Quotes about politics
page 39

“The free trade agreement that we will have to do with the European Union should be one of the easiest in human history…/ /…. The only reason that we wouldn’t come to a free and open agreement is because politics gets in the way of economics.”

Liam Fox (1961) British Conservative politician

BBC Today programme https://www.bbc.co.uk/news/av/uk-40667879/eu-trade-deal-easiest-in-human-history (20 July 2017) 2017

Way, History

“Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity […] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one. They reside in a territory once part of a famous ancient kingdom, which has borne the Macedonian name as a region ever since and was called ”Macedonia” for nearly half a century as part of Yugoslavia. And they speak a language now recognized by most linguists outside Bulgaria, Serbia, and Greece as a south Slavic language separate from Slovenian, Serbo-Croatian, and Bulgarian. Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation “Macedonia” and to attempt to provide some cultural references to bolster ethnic survival..”

Eugene N. Borza (1935) American historian

"Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999

History, Nature, Parting

“Liberalism, which Luxemburg called by its more appropriate name—“opportunism”—is an integral component of capitalism. When the citizens grow restive, it will soften and decry capitalism’s excesses. But capitalism, Luxemburg argued, is an enemy that can never be appeased. Liberal reforms are used to stymie resistance and then later, when things grow quiet, are revoked on the inevitable road to capitalist slavery. The last century of labor struggles in the United States provides a case study for proof of Luxemburg’s observation.The political, cultural and judicial system in a capitalist state is centered around the protection of property rights. And, as Adam Smith pointed out, when civil government “is instituted for the security of property, [it] is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.” The capitalist system is gamed from the start. And this makes Luxemburg extremely relevant as corporate capital, now freed from all constraints, reconfigures our global economy, including the United States’, into a ruthless form of neofeudalism.”

Chris Hedges (1956) American journalist

"Reform or Revolution" (2016)

Game, Reality, Study

“In general terms institutions have lost their credibility, not because they don't operate but rather because they operate behind closed doors; they have not been opened to the Chilean people. The national congress has been a closed space for many years, the binomial system has contained it within two political forces and it does not represent ideas calling for transformations, which have been present in our country for many years.”

Karol Cariola (1987) Chilean politician

Cariola, Mujer, Matrona, Dirigente Social y Política: Abrir el Congreso Nacional a la Ciudadanía, DiarioDigital, 2013-08-25 http://www.diarioreddigital.cl/index.php/politica/36-politica/443-karol-cariola-mujer-matrona-dirigente-social-y-politica-abrir-el-congreso-nacional-a-la-ciudadania-, Original: "Las instituciones en general han perdido credibilidad, no porque no funcionen sino porque funcionan a puertas cerradas, porque no se han abierto a que el pueblo chileno pueda entrar a ellas. El congreso nacional ha sido un espacio cerrado durante muchos años, el binominal lo ha mantenido contenido en dos fuerzas políticas y no representa otras ideas que son de transformación y que han estado presentes durante muchos años en nuestro país".

People, Idea, Country

“Ordinary hypocrites pretend to be doves; political and literary hypocrites pretend to be eagles. But don't be disconcerted by their aquiline appearance. They are not eagles, but rats or dogs.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Dogs, Appearance

“Anti-Americanism from abroad would not be such a problem if Americans were united in standing up for their own country. But in this country itself, there are those who blame America for most of the evils in the world. On the political left, many fault the United States for a history of slavery, and for continuing inequality and racism. Even on the right, traditionally the home of patriotism, we hear influential figures say that America has become so decadent… If these critics are right, then America should be destroyed. And who can dispute some of their particulars? This country did have a history of slavery and racism continues to exist. There is much in our culture that is vulgar and decadent. But the critics are wrong about America, because they are missing the big picture. In their indignation over the sins of America, they ignore what is unique and good about American civilization.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

World, Home, History, Problem

“That mysterious independent variable of political calculation, Public Opinion.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Universities, Actual and Ideal" (1874) http://aleph0.clarku.edu/huxley/CE3/U-Ac-I.html 1870s

“The End of History was never linked to a specifically American model of social or political organisation. Following Alexandre Kojève, the Russian-French philosopher who inspired my original argument, I believe that the European Union more accurately reflects what the world will look like at the end of history than the contemporary United States. The EU's attempt to transcend sovereignty and traditional power politics by establishing a transnational rule of law is much more in line with a "post-historical" world than the Americans' continuing belief in God, national sovereignty, and their military.”

Francis Fukuyama (1952) American political scientist, political economist, and author

In "The history at the end of history" http://www.guardian.co.uk/commentisfree/2007/apr/03/thehistoryattheendofhist, The Guardian, 3 April 2007. 2000s

God, World, Law, History

“But where communism is really unique is in its ability to convince reasonably intelligent people that its tyranny is somehow different, and that anyone silly enough to question the suppression of human and political rights in a communist state is some kind of a right-wing lunatic.”

Phillip Abbott Luce (1935–1998)

Source: The Intellectual Student’s Guide to Survival (1968), pp. 78-79

People, Intelligence, Communication, Question

“The progressive Islamisation of our country and the increase in political-religious demands are calling into question the survival of our civilisation.”

Marine Le Pen (1968) French lawyer and politician

Source: Interview with The Daily Telegraph (26 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8225697/National-Fronts-Marine-Le-Pen-to-prove-formidable-rival-to-Nicolas-Sarkozy.html

Question, Country

“I still endure repression at the hands of the pigs, as do my peers. I still take a principled stand against this repression. But above all else, I am working on bringing my peers into a principled ideological and political consciousness that will give them discipline and a cause to struggle for, while simultaneously imparting to them the correct methods of mass based struggle. The pigs’ response continues to be to isolate me. Their violence has proven futile. Even in this most totalitarian of environments, innovation and relentless commitment to an ideal has proven, to my satisfaction, that the oppressive institutions are not invulnerable. Fear is our greatest hindrance. Fear and half measures. They can isolate me, but they cannot isolate an ideal.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Fear

“Electronic management as a political issue can be approached in several ways. I propose, at the beginning of this public consultation, to approach the issue as one of political ecology. Ecology, during the last ten years, has acquired a new meaning. It is still the name for a branch of professional biology, but the term now increasingly serves as the label under which a broad, politically organized general public analyzes and influences technical decisions.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)

Way, Decision

“[O]ne's political ideology is inextricable from one's view of history.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, "Heaven is Helping Us": More from the Nationalist Left (August 2018)

History

“Why would you want to be politically correct when you can be right?”

John Hagee (1940) American pastor, theologian and saxophonist

The Revelation Church broadcast (February 2007)

“Ever since I entered Parliament in January, people have been asking me: Why have you gone into politics? As in: “Are you nuts?” No, I’m not nuts. This is my country, after all.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

Canada in the World Speech, University of Ottawa (30 March 2006)

People, Country

“The government and the church are two different realms of service, and those in political office have to face a subtle but important difference between the implementation of the high ideals of religious faith and public duty.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pages 57-58
Post-Presidency, Our Endangered Values (2005)

Faith

“Take any aspect of the Western inheritance of which our ancestors were proud, and you will find university courses devoted to deconstructing it. Take any positive feature of our political and cultural inheritance, and you will find concerted efforts in both the media and the academy to place it in quotation marks, and make it look like an imposture or a deceit.”

Roger Scruton book How to Be a Conservative

Source: How to Be a Conservative (2014), p. 40

Effort, Universe

“A people whom Providence hath cast together into one island or country are in effect one great body politic, consisting of head and members, in imitation of the body natural, as is excellently set forth in the statute of appeals, made 24 H. 8, c. 12, which stiles the King the supreme head, and the people a body politic (these are the very words), compact of all sorts and degrees of men, divided into spirituality and temporality. And this body never dies.”

Robert Atkyns (judge) (1621–1710) Lord Chief Baron of the Exchequer and Speaker of the House of Lords

11 How. St. Tr. 1204.
Trial of Sir Edward Hales (1686)

Men, People, Nature, Country

“It is now fifty years since Woodrow Wilson wrote his brilliant essay on public administration.' It is a good essay to reread every so often; there is so much in it that sounds modern, so much that will hold permanently true… Political scientists owe Woodrow Wilson a debt of gratitude for opening their eyes to the broader importance and implications of administration. His keen mind also discerned the task which would occupy the attention of administrative theorists long after he was gone.”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 28

Gratitude

“That dualism of the Church and the Chapel taken together has been one of the most potent influences in the life of our country. The one fostering, perhaps, more than the other, the respect for authority and tradition and the sense of historical continuity; the other laying its main emphasis on individual obedience to eternal law. They both have defects of their qualities, but they have both been, and are, and will be great social forces with great political consequences. Both at their best penetrate life with serious purpose, and are in constant war with that spirit of secularism which finds its paradise in idleness and frivolity, with which no country can ever prosper.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Cornwall (23 June 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 55.
1927

Life, War, Law, Sense

“On a recent Sunday evening, Theo came up with an aphorism: the bigger you think, the crappier it looks. Asked to explain he said, "When we go on about the big things, the political situation, global warming, world poverty, it all looks really terrible, with nothing getting better, nothing to look forward to. But when I think small, closer in – you know, a girl I've just met, or this song we're going to do with Chas, or snowboarding next month, then it looks great. So this is going to be my motto – think small."”

Ian McEwan book Saturday

Page 34.
Saturday (2005)

World, Girl, Thinking

“Dialogue in Hell:
Fourth Dialogue
There are tremendous populations riveted to labor by poverty, as they were in other times by slavery. What difference, I ask you, do your fictions make to their happiness? Your great political movement has after all only ended in the triumph of a minority privileged by chance as the ancient nobility was by birth. What difference does it make to the proletariat bent over in its labor, weighted down by the heaviness of its destiny, that some orators have the right to speak, that some journalists have the right to write? You have created rights which will be purely academic for the mass of the people, since it cannot make use of them. These rights, of which the law permits him the ideal enjoyment and necessity refuses him the actual exercise, are the people only a bitter irony of defeat.”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Happiness, People, Law, Exercises

“If I were to have told you five years ago that somewhere in the near future, we would see a candidate whisked into office not based on any previous political accomplishments, not for any stellar track record with the American public, but by the sheer magnitude of his celebrity… Wait, did I just describe the Barack Obama circa ’08 or did I just describe Donald Trump?”

Steven Crowder (1987) American actor

Why 'The Donald' Trumps Obama's Cult of Celebrity http://www.foxnews.com/opinion/2011/04/13/donald-trumps-obamas-cult-celebrity.html (April 13, 2011)

Waiting, Future

“The center has shifted in our politics. I'm really at the center. And all the other candidates are to the right of me.”

Dennis Kucinich (1946) Ohio politician

Quoted in Alyssa Kim, "Kucinich Campaigns for Peace," http://blogs.abcnews.com/politicalradar/2007/08/kucinich-campai.html (August 12, 2007). Kucinich was speaking on This Week with George Stephanopoulos, ABC News (August 12, 2007)

“No man is fit to be a Senator… unless he is willing to surrender his political life for great principle.”

Henry Fountain Ashurst (1874–1962) United States Senator from Arizona

"Ashurst, Defeated, Reviews Service". New York Times (September 12, 1940), p. 18.

Life

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014). New York Post

God, War, Truth, School

“Our Investigation has required EIGHT full time undercover investigative reporters embedded throughout the country from the bottom to the top of many political entities. Because we have hundreds of hours of footage, we needed to connect the dots and the scenes into a storyline that links it all together. It will be more impactful and more powerful instead of just putting it all out there at once or as soon as I got the video money shots individually. Long story short, everything you've heard about back room deals and smoke filled rooms are verified. We have smoking gun evidence and it is incredibly damning.”

James O'Keefe (1984) American conservative filmmaker

Reddit AMA https://www.reddit.com/r/The_Donald/comments/57jd2p/hi_im_james_okeefe_ask_me_anything/ (October 14, 2016)

Money, Time, Country

“The nation has been, and is still being, eroded and hollowed out from within by the implantation of large unassimilated and unassimiliable populations—what Lord Radcliffe once in a memorable phrase called "alien wedges"—in the heartland of the state…The disruption of the homogeneous "we", which forms the essential basis of parliamentary democracy and therefore of our liberties, is now approaching the point at which the political mechanics of a "divided community"…take charge and begin to operate autonomously. Let me illustrate this pathology of a society that is being eaten alive…The two active ingredients are grievance and violence. Where a community is divided, grievance is for practical purposes inexhaustible. When violence is injected—and quite a little will suffice for a start—there begins an escalating competition to discover grievance and to remove it. The materials lie ready to hand in a multiplicity of agencies with a vested interest, more or less benevolent, in the process of discovering grievances and demanding their removal. The spiral is easily maintained in upward movement by the repetitions and escalation of violence. At each stage alienation between the various elements of society is increased, and the constant disappointment that the imagined remedies yield a reverse result leads to growing bitterness and despair. Hand in hand with the exploitation of grievance goes the equally counterproductive process which will no doubt, as usual, be called the "search for a political solution"…Indeed, attention has already been drawn publicly to the potentially critical factor of the so-called immigrant vote in an increasing number of worthwhile constituencies. The result is that the political parties of the indigenous population vie with one another for votes by promising remedy of the grievances which are being uncovered and exploited in the context of actual or threatened violence. Thus the legislature finds itself in effect manipulated by minorities instead of responding to majorities, and is watched by the public at large with a bewildering and frustration, not to say cynicism, of which the experience of legislation hitherto in the field of immigration and race relations afford some pale idea…I need not follow the analysis further in order to demonstrate how parliamentary democracy disintegrates when the national homogeneity of the electorate is broken by a large and sharp alteration in the composition of the population. While the institutions and liberties on which British liberty depends are being progressively surrendered to the European superstate, the forces which will sap and destroy them from within are allowed to accumulate unchecked. And all the time we are invited to direct towards Angola or Siberia the anxious attention that the real danger within our power and our borders imperatively demand.”

Enoch Powell (1912–1998) British politician

Speech the Hampshire Monday Club in Southampton (9 April 1976), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 165-166
1970s

Lie, Disappointment, Democracy, Imagination

“Economically and politically, Britain can get along with double digit unemployment.”

Nigel Lawson (1932) British Conservative politician and journalist

Interview with George F. Will (December 1984), quoted in William Keegan, Mr Lawson's Gamble (London: Hodder & Stoughton, 1989), p. 140.

“The international system consists not only of states. The international political system is the pattern of relationships among the states.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 2, Origins of the Great Twentieth Century Conflicts, p. 34.

“Hans had courage to burn. If he had been willing to knuckle under to the Nazis he would have stayed at Kaiser Wilhelm Institute. But Hans was a scientist. He wouldn’t trim his notion of truth to fit political gangsters.”

Robert A. Heinlein book Rocket Ship Galileo

Source: Rocket Ship Galileo (1947), Chapter 4, “The Blood of Pioneers”, p. 34

Truth, Courage

“King Aillas talks softly and with great politeness; he has the uncomfortable skill of calling one a false-hearted blackguard, a liar, a cheat and a villain, but making it seem a fulsome compliment.”

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), Madouc (1989), Chapter 6, section 5 (p. 807)

Heart, Cheating, Falseness

“In recollecting Schumpeter, it is hard to tear oneself away from the exotic manner, the dubious politics, the carefully crafted image, the hidden self-doubts, the convoluted life story, the complicated relations to three wives and several non-wives.”

Robert Solow (1924) American economist

"Heavy Thinker" (2007)

Life, Tear

“Cricket was not merely a game - a great and noble game. It was the embodiment of everything that was best in the British, it was something above politics, a bridge that crossed the divides separating the races.”

James Coldham (1924–1987)

F.S. Jackson, A Cricketing Biography (1989)

Game

“[A]ll the non-Stalinist versions concur in the following: the generals did indeed plan a coup d'état… The main part of the coup was to be a palace revolt in the Kremlin, culminating in the assassination of Stalin. A decisive military operation outside the Kremlin, an assault on the headquarters of the G. P. U., was also prepared. Tukhachevsky was the moving spirit of the conspiracy… He was, indeed, the only man among all the military and civilian leaders of that time who showed in many respects a resemblance to the original Bonaparte and could have played the Russian First Consul. The chief political commissar of the army, Gamarnik, who later committed suicide, was initiated into the plot. General Yakir, the commander of Leningrad, was to secure the co-operation of his garrison. Generals Uberovich, commander of the western military district, Kork, commander of the Military Academy in Moscow, Primakow, Budienny's deputy in the command of the cavalry, and a few other generals were also in the plot.”

Isaac Deutscher (1907–1967) British historian

Isaac Deutscher in his Stalin: A Political Biography, second edition (London: Oxford University Press, 1967), pp. 360-361. Quote from Ludo Martens's Another view of Stalin, pp. 176.

Decision, Suicide, Time, Parting

“The people reign over the American political world as God rules over the universe. It is the cause and the end of all things; everything rises out of it and is absorbed back into it.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter I-V, Chapter IV, Part I.

God, People, World, Universe

“Indians today are governed by different ideologies. Their political ideal set in the Preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Life, Religion

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“When I say that we owe nothing to England, I speak in regards of politics, for I am convinced, and I shall die with this conviction, that the Union of Upper and Lower Canada as well as Confederation were imposed to us with a purpose hostile to the French element and with the hope of making it disappear in a more or less distant future. I wanted to show you what our homeland could be. I have made my best to open yourselves up to new horizons and, as I let you glimpse at them, push your hearts towards the fulfilment of our national destinies. You have colonial dependence, I offer you independence; you have shame and misery, I offer you fortune and prosperity; you are but a colony ignored by the whole world, I offer you becoming a great people, respected and recognized amongst free nations. Men, women and children, the choice is yours; you can remain slaves in the state of colony, or become independent and free, amongst the other peoples that, with their powerful voices beckon you to the banquet of nations.”

Honoré Mercier (1840–1894) Canadian politician

Quand je dis que nous ne devons rien à l'Angleterre, je parle au point de vue politique car je suis convaincu, et je mourrai avec cette conviction, que l'union du Haut et du Bas Canada ainsi que la Confédération nous ont été imposées dans un but hostile à l'élément français et avec l'espérance de le faire disparaître dans un avenir plus ou moins éloigné. J'ai voulu vous démontrer ce que pouvait être notre patrie. J'ai fait mon possible pour vous ouvrir de nouveaux horizons et, en vous les faisant entrevoir, pousser vos coeurs vers la réalisation de nos destinées nationales. Vous avez la dépendance coloniale, je vous offre l'indépendance; vous avez la gêne et la misère, je vous offre la fortune et la prospérité; vous n'êtes qu'une colonie ignorée du monde entier, je vous offre de devenir un grand peuple, respecté et reconnu parmi les nations libres. Hommes, femmes et enfants, à vous de choisir; vous pouvez rester esclaves dans l'état de colonie, ou devenir indépendant et libre, au milieu des autres peuples qui, de leurs voix toutes puissantes vous convient au banquet des nations.
Speech of April 4, 1893.

Women, Men, Hostility, Children

“Writing in 1944, the year of the Bretton Woods Conference, Polanyi suggested that the extension of the institutions of the market over the course of the nineteenth century aroused a political reaction in the form of associations and lobbies that ultimately undermined the stability of the market system. He gave the gold standard a place of prominence among the institutions of laissez faire in response to which this reaction had taken place. And he suggested that the opening of national economic decision making to parties representing working-class interests had contributed to the downfall of that international monetary system. In a sense, this book asks whether Polanyi’s thesis stands the test of time. Can the international monetary history of the second half of the twentieth century be understood as the further unfolding of Polanyian dynamics, in which democratization again came into conflict with economic liberalization in the form of free capital mobility and fixed exchange rates? Or do recent trends toward floating rates and monetary unification point to ways of reconciling freedom and stability in the two domains?”

Barry Eichengreen Introduction

Source: Globalizing Capital (2008), Chapter 1. Introduction

Books, Way, History, Decision

“A key factor in [the revival of Shiite Islam in Iran] was the Iranians’ refusal to accept the western reduction of religion to individual faith, which would have enabled an easier imposition of a global capitalist political economy.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 48

Faith, Religion

“The American army has also acquired political maturity it sorely lacked at the outbreak of World War II. At times during that war we forgot that wars are fought for the resolution of political conflicts, and in the ground campaign for Europe we sometimes overlooked political considerations of vast importance. Today, after several years of cold war, we are intensely aware that a military effort cannot be separated from its political objectives.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. xi.

War, World, Effort, Time

“I have laid the stick that connects people together. Now it is up to you, your generation and the generations to come, to build upon that stick a bridge that will ensure the free sharing of information and teaching between the two peoples until the day we become united again as a single people, as we were once before; before men separated us with their imaginary political boundaries of today's Polynesia and Micronesia.”

Mau Piailug (1932–2010) Micronesian navigator from the Carolinian island of Satawal and a teacher of traditional, non-instrument wa…

From Baybayan, Chad Kalepa (2010-07-29). "Piailug's greatest lesson is that we are a single people". Honolulu Star-Advertiser

Men, People

“The equation state = politics becomes erroneous and deceptive at exactly the moment when state and society penetrate each other.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

“Tell the merchant that he must not rely for one moment on the Home Rulers for any one thing that is wise and good, nor indeed on any political combination of Irishmen. They have never yet done anything for themselves or their country and have never yet as a party shown what ought to be done. The absence of political and economical knowledge in Ireland is remarkable, and what there is of a sensible middle class is apparently crushed or smothered by the extreme men, who are always in pursuit of some phantom and who seem not to know the substance even when they see it.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Mr. O'Donoghue (15 March 1874), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 445
1870s

Men, Home, Knowledge, Country

“Both as ruling and ruled strata and both as a majority and minority, Protestants… have demonstrated a specific tendency toward economic rationalism. This tendency has not been observed in the same way in the present or the past among Catholics, regardless of whether they were the dominant or dominated stratum or constituted a majority or minority. Therefore the cause of the different behavior must be mainly sought in the enduring inner quality of these religions and not only in their respective historical-political external situations.”

Max Weber book The Protestant Ethic and the Spirit of Capitalism

Source: The Protestant Ethic and the Spirit of Capitalism (1905; 1920), Ch. 1 : Religious Affiliation and Social Stratification

Religion, Way, Behavior, Past

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

Justice, Feeling, Thinking

“The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality.”

Allen W. Wood (1942) academic

"The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282

Life

“The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1929/nov/07/india in the House of Commons (7 November 1929). 1929

Life, Children, People, Age

“A depraved culture supports a depraved politics and vice versa.”

Ilana Mercer South African writer

“Famously Rear-Ended Reality Stars,” http://barelyablog.com/?p=45750 Barely a Blog, December 17, 2011. 2010s, 2011

Support

“Put aside [the] political and theological differences between Sunnis and Shiites and focus on the group’s shared fundamental beliefs, such as the oneness of Allah, Muhammad’s role as the prophet of Allah, and the five pillars of Islam. Take off your lenses and see through the eyes of someone else.”

Ammar Nakshawani (1981) Islamic lecturer

On Sunni-Shia unity, Columbia Spectator (23 February 2010) http://columbiaspectator.com/2010/02/23/muslim-student-group-explores-sunni-shiite-division

“Politics have always covered two distinct kinds of problems: problems of administrative routine, and those that may be called 'questions of the moment.'… A question of the moment is, indeed, a substitute for some notion, such as the idea of God, or hereditary monarchy, or national glory, that has hitherto acted as a symbol of human co-ordination. It provides no new positive certainty to replace the discredited certainty, but is what the name implies: the raising of a question which the old certainty no longer answers.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from "Poetry and Politics", reprinted in The Common Asphodel (London: Hamish Hamilton, 1949)

God, Idea, Question, Problem

“Prosperity … is necessarily the first theme of a political campaign.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Campaign speech, 1912, PWW 25:99
1910s

“[Glossary of Broken Dreams] was born out of the frustration that debate culture (not only) on digital platforms has become radically fragmented and fractalized, making it hard to call it discourse. It's a Tower of Babel-like context confusion that pleases me as a nerd, but as a political being who wants society to progress, it doesn't please me at all. […] I just thought it was time for something like a political spring cleaning of concepts. Because picking up the broom and taking a chance to get rid of stuff is the only way to prevent us all from becoming social liberal hoarders. One of my examples is the concept of privacy that, at the moment, everyone coddles like a puppy. Let me say this, as a good old Neo-leftist, I'm having problems with the conservative and deeply bourgeois can of worms that the privacy debate entails. I think it's time to change our thought patterns here. Instead of trying to find ways to defend our privacy come hell or high water, we should ask ourselves why privacy is such a major concern for us? Is what we're trying to achieve here just reformist symptom-control rather than a solution to the underlying problems?”

Johannes Grenzfurthner (1975) Austrian artist, writer, curator, and theatre and film director

from an interview about Grenzfurthner's film Glossary of Broken Dreams (via Boing Boing https://boingboing.net/2018/05/24/at-the-golden-calf-slaughterho.html)

Dreams, Way, Spring, Hell

“I cannot allow all you people to die. Many of you are Jews, and our constitution clearly states that neither the religion nor the political beliefs of foreigners can be used as a pretext for refusing to allow them to stay in Portugal. I've decided to be faithful to that principle, but I shan't resign for all that. The only way I can respect my faith as a Christian is to act in accordance with the dictates of my conscience.”

Aristides de Sousa Mendes (1885–1954) Portuguese diplomat

Quoted in The Independent, Sunday 17 October 2010 http://www.independent.co.uk/news/people/profiles/sousa-mendes-saved-more-lives-than-schindler-so-why-isnt-he-a-household-name-too-2105882.html

People, Faith, Religion, Way

“It’s the problem with politics. Your enemies are often your allies. And vice versa.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Leviathan Wakes (2011), Chapter 19 (p. 194)

Problem

“The type of man who lives nowadays in the Romanian political scene, I have already found in history: under his rule, nations died and states were destroyed.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

History

“As in other European countries there were anti-semitic tendencies in pre-Hitler Austria too. Formerly political forces, together with the official authorities, had been sufficiently strong to prevent any excesses and nip any outburst in the bud apart from some verbal invective. Karl Renner says: … Throughout the Christian Social period in power no harm came to a single Jew in Vienna; in fact the Jewish element made far greater progress in the press, literature, theatre and business worlds than in the previous so-called liberal period... It must not be forgotten, however, that Vienna was the entry point for Jews from the East who did not assimilate easily.”

Kurt Schuschnigg (1897–1977) Chancellor of Austria

Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 62

World, Literature, Business, Strong

“Politeness is the art of bearing boredom without being bored.”

Joseph Joubert (1754–1824) French moralist and essayist

Art

“Abandoned by philosophy, politics, and sociology, historical determinism continues to hold out in formalist art criticism.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), p. 62, "Olitski, Kelly, Hamilton: Dogma and Talent" : On Jules Olitski, Ellsworth Kelly and Richard Hamilton

Art

“An itinerant masseur, massaging the politically erogenous zones.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Of Jim Bolger, Leader of the Opposition during the 1987 election campaign.
Source: Heinemann Dictionary of New Zealand Quotations (1988), p. 399.

“In the early stages of modern European history the absolute monarch was freed from the limitations based on medieval natural law. No longer subject to the control of any contract, he was able to raise himself from being a mere protector of order (Defensor Pads) to being its creator (Creator Pacis), and thereby he emerged as the first 'free' individual in the modern period. What happened at the beginning of modern Japanese history (that is, in the Meiji Restoration) was very different indeed. The amalgamation of spiritual authority with political power was regarded not as any new departure in the concept of sovereignty, but simply as a return to 'the ancient days of the Jimmu Foundation.”

Masao Maruyama (scholar)

Though the Emperor was regarded as the embodiment of ultimate value, he was infinitely removed from the possibility of creating values out of nothing.
Thought and Behaviour in Modern Japanese Politics (1963), Ch. 1 : Theory and Psychology of Ultra-Nationalism

Law, History, Departure, Nature

“I want to add that no matter how well you learn to play the political game, you won’t make a lastin’ success of it if you're a drinkin’ man. p. 77”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 19, The Successful Politician Does Not Drink

Game, Learning, Success

“To further weaken Pale, I proposed that the Dayton agreement include a provision moving the Bosnian Serb capital to Banja Luka. Milosevic seemed interested in this proposal but, to my surprise, Izetbegovic demurred. Even though he hated the leadership in Pale, he seemed to think he could work with them, especially his old associate from the Bosnian Assembly, Momcilo Krajisnik. Izetbegovic also saw value in keeping the capitals of the two entities close to each other so that Sarajevo remained the only important political center in Bosnia. He may also have feared that if the Bosnian Serb capital moved to Banja Luka, which is closer to Zagreb than Sarajevo, it would accelerate the permanent division of the country and only strengthen Tudjman. Whatever Izetbegovic's reasons for not wanting to close Pale, it was a mistake. The mountain town was solely a wartime capital, established by an indicted war criminal and his henchmen. It was the living symbol - and headquarter - of his organization. We should have pushed Izetbegovic harder to agree to establish the Serb capital at Banja Luka. It would have made a big difference in the effort to implement the Dayton agreements.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 293

Hate, War, Fear, Mountain

“Each country today is divided within itself by warring groups—idealists and realists, political parties and far-sighted statesmanship, religious groups, fanatically occupied with their own ideas, capital and labour, isolationists and internationalists, people violently against certain groups or nations and others working on behalf of them. The only factor which can eventually and in due time bring harmony and the end of these chaotic conditions is right human relations.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 29

War, People, Idea, Time

“After examining the doctrinal manifestations of this single-axis framework, I will discuss how it contributes to the marginalization of Black women in feminist theory and in antiracist politics. I argue that Black women are sometimes excluded from feminist theory and antiracist policy discourse because both are predicated on a discrete set of experiences that often does not accurately reflect the interaction of race and gender. These problems of exclusion cannot be solved simply by including Black women within an already established analytical structure. Because the intersectional experience is greater than the sum of racism and sexism, any analysis that does not take intersectionality into account cannot sufficiently address the particular manner in which Black women are subordinated. Thus, for feminist theory and antiracist policy discourse to embrace the experiences and concerns of Black women, the entire framework that has been used as a basis for translating “women’s experience” or “the Black experience” into concrete policy demands must be rethought and recast.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Problem

“The Reservoir plan is an engineering mechanism applied to the field of economics, and in its essence it has nothing to do with democracy or any other political philosophy.”

Benjamin Graham (1894–1976) American investor

Part V, Chapter XIX, The Reservoir Plan and Tradition, p. 232
Storage and Stability (1937)

Democracy

“People have said, "You've turned your back on pediatrics." I said, "No. It took me until I was in my 60s to realize that politics was a part of pediatrics."”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Associated Press interview (1992)

People, Parting

“Within a surprisingly short space of time, however, the fortunes of the neo-roman theory began to decline and fall. … One reason for this collapse was that the social assumptions underlying the theory began to appear outdated and even absurd. With the extension of the manners of the court to the bourgeoisie in the early eighteenth century, the virtues of the independent country gentleman began to look irrelevant and even inimical to a polite commercial age. The hero of the neo-roman writers came to be viewed not as plain-hearted but as rude and boorish; not as upright but as obstinate and quarrelsome; not as a man of fortitude but of mere insensibility.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 96-97

Age, Appearance, Time, Heart

“I am very much afraid that the loss of Cyrenaica will have serious political consequences for the Duce.”

Ugo Cavallero (1880–1943) Italian general

Quoted in "Der Afrikafeldzug: Rommels Wüstenkrieg 1941-1943" - Page 112 - by Franz Kurowski - World War, 1939-1945 - 1986

Loss

“[T]his Court now concludes that independent [political] expenditures, including those made by corporations, do not give rise to corruption or the appearance of corruption.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Citizens United v. Federal Election Commission, 558 U.S. 50 http://www.law.cornell.edu/supct/html/08-205.ZS.html (21 January 2010).

Appearance

“This matter of periodization is not, however, altogether alien to the signals given off by the expression "late capitalism," which is by now clearly identified as a kind of leftist logo which is ideologically and politically booby-trapped, so that the very act of using it constitutes tacit agreement about a whole range of essentially Marxian social and economic propositions the other side may be far from wanting to endorse. Capitalist was itself always a funny word in this sense: just using the word - otherwise a neutral enough designation for an economic social system on whose properties all sides agree - seemed to position you in a vaguely critical suspicious, if not outright socialist stance: only committed right wing ideologues and full-throated apologists also use it with the same relish.”

Fredric Jameson (1934) American academic

Introduction.
Postmodernism: Or, The Cultural Logic of Late Capitalism (1991)

Sense

“A white man's government? Not a government of intelligence, of justice, of virtue? Not a government by the consent of the governed, but a government of complexion? Where reason is skin deep? Who is a white man? Is a Spaniard? Is a Creole? Is an octoroon? Ohio says that a blood mixture of half-and-half will do for her. But if you have a qualification for the enjoyment of equal rights which vast numbers of our population cannot by nature satisfy, it is as if you made it depend upon a man's height or the color of his hair. You ask us to prefer a system of accidents to one of principles. You ask us to agree that a worthless, idle, drunken rascal, whose face might possibly be white if it could ever be washed clean enough, may be more safely trusted with political power, than an honest, intelligent, sober, industrious colored citizen.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Justice, Color, Intelligence, Nature

“Their common assumption [communists and left-wing poets] is that every one must stand somewhere politically - and especially the poets, who are under suspicion as unpractical people who shirk the responsibility of taking a stand.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Harry Kemp from The Left Heresy in Literature and Life (London: Methuen, 1939)

People

“Surely one of the reasons for our continued failures throughout these areas [Asia and the Middle East] has been our inability to understand how profound, how irrational, and how erratic has been the reaction generally of the respective peoples to the ideas and impulses that have come to them from the West in recent decades. This applies particularly to the intellectuals who play so prominent a part in political leadership and in the molding of public opinion. To ascertain the reasons for the intensely anti-American attitudes manifested by these people would be to delve deeply into psychological reactions and the origins of various forms of neuroses. I have thoughts about these matters, but will not take up your time with them here.
Only one thing I would emphasize. The respective reactions are obviously emotional and subconscious, and not likely to be altered by any attempts on our part to meet them by any verbal appeal to rational processes.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

January 23, 1952
The Kennan Diaries

People, Idea, Failure, Understanding

“To the ignorant and bawling fanatics who stun you with their pother about liberty, political or civil liberty seems to be the principal end for which government ought to exist. But the final cause or purpose for which government ought to exist, is the furtherance of the common weal to the greatest possible extent.”

John Austin (legal philosopher) (1790–1859) legal philosopher

Source: The Province of Jurisprudence Determined (1832), p. 224

“You should be proud of your profession because there's less lying in journalism than in any other profession. They lie in education, they lie in politics, they lie in banking, they lie in labor; there's liars all over the place. Sports? Full of liars. And there are liars in journalism, but if there are liars, journalism will out them.”

Gay Talese (1932) American writer

In an interview with David L. Ulin to Los Angeles Times - Gay Talese talks with David L. Ulin http://latimesblogs.latimes.com/jacketcopy/2010/10/gay-talese-talks-with-david-l-ulin.html (October 15, 2010)

Lie, Education, Lying, Sport

“To the Working Men of Rochdale: A deep sympathy with you in your present circumstances induces me to address you. Listen and reflect, even though you may not approve. Your are suffering—you have long suffered. Your wages have for many years declined, and your position has gradually and steadily become worse. Your sufferings have naturally produced discontent, and you have turned eagerly to almost any scheme which gave hope of relief. Many of you know full well that neither an act of Parliament nor the act of a multitude can keep up wages. You know that trade has long been bad, and that with a bad trade wages cannot rise. If you are resolved to compel an advance of wages, you cannot compel manufacturers to give you employment. Trade must yield a profit, or it will not long be carried on…The aristocracy are powerful and determined; and, unhappily, the middle classes are not yet intelligent enough to see the safety of extending political power to the whole people. The working classes can never gain it of themselves. Physical force you wisely repudiate. It is immoral, and you have no arms, and little organisations…Your first step to entire freedom must be commercial freedom—freedom of industry. We must put an end to the partial famine which is destroying trade, and demand for your labor, your wages, your comforts, and your independence. The aristocracy regard the Anti-Corn Law League as their greatest enemy. That which is the greatest enemy of the remorseless aristocracy of Britain must almost of necessity be your firmest friend. Every man who tells you to support the Corn Law is your enemy—every man who hastens, by a single hour, the abolition of the Corn Law, shortens by so much the duration of your sufferings. Whilst the inhuman law exists, your wages must decline. When it is abolished, and not till then, they will rise.”

John Bright (1811–1889) British Radical and Liberal statesman

Address (17 August 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp, 81-82.
1840s

Men, People, Law, Hope

“Self-satisfaction is scarcely unfamiliar in Europe. But the contemporary mood is something different: an apparently illimitable narcissism, in which the reflection in the water transfigures the future of the planet into the image of the beholder. What explains this degree of political vanity? Obviously, the landscape of the continent has altered in recent years, and its role in the world has grown. Real changes can give rise to surreal dreams, but they need to be calibrated properly, to see what the connections or lack of them might be.”

Perry Anderson (1938) British historian

"Depicting Europe", London Review of Books (20 September 2007)

World, Dreams, Mood, Water

“Mr. Burke talked in very high terms of Dr. Adam Smith; praised the clearness and depth of his understanding, his profound and extensive learning, and the vast accession that had accrued to British literature and philosophy from these exertions, and described his heart as being equally good with his head and his manners as peculiarly pleasing. Mr. Smith, he said, told him, after they had conversed on subjects of political economy, that he was the only man, who, without communication, thought on these topics exactly as he did.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Robert Bisset, The Life of Edmund Burke. Volume II (London: G. Cawthorn, 1800), pp. 428-9
Undated

Communication, Literature, Understanding, Learning

“At a time when politics deals in distortions and half truths, truth is to be found in the liberal arts. There's something afoot in this country and you are very much a part of it.”

Joyce Carol Oates (1938) American author

Address at Mount Holyoke College (2006)

Truth, Art, Time, Parting

“Many of our leaders have gone past the old-fashioned politics of the democratic era and entered into the politics of fear. People running for national office no longer emphasize their views about the economy or social change. The leading political question of our time has become: who can ease our nightmares?”

John Twelve Hawks American writer

How We Live Now (2005)

People, Fear, Fashion, Question

“The paranoid spokesman sees the fate of conspiracy in apocalyptic terms — he traffics in the birth and death of whole worlds, whole political orders, whole systems of human values. He is always manning the barricades of civilization. He constantly lives at a turning point. Like religious millennialists he expresses the anxiety of those who are living through the last days and he is sometimes disposed to set a date for the apocalypse.”

Richard Hofstadter The Paranoid Style in American Politics

The Paranoid Style in American Politics (1964)

Death, Fate, World, Birth

“Little wonder that the dumbing down of the political discourse, the attack ads and war rooms reign triumphant. The fifth estate is an enabler in this addiction to political trivia in place of reasoned debate.”

Elizabeth May (1954) Canadian politician

Source: Losing Confidence - Power, politics, And The Crisis In Canadian Democracy (2009), Chapter 3, The Americanization of Our Election Process, p. 91

War

“History teaches us that there have been but few infringements of personal liberty by the state which have not been justified, as they are here, in the name of righteousness and the public good, and few which have not been directed, as they are now, at politically helpless minorities.”

Harlan F. Stone (1872–1946) United States federal judge

Minersville School District v. Gobitis, 310 U.S. 586 (1940).

History, Personality

“Economic and monetary union…is incompatible with independent sovereign states with control over their own fiscal and monetary policies. It would be impossible…to have irrevocably fixed exchange rates while individual countries retained independent monetary policies…such a system could never have the credibility necessary to persuade the market that there was no risk of realignment. Thus EMU inevitably implies a single European currency, with monetary decisions…taken not by national Governments and/or central banks, but by a European Central Bank. Nor would individual countries be able to retain responsibility for fiscal policy. With a single European monetary policy there would need to be central control over the size of budget deficits and, particularly, over their financing. New European institutions would be required, to determine overall Community fiscal policy and agree the distribution of deficits between individual Member States…It is clear that Economic and Monetary Union implies nothing less than European Government…and political union: the United States of Europe. That is simply not on the agenda now, nor will it be for the forseeable future.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech to the Royal Institute for International Affairs, Chatham House (25 January 1989), quoted in The View from No. 11: Memoirs of a Tory Radical (London: Bantam, 1992), p. 910.

Communication, Decision, Future, Country

“I may be a minority of one in advocating that one should NOT separate science and politics—partly because I am old enough to remember the Weimar Republic before 1934…”

Edwin Ernest Salpeter (1924–2008) American astronomer

[Edwin E. Salpeter, The initial mass function 50 years later, Edvige Corbelli, Francesco Palla, Hans Zinnecker, Springer, 2005, 1402034075, 10]

Science

“Most devastating for the left as a cohesive political movement was the collapse of their beloved Soviet Union. For decades the Great Issue uniting various forces on the left, from proclaimed communists to soft anti-communists, was the socialist "ideal." … Apart from global warming — coming in a thousand years to a planet near you! — the left's only remaining cause is abortion. For many Democrats, Roe v. Wade is the essence of politics.”

Ann Coulter (1961) author, political commentator

Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 252; Liberals' only remaining big issue is abortion because of their beloved sexual revolution. That's their cause: Spreading anarchy and polymorphous perversity. Abortion permits that.

“Now then, I hasten to repeat that these practices [S&M] are certainly not usual or universal among us, but rather are variants practiced by a minority that is not representative of all gay people, although they do make up an identifiable sector that I don't want to leave out (as do many politically correct gay people, who like to give the impression that gay men only sodomize each other on Versace cushions by candlelights to Yo-Yo Ma playing Bach's Suites for Cello.)”

Miss Shangay Lily (1963–2016) Spanish artivist and drag queen

Miss Shangay Lily, Mari, ¿me pasas el poppers?

Men, People, Universe

“Since 1949, China has been temporarily divided, and each side of the Taiwan Strait is administered by a separate political entity. This is an objective reality.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2012) cited in: " President Ma delivers address at symposium on "1992 Consensus" http://english.president.gov.tw/Default.aspx?tabid=491&itemid=28543" in Office of the President Republic of China (Taiwan), 9 November 2012. Statement made during the 1992 Consensus Symposium in C. F. Koo Hall, Taipei, Taiwan, 9 November 2012. Strait issues

Reality

“I believe whoever is in power, people should fight the establishment over issues. This is the weakness of our democracy. We vote, then for five years we remain dormant. The farmers’ movement will remain but we need a formal political party to fight elections.”

V. P. Singh (1931–2008) Indian politician

The Lonely Punter: V.P.Singh

People, Democracy, Fight

“Militant leftism in politics appears to have its roots in broadly analogous sentiments. Every labour politician has observed that the most indignant members of his local Party are not usually the poorest, or the slum-dwellers, or those with most to gain from further economic change, but the younger, more self-conscious element, earning good incomes and living comfortably in neat new council houses: skilled engineering workers, electrical workers, draughtsmen, technicians, and the lower clerical grades. (Similarly the most militant local parties are not in the old industrial areas, but either in the newer high-wage engineering areas or in middle-class towns; Coventry or Margate are the characteristic strongholds.) Now it is people such as these who naturally resent the fact that despite their high economic status, often so much higher than their parents’, and their undoubted skill at work, they have no right to participate in the decisions of their firm, no influence over policy, and far fewer non-pecuniary privileges than the managerial grades; and outside their work they are conscious of a conspicuous educational handicap, of a style of life which is still looked down on by middle-class people often earning little if any more, of differences in accent, and generally of an inferior class position.”

Anthony Crosland book The Future of Socialism

The Future of Socialism by Anthony Crosland
The Future of Socialism (1956)

Life, People, Education, Nature

“This city is a completely female city. Female town. Beijing is male. All rough and politics. Shanghai is more delicate. Money talks. Beautiful. I had enough rough. I need details. Specially because (I am) a lady. I need city.”

Jin Xing

Cited in: SanSan Kwan, Kinesthetic City: Dance and Movement in Chinese Urban Spaces, 2013 p. xxx; Talking about Shanghai
Text originate from a French-made documentary, where "Jin herself associated her (definitely female) identity with the city" of Shanghai.

Money, Beauty