.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech to the Royal Institute for International Affairs, Chatham House (25 January 1989), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 910.

“I may be a minority of one in advocating that one should NOT separate science and politics—partly because I am old enough to remember the Weimar Republic before 1934…”

Edwin Ernest Salpeter (1924–2008) American astronomer

[Edwin E. Salpeter, The initial mass function 50 years later, Edvige Corbelli, Francesco Palla, Hans Zinnecker, Springer, 2005, 1402034075, 10]

Ann Coulter photo

“Most devastating for the left as a cohesive political movement was the collapse of their beloved Soviet Union. For decades the Great Issue uniting various forces on the left, from proclaimed communists to soft anti-communists, was the socialist "ideal." … Apart from global warming — coming in a thousand years to a planet near you! — the left's only remaining cause is abortion. For many Democrats, Roe v. Wade is the essence of politics.”

Ann Coulter (1961) author, political commentator

Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 252; Liberals' only remaining big issue is abortion because of their beloved sexual revolution. That's their cause: Spreading anarchy and polymorphous perversity. Abortion permits that.

Miss Shangay Lily photo
Ma Ying-jeou photo

“Since 1949, China has been temporarily divided, and each side of the Taiwan Strait is administered by a separate political entity. This is an objective reality.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2012) cited in: " President Ma delivers address at symposium on "1992 Consensus" http://english.president.gov.tw/Default.aspx?tabid=491&itemid=28543" in Office of the President Republic of China (Taiwan), 9 November 2012.
Statement made during the 1992 Consensus Symposium in C. F. Koo Hall, Taipei, Taiwan, 9 November 2012.
Strait issues

V. P. Singh photo
Anthony Crosland photo

“Militant leftism in politics appears to have its roots in broadly analogous sentiments. Every labour politician has observed that the most indignant members of his local Party are not usually the poorest, or the slum-dwellers, or those with most to gain from further economic change, but the younger, more self-conscious element, earning good incomes and living comfortably in neat new council houses: skilled engineering workers, electrical workers, draughtsmen, technicians, and the lower clerical grades. (Similarly the most militant local parties are not in the old industrial areas, but either in the newer high-wage engineering areas or in middle-class towns; Coventry or Margate are the characteristic strongholds.) Now it is people such as these who naturally resent the fact that despite their high economic status, often so much higher than their parents’, and their undoubted skill at work, they have no right to participate in the decisions of their firm, no influence over policy, and far fewer non-pecuniary privileges than the managerial grades; and outside their work they are conscious of a conspicuous educational handicap, of a style of life which is still looked down on by middle-class people often earning little if any more, of differences in accent, and generally of an inferior class position.”

The Future of Socialism by Anthony Crosland
The Future of Socialism (1956)

“This city is a completely female city. Female town. Beijing is male. All rough and politics. Shanghai is more delicate. Money talks. Beautiful. I had enough rough. I need details. Specially because (I am) a lady. I need city.”

Cited in: SanSan Kwan, Kinesthetic City: Dance and Movement in Chinese Urban Spaces, 2013 p. xxx; Talking about Shanghai
Text originate from a French-made documentary, where "Jin herself associated her (definitely female) identity with the city" of Shanghai.

Bouck White photo
Henry Adams photo

“As a type for study, or a standard for education, Lodge was the more interesting of the two. Roosevelts are born and never can be taught; but Lodge was a creature of teaching — Boston incarnate — the child of his local parentage; and while his ambition led him to be more, the intent, though virtuous, was — as Adams admitted in his own case — restless. An excellent talker, a voracious reader, a ready wit, an accomplished orator, with a clear mind and a powerful memory, he could never feel perfectly at ease whatever leg he stood on, but shifted, sometimes with painful strain of temper, from one sensitive muscle to another, uncertain whether to pose as an uncompromising Yankee; or a pure American; or a patriot in the still purer atmosphere of Irish, Germans, or Jews; or a scholar and historian of Harvard College. English to the last fibre of his thought — saturated with English literature, English tradition, English taste — revolted by every vice and by most virtues of Frenchmen and Germans, or any other Continental standards, but at home and happy among the vices and extravagances of Shakespeare — standing first on the social, then on the political foot; now worshipping, now banning; shocked by the wanton display of immorality, but practicing the license of political usage; sometimes bitter, often genial, always intelligent — Lodge had the singular merit of interesting. The usual statesmen flocked in swarms like crows, black and monotonous. Lodge's plumage was varied, and, like his flight, harked back to race. He betrayed the consciousness that he and his people had a past, if they dared but avow it, and might have a future, if they could but divine it.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

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H. A. L. Fisher photo

“Politics is the art of human happiness.”

H. A. L. Fisher (1865–1940) British politician

Source: A History of Europe (1934), Ch. 31.

George Steiner photo
Antonio Negri photo