Quotes about point
page 17

“We who live abroad are accustomed to believe that almost all Eretz Yisrael is now uninhabited desert and whoever wishes can buy land there as he pleases. But this is not true. It is very difficult to find in the land [ha'aretz] cultivated fields that are not used for planting. Only those sand fields or stone mountains that would require the investment of hard labor and great expense to make them good for planting remain uncultivated and that's because the Arabs do not like working too much in the present for a distant future. Therefore, it is very difficult to find good land for cattle. And not only peasants, but also rich landowners, are not selling good land so easily…We who live abroad are accustomed to believing that the Arabs are all wild desert people who, like donkeys, neither see nor understand what is happening around them. But this is a grave mistake. The Arab, like all the Semites, is sharp minded and shrewd. All the townships of Syria and Eretz Yisrael are full of Arab merchants who know how to exploit the masses and keep track of everyone with whom they deal – the same as in Europe. The Arabs, especially the urban elite, see and understand what we are doing and what we wish to do on the land, but they keep quiet and pretend not to notice anything. For now, they do not consider our actions as presenting a future danger to them. … But, if the time comes that our people's life in Eretz Yisrael will develop to a point where we are taking their place, either slightly or significantly, the natives are not going to just step aside so easily.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, pp. 14-15.

Life, People, Mountain, Understanding

“The shock therapy of decisive war against Iraq will elevate the stock market by a couple-thousand points. We will know that our businesses will stay open, that our families will be safe, and that our future will be unlimited. The world will be righted in this life-and-death struggle to preserve our values and our civilization. But to do all this, we must act.”

Lawrence Kudlow (1947) American economist

National Review Online http://article.nationalreview.com/?q=ZTIzOWYzYjk4NWM1Y2U5M2U1NmI3ZWFjODdkOTI3MTg= June 26, 2002.

Life, Death, War, World

“Our new little house [Kirchner moved to the Wildboden house] is a real joy to us. We shall live here comfortably and in great new order. This will really come to be a turning point of my life. Everything must be put in clear order and the little house furnished as simply and modestly as possible, while still being beautiful and intimate.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote from his Diary, 1923; as quoted by Kornfield, E. W.; Stauffer, Christine E. Stauffer (1992). Biography Ernst Ludwig Kirchner, Kirchner Museum Davos. Retrieved March 21, 2016; from Wikipedia: Kirchner
1920's

Life, Beauty, Joy, Housing

“For I think that it's just as much good sense, if one can keep to the point, as to twist my words round each other.”

Giraut de Bornelh (1138–1220) French writer

Qu'eu cut c'atretan grans sens
Es, qui sap razo gardar,
Com los motz entrebeschar.
"A penas sai comensar", line 19; translation from Alan R. Press Anthology of Troubadour Lyric Poetry (1971) p. 129.

Thinking, Sense

“But at some point, you know that— you know what poem keeps going through my mind is, "first they came for the Jews." People, all of us, are like, "Well, this news doesn't really affect me." "Well, I'm not a bondholder." "Well, I'm not in the banking industry." "Well, I'm not a big CEO." "Well, I'm not on Wall Street." "Well, I'm not a car dealer." "I'm not an auto worker."”

Glenn Beck (1964) U.S. talk radio and television host

Gang, at some point, they're going to come for you!
The Glenn Beck Program
Premiere Radio Networks
2009-06-10
Beck compares car dealership closures to Nazis; warns "Gang, at some point, they're going to come for you"
Media Matters for America
2009-06-10
http://mediamatters.org/mmtv/200906100012
2000s, 2009

People, Cars

“All reactionaries are paper tigers. In appearance, the reactionaries are terrifying, but in reality they are not so powerful. From a long-term point of view, it is not the reactionaries but the people who are really powerful.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Chapter 6 https://www.marxists.org/reference/archive/mao/works/red-book/ch06.htm, originally published in Talk with the American Correspondent Anna Louise Strong (August 1946), Selected Works, Vol. IV, p. 100. Quotations from Chairman Mao Zedong (The Little Red Book)

People, Reality, Appearance

“I would have to point out in the strongest terms the autocracy of the Liberal structure and the cowardice of its members. I have never seen in all my examination of politics so degrading a spectacle as that of all these Liberals turning their coats in unison with their Chief, when they saw the chance to take power.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

As a CCF member taking issue with the federal Liberal Party. Cite libre (April 1963)

Chance

“Bertrand Russell once pointed out that ‘People are more unwilling to give up the word “God” than to give up the idea for which the word has hitherto stood’. Evolutionary theory may not persuade everyone to give up the word. However, to the extent that it encourages people to alter its meaning beyond recognition, it could be argued that God has nonetheless been a casualty of Darwin’s theory.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 136

God, People, Idea

“We’re right to that point in the graph where it says, “government dependency.” And we know that once we have a majority that are dependent upon the government, we will lose our freedom; it says we go into bondage. That’s the next stage. Our Founders warned against this. They said don’t… that your liberty is only as secure as the people are. Because once they, um, get the ability to vote themselves entitlements from the largesse of the government, liberty is done; freedom is over with.”

Sharron Angle (1949) Former member of the Nevada Assembly from 1999 to 2007

People, Freedom, Dependency

“She understood too much. She understood that she had reached her destiny point, that time and the circumstances of her life had conspired to bring her to this place. For one ecstatic moment she was the axis on which the stars revolved.”

Robert Charles Wilson book Bios

Source: Bios (1999), Chapter 15 (p. 140)

Life, Star, Time

“It is a good point of cunning for a man to shape the answer he would have in his own words and propositions, for it makes the other party stick the less.”

Francis Bacon book Essays

Of Cunning
Essays (1625)

“The history of the twelve-week return to the so-called original conditions of work is soon told. The daily and weekly output rose to a point higher than at any other time and in the whole period "there was no downward trend." At the end of twelve weeks, in period thirteen, the group returned, as had been arranged, to the conditions of period seven with the sole difference that whereas the Company continued to supply coffee or other beverage for the mid-morning lunch, the girls now provided their own food. This arrangement lasted for thirty-one weeks—much longer than any previous change. Whereas in period twelve the group's output had exceeded that of all the other performances, in period thirteen, with rest-pauses and refreshment restored, their output rose once again to even greater heights”

Elton Mayo (1880–1949) Australian academic

Source: The Human Problems of an Industrial Civilisation, (1933), p. 65, chapter 3: The Hawthorne experiment Western Electric Company

Food, History, Girl, Coffee

“Astronomers… have a common ground for discussion with musicians in the harmony of the stars and musical concords in tetrads and triads of the fourth and the fifth, and with geometricians in the subject of vision; and in all other sciences many points, perhaps all, are common so far as the discussion of them is concerned. But the actual undertaking of works which are brought to perfection by the hand and its manipulation is the function of those who have been specially trained to deal with a single art.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 16

Art, Music, Star, Science

“But everyone I know reaches a point where they throw out their arms and go beserk for a while; otherwise you never know what your limits are. I was just trying to find mine.”

Robert Smith (musician) (1959) English singer, songwriter and musician

Source: Guitar Player magazine 1992

“Intelligent and thinking people began to wonder why the Lord would resurrect the dead, if they were either in heaven or hell, and their portion forever unalterably fixed. Then they began to wonder why the dead were called dead, if really alive. Then they wondered why our Lord and the apostles said nothing about the dead being still alive, but on the contrary always pointed to a resurrection as the only hope; even declaring that if there be no resurrection all have "perished". (I Cor. 15:13-18.) Then our Lord's words, promising an awakening to "all that are in their graves," began to have a meaning; and it gradually came to be seen that the dead are not alive, but that death signifies the opposite of life. And those who sought found that the Scriptures are in perfect harmony with themselves on this subject, but in direct opposition to the common traditions of to-day, received from Papacy.The root of error being thus removed, the various branches soon began to wither; and soon it was seen that instead of everlasting life (in misery) being the punishment of the wicked, the reverse is the Bible statement of God's plan;- that everlasting life is the reward for righteousness and that death, a cutting off from life, is the punishment for wilful sinners.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 117.

Life, Death, God, People

“Eighteen centuries have passed since the Bible was finished. They have been centuries of great changes. In their course the world has been wrought over into newness at almost every point. But, to-day, the text of the Scriptures, after copyings almost innumerable and after having been tossed about through ages of ignorance and tumult, is found by exhaustive criticism to be unaltered in every important particular — there being not a single doctrine, nor duty, nor fact of any grade, that is brought into question by variations of readings — a fact that stands alone in the history of such ancient literature.”

Enoch Fitch Burr (1818–1907) American astronomer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 35.

Age, World, History, Literature

“The dynamics of the city. His mother had been scared of cities. It had been part of his education. She had told him cities are dangerous places. They're full of tough, scary guys. He was a tough boy himself but he had walked around as a teenager ready and willing to believe her. And he had seen that she was right. People on city streets were fearful and furtive and defensive. They kept their distance and crossed to the opposite sidewalk to avoid coming near him. They made it so obvious he became convinced the scary guys were always right behind him, at his shoulder. Then he suddenly realized no, I'm the scary guy. They're scared of me. It was a revelation. He saw himself reflected in store windows and understood how it could happen. He had stopped growing at fifteen when he was already six feet five and two hundred and twenty pounds. A giant. Like most teenagers in those days he was dressed like a bum. The caution his mother had drummed into him was showing up in his face as a blank-eyed, impassive stare. They're scared of me. It amused him and he smiled and then people stayed even farther away. From that point onward he knew cities were just the same as every other place, and for every city person he needed to be scared of there were nine hundred and ninety-nine others a lot more scared of him. He used the knowledge like a tactic, and the calm confidence it put in his walk and his gaze redoubled the effect he had on people. The dynamics of the city.”

Lee Child book Running Blind

Source: Running Blind (2000), Ch. 1.

People, Education, Fear, Smile

“I expect that mathematicians have classified such fuzzy logics. Certainly they have been much used by physicists. But is there not something to be said for the approach of Euclid? Even now that we know that Euclidean geometry is (in some sense) not quite true? Is it not good to know what follows from what, even if it is not necessarily FAPP? Suppose for example that quantum mechanics were found to resist precise formulation. Suppose that when formulation beyond FAPP was attempted, we find an unmovable finger obstinately pointing outside the subject, to the mind of the observer, to the Hindu scriptures, to God, or even only Gravitation? Would that not be very, very interesting?”

John S. Bell (1928–1990) Northern Irish physicist

Against 'measurement' (1990)

God, Sense

“The coffee, when he tried it, was strong almost to the point of being unbearable, but not quite. In short, it was divine.”

K. A. Bedford book Time Machines Repaired While-U-Wait

Source: Time Machines Repaired While-U-Wait (2008), Chapter 18 (p. 209)

Coffee, Strong

“Brethren, it is not the thinker who is the true king of men, as we sometimes hear it proudly said. We need one who will not only show, but be the Truth; who will not only point, but open and be the Way; who will not only communicate thought, but give, because He is the Life. Not the rabbi's pulpit, nor the teacher's desk, still less the gilded chairs of earthly monarchs, least of all the' tents of conquerors, are the throne of the true king. He rules from the cross.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 78.

Life, Men, Truth, Way

“In its studies and learned colloquy, Faz saw and felt the tales of Men. They seemed curiously convoluted, revolving about Self. What mattered most to those who loved tales was how they concluded. Yet all Men knew how each ended. Their little dreams were rounded with a sleep.
So the point of a tale was not how it ended, but what it meant. The great inspiring epic rage of Man was to find that lesson, buried in a grave.”

Gregory Benford (1941) Science fiction author and astrophysicist

Time’s Rub, pp. 260-261
In Alien Flesh (1986)

Love, Men, Dreams, Sleep

“China's greatest work of literature, the 18th-century novel Dream of the Red Chamber, … is still virtually unknown in the English-speaking world. In its native land, The Story of the Stone, as the book is also known – Stone for short – enjoys a unique status, comparable to the plays of Shakespeare. Apart from its literary merits, Chinese readers recommend it as the best starting point for any understanding of Chinese psychology, culture and society.”

John Minford (1946) New Zealand sinologist

"China's Story of the Stone: the best book you've never heard of" http://www.telegraph.co.uk/news/worldnews/asia/china/9434104/Chinas-Story-of-the-Stone-the-best-book-youve-never-heard-of.html, The Telegraph (28 July 2012)

Books, World, Dreams, Literature

“The British Navy is to us a necessity and, from some points of view, the German Navy is to them more in the nature of a luxury. Our naval power involves British existence. It is existence to us; it is expansion to them. We cannot menace the peace of a single Continental hamlet, nor do we wish to do so no matter how great and supreme our Navy may become. But, on the other hand, the whole fortunes of our race and Empire, the whole treasure accumulated during so many centuries of sacrifice and achievement would perish and be swept utterly away if our naval supremacy were to be impaired. It is the British Navy which makes Great Britain a great Power.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Early career years (1898–1929)
Source: Speech in Glasgow (9 February 1912), quoted in The Times (10 February 1912), p. 9

Peace, Nature

“Of course I'm not kidding myself. My recent illness proved to me that I've reached the place now where I've got to take particularly good care of myself. A lot of the boys have been kidding me because they said that illness "scared me to death." Frankly it did scare me and I'm still scared. I hope to stay scared to the point where I never forget that taking care of myself is the most important thing in my life from now on.”

Babe Ruth (1895–1948) American baseball player

In "Babe Ruth Says: I Would Like to Better Mark"

Life, Death, Hope, Boy

“There were certain basic things, perhaps—the very earth, itself—which existed through every point in time, holding a sort of limited eternity to provide a solid matrix. And the dead—the dead and fabricated—stayed in the past as ghosts. The fence posts and the wire strung on them, the dead trees, the farm buildings, and the bridge were shadows of the present persisting in the past. Persisting, perhaps, reluctantly, because since they had no life they could not move along. They were bound in time and stretched through time and they were long, long shadows.
He was, he realized with a shock, the only living thing existing in this moment on this earth. He and nothing else.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 11 (p. 87)

Life, Tree, Time, Past

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Pleasure, Question, Sense, Fish

“Democratic socialism turns out to be an inherently unstable compound, a contradiction in terms. Every social-democratic party, once in power, soon finds itself choosing, at one point after another, between the socialist society it aspires to and the liberal society that lathered [sic] it… [S]ocialist movements end up [in] a society where liberty is the property of the state, and is (or is not) doled out to its citizens along with other contingent "benefits."”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Capitalism, Socialism, and Democracy: A Symposium" https://www.commentarymagazine.com/articles/capitalism-socialism-and-democracy/ (1 April 1978), edited by William Barrett, Commentary 1970s

“Even today I wonder why those Germans didn't wait for me at the villa and send someone to look for me in Turin. It is because of their failure that I am still free and up here. Why I should have been saved and not Gallo, or Tono, or Cate, I don't know. Perhaps because I'm supposed to suffer for others? Because I'm the most useless and don't deserve anything, not even punishment? Because I went into a church that time? The experience of danger creates more cowards every day. It makes one stupid. I have reached the point of being alive only by chance, when many better men than I are dead, I don't like it, it's not enough. At time, after having listened to the useless radio and looked through the windows at the empty vineyards, I think that living by accident is not living, and I wonder if have really escaped.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The house on the hill (1949), Chapter 16, p. 144

Men, Stupidity, Failure, Thinking

“""We work in order to be at leisure."" […] Doesn't this statement appear almost immoral to the man or woman of the world of ""total work""? Is it not an attack on the basic principles of human society?
Now I have not merely constructed a sentence to prove a point. The statement was actually made — by Aristotle [Nichomachean Ethics X, 7 (1177b4–6)]. Yes, Aristotle: the sober, industrious realist, and the fact that he said it, gives the statement special significance. What he says in a more literal translation would be: ""We are not-at-leisure in order to be-at-leisure."" For the Greeks, ""not-leisure"" was the word for the world of everyday work; and not only to indicate its ""hustle and bustle,"" but the work itself. The Greek language had only this negative term for it (ά-σχολία), as did Latin (neg-otium).
The context not only of this sentence but also of another one from Aristotle's Politics (stating that the ""pivot"" around which everything turns is leisure [Politics VII, 3 (1337b33)]) shows that these notions were not considered extraordinary, but only self-evident. […] Could this also imply that people in our day no longer have direct access to the original meaning of leisure?”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 4–5

People, World, Appearance

“Listen to satsang. It is a very good thing. God created day and night. After that He created excellent things to eat, and then he landed us in this world. Isn't this human body beautiful? There is a nose to breathe with. Tell me, could we have survived without it? See what a good job of seeing these eyes do. Look how beautiful are the hands and the feet. If no seva is done, then these hands are of no use. These two ears have been given, if we don’t listen to satsang with them, aren’t they useless? If you do not go to satsang walking with these feet, they are also worthless. God has created all the parts of this body quite well, but if we don't use them properly, it is our fault, not the Creator's. The river flowing over there is the Ganga, but it is not flowing for its own use. It is we who drink its water, wash our clothes in it, and irrigate our fields with it. By bathing in it only the dirt of this body is washed, but by bathing in the Ganga of satsang, all the evils are removed. What I am telling you is also written in the Gita. But Gita cannot make you understand. Only the satguru can make you understand the satnam (true name), so do practice Knowledge. Look at Lord Shiva sitting with eyes closed [pointing towards a fountain with a statue of Shiva]. He always stays in the contemplation of Guru Maharaj. Whenever I see him he doesn’t do any other work. I don’t know whether he doesn’t like doing any other work or what. Therefore, you too should also practice Knowledge like this.”

Prem Rawat (1957) controversial spiritual leader

Prem Nagar, Hardwar August 21,1962 (translated from Hindi). Birthday Celebrations, as published in "Hansadesh" magazine, Issue 1, Mahesh Kare, January 1963. (First published address.)
1960s

God, World, Beauty, Drink

““Sir Tristano spoke: “Stop! You are taking the great green pearl!”
“Naturally!” said the voice from a point close behind. “That is the whole point of robbery: to acquire the victim’s valuables!””

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 1, section 4 (p. 375)

Nature

“I know only that in my belief in Adolf Hitler I put all my strength at the disposal of my people. As a German soldier I could only put myself at the service of the defense against those destructive forces which had once brought Germany close to the abyss, and which today, after the collapse of the Reich, are still threatening the world. If I have made mistakes in my work through a false conception of obedience, if I carried out orders, all of which, insofar as they are alleged to be cardinal orders, were issued before my time of office, then they are part of a fate which is stronger than myself and which is carrying me along with it. I am accused here because substitutes are needed for the missing Himmler and other elements which were completely contrary to me. Whether my point of view and explanation are accepted or rejected, I ask you not to connect the fate and honor of hundreds of thousands of the living and dead of the General SS, of the Waffen-SS, and of the civil servants who, believing in their ideal, bravely defended, their Reich to the last, with your just curse against Himmler. Like myself, they believed that they were acting according to law.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

8/31/46. Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Page 381 - Nuremberg, Germany - 1947

Fate, People, World, Law

“Great Negative, how vainly would the Wise
Enquire, define, distinguish, teach, devise,
Didst thou not stand to point their dull Philosophies?Is, or is not, the Two great Ends of Fate,
And, true or false, the Subject of Debate,
That perfect, or destroy, the vast Designs of Fate.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Upon Nothing, ll. 28–33.
Other

Fate, Perfection, Falseness

“A criticism of Keynes and Hayek would have to begin by pointing out the fact that in their theoretical systems there is no place for the uncertainty factor and anticipations.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 32; Cited in: Philip Pilkington, " Gunnar Myrdal’s Prescient Criticisms of Keynes’ General Theory http://fixingtheeconomists.wordpress.com/2013/08/10/gunnar-myrdals-prescient-criticisms-of-keynes-general-theory/" Posted on August 10, 2013

“I would summarize the Keynesian view in terms of four points:1. Economies sometimes produce much less than they could, and employ many fewer workers than they should, because there just isn’t enough spending. Such episodes can happen for a variety of reasons; the question is how to respond.
2. There are normally forces that tend to push the economy back toward full employment. But they work slowly; a hands-off policy toward depressed economies means accepting a long, unnecessary period of pain.
3. It is often possible to drastically shorten this period of pain and greatly reduce the human and financial losses by “printing money”, using the central bank’s power of currency creation to push interest rates down.
4. Sometimes, however, monetary policy loses its effectiveness, especially when rates are close to zero. In that case temporary deficit spending can provide a useful boost. And conversely, fiscal austerity in a depressed economy imposes large economic losses.”

Paul Krugman (1953) American economist

Keynesianism Explained http://krugman.blogs.nytimes.com/2015/09/15/keynesianism-explained (September 15, 2015) The Conscience of a Liberal blog

Money, Pain, Question, Loss

“For an elementary illustration of tactics, take parts of your face as the point of reference; your eyes, your ears, and your nose. First the eyes; if you have organized a vast, mass-based people’s organization, you can parade it visibly before the enemy and openly show your power. Second the ears; if your organization is small in numbers, then do what Gideon did: conceal the members in the dark but raise a din and clamor that will make the listener believe that your organization numbers many more than it does. Third, the nose; if your organization is too tiny even for noise, stink up the place.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 126

People, Parting

“Did you know that Tomasz Kuszczak is worth 57 points in scrabble”

Simon Hill (1967) Australian television presenter

from a "In the know" section on Manchester United, Tomasz Kuszczak being United's reserve keeper
Quotes from His time at Foxsports

“[E]verything in the reasoning of the founders pointed inexorably toward the incompatibility of liberty and equality with slavery…”

Allen C. Guelzo (1953) American historian

2010s, The Logic of Liberty (2014)

“As biomedical research continues to provide us with greater understanding and with powerful new tools, the scientific community has, I think, a dual responsibility. One is to push forward the frontiers to make medical advances possible, to understand what cancer is, to develop new ways of treating cancer, to prevent heart disease, and to develop ways of preventing, ultimately, disorders such as Alzheimer's disease and depression. But science also has a second responsibility to society, which is to point out what we need to be concerned about as a society and to bring to bear humane, balanced, and thoughtful ways of dealing with the advances that come from biomedical research. Scientists need to speak to these issues.”

W. Maxwell Cowan (1931–2002) South African-American neurobiologist and neuro-anatomist

Squire, Larry R. (ed). (2004). William Maxwell (Max) Cowan http://www.sfn.org/~/media/SfN/Documents/Autobiographies/c5.ashx. The History of Neuroscience in Autobiography. Volume 4. Elsevier. pp. 144-209. ISBN 0-12-660246-8.

Disease, Way, Communication, Understanding

“When masses of men reach a point at which egotism reigns so blandly, can their political damnation be far off? They have rejected their only guaranty against external control, which is self-discipline, taught and practiced.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 91.

Men

“I'm very inappropriate, which makes me a problem dinner guest, because at some point during the evening someone inevitably says, "OK, heh heh heh, OK, too much information! Heh heh heh. Don't go there!" I live there. I bought a house there.”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, Revolution Tour

Problem, Housing

“The Bayeux Tapestry is accepted as an authority on many details of life and the fine points of history in the eleventh century. For instance, the horses in those days had green legs, blue bodies, yellow manes, and red heads, while the people were all double-jointed and quite different from what we generally think of as human beings.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part V: Merrie England, William the Conqueror

Life, People, History, Thinking

“One widely articulated paradigm was based on the assumption that the end of the Cold War meant the end of significant conflict in global politics and the emergence of one relatively harmonious world. The most widely discussed formulation of this model was "the "end of history" thesis advanced by Francis Fukuyama. "We may be witnessing, Fukuyama argued, "… the end of history as such: that is, the end point of mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government." … The future will be devoted not to great exhilarating struggles over ideas but rather to resolving mundane economic and technical problems. And, he concluded rather sadly, it will all be rather boring.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 1: The New Era in World Politics, § 3 : Other Worlds?, p. 31

War, World, Democracy, History

“Politicians of all stripes are always in danger at looking at every problem from an abstract point of view or being briefed by officials, academics, or economists who know every science but the science of human nature.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Source: My Years As Prime Minister (2007), Chapter Ten, Power behind the Throne, p. 238

Nature, Problem, Science

“I was like a gravedigger while I painted these corpses [of the dead Baader-Meinhoff members]. It was just work. If I felt one of them looked too theatrical, I painted over it… I was afraid more of the reaction on the left than the right. It was still very dangerous to deal with this subject in Germany. There was fear that the museum where I showed them might be bombed. All my friends were on the left, but I was not. They said: 'Someone with the right mentality could do this, but not Richter - he is too bourgeois. He steals Baader-Meinhof away from us.' To me, they were part of the problem. I was standing outside watching how people, on both sides [left / right], ignored the truth because of their beliefs, beliefs that made them crazy. That was the point of the pictures.”

Gerhard Richter (1932) German visual artist, born 1932

In 1988, Richter painted a series of 15 works titled 'October 18, 1977.' It shocked Germany, especially left. The series was based on photographs of the anti-capitalist Baader-Meinhof group, which called itself the Rote Armee Fraktion (Red Army Fraction) and were in prison and died in 1977.
after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

People, Truth, Fear, Problem

“It is the secret scandal of capitalism that at no point has it been organized primarily around free labor.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", p. 350

Secret

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears. Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Money, People, World, Art

“Oh, Lord! He's a weeper!" Grandad said disgustedly. "I wish I'd known. I'd have stayed away."
"A lot of Merlins have cried when they prophesied," Dad pointed out.
"I know. But I don't have to like it, do I?”

Diana Wynne Jones (1934–2011) English children's fantasy writer

Grandad retorted.
Source: Magids Series, The Merlin Conspiracy (2003), p. 27.

“The last time I ever witnessed a movement that had these qualifications: (1) a totally monolithic movement with a single point of view and a single authoritarian head; (2) replete with fanatical followers who are prepared and programmed to do anything their master says; (3) supplied by absolutely unlimited funds; (4) with a hatred of everyone on the outside; (5) with suspicion of parents, against their parents -- the last movement that had those qualifications was the Nazi youth movement, and I'll tell you, I'm scared.”

Maurice Davis (1921–1993) American rabbi

Rabbi Maurice Davis, quoted http://www.cs.cmu.edu/~dst/Library/Shelf/wakefield/us-16.html in Ronald Enroth, Ph.D.'s Youth, brainwashing, and the extremist cults, 1977, Grand Rapids: Zondervan Pub. House.

Youth, Parent, Time

“There is, however, no doubt that the various races, when carefully compared and measured, differ much from each other,—as in the texture of the hair, the relative proportions of all parts of the body,2 the capacity of the lungs, the form and capacity of the skull, and even in the convolutions of the brain.3 But it would be an endless task to specify the numerous points of structural difference. The races differ also in constitution, in acclimatisation, and in liability to certain diseases. Their mental characteristics are likewise very distinct; chiefly as it would appear in their emotional, but partly in their intellectual, faculties. Every one who has had the opportunity of comparison, must have been struck with the contrast between the taciturn, even morose, aborigines of S. America and the light-hearted, talkative negroes. There is a nearly similar contrast between the Malays and the Papuans,4 who live under the same physical conditions, and are separated from each other only by a narrow space of sea.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VII: "On the Races of Man", page 216 http://darwin-online.org.uk/content/frameset?pageseq=238&itemID=F937.1&viewtype=image The Descent of Man (1871)

Disease, Light, Appearance, Heart

“Men are excessively ruthless and cruel not as a rule out of malice but from outraged righteousness. How much more is this true of legally constituted states, invested with all this seeming moral authority of parliaments and congresses and courts of justice! The destructive capacity of an individual, however vicious, is small; of the state, however well-intentioned, almost limitless. Expand the state and the destructive capacity necessarily expands too. Collective righteousness is far more ungovernable than any individual pursuit of revenge. That was a point well understood by Woodrow Wilson, who warned: 'Once lead this people into war and they'll forget there ever was such a thing as tolerance.”

Paul Johnson (1928) journalist, historian and speechwriter from England

Modern Times (1983).

Men, War, People, Justice

“Money brings some happiness. But after a certain point, it just brings more money.”

Neil Simon (1927–2018) playwright, writer, academic

Interviewed in Newsweek, (2 February 1970)

Money, Happiness

“Never mind what you were doing, Olaf said. You're fired!
You can't fire me! Esme growled. I quit!
Well, you can leave by mutual agreement, Olaf grumbled and then with another succinct Ha! he lifted the harpoon gun and pointed it at Dewey Denouement.”

Daniel Handler book The Penultimate Peril

The Penultimate Peril (2005)

“I find from experience both with government agencies and with private business that there are striking differences. One of those differences is that, in government, there is more continuity and definition in the mandate. The limits of action are often clearly defined. in many cases by Congress. No such situation exists in large private business. Dimock says bureaucracies are related, for example, to size. Yet he points out some bearings on bureaucracies of the inadequacies in our federal civil service system and the conflict of loyalties which arises out of it. This, he states, he succeeded in overcoming. I have had contact with several war agencies made up mainly of businessmen. These men rapidly took on bureaucratic characteristics radically different from their own behavior in private life. The only close parallels I find in the areas of private business to the deadening effects of the present civil service are, on the one hand, what one of my old labor leaders used to call the "sonority" system and, on the other, the very real problems faced by management in dealing with labor which arise immediately out of the prolonged governmental support for organized labor-which is in my judgment bad for labor.”

Wallace Brett Donham (1877–1954) American academic

Source: "Governmental and Business Executives", 1946, p. 176; cited in: Albert Lepawsky (1949), Administration, p. 194-5

Life, Men, War, Behavior

“Dicko: Great pitch and great vocally but you have problems with movement. There was also a breakdown point where you could have gained everyone but you didn’t. Vocally very strong.”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 6

Problem, Strong

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Life, Wisdom, Women, Men

“My reluctance to use alien invasion is due to the feeling that we are not likely to be invaded and taken over. It would seem to me that by the time a race has achieved deep space capability it would have matured to a point where it would have no thought of dominating another intelligent species. Further than this, there should be no economic necessity of its doing so. By the time it was able to go into deep space, it must have arrived at an energy source which would not be based on planetary natural resources.”

Clifford D. Simak (1904–1988) American writer, journalist

Introduction (p. ix)
Short Fiction, Skirmish (1977)

Feeling, Intelligence, Nature, Time

“A metaphysical thesis of a particular school is usually rejected by a rival school which puts forward a (directly or indirectly) contradictory thesis. Jainism says that the lesson to be drawn from such age-old philosophic disputes is the following: Each school asserts its thesis and claims it to be the absolute truth, and thus it does not really wish to understand the point that is being made by the opposite side. The rival schools, by their arguments and counter arguments, only encourage dogmatism and intoleration in philosophy, This, according to the Jainas, is the evil of ekanta one-sided philosophies. But the philosophic propositions of rival schools could be integrated together under the Anekanta system.”

Bimal Krishna Matilal (1935–1991) Indian philosopher

Central Philosophy of Jainism (1981), p. 2

Truth, Age, School, Understanding

“The Bible says that the earth is immovable. It cannot be moved. So now is your chance to prove your point. Run outside and move the earth. Perhaps you and your friends could jump on it, or find a rocky outcrop and push it together. Maybe after that little experiment you will concede that the earth is immovable.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

earlier written, without emphasis, in * "Mistakes" in the Bible
Source: The Defender's Guide for Life's Toughest Questions, 58, 2011-02-16, New Leaf, Green Forest, 9780890516041, 2010943232, http://books.google.com/books?id=OBCuCmR7KiYC&pg=PA58

Chance

“Yes, I believe in prayer, as a mystery which can endow one with more power perhaps than any other spiritual mystery, yet a mystery that cannot be exposited to a point where it is not a mystery.”

Marianne Moore (1887–1972) American poet and writer

I Believe in Prayer - - How Prayer helps me The Dial Press 1955
Prose

“Don't put too fine a point to your wit for fear it should get blunted.”

Miguel de Cervantes book La gitanilla

La Gitanilla (The Little Gypsy) (c. 1590–1612; published 1613)

Fear

“People with wisdom know that it is important to correct their own mistakes, while people without wisdom find it necessary to point out the mistakes of others. People with strong faith know that it is important to clear their own hearts, while those with unsteady faith seek to find fault in the hearts and prayers of others. This becomes a habit in their lives. But those who pray to Allah with faith, determination, and certitude know that the most important thing in life is to surrender their hearts to Allah.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Islam and World Peace: Explanations of a Sufi (2004)

Life, Wisdom, People, Faith

“The primary challenge of this cosmological transformation of consciousness is the awareness that each being in the universe is an origin of the universe. "The center of the cosmos" refers to that place where the great birth of the universe happened at the beginning of time, but it also refers to the upwelling of the universe as river, as star, as raven, as you, the universe surging into existence anew. The consciousness that learns it is at the origin point of the universe is itself an origin of the universe. The awareness that bubbles up each moment that we identify as ourselves is rooted in the originating activity of the universe. We are all of us arising together at the center of the cosmos.”

Brian Swimme (1950) American cosmologist

The Hidden Heart of the Cosmos (1996)

Star, Birth, Learning, Universe

“What is art really? The outcome of dissatisfaction with life, the point of impact for the creative force, the continual movement of life.... in my art I attempt to explain life and its meaning to myself.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

N 45, as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 35
after 1930

Life, Art

“The pace of life has increased in the last few decades just as the speed of the motor bicycle has been exceeded many times over by the aeroplane. After art passed through a whole series of intermediate stages it reached cubism where for the first time the creative urge to construct instinctively overcame conscious resolve.... from this point the picture started to gain stature as a new world of reality and in this way the foundation stone for a new representation of the shapes and forms of the material world was laid.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Life, World, Art, Way

“How would you explain Manet’s '. But, even Magritte’s warning is not that clear! What is not a pipe, that illustration of a pipe? If so, then that is obvious, and what is the point of stating the obvious? Perhaps Magritte like Ferdinand de Saussure wants to say there is a difference between the pipe as a ‘signifier’ and the pipe as a ‘signified’. As I stated the grammar of painting is different from the grammar of language.”

Guity Novin (1944) artist

Section 3. A Discussion on Westernization and Modernity: Baudelaire and Habermas http://andishar.blogspot.ca/2014/01/blog-post_28.html
Dialogues on enlightenment and reason (2013)

Painting

“The face of nature and civilization in this our country is to a certain point a very sufficient literary field. But it will yield its secrets only to a really grasping imagination… To write well and worthily of American things one need even more than elsewhere to be a master.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Letter to Charles Eliot Norton (16 January 1871).

Secret, Imagination, Nature, Country

“Abélard would find most of his old problems sensitive to his touch today. Time has settled few or none of the essential points of dispute. Science hesitates, more visibly than the Church ever did, to decide once for all whether Unity or Diversity is ultimate law; whether order or chaos is the governing rule of the Universe, if Universe there is; whether anything except phenomena exists. Even in matters more vital to society, one dares not speak too loud. Why, and for what, and to whom, is man a responsible agent? Every jury and judge, every lawyer and doctor, every legislator and clergyman has his own views, and the law constantly varies. Every nation may have a different system. One court may hang, and another may acquit for the same crime, on the same day; and Science only repeats what the Church said to Abélard, that where we know so little, we had better hold our tongues.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Law, Problem, Universe, Science

“And so it is, seven years nearly after the War, that we yet see this prolonged and intensified depression, and this horrible figure of unemployment…We stand to-day at a point where, roughly speaking, one out of every ten of the insured population is out of work…But there is no direct remedy from the State alone. There can be no direct remedy by private men alone. Nothing can be done unless we can all pull together with a will. And I am—and I speak seriously—quite profoundly thankful that the Labour Party have been in office, and for this reason: that they now know that they, no more than any other Government, have been able to produce a panacea that would remedy unemployment. And in their hearts they must admit that they have no remedy which can be guaranteed to cure this disease and at the same time maintain unimpaired the international position and power of the British Empire.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Birmingham (5 March 1925), quoted in On England, and Other Addresses (1926), pp 30-31.
1925

Men, War, Disease, Time

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Life, Death, Men, Friendship

“In scriptural texts we think important, the point is made over and over again: Your moral activities can affect the rain, the harvest, and the health of everything you love. The link between moral choices and material outcomes is made continually, and it is received and studied toward normative action. The texts suggest the interruption of desire, of consumption, and of acquisition.”

Laurie Zoloth (1950) American ethicist

"Interrupting Your Life: An Ethics for the Coming Storm" (2014)

Love, Health, Thinking, Study

“The best aphorisms are pointed expressions of the results of observation, experience, and reflection. They are portable wisdom, the quintessential extracts of thought and feeling. They furnish the largest amount of intellectual stimulus and nutriment in the smallest compass. About every weak point in human nature, or vicious spot in human life, there is deposited a crystallization of warning and protective proverbs.”

William R. Alger (1822–1905) American clergyman and poet

Source: "The Utility and Futility of Aphorisms," 1863, p. 178.

Life, Wisdom, Feeling, Nature

“It [the drip-paintings of Jackson Pollock ] was original, and it was beautiful, and it was new, and it was saying the most that could be said in painting up to that point - and it really drew me in. I was in awe of it, and I wanted to get at why.”

Helen Frankenthaler (1928–2011) American artist

remembering November 1950, when Greenberg escorted her to a show of Pollock's work at the Betty Parsons Gallery
1970s - 1980s, interview with Deborah Salomon in 'New York Times', 1989

Beauty, Painting

“Chamberlain played the game the same way Russell did, except he scored so much more. But his teams had to get more points from him. He'd score 45 points and his teams would still lose.”

Wilt Chamberlain (1936–1999) basketball player

citation needed
Kareem Abdul-Jabbar on Chamberlain

Way, Game

“If wandering is the liberation from every given point in space, and thus the conceptional opposite to fixation at such a point, the sociological form of the "stranger" presents the unity, as it were, of these two characteristics.”

Georg Simmel book The Stranger

Source: The Stranger (1908), p. 402; Opening line.

“A person is known by the behavior he displays consistently. An experiment by Himmelfarb (1972) makes the important point that consistency in other persons' characterizations of an actor carries more weight if they are based on observations in dissimilar rather than similar situations. The other side of the coin is that a person's inconsistent behavior is attributed not to him but to circumstances.”

Harold Kelley (1921–2003) American psychologist & academic

Source: "Attribution theory and research." 1980, p. 465

Behavior, Personality

“Tony Cairo [English abstract sculptor] and I tried to collaborate at several points and it hasn't been successful. As a matter of fact, recently Tony has made sculpture that I have painted. He has to make the sculpture before I can paint it. That means that the form is taking precedence – that the material takes precedence as a form, rather than color establishing the form. It's not going to well but I'm working on it. There's something about color that is so abstract that it is difficult for it to function in conjunction with solid form... Color has properties of weight, density, transparency, and so forth. And when it also has to be compatible with things that have an actual density, a given form, it's very difficult.”

Kenneth Noland (1924–2010) American artist

Source: Color, Format and Abstract Art' (1977), pp. 99 – 105

Color, Success, Painting

“The new school [in the Swiss village Frauenkirch where Kirchner lived since c. 1919] was inaugurated yesterday. It was a celebration with songs, dancing and speeches, followed by drinking such as I have not seen or experienced in decades. Everyone sat in the 'Post', the village council, the president of the council, the farmers, every one of one accord and friendly. They made a point of including me and so there I was, sitting once again amongst these people who had received me with such kindness and friendliness on the Alp twenty years ago. The relief [in the school, made by Kirchner] has found favour and was mentioned often in the speeches.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Dr. Karl Hagemann, 19 October 1936; as quoted in the biography-pdf http://www.kirchnermuseum.ch/data/media/downloads/Biography.pdf of the Kirchner museum, Davos 1930's

People, School, Drink, Dance

“In this word: Suddenly thou shalt be taken, — I saw that God rewardeth man for the patience that he hath in abiding God’s will, and for his time, and that man lengtheneth his patience over the time of his living. For not-knowing of his time of passing, that is a great profit: for if a man knew his time, he should not have patience over that time; but, as God willeth, while the soul is in the body it seemeth to itself that it is ever at the point to be taken. For all this life and this languor that we have here is but a point, and when we are taken suddenly out of pain into bliss then pain shall be nought.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

Life, God, Pain, Soul

“The momentous meaning of this occasion impressed me deeply. I resolved to mark it by some token of recognition, which could be no other than a salute of arms. Well aware of the responsibility assumed, and of the criticisms that would follow, as the sequel proved, nothing of that kind could move me in the least. The act could be defended, if needful, by the suggestion that such a salute was not to the cause for which the flag of the Confederacy stood, but to its going down before the flag of the Union. My main reason, however, was one for which I sought no authority nor asked forgiveness. Before us in proud humiliation stood the embodiment of manhood: men whom neither toils and sufferings, nor the fact of death, nor disaster, nor hopelessness could bend from their resolve; standing before us now, thin, worn, and famished, but erect, and with eyes looking level into ours, waking memories that bound us together as no other bond;—was not such manhood to be welcomed back into a Union so tested and assured? Instructions had been given; and when the head of each division column comes opposite our group, our bugle sounds the signal and instantly our whole line from right to left, regiment by regiment in succession, gives the soldier's salutation, from the "order arms" to the old "carry"—the marching salute. Gordon at the head of the column, riding with heavy spirit and downcast face, catches the sound of shifting arms, looks up, and, taking the meaning, wheels superbly, making with himself and his horse one uplifted figure, with profound salutation as he drops the point of his sword to the boot toe; then facing to his own command, gives word for his successive brigades to pass us with the same position of the manual, honor answering honor. On our part not a sound of trumpet more, nor roll of drum; not a cheer, nor word nor whisper of vain-glorying, nor motion of man standing again at the order, but an awed stillness rather, and breath-holding, as if it were the passing of the dead!”

Joshua Lawrence Chamberlain (1828–1914) Union Army general and Medal of Honor recipient

The Passing of the Armies: An account of the Army of the Potomac, based upon personal reminiscences of the Fifth Army Corps (1915), p. 260

Death, Men, Forgiveness, Suffering

“Irreconcilables: he should stay here and conform; he should — not stay here (remembering no time when he was not here, Harley could frame the second idea no more clearly than that). Another point of pain was that "here" and "not here" seemed to be not two halves of a homogeneous whole, but two dissonances.”

Brian W. Aldiss book Outside

Outside (1955)

Pain, Idea, Time

“We alone can be wracked with doubt, and we alone have been provoked by that epistemic itch to seek a remedy: better truth-seeking methods. Wanting to keep better track of our food supplies, our territories, our families, our enemies, we discovered the benefits of talking it over with others, asking questions, passing on lore. We invented culture. Then we invented measuring, and arithmetic, and maps, and writing. These communicative and recording innovations come with a built-in ideal: truth. The point of asking questions is to find true answers; the point of measuring is to measure accurately; the point of making maps is to find your way to your destination. … In short, the goal of truth goes without saying, in every human culture.”

Daniel Dennett (1942) American philosopher

Postmodernism and truth (1998)

Truth, Family, Food, Way

“Raised an Army brat in a constantly changing scene, Kitsy has always been at ease in any company. While she enjoys formal affairs, she has such an air of informality that in her corner of the room ritual is soon dispensed with. Kitsy was much impressed with the wives of Vietnamese officials. If the Vietnamese men, she liked to say, were half as strong as their women, the country would have no problem. She enjoyed their sense of humor, their propensity for earthly jokes. When she had difficulty deciphering the mixture of languages and getting to the point, one or another of the ladies would take her aside and explain. Kitsy shares some of my lack of affinity for foreign languages; her attempts at French drew the same wry smiles as my attempts at Vietnamese. Kitsy's sense of humor has brightened many an occasion. At a ceremony unveiling my official superintendent's portrait at West Point, the master of ceremonies asked her to say a few words. "This is the second time I have seen Westy unveiled," said Kitsy. "The first time was on our wedding night."”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 263.

Women, Men, Smile, Problem

“My point is simply that kids turn out okay as long as the parents are involved, no matter where they live. It's not like small towns have a monopoly on values. I mean, I'm sure if I did some digging, I'd find lots of kids that were in trouble here, too. Kids are kids, no matter where they live.”

Nicholas Sparks (1965) American writer and novelist

Jeremy Marsh, Chapter 7, p. 108
2000s, True Believer (2005)

Parent

“Tis Nature’s use, when in one point she fails.
Aye in some other to make good the loss.”

Agnolo Firenzuola (1493–1543) Italian poet and litterateur

Satira a S. Pandolfo Pucci (published 1548).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 435.

Nature, Loss

“But the world moves on, and the piteous Earth
Still groans in the monster pain;
And the star that leads me points onward yet,
Though the red drops fall like rain!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

And Thou Too (1888)

Pain, World, Star

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

Life, Way, Departure, Problem

“The role of art is to give food for thought, to act as a stimulant, to entice the onlooker to inspect things, people, emotions, from a new point of view.”

Jim Ede (1895–1990) art collector

Undated mauscript c 1941.Kettle's Yard archive,Cambridge.

People, Food, Art

“There are only two possible statements that can be made about the worlds," the Black Pope of the Carlist Hills had lectured one day. "Alpha: There is a God. Omega: there is not a God. To adhere to either of these two statements strongly is to be logical at least. Not to do so is to be in the snivelling wasteland between and to have no point of contact with logic or reason.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 5 : Muerte De Boscaje

God, World

“Since the God of the Christians blessed and rewarded toil, there was nothing, surely, to prevent him from approving the effort of the bourgeois. True, the bourgeois' wealth was often far from being the product of his own labor, but he always liked be told that it was, and if he was to be made a Christian it was necessary to insist on this point.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 171

God, Effort, Wealth

“As for the woman styling herself Mother Teresa, I can attest that until I wrote my little pamphlet, she had been the recipient, the beneficiary, of a twenty-five year Niagra of one-hundred percent favorable publicity in every secular, Protestant, Jewish, and Catholic, or non-religious outlet of any kind at all in the media. Only by the grace of my intervention [laughter] could it not be said, when she died, that no one had ever said a single word against her; and that no one had ever pointed out that she had fawned on the Duvalier family in Haiti and said that they were the Lord's anointed and beloved of the poor.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Family, Laughter

“We Communists never conceal our political views. Definitely and beyond all doubt, our future or maximum programme is to carry China forward to socialism and communism. Both the name of our Party and our Marxist world outlook unequivocally point to this supreme ideal of the future, a future of incomparable brightness and splendor.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

World, Communication, Future

“No question of priority arose to embarrass me in my loyalties to the railway companies until the Parliamentary session of 1924-25… In Scotland the Dean of Faculty [of Advocates] is the deciding authority… He pointed out that the L. M. S. Company which was claiming me was not the L. M. S. Company which had retained me… So I was awarded to the L. N. E. R. and duly appeared in the Committee Rooms on their behalf.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), At the Scottish bar, p. 138-9

Question, Appearance, Loyalty

“What's the point of being efficient if you're only leading an efficiently blank life?”

Douglas Coupland book Girlfriend in a Coma

Girlfriend in a Coma (1998)

Life

“[The opposition to the Reform Bill of 1866 was directed] against the admission of any portion of the working men to the suffrage. The Tory party, and those from the Liberal ranks who join it, are animated by an unchangeable hostility to any Bill which gives the franchise to the working men. They object to any transfer of power from those who now possess it, and they object to share their power with any increased number of their countrymen who form the working class. They regard the workmen here as the southern planter regards the negroes who were so lately his slaves. They can no longer be bought or sold; so far they are free men. They may work and pay taxes; but they must not vote. They must obey the laws, but must have no share in selecting the men who are to make them. The future position of the millions of working men in the United Kingdom is now determined, if the opposition of the Tory party is to prevail—it is precisely that fixed by the southern planter for the negro. Millions of workmen will bear this in mind; they will now know the point or the gulf which separates one party from the other in the House of Commons.”

John Bright (1811–1889) British Radical and Liberal statesman

Public letter (25 March 1866), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 351-352.
1860s

Men, Hostility, Law, Future

“You ever see tape of the Kehoe brothers from Ohio, those two guys that get out of that white Suburban, it's been on Cops a few times? Those guys, folks, have a shootout with the police, at point… blank… range—nobody gets hurt. I would love to have been at that office the next day when that guy's being interviewed by the police. "And then what happened?" "Well, at that point, I unloaded my semi-automatic 9 millimeter weapon at point blank range." "And then what happened?" "They… left." Nice shooting, Elmer Fudd. There was a kid in Detroit a few years ago, shot 8 bullets, hit 9 people. These cops fired 22 shots, didn't even hit the fuckin' Suburban!”

Ron White (1956) American comedian

They Call Me Tater Salad

Love, People, Guy, Time

“Yesterday I had a violent run-in with M. Eugene Manet on the subject of Seurat and Paul Signac. The latter was present, as was Guillaumin. You may be sure I rated Manet roundly. - Which will not please Renoir. - But anyhow, this is the point, I explained to M. Manet, who probably didn't understand anything I said, that Seurat has something new to contribute which these gentlemen, despite their talent, are unable to appreciate, that I am personally convinced of the progressive character of his art and certain that in time it will yield extraordinary results. Besides I am not concerned with the appreciation of artists, no matter whom. I do not accept the snobbish judgments of "romantic impressionists" to whose interest it is to combat new tendencies. I accept the challenge, that's all..”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, in a letter, Paris March 1886, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 73-74
1880's

Art, Understanding, Time, Personality

“I’m basically interested in intervention. The key question for me is: how can you intervene more systemically? Systems approaches make the assumption that things are interconnected. That’s the fundamental starting point. However, we don’t have the privilege of a God’s eye view of that interconnectedness, so there are inevitable limits to understanding, and it is those limits that we call boundaries. So systemic intervention, for me, at a fundamental level, is how to explore those boundaries, and how to take account of the inevitable lack of comprehensiveness and begin to deal with that.”

Gerald Midgley (1960) New Zealand acaedmic

Midgley (2012) Interview with systems thinker Gerald Midgley http://www.shiftn.com/news/detail/interview_with_systems_thinker_gerald_midgley, March 5, 2012.

God, Understanding, Question

“I saw him (Sunil Narine) play in the Indian Premier League and thought, 'this looks pretty different', so I watched him bowl on YouTube and tried it in the backyard. I've trained to the point where it's coming out well now.”

Arjun Nair (1998) cricketer

Nair on studying Narine's doosra, quoted on The Sydney Morning Herald, "Arjun Nair is a name to remember, says Cricket Australia's Greg Chappell" http://www.smh.com.au/sport/cricket/arjun-nair-is-a-name-to-remember-says-cricket-australias-greg-chappell-20160129-gmhk9z.html, January 30, 2016.

Training

“Only someone as puffed up and demented as John Maynard Keynes, every left wing fascist's sainted mentor in this connection, could manage to convince himself that taxing America's Productive Class can restore it to prosperity. In point of fact, it's like screwing for chastity, guzzling alcohol for sobriety, or gorging to fight gluttony. It's like killing indiscriminately for peace — oops, Democrats, Republicans and their moral and spiritual ilk have devoutly believed that particular bit of perverse nonsense since at least the War of 1812.”

L. Neil Smith (1946) American writer

"A Little Austrian Flea".

War, Alcohol, Peace, Fight

Quotes about point page 17

Quotes about point
page 17